Days of Praise

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October 24, 2020
Regeneration
“That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” (John 3:6)

Perhaps the greatest purpose of Christianity is to take that which is only flesh and see it reborn as Spirit—to see spiritual life born where before there was only death. But then, even in the most mature of believers, there remain aspects of the old nature mixed in with—even at war with—the new. In frustration Paul cried, “I find then a law, that, when I would do good, evil is present with me” (Romans 7:21). But each Christian should, through the power of God, be winning that war.

Christ came to regenerate the spiritual side of people. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death” (Romans 8:1-2).

Too many Christians still have their spirits buried deeply within the flesh, having “yielded [their] members servants to uncleanness and to iniquity” (Romans 6:19). But Christ came to change all that. “God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 8:3-4).

Through faith, “according to his abundant mercy [He] hath begotten us again” (1 Peter 1:3). To “beget” means to reproduce a like kind. Since He has “begotten us,” we should be becoming like Him in attitudes and aims. “Let this mind be in you, which was also in Christ Jesus” (Philippians 2:5).

“And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is he that calleth you, who also will do it” (1 Thessalonians 5:23-24). This is the object of Christianity. JDM

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October 25, 2020
Christian Metaphors
“My sheep hear my voice, and I know them, and they follow me.” (John 10:27)

Christian believers and their characteristics are described in terms of many colorful metaphors in the Bible. In our text, Christ calls us “my sheep” and has also said: “I am the good shepherd,...and I lay down my life for the sheep” (John 10:14- 15). If we are truly His sheep, then we will surely follow Him, receiving safety, peace, and nourishment.

He has also said: “Ye are the salt of the earth:...Ye are the light of the world” (Matthew 5:13-14). We are therefore expected to bring the salt of preservation and joy to a bland, tasteless, and otherwise decaying world, and the light of salvation to a dark, sinful world.

In another beautiful metaphor, the Lord Jesus has likened us to fruitful branches: “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit” (John 15:5).

The apostle Paul compares us variously to soldiers, to athletes, and to farmers: “Thou therefore endure hardness, as a good soldier of Jesus Christ....if a man also strive for masteries, yet is he not crowned, except he strive lawfully. The husbandman that laboreth must be first partaker of the fruits” (2 Timothy 2:3, 5-6).

With regard to our Christian life and witness, Christ said we must be “wise as serpents, and harmless as doves” (Matthew 10:16). The apostle Paul compares us to individual members in a great body (1 Corinthians 12:27). Peter says we, “as lively stones, are built up a spiritual house,” and also are like “a royal priesthood” (1 Peter 2:5, 9) to offer up spiritual sacrifices.

There are many other beautiful and meaningful figures of speech in the New Testament, all of which help us to appreciate the richness and fruitfulness of the Christian life. HMM

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October 26, 2020
Rooted and Built Up
“Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” (Colossians 2:7)

The Christian walk must be “rooted” and “built up” to endure. The word picture goes back to the parable of the sower. “Some [seeds] fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: And when the sun was up, they were scorched; and because they had no root, they withered away....the same is he that heareth the word, and anon with joy receiveth it; Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended” (Matthew 13:5-6, 20-21).

According to the Lord of the harvest, some will respond “with joy” to the gospel message, but without any root they will not last in either their joy or their Christian testimony— they “fall away” (Luke 8:13). Just what is involved in a “root” that stabilizes and provides nourishment for the seed of the gospel in the human heart?

Fervent love for God’s Word and for the work of the ministry is surely a foundational element—“being rooted and grounded in love, [we] may be able to comprehend...the breadth, and length, and depth, and height; and to know the love of Christ which passeth knowledge” (Ephesians 3:17-19).

The root also requires being “stablished in the faith”—all the “counsel of God” (Acts 20:27). “Stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle” (2 Thessalonians 2:15). These factors should make us to “be stedfast, unmoveable, always abounding in the work of the Lord” (1 Corinthians 15:58). With good roots, we will “build up,” being affirmed in the faith, increasing in that walk with real thanksgiving. HMM III

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October 27, 2020
Beware!
“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” (Colossians 2:8)

In spite of the resources available to the twice-born—and in spite of assurance, order, steadfastness, a good walk that is rooted and built up in Him—it is still possible for a Christian to be plundered by the world’s crafty message. We can “fall from [our] own stedfastness” (2 Peter 3:17) or even lose “those things which we have wrought” (2 John 1:8).

The one who “spoils” a believer will use philosophia, a Greek word that means “fond of wisdom.” It is used only one other time, in Acts 17:18 of the philosophers on Mars Hill. Interestingly, the biblical word for “wisdom” is most often used in a negative way when referring to human wisdom. “Hath not God made foolish the wisdom of this world?” (1 Corinthians 1:20). Believers can be robbed of their steadfastness in Christ if they become fond of the wisdom of the world.

The spoiler also uses “vain deceit” and the “traditions of men” to plunder the believer. Jesus castigated the Pharisees because they had “made the commandment of God of none effect by [their] tradition....teaching for doctrines the commandments of men” (Matthew 15:6, 9). Paul warned Timothy that he must avoid “profane and vain babblings, and oppositions of science falsely so called: which some professing have erred concerning the faith” (1 Timothy 6:20-21).

The robber will even use “the rudiments of the world.” The term “rudiment” means “to belong to a series, to be in rank” or “to come to an agreement.” Essentially, this technique is using logic to “prove” a point, securing a change of mind. We are told the world’s rudiments will “spoil” us when the logic is “not after Christ.” HMM III

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October 28, 2020
Complete in Him
“And ye are complete in him, which is the head of all principality and power.” (Colossians 2:10)

The term pleroo simply means “to fill up.” We are “complete” with the power that “worketh in us” (Ephesians 3:20).

Many passages amplify and reiterate this concept. Once we are “born again” (John 3:7), the creation miracle that is the second birth is sufficient for “all things that pertain unto life and godliness” (2 Peter 1:3). As “newborn babes,” we must “desire the sincere milk of the word that [we] may grow thereby” (1 Peter 2:2). There is no instant maturity to be had, but the resources are innate to the “new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17).

The key to understanding and applying both the authority and the ability of this “complete” resource is “use.” That is, confidence grows as our senses are “exercised to discern both good and evil” (Hebrews 5:14). All too often we apply the declaration “faith cometh by hearing, and hearing by the word of God” (Romans 10:17) only to the salvation moment. But that principle is the operative power throughout our lives.

• “The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments” (Psalm 111:10).
• “I understand more than the ancients, because I keep thy precepts” (Psalm 119:100).
• “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105).

We are “filled up” because “all fulness” dwells in Christ (Colossians 1:19). We have been given “exceeding great and precious promises: that by these [we] might be partakers of the divine nature, having escaped the corruption that is in the world through lust” (2 Peter 1:4). HMM III

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October 29, 2020
The Circumcision of Christ
“In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ.” (Colossians 2:11)

During the millennia when God was preparing the earth for the coming of the promised Messiah, the sign of relationship was focused on physical purity through the unique nation of Israel. Hence the requirement of male circumcision, a poignant identity that would emphasize the genetic line as well as reinforce the personal commitment.

That dramatic message, amplified throughout the lifetime of Israel in the feasts and liturgical observances, was radically changed when the Messiah came in “the fulness of the time” (Galatians 4:4) to fulfill and complete the promises. Thereafter, the mystery of the grand plan of God was revealed “which was kept secret since the world began” (Romans 16:25? “Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God” (1 Corinthians 7:19). Now the message is “Christ in you, the hope of glory” (Colossians 1:27).

This “circumcision” of Christ is “not the putting away of the filth of the flesh, but the answer of a good conscience toward God” (1 Peter 3:21). This public declaration (not a private ceremony for Jewish families) demonstrates that “there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Galatians 3:28). The sign of the new relationship is for all who believe in the completed work of the Messiah. This “circumcision” dramatizes the creation of the “new man” (Romans 6:4) and tells the story of salvation in a way that anyone can both participate in and remember. HMM III

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October 30, 2020
Blotted Out
“Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.” (Colossians 2:14-15)

The old ordinances have been “blotted out” by Christ, having “broken down the middle wall of partition between us; having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; and that he might reconcile both unto God in one body by the cross, having slain the enmity thereby” (Ephesians 2:14-16).

The requirements of the Law were our “adversary” and must be eliminated before we could be “circumcised” by Christ (Colossians 2:11). The omnipotent Lord Jesus was the only One who could accomplish this. The arche (first ones) and the exousia (authorities) were “disarmed.” Jesus Christ has “gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him” (1 Peter 3:22). He made a public spectacle of them, triumphing over them in it.

There is not much direct information in the Scriptures about the events in the heavenlies at the time of the Lord’s crucifixion. Bracketed by the agonizing plea of abandonment “My God, my God, why hast thou forsaken me?” (Matthew 27:46) and the three hours of darkness (Luke 23:44), there are a few insights that help us grasp the wonder of His victory cry “It is finished!”

“When he ascended up on high, he led captivity captive...he also descended first into the lower parts of the earth” (Ephesians 4:8-9). Whatever took place in those awful hours, all of heaven now knows that Jesus now sits “on the right hand of God; from henceforth expecting till his enemies be made his footstool” (Hebrews 10:12-13). HMM III

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October 31, 2020
Whom to Pray For
“I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men.” (1 Timothy 2:1)

Let no one ever say that he has nothing to pray about, or that he doesn’t know how to pray in God’s will, for it is always in the will of God to pray for other people! This is a great gift that any Christian can give, even if he is penniless or bedridden. There are none so poor as to be unable to afford such a gift, nor can even the wealthiest give a finer gift.

Note just a few of the relevant commandments to believers. First, we are to pray for all fellow Christians: “Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints” (Ephesians 6:18). We should also pray for the lost. Jesus commanded, “The harvest truly is great, but the laborers are few: pray ye therefore the Lord of the harvest, that he would send forth laborers into his harvest” (Luke 10:2).

There is a special command to pray for sick disciples. “Pray one for another, that ye may be healed” (James 5:16). We are even told to pray for our enemies. “Bless them that curse you, and pray for them which despitefully use you” (Luke 6:28).

We are told to pray for Christian brethren who “sin a sin which is not unto death” (1 John 5:16), though if the sin has already led to physical death (as in 1 Corinthians 11:30), there is no warrant for further prayer in that case. Finally, we are especially admonished to pray “for kings, and for all that are in authority” (1 Timothy 2:2), and for the ministries of those who proclaim the gospel (Colossians 4:2-4). In short, in the words of our text, we should offer up supplications, prayers, intercessions, and thanksgiving for all people everywhere, “for this is the will of God in Christ Jesus concerning you” (1 Thessalonians 5:18). HMM

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November 1, 2020
Preaching the Word
“Therefore they that were scattered abroad went every where preaching the word.” (Acts 8:4)

Every believer has been called to preach God’s Word, not just pastors of churches. When Christ gave the Great Commission to “preach the gospel to every creature” (Mark 16:15), it was clear that this could be accomplished only if every Christian would actually preach the gospel!

This was practiced first by the members of the church at Jerusalem. Then, when the believers were “all scattered abroad...except the apostles” (Acts 8:1), these “laymen” went everywhere preaching the Word. One of the “deacons” selected to relieve the apostles of the “business” affairs of the church was Philip, and he “went down to the city of Samaria, and preached Christ unto them” (Acts 8:5), speaking to great crowds and winning many to Christ. Then shortly afterward, the Lord called him down to Gaza where he met an Ethiopian eunuch, and he “preached unto him Jesus” (Acts 8:35). This teaches plainly that one can preach to a large congregation, but he or she can also preach to one person. It is not the size of the congregation but the theme of the message that makes one a preacher of the Word!

Furthermore, it is not only by word of mouth that Christ is preached; Paul says that “the gospel...was preached to every creature [literally, ‘in every creation’] which is under heaven” (Colossians 1:23). “And how shall they hear without a preacher?...But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world” (Romans 10:14, 18). One can preach verbally to a congregation or to an unseen audience through radio or in writing to a reader, and even a godly lifestyle can “preach” effectively (although not specifically) of the saving work of Christ. Even the heavens declare His glory, and every believer must preach the Word! HMM

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November 2, 2020
Shadowy Things
“Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.” (Colossians 2:16-17)

The closing verses of Colossians 2 contain a litany of holidays and regulations that were plaguing the newly formed New Testament church. Essentially, any other regulatory system is not a God-ordained means to evaluate spiritual purity.

Dietary and man-made holidays can be carried out by a total unbeliever and can be easily faked. “For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost” (Romans 14:17).

Paul told the Galatians these things were “weak and beggarly elements” that enslaved them to the observations of “days, and months, and times, and years” (Galatians 4:9-10). Even the Old Testament Law was merely a “shadow of good things to come, and not the very image of the things” (Hebrews 10:1).

Even more dangerous, however, was the worship of natural, “unseen” things that would plunder the Christian of eternal reward (Colossians 2:18). Worshiping angels (messengers) is simply wrong. Worshiping fleshly intellectualism (the rudiments of the world) leads to error. Worshiping asceticism (voluntary humility) is foolish.

These phrases in Colossians are unique to Scripture. The emphasis seems to be on a natural mysticism—using physical or naturalistic imagery to find spiritual meaning. All of the form and imagery of the flesh and the man-made rules and regulations made “after the commandments and doctrines of men” (Colossians 2:22) do not honor God—they merely satisfy the flesh.

The “joints and bands” of the body (church) bring about a godly increase. “Holding the Head” ministers and nourishes the twice-born (Colossians 2:19-23). HMM III

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November 3, 2020
Risen with Christ
“If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.” (Colossians 3:1)

The twice-born have been raised with Christ and the “new man” is effectively positioned with Christ in glory. We have been made alive “together with Christ” (Ephesians 2:5) and in the eternal reality of our Creator, who “made us sit together in heavenly places” (Ephesians 2:6).

Thus, the command to seek the “above” realities is not merely a theological idea but rather a profound order to embrace the reality of our new empowerment to walk with Christ in a new life (Romans 6:4). Indeed, we have been newly created by the Creator in “righteousness and true holiness” (Ephesians 4:24). Therefore, since we are God’s workmanship, it is not possible that God could create His children for any other purpose than “good works” (Ephesians 2:10).

Obviously, our Lord knows that we are still in “earthen vessels” (2 Corinthians 4:7). That is precisely why He promised to provide all of our earthly needs if we would but “seek first the kingdom of God, and his righteousness” (Matthew 6:33)—including our necessary “patient continuance in well doing” (Romans 2:7). Remember, “God shall supply all your need according to his riches in glory by Christ Jesus” (Philippians 4:19).

The environment of the world constantly opposes the reality of “above.” Even the wisdom of above seems counterintuitive; it is “first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy” (James 3:17). Yet we are still expected to seek to live like we are above because “the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20). HMM III

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November 4, 2020
Focus Your Mind
“Set your affection on things above, not on things on the earth.” (Colossians 3:2)

The command of this verse is contained in the Greek word phroneo. The noun form has an emphasis on the emotive side of our thoughts. Its use in secular Greek literature favors what we might call our gut reactions or our intuition. Obviously, the verb is recorded in the imperative mode, making the term both intensive and authoritative. It could well be translated “direct your reactions so that they respond to” heavenly matters.

The Lord Jesus rebuked Peter because he did not “savor” the things of God (Matthew 16:23). In many other places, the translators have chosen “mind” as the term’s best rendering (e.g., Philippians 2:2, 5; 3:15-16; 4:2). But in each case, the emphasis appears to be on the way we react to our relationship to God’s Word or to each other.

And in each case, as in our text for today, the emphasis is always for us to focus on the matters of eternity, not on our earthly circumstances. Paul’s great teaching throughout Romans 6, 7, and 8 gives a wonderful comparison and contrast between the flesh and the spirit, concluding in chapter 8 that “they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit” (Romans 8:5).

Insisting that the believers in the Philippian church follow his own life’s example, Paul agonizes over many among them who walk so “that they are the enemies of the cross of Christ: whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things” (Philipians 3:18-19).

A worldly lifestyle is very dangerous for a believer. Please remember the warning “whosoever therefore will be a friend of the world is the enemy of God” (James 4:4). HMM III

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November 5, 2020 Mortify Your Fleshly Members “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry.” (Colossians 3:5) This imperative command is very important for the twice-born. It is nothing less than an active execution of passionate, evil deeds born from the lusts of the flesh. “For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live” (Romans 8:13). The list that follows is unyielding. Fornication (porneia) includes all deviant and extramarital sex (Leviticus 18:6-23; Romans 1:26-28). Uncleanness (akatharsia) references that which is “dirty; foul, wanton, or lewd” (Ephesians 4:17-19). Inordinate affection (pathos) is a word used only of homosexuality (Romans 1:26; 1 Thessalonians 4:5). Evil desire (epithumia) describes evil cravings (1 Peter 4:3; Jude 1:17-19). Covetousness (pleonexia) is simply greediness that is idolatry (2 Peter 2:12-14; 1 Thessalonians 2:5). This evil behavior will surely bring the “wrath of God...against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness” (Romans 1:18). That judgment will be carried out on such people because of an impenitent heart that is “treasuring up” the “righteous judgment of God” (Romans 2:5-6). The most startling fact of this behavior is that those who willfully participate in it know “the judgment of God” and that “they which commit such things are worthy of death.” Not only does this behavior signify a rebellious heart but also an open desire to “have pleasure in them” (Romans 1:32). “Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience” (Ephesians 5:6). HMM III

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November 6, 2020
Clean Your Mind
“But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds.” (Colossians 3:8-9)

Once the intense drives of the fleshly appetites have been “executed,” we who have been created after God “in righteousness and true holiness” (Ephesians 4:24) must cleanse the passions of the intellect as well.

The action required is that we must “place away from” or “throw away” these ideas that are begun in the mind. These notions are sinful and harmful to everyone.

• Anger (orge) is an agitation of the soul that generates an impulse, a desire, that produces a violent emotion.
• Wrath (thumos), as the word suggests, is intellectual heat, a boiling up that produces a fierce indignation.
• Malice (kakia) is the ill will that creates a desire to injure, even elimininating shame at breaking laws.
• Blasphemy (blasphemia), one of the few words directly transliterated from the Greek, means any slander or speech that is injurious to another’s good name.
• Filthy communication (aischrologia) is any kind of foul speaking or low and obscene speech.
• Lying (pseudomai) is any deliberate false information.

We are to put off the old man, that nature and behavior that was bound up in the flesh (Ephesians 4:22), and put on the new man “which is renewed in knowledge after the image of him that created him” (Colossians 3:10).

Our salvation brings with it both a new heart and a new mind. With the one we are able to “mortify” the deeds of the flesh. With the other we are to put on “the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof” (Romans 13:14). HMM III

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November 7, 2020
Another Gospel
“I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.” (Galatians 1:6-7)

Some have confessed difficulty with these verses, especially with the words “another gospel: Which is not another.” This problem finds resolution in an understanding of two distinct Greek words that, unfortunately, are both here translated as “another” in this passage.

In verse 6 Paul uses the Greek word heteros, which implies something of a totally different sort altogether—something diametrically opposed to the one to which it is compared. But in verse 7 he uses the word allos, which implies a comparison of two items of the same sort. The thought might be conveyed as follows: “You are removed from the true gospel of the grace of Christ unto a totally different belief system, which is not simply a similar but legitimate expression of the true gospel. Instead, it is quite opposite to the truth.” Paul goes on to teach that this “different” gospel is a perversion of the true gospel, and instead of bringing peace, it brings about a troubling of the mind.

The primary theme of the entire book of Galatians is salvation by grace through faith in Christ, as opposed to salvation by works and law. “No man is justified by the law in the sight of God....The just shall live by faith” (3:11). This marvelous good news had been denied by many in the Galatian church, but Paul had received the message of grace “by the revelation of Jesus Christ” (1:12). Any mixture of works with grace constituted a perversion of God’s plan, and any who would teach such perversion warranted strong condemnation from Paul. “If any man preach any other [Greek para, meaning contrary] gospel unto you than that ye have received, let him be accursed” (1:9). JDM

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November 8, 2020
This Grace Also
“Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.” (2 Corinthians 8:7)

The “grace” of which Paul was writing in our text is the grace of giving! Many Christians may show diligence and love in their Christian life but are still very reluctant to give sacrificially to the work of the Lord.

Many follow what they consider the “law of tithing” (most Christians don’t even do that!) and consider this to be meritorious. The fact is, however, that giving for the Christian is not a law to be obeyed but a grace to be cultivated.

The motivation cited by Paul for abounding in this grace was not the Old Testament ordinance but the New Testament example in the church at Philippi. Consider, he said, “the grace of God bestowed on the churches of Macedonia; How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality... beyond their power they were willing of themselves.” And the real secret of their motivation was that they “first gave their own selves to the Lord” (2 Corinthians 8:1-3, 5). An even greater motive for abounding in this grace is the example of Christ: “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (2 Corinthians 8:9).

This grace of giving is thus displayed when one gives liberally (even in times of affliction and poverty) out of wholehearted devotion to the Lord and for the spiritual enrichment of those who are spiritually impoverished.

“God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work” (2 Corinthians 9:8). HMM

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November 9, 2020
Wrap Yourself in Godliness
“Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another.” (Colossians 3:12-13)

The verb choice in this portion of the command is different from those used earlier. Here the word is enduo, which describes “sinking down” into a garment. It is most often used of a robe or seamless cloak that covers the whole body (Mark 1:6; Matthew 27:31; John 19:23).

There are several passages that allude to this total change of behavior—like enveloping oneself in a body-covering cloak.

• “But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof” (Romans 13:14).
• “For as many of you as have been baptized into Christ have put on Christ” (Galatians 3:27).
• “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil” (Ephesians 6:11).

Perhaps an even more precise picture is what happens to us when we are brought into the resurrected and eternal condition that is “like” the Lord Jesus (1 John 3:2). Then we will “put on incorruption” and “put on immortality” (1 Corinthians 15:53-54).

The character traits of God cannot co-exist with the “members” of flesh. They must be “mortified.” Neither can godliness control our minds when evil thoughts dominate. They must be put off. Yet, for us to put on the character of God, we must “glue” the character traits identified in today’s text together by charity (love) and let God’s peace rule in our hearts. Even then, the word of Christ must dwell in our lives richly, so much so that whatsoever we do “in word or deed” is done in the name of the Lord Jesus (Colossians 3:14-17). HMM III

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November 10, 2020
Family Structure: Wives
“Wives, submit yourselves unto your own husbands, as it is fit in the Lord.” (Colossians 3:18)

This instruction has created an undue amount of “interpretation” over the past century. The terminology is not unclear, but the culture (particularly in the Western world) has resisted the idea that God has specifically designed the structure of the family—beginning with the role of the wife and mother in the home.

She is to “submit” to her husband. The Greek word is hupotasso, a compound term that simply describes an “orderly arrangement.” Obviously, the instructions assume obedience to the design for human procreation “from the beginning of the creation” (Mark 10:6-7) and an understanding of the judgment handed down to humanity in Genesis 3.

That sentence on women (through Eve) is placed on all women, since “Adam was not deceived, but the woman being deceived was in the transgression” (1 Timothy 2:14). Also included in the description in Genesis 3:16 is that the woman will “long” (Hebrew teshuqateh) for her husband, and her husband will “have power” (Hebrew mashal) over her.

The arrangement, therefore, is designed to prevent further debility and to protect the woman through the man’s willing obedience to love her sacrificially and unconditionally, as “Christ loved the church.”

Ultimately, of course, all obedience is voluntary. Wives are to “arrange” themselves under their husband’s authority, knowing that the instructions are given by an omnipotent and omniscient heavenly Father whose care for each of us is greater than we can imagine.

This basic family structure is “fit in the Lord,” promising us that our obedience will ensure His care and blessing within the most intimate of all human relationships. HMM III

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November 11, 2020
The Good Fight
“I have fought a good fight, I have finished my course, I have kept the faith.” (2 Timothy 4:7)

The beautiful National World War II Memorial in the nation’s capital was dedicated in 2004, honoring the more than 400,000 who gave their lives in that conflict (including the writer’s younger brother). This particular holiday, of course, originally known as Armistice Day, had been established many years before to commemorate the end of World War I and to honor the veterans of that war.

There have been many other wars in our nation’s history and many who have served and many who have died. They all “have fought a good fight” and “kept the faith” of our nation’s commitment to establish “liberty and justice for all” and to maintain this ideal in every generation. They fully merit our honor and heartfelt gratitude.

There is another good fight going on, of course, every day in the life of each believing Christian. The apostle Paul never served as a soldier in any human army, but he was often called on to “endure hardness, as a good soldier of Jesus Christ” (2 Timothy 2:3). As a matter of fact, each of us must remember that “unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake” (Philippians 1:29).

That suffering may be actual persecution, or even injury or death on a battlefield, but it could also be poverty or sickness or some other “messenger of Satan” (2 Corinthians 12:7) sent to test us and alienate us from the Lord. But then we can hear the Lord say, as with Paul: “My grace is sufficient for thee: for my strength is made perfect in weakness” (2 Corinthians 12:9).

Whatever comes, may God help us to be able to say in that day: “I have fought a good fight, I have finished my course, I have kept the faith.” HMM

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November 12, 2020
Family Structure: Husbands and Fathers
“Husbands, love your wives, and be not bitter against them....Fathers, provoke not your children to anger, lest they be discouraged.” (Colossians 3:19, 21)

The creation of the first couple set the standard for everyone that follows. “And Adam said, This is now bone of my bones, and flesh of my flesh....Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh” (Genesis 2:23-24). The Lord Jesus quoted from that passage when He answered the question about divorce, insisting that since they were created from the same body, no one should attempt to separate them during marriage (Mark 10:5-9).

Now, in addition to the created order, we have the model of love demonstrated by the Lord Jesus Christ on behalf of the Church (Ephesians 5:25-27) and instructions on how men should “dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered” (1 Peter 3:7).

The “honor” that men are to grant to their wives includes a conscious effort not to be “bitter” against them. That word, pikraino, describes an attitude of exasperation, even including a tendency to become indignant or irritated.

Furthermore, godly fathers must be careful not to stimulate “strife” (contention, wrangling) among their children. Fathers who engender strife in their home guarantee that the children will become discouraged. The father must control his own “passion” while encouraging strength of character and a drive to excel among his children.

Without a strong commitment and willing obedience to God’s Word by the husband and father, the family will suffer turmoil and may be torn apart. In contrast, God’s standards provide the “rock” that withstands the storm (Matthew 7:24-25). HMM III

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November 13, 2020
Family Structure: Children
“Children, obey your parents in all things: for this is well pleasing unto the Lord.” (Colossians 3:20)

It is certainly worth noting that the command for children’s obedience is in the context of a godly wife and mother and strong leadership by a godly father. If and when both parents are setting a godly example, then children are given greater freedom to obey and a more likely outcome of stable maturity.

However, this instruction is part of the timeless Ten Commandments and therefore independent of the internal circumstances of the family. Children are to obey their parents “in all things.” And even though the parallel verse in Ephesians 6:1 includes the qualifier “in the Lord,” the emphasis throughout is on obedience. That is, when children obey their parents, the outcome is a longer life than otherwise (Exodus 20:12; Ephesians 6:3) because obedience is “well pleasing” to the Lord.

This most basic of behaviors begins in the home and is either enhanced or disdained by the parents. However, the responsibility lies directly with the children to obey those who have the initial authority over them. Broken homes, single-parent homes, and absent parents aside, obedience lies at the core of all human relationships. If a child embraces obedience in spite of circumstances, his or her life is more likely to succeed in school, in business, and in all social endeavors.

Obedience is an “ornament of grace” and “chains about” the neck for godly children (Proverbs 1:8-9) and will bring “favour and good understanding in the sight of God and man” (Proverbs 3:1-4). Abraham is cited for his godly care for his children, who because of his leadership would “keep the way of the Lord, to do justice and judgment” (Genesis 18:19).

It is the obedience that “is well pleasing unto the Lord” and brings about the fulfillment of life “long on the earth” (Ephesians 6:3). HMM III

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November 14, 2020 The Sleeper “Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.” (Ephesians 5:14) The message in our text provides an attention-getting warning to those who claim to be Christians but indulge in or even allow the evil practices of Ephesians 5:3-7. A Christian does not, and indeed cannot, live a life of fornication, or uncleanness, or covetousness, or filthiness, or foolish talking, or jesting (vv. 3-4), for no such person “hath any inheritance in the kingdom of Christ and of God...for because of these things cometh the wrath of God upon the children of disobedience” (vv. 5-6). Those who practice such things are “fools” (v. 15). While we as Christians must always be willing to bring the saving message of God’s grace to the sinner, we must not be “partakers with them” (v. 7) in their sins and indeed must “have no fellowship with the unfruitful works of darkness” (v. 11). Instead, we must “reprove them” (v. 11), pointing out the consequences of their actions and focusing their attention on Christ, who “hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour” (v. 2) in payment of their penalty. All that must be done is to accept this forgiveness. In doing so, we who are “light in the Lord” (v. ? will shed light in their darkness, for “all things that are reproved are made manifest by the light” (v. 13). As children of the light (v. 8), our lives must exhibit the “fruit of the Spirit...goodness and righteousness and truth” (v. 9). We must prove “what is acceptable unto the Lord” (v. 10), “walk[ing] circumspectly,...wise[ly]” (v. 15), “redeeming the time, because the days are evil” (v. 16). The sleeper in our text, whether he be an unbeliever or a professing Christian, is “asleep”—locked in moral insensibility. “Awake, sleeper!” Paul would say, “and accept the God-given remedy for your plight!” JDM

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November 15, 2020
Maker and Owner
“I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.” (Jeremiah 27:5)

“The earth, the man and the beast” are the three entities that God is said to have “created” (Hebrew bara—note Genesis 1:1, 21, 27) in the Genesis account of creation. However, they are also said in Genesis to have been “made” (Hebrew asah—note Genesis 1:25-26; 2:4), and that is the emphasis in our text above. Of course, both aspects were accomplished in the six days of the creation week, after which God “rested from all his work which God created and made” (Genesis 2:3). This statement makes it abundantly plain that the present processes of nature do not “create” (call into existence out of nothing) or “make” (build up into more complex forms) anything, as our modern theistic evolutionists and evangelical uniformitarians allege. God has rested from both of these works, except in occasional miraculous intervention in the present laws and processes of nature.

Now, because God did create and make all things, He also “owns” all things. “The earth is the LORD’s, and the fulness thereof” (Psalm 24:1). “Every beast of the forest is mine, and the cattle upon a thousand hills” (Psalm 50:10). “The LORD hath made all things for himself” (Proverbs 16:4).

Therefore, all that we possess—as individuals or as nations— has simply been entrusted to us as God’s stewards, and “every one of us shall give account of himself to God” (Romans 14:12). Without a doubt this accounting will be of our handling of our goods, our minds, and our opportunities, among others. For “it is required in stewards, that a man be found faithful” (1 Corinthians 4:2). Let us be thankful—not covetous, and industrious—not slothful, in everything He has entrusted to us. HMM

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November 16, 2020
Business Structure: Servants
“Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God.” (Colossians 3:22)

Most of the world accepted slavery as ordinary social strata for much of recorded history. Slavery was certainly normal during the time of Roman domination and therefore public routine when the apostle Paul wrote to the Colossian church.

The most common term (and the term most often used by the apostles) is doulos, a bondslave, purchased by an owner and viewed as property under the legal system of Rome. Many of the biblical instructions are given to the doulos of a household or business enterprise.

The English word “employee” of today is essentially the same as the servant of biblical times. The “master” of today purchases service with wages rather than buying the life of the “servant” from a slave broker. The biblical instructions to employees are just as valid today as they were to the doulos of Bible times.

• “Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; not with eyeservice, as menpleasers” (Ephesians 6:5-6).
• “Let as many servants as are under the yoke count their own masters worthy of all honour” (1 Timothy 6:1).
• “Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward” (1 Peter 2:18).

All similar commands insist that a godly doulos should give the same effort and same quality to his employer as he would to the Lord Jesus. “But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness” (Romans 6:17-18). HMM III

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November 17, 2020
Business Structure: Masters
“Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.” (Colossians 4:1)

Kurios is the common Greek word for a person with authority. It is most often translated “lord” and is used frequently as part of the title and descriptions of our Savior, Jesus Christ. The most obvious focus of the term is the right to exercise that authority.

The short sections in Colossians and Ephesians about basic human relationships include the relationships between servants (employees) and masters (bosses). The employees are expected to work consistently and maintain loyalty as if they were working directly for the Lord Jesus Himself.

The bosses are expected to behave toward their employees with “just and equal” treatment (our text) and to forbear any “threatening” that might be the result of favoritism, since there is no “respect of persons” with the Lord Himself (Ephesians 6:9).

For those “masters” among the family of God, prompt payment of earned wages is required (Leviticus 19:13). Nor is the focus to be centered on becoming rich (Proverbs 23:4), particularly not if the focus is to get rich quick (Proverbs 28:20-22)! Rather, those to whom the Lord has granted wealth (through diligence—Proverbs 10:4) are to “do good, that they be rich in good works, ready to distribute, willing to communicate” (1 Timothy 6:18).

Finally, our Lord Jesus made it abuntantly clear that none of His leaders are to “exercise dominion” or seek to “exercise authority” over others. But in contrast, “it shall not be so among you: whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant” (Matthew 20:25-27). HMM III