Days of Praise

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January 8, 2021 Guide and Keeper “For thou art my rock and my fortress; therefore for thy name’s sake lead me, and guide me.” (Psalm 31:3) David wrote often about the trials of life, but he leaned on a wise and good Guide for deliverance. The next verses tell of the grave danger ahead and David’s resolve: “Pull me out of the net that they have laid privily for me: for thou art my strength. Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth” (vv. 4-5). “Jesus! What a Friend for Sinners” addresses that in its fourth stanza.   Jesus! what a Guide and Keeper! While the tempest still is high, Storms about me, night o’ertakes me, He, my Pilot, hears my cry. There was a time in the gospels when the disciples were overwhelmed by a tempest, but Jesus Christ, their Guide and Keeper, calmed the sea and rescued them. “There arose a great tempest in the sea, insomuch that the ship was covered with the waves....Then he arose, and rebuked the winds and the sea; and there was a great calm” (Matthew 8:24-26). This was one of their first indications He was more than a mere man. “What manner of man is this, that even the winds and the sea obey him!” (v. 27). Sailors know the value of a wise and experienced pilot who can guide their ship into safe harbor. In an analogous way, Christ and His Spirit can keep us from ruin—human, natural, or spiritual. Christ promised, “When he, the Spirit of truth, is come, he will guide you into all truth” (John 16:13). We are safe in His care. The Old Testament contains the precious truth “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee” (Isaiah 26:3). We have the assurance that “the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:7). JDM

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January 9, 2021 Christ in You, the Hope of Glory “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.” (Colossians 1:27) The last six words of this text have been the theme of many sermons, and surely they are worth our study, for the concept is used throughout Scripture. They also are included in the final verse of “Jesus! What a Friend for Sinners.”   Jesus! I do now receive Him, More than all in Him I find; Christ in me, the Hope of glory, I am His, and He is mine. Christ does indeed live in each believer and fills and controls as allowed by the individual. But for those filled with His abundance, He provides the certain “hope” of glory. We have assurance of salvation, adoption, grace, Spirit-filled life, and eternal glory as we are in Christ. “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20). Scripture specifically teaches that God loves sinners as they are and moves as a gracious “Friend” to pay the penalty for their sin. “If thou shalt...believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Romans 10:9). The words “believe” and “receive,” while not the same, can often be used interchangeably in Scripture. Once we truly believe, we can receive Him, for when we believe we simultaneously receive God’s forgiveness and salvation. And we can affirm, “I am His, and He is mine.” His sweet “friendship” will last for all time. JDM

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January 10, 2021 Touch Not Mine Anointed “And [David] said unto his men, The LORD forbid that I should do this thing unto my master, the LORD’s anointed, to stretch forth mine hand against him, seeing he is the anointed of the LORD.” (1 Samuel 24:6) These words have been widely misappropriated in later times as a warning to any who would presume to question or rebuke an erring pastor or other Christian leader. In the theocracy of Israel, there were three groups of men specially chosen by God and then anointed for their offices—prophets, priests, and kings—and God indeed “suffered no man to do them wrong” (Psalm 105:14). However, all three offices were completely fulfilled in Christ. The Levitical priesthood has been abolished, and Christ is our eternal high priest. The prophetic office ceased with the completion of the Scriptures, and Christ has inherited David’s throne forever. As far as New Testament anointing is concerned, this is now accomplished in every true believer. “Now he which...hath anointed us, is God; Who hath also sealed us, and given the earnest of the Spirit in our hearts” (2 Corinthians 1:21- 22). No longer are we dependent on special instruction and guidance from priests and prophets, for we have the inerrant, infallible, written Word of God and the anointing of the Holy Spirit. “The anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him” (1 John 2:27). Christians can, and should, learn and grow spiritually from godly teachers of the Word and faithful pastors of the flock, but all—leaders as well as learners—must continually be subject to correction from God’s Word, “neither as being lords over God’s heritage, but being examples to the flock” (1 Peter 5:3). HMM

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January 11, 2021
Many Books
“And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.” (Ecclesiastes 12:12)

It seems amazing, at first, that we should be reading a complaint from almost 3,000 years ago that too many books were already being published. The greatest book, of course, is the collection of 66 books known as the Bible—that is, the Book (which is the meaning of “Bible”). This Book has been “for ever...settled in heaven” and “endureth for ever” (Psalm 119:89, 160).

The first mention of “book” in the Bible is found in Genesis 5:1: “This is the book of the generations of Adam.” Similarly, the first mention of “book” in the New Testament is Matthew 1:1: “The book of the generation of Jesus Christ.” These “books” are now incorporated into the Book and, in a striking way, emphasize the continuity of Old and New Testaments—the one dealing with the first Adam, the other with the last Adam.

The final mentions of “book” also are very important, again dealing not with books that are temporal but with books that are eternal. In the Old Testament we have the beautiful promise of Malachi 3:16: “Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.”

The final mention of “book” in the Bible, on the other hand, is a sober warning not to tamper with the Book. “If any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book” (Revelation 22:19). Let us honor it, guard it, believe it, and follow it. HMM

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January 12, 2021 A Mighty Man “And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valor.” (Judges 6:12) Gideon was not a very promising leader to all outward appearances. He was of the undistinguished and divided tribe of Manasseh, and “my family is poor in Manasseh, and I am the least in my father’s house” (v. 15). But that’s exactly the kind of man God knows He can use, for “God hath chosen the weak things of the world to confound the things which are mighty” (1 Corinthians 1:27). God, therefore, greeted him thus: “The LORD is with thee, thou mighty man of valor” (text verse). As a matter of fact, there were other qualities in Gideon that must have commended him to God. He was already busy threshing “wheat by the winepress, to hide it from the Midianites” (v. 11). He was not sitting idly but was already doing what he could for his people. Furthermore, even though he lived in a time of great apostasy when even his own father kept an altar for the god Baal, he still worshipped the true God and was greatly exercised that “the LORD hath forsaken us, and delivered us into the hands of the Midianites” (v. 13). He was burdened for his people, but all he had been able to do was to try to feed them, hiding his wheat from the invaders. Before the Lord could use him further, however, he had to destroy the family idol and offer his own sacrifice to the true God, even though he knew his family and neighbors might try to kill him (vv. 25-32). God, then, did indeed “save Israel from the hand of the Midianites” through Gideon (v. 14). If we would be mighty for God, like Gideon, we must begin like him: poor yet faithful, burdened for the Lord’s truth, and doing what we can—putting away every idol of the mind, and acknowledging our Savior’s sacrifice for us. HMM

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January 13, 2021
The Righteous Word
“Righteous art thou, O LORD, and upright are thy judgments. Thy testimonies that thou hast commanded are righteous and very faithful.” (Psalm 119:137-138)

The writer of the book of Hebrews called God’s Word “the word of righteousness” (Hebrews 5:13). Nehemiah declared that God had “performed thy words; for thou art righteous” (Nehemiah 9:8). Those two concepts merge in the beauty of the Word. “For the word of the LORD is right; and all his works are done in truth” (Psalm 33:4). The written Word is righteous; the cause of the Word is righteous. That theme pervades this stanza of Psalm 119. Several synonyms describe this characteristic of the Scriptures.

• The Lord is righteous, and therefore His judgments are upright. “Good and upright is the LORD: therefore will he teach sinners in the way” (Psalm 25:8).
• God’s Word is very pure (Psalm 119:140), like refined gold. “The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times” (Psalm 12:6).
• Because the righteous acts of the Lord have everlasting consequences, the “law is the truth” (Psalm 119:142)—“the righteousness of thy testimonies is everlasting” (v. 144).

Since the psalmist dedicated his heart and life to the clarity of God’s Word, righteous jealousy consumed him on behalf of God because the enemies of the Lord forgot His Word (v. 139). Furthermore, even though he felt “small and despised” (v. 141) and trouble and anguish surrounded him, he still delighted in understanding God’s righteous commandments (v. 143).

May the Lord God strengthen our resolve this day to be “doers of the word, and not hearers only” (James 1:22). HMM III

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January 14, 2021 Full “Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.” (Genesis 25:8) With the words of our text, Abraham ended a life of faith having walked in such close fellowship with God that “he was called the Friend of God” (James 2:23). But when he died at 175 years old, his standing in the world from a human perspective might not seem to have warranted his nomadic life of sacrifice and faith. He had sojourned in the land given to him by covenant, but he had not taken possession of it in any real sense. Although he had gained a measure of worldly possessions (Genesis 13:2), he had evidently given up a stable and satisfying life of luxury among his people to follow God into the land of promise. Once there, his nephew, Lot, had deserted him, taking the fertile land as his own (13:10-11). Abraham had seen war (chapter 14), famine (12:10), compromise (12:13; 20:2), fighting between his two wives, and had not had children until his old age (chapters 16 and 21), had lived in poor relationship with his neighbors (chapter 20), and had eventually lost his dear wife, Sarah (23:2). But when Abraham died, Scripture says he died completely satisfied, the literal meaning of the word “full” in our text (the words “of years” added by the translators). He had learned to measure time by eternity, to weigh the value of earthly things by the Spirit. “For he looked for a city which hath foundations, whose builder and maker is God” (Hebrews 11:10). He had “believed God, and it was counted unto him for righteousness” (Romans 4:3). The fullness of Abraham was that of a wealth that death could not touch. The seeming fullness of those who walk by sight, and not by faith, is emptied in death. Men and women of faith carry their fullness with them. When the time comes, may we all die as Abraham died—full. JDM

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January 15, 2021
Whosoever Will
“And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” (Revelation 22:17)

One could not imagine a more clearcut invitation to receive God’s free gift of eternal life than this final climactic invitation of the Bible. Anyone who is thirsting for the water of life may come and drink freely, for Jesus said, “If any man thirst, let him come unto me, and drink” (John 7:37). Whosoever will may come! “There is no respect of persons with God” (Romans 2:11, plus about seven other references), and the Scriptures abound with “whosoever” assurances.

“Whosoever believeth in him should not perish, but have everlasting life” (John 3:16). “Whosoever shall call upon the name of the Lord shall be saved” (Romans 10:13). “Whosoever liveth and believeth in me shall never die” (John 11:26). “Whosoever believeth in him shall receive remission of sins” (Acts 10:43). “Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God” (1 John 4:15).

“Jesus Christ the righteous:...is the propitiation...for the sins of the whole world” (1 John 2:1-2). Therefore, “by the righteousness of one the free gift came upon all men unto justification of life” (Romans 5:18).

Such promises as these (and many more in the Word of God) make it very clear that the substitutionary death of Christ is sufficient to “[take] away the sin of the world” (John 1:29), that salvation and eternal life are offered as a free gift of God’s grace to anyone who will accept it, and that anyone who will may come! It is only the voluntary act of our own wills that is required, but there are many of whom Jesus must say: “Ye will not come to me, that ye might have life” (John 5:40). HMM

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January 16, 2021
Father of Believers
“And he believed in the LORD; and he counted it to him for righteousness.” (Genesis 15:6)

The key New Testament doctrine of imputed righteousness, received through saving faith in the Word of God, is foreshadowed beautifully in the life of Abraham. Because of his strong faith, demonstrated again and again in difficult acts of obedience, Abraham has been called “the father of all them that believe” (Romans 4:11). Our text verse is quoted four times in the New Testament (Romans 4:3, 22; Galatians 3:6; James 2:23) and is made the basis of the great gospel theme of salvation and righteousness. This is obtained not by one’s good works but by imputation, and is received through faith in the gracious promises of God through Jesus Christ. “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21).

“Therefore it is of faith, that it might be by grace; to the end the promise might be sure...to that also which is of the faith of Abraham; who is the father of us all” (Romans 4:16). Just as “Jerusalem which is above...is the mother of us all” (Galatians 4:26), so faithful Abraham is “the father of us all.” Spiritual Jerusalem speaks of salvation by grace rather than by law, and Abraham testifies of righteousness through faith rather than by works. And yet, 12 of the 40 verses of Hebrews 11, the great “faith chapter,” deal with the outward evidences of Abraham’s inner faith.

There is still another reference to Abraham’s spiritual seed: “Know ye therefore that they which are of faith, the same are the children of Abraham” (Galatians 3:7). As Abraham’s spiritual children, therefore, we also ought to believe God’s Word at whatever cost, demonstrating the reality of our faith to the world—as did father Abraham—by obeying God. HMM

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January 17, 2021
Divine Logistics
“And Asa cried unto the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God; let no man prevail against thee.” (2 Chronicles 14:11)

Asa was one of the better kings of Judah (great-grandson of Solomon), and his prayer is a beautiful model of how a servant of God can pray when all the human odds are against him. Asa’s army consisted of 580,000 foot soldiers, whereas the invading Ethiopians had a million-man army with 300 chariots. Yet “the LORD smote the Ethiopians before Asa” (2 Chronicles 14:8-9, 12), and his prayer prevailed.

The Bible has many such examples: Abraham (Genesis 14:1-16); Gideon (Judges 7:7; 8:10); King Hezekiah (2 Kings 19:14, 19, 35). Before King Saul gained a great victory over the hordes of the Philistines, it was the courageous testimony of Jonathan, his son, that led the way. “It may be that the LORD will work for us,” he had said, “for there is no restraint to the LORD to save by many or by few” (1 Samuel 14:6). Later, David won many battles against all odds, including his personal victory over Goliath (1 Samuel 17:40-49). The servants of the Lord do not need a majority to prevail in the battle against sin and Satan, for “if God be for us, who can be against us?” (Romans 8:31). That is the key, of course. We must not beseech the Lord to fight on our side. He will be for us if we are first on His side!

This was the message of the prophet Azariah to the godly King Asa: “The LORD is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you” (2 Chronicles 15:2). Political power, military might, financial resources—all are futile. “Our help is in the name of the LORD” (Psalm 124:8). HMM

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January 18, 2021 A Better and an Enduring Substance “For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.” (Hebrews 10:36) Christians have certain heavenly possessions, and this knowledge helps put our earthly possessions and welfare in proper perspective. Evidently, some to whom this was written had been imprisoned, and others impoverished for their faith. “For ye...took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance” (v. 34). Peter called it “an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you” (1 Peter 1:4). These possessions are attainable; they are not in question; they are ours, given to us by the One whose name is “Truth” (John 14:6) and whose Word is trustworthy. We “know” (Hebrews 10:34) this beyond all doubt. Furthermore, these possessions are valuable. We must “cast not away therefore [our] confidence, which hath great recompense of reward” (v. 35). With this assurance, we are able to bear up under any suffering or persecution that comes our way (see also Romans 8:18). Knowledge of these possessions is prescriptive, for it helps us cope with longstanding troubles. In our text, we “have need of patience” to get through them and do “the will of God.” “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh” (James 5:7-8). Lastly, realization of these possessions is imminent. “For yet a little while, and he that shall come will come, and will not tarry” (Hebrews 10:37). “He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus” (Revelation 22:20). JDM

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January 19, 2021 The Blindness of Israel “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.” (Romans 11:7) One of the saddest aspects of our world is the blindness of Israel. Even the Orthodox Jews, who strongly affirm their belief in the Old Testament Scriptures, seem unable to see what the Scriptures clearly show, that their Messiah has come and gone. In the first book of the Torah, we read: “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be” (Genesis 49:10). Ancient Jewish commentators agreed that Shiloh was another name for Messiah, but this very fact should prove to modern Jewish expositors that Messiah has already come, for the scepter (the symbol of national leadership) did depart from Judah, very soon after Jesus was crucified. King David was the first descendant of Judah to attain the scepter of leadership among the tribes of Israel, and the divine promises were clear that Messiah would be in David’s lineage. That Jesus’ legal father, Joseph, and human mother, Mary, were both in that lineage was shown in the genealogies of Matthew 1:1-17 and Luke 3:23-38, respectively, both of which were written when the genealogical records in the Temple were still intact. No one at that time ever questioned their validity, in spite of intense opposition by the Jews to the claims of Jesus and His disciples that He was the Messiah. In 70 AD, the records and the Temple were destroyed so that no later claimant to the title could ever prove his right to the throne. Messiah had come, and was slain, so the scepter departed from Judah until He comes again. It is certain that Jesus was, indeed, the Jews’ promised Messiah, and we should pray that God will soon open their eyes to see and believe. HMM

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January 20, 2021 Prayer for the Word “I cried with my whole heart; hear me, O LORD: I will keep thy statutes. I cried unto thee; save me, and I shall keep thy testimonies.” (Psalm 119:145-146) One of the great privileges we have is the ability to speak directly to our heavenly Father, the Creator of the universe! However, our prayers are often “amiss” (James 4:3) and lack faith (James 1:6). Not so with this psalmist! He prayed with his whole heart, begging that he “might be filled with the knowledge of [God’s] will in all wisdom and spiritual understanding” (Colossians 1:9). His petition shows a deep spiritual connection to God “with a true heart in full assurance of faith” (Hebrews 10:22). Note that although the prayer of need recorded in this stanza (Psalm 119:145-152) mentions those who “follow after mischief” (v. 150), most of his conversation with the Father verifies his love for and his hope in God’s Word (v. 147). This prayer was not routine. “I prevented the dawning of the morning,” the psalmist wrote, and his “eyes prevent the night watches” (vv. 147-148). The matters that drove him to his knees to seek God’s face had kept him awake all night! Songwriter Mosie Lister wrote “How Long Has It Been?” based on this stanza of Psalm 119:   How long has it been since you talked with the Lord And told him your heart’s hidden secrets? How long since you prayed, how long since you stayed On your knees till the light shone through? Fortunately, Jeremiah recorded this promise from our Lord: “Ye shall seek me, and find me, when ye shall search for me with all your heart” (Jeremiah 29:13). HMM III

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January 21, 2021 The Prayer of Moses “O satisfy us early with thy mercy; that we may rejoice and be glad all our days.” (Psalm 90:14) This majestic yet reflective psalm is the oldest of all psalms. The superscript of the psalm identifies it as “a prayer of Moses, the man of God.” While we are not directly told to do so, it is helpful to consider this psalm as the dying song of this man of God as he reflected back on his long life, including the 40 years in Egypt, the 40 years in Midian, and most importantly the recent 40 years of wilderness wanderings. As we survey this psalm, think of Moses pondering his life’s work shortly before he died. The first stanza of the psalm (vv. 1-2) contrasts the unchanging eternity of the Lord, “even from everlasting to everlasting, thou art God” (v. 2), with the perpetual changes of the recent wilderness wandering in which the people had no “dwelling place” (v. 1). The next stanza (vv. 3-6) notes the frailty of man and the death of a whole generation. But God is the ever-living One; His years do not fail (v. 4). God is also a holy God, justly exercising righteous wrath. The open iniquities and secret sins of all mankind, particularly the people of God, merit His judgment (vv. 7-8). In verses 9-12 we see the transient, carnal experiences of man contrasted with the permanent, spiritual nature of God. We need to recognize the intensity of His anger (v. 11) and govern our lives accordingly. “So teach us to number our days, that we may apply our hearts unto wisdom” (v. 12). Perhaps the climax of this psalm is reflected in verses 13-15, where we see the beauty of the Lord our God described as the crowning adornment of human character. The only assurance of the permanent establishment of the work of a man is in its identity with the work of God. Our request of God should be: “Establish thou the work of our hands upon us” (v. 17). JDM

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January 22, 2021 The Lord Is Thy Keeper “The LORD is thy keeper: the LORD is thy shade upon thy right hand....The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.” (Psalm 121:5, ? One of the most precious doctrines in all of Scripture is that of the secure position of the believer in Christ Jesus. Nothing in creation is “able to separate us from the love of God, which is in Christ Jesus our Lord” (Romans 8:39). The apostle Peter tells us that we who are born again are “kept by the power of God through faith unto salvation” (1 Peter 1:5). Nothing we can do can merit salvation; similarly, nothing we do can keep it. This is God’s work, not ours, and extends to all realms of our lives. “I pray God your whole spirit and soul and body be preserved [usually translated ‘kept’] blameless unto the coming of our Lord Jesus Christ” (1 Thessalonians 5:23). This keeping aspect of God’s work for us should not be a surprise, for Christ prayed for just this. With His betrayal, trial, crucifixion, and death imminent, He prayed for all who would eventually believe on Him (John 17:20). “Holy Father, keep through thine own name those whom thou hast given me....While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost....I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil [one]” (John 17:11-12, 15). We can be certain the prayer is answered, for God the Father would surely hear the intercessory prayer of His own beloved Son. “Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen” (Jude 1:24-25). JDM

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January 23, 2021 Thy Light and Thy Truth “O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.” (Psalm 43:3) This old troubled world desperately needs light to find the way out of its darkness and truth to rightly plan its future. But they must be God’s light and God’s truth, not the seductive lights and humanistic philosophies of man’s fabrications. God has, indeed, already sent out His light and His truth, but “men loved darkness rather than light” (John 3:19) and, although they profess to be “ever learning,” they yet are “never able to come to the knowledge of the truth” and, in fact, “turn away their ears from the truth” (2 Timothy 3:7; 4:4). That was true in the psalmist’s day, and perhaps even more so in our day, although we surely have far more light and access to truth today than the psalmist ever had. We now have, for example, God’s complete written Word (Genesis through Revelation). Another psalmist had promised: “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105), and also had promised: “For the commandment is a lamp; and the law is light” (Proverbs 6:23). God’s truth surely is what we need—in fact, all we need—for our faith as we look to our future. This also is revealed in the light of His Word, both His inspired written Word and His incarnate living Word. The Lord Jesus not only claimed “I am...the truth” (John 14:6), He also prayed for us, saying: “Sanctify them through thy truth: thy word is truth” (John 17:17). And for all who believe His revealed truth: “God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). HMM

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January 24, 2021 Jots and Tittles “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” (2 Timothy 3:16) Concerning Scripture, Christ taught that every “jot and tittle” (i.e., even portions of letters, not to mention words and phrases) was inspired and would last forever. In many portions of Scripture, the teaching rests on a seemingly rather insignificant component of a word or phrase. For example, consider the phrase “yet once more” in Hebrews 12:26, quoting Haggai 2:6. We see in verse 27 that the argument requiring a coming judgment on all of creation hinges on it pointing back to a similar judgment in the past. Similarly, in Galatians 4:9, we see Paul couching his comments to the Galatian believers, who had returned to a legalistic system, in a question that turned on the active voice of a verb rather than passive. We have not only “known God” but “are known of God.” In John 8:58, a clever use of verb tense was made: “Before Abraham was, I am,” thereby asserting Christ’s deity. Note also in John 10:34-36 how Christ cleverly used the mood of a verb while quoting from Psalm 82:6 in order to defuse the charge of blasphemy leveled against Him. Paul’s argument in Galatians 3:16 (based on a quotation from Genesis 22:17-18) shows how even the singular or plural form of a word is equally inspired. Consider Christ’s answer to the Sadducees, who denied personal resurrection, when He said, “Have ye not read...I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living” (Matthew 22:31-32). Christ is their God, not simply was. “And when the multitude heard this, they were astonished at his doctrine” (v. 33). “All scripture is given by inspiration of God, and is profitable.” Let us handle Scripture with the same care and love it with the same fervency as did Christ and the apostles. JDM

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January 25, 2021 Teachers and Soldiers “And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.” (2 Timothy 2:26) We are in a great battle for the minds of young people today. The battlefield may be the classroom, or the home, or the church, or the family television, or any place else where teaching—good or bad—takes place. It is significant that one of the greatest verses on teaching and one of the greatest on soldiering occur together. “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. Thou therefore endure hardness, as a good soldier of Jesus Christ” (2 Timothy 2:2-3). Thus, it seems clear that a faithful teacher is a good soldier in the battle of Jesus Christ against the devil for the minds of those we are trying to teach. The battle is not to be fought with bullets, however, or even with ballots, but with “the sword of the Spirit, which is the word of God” (Ephesians 6:17). Furthermore, our battlefield strategy is not to strike down our enemy with a sharpened tongue or to bludgeon him with a superior intellect. “Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man” (Colossians 4:6). Our text for the day gives us reason to continue, for it promises that those whose minds have been ensnared by the devil may yet be recovered. The words just preceding this verse describe our tactics: “The servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth” (2 Timothy 2:24-25). Not even Satan can stand before the mighty sword of the Spirit, wielded by an apt soldier-teacher. HMM

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January 26, 2021 The Elect of God “Who shall lay any thing to the charge of God’s elect? It is God that justifieth.” (Romans 8:33) The doctrine of election is a key doctrine of Scripture, but it is also controversial, so any discussion of it should, mostly, let the Scriptures speak for themselves. The Greek and Hebrew words for the “elect” are the same as for the “chosen,” and it is clear that whenever the elect are mentioned, it is God, not man, who has done the choosing. For example, Christ elected the 12 to be His apostles of His own volition. They are called, in fact, “the apostles whom he had chosen” (Acts 1:2). The Scriptures also speak of “the elect angels” (1 Timothy 5:21) and even of Christ Himself as being the “chief cornerstone, elect, precious” (1 Peter 2:6). Most often, however, the term is applied to those who have been saved through faith in Christ and His substitutionary death, and they are said to have been “chosen...in him before the foundation of the world” (Ephesians 1:4). Having been chosen, these elect ones are then, in the fullness of time, drawn to Christ. As He said: “No man can come to me, except the Father which hath sent me draw him”; and He also said: “All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out” (John 6:44, 37). Finally, to make it crystal clear who does the choosing, Jesus said: “Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit” (John 15:16). None of this eliminates our individual responsibility to “make [our] calling and election sure” (2 Peter 1:10), but the grand purpose of this great doctrine is simply this: “Base things of the world, and things which are despised, hath God chosen....That no flesh should glory in his presence” (1 Corinthians 1:28-29). HMM

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January 27, 2021 Delivered by the Word “Consider mine affliction, and deliver me: for I do not forget thy law. Plead my cause, and deliver me: quicken me according to thy word.” (Psalm 119:153-154) Much of the Old Testament records God’s intervention into the affairs of men, often in huge victories on the battlefield. The great military king David wrote frequently of his deliverance amid slaughter, and certainly there is an overtone of physical deliverance felt in these verses. The key to this prayer, however, is in verse 158: “I beheld the transgressors, and was grieved; because they kept not thy word.” Although the psalmist spoke of his many “persecutors and...enemies” (v. 157), his desire was fixed directly on the faithfulness of God’s promises. Note the constant reliance on the truth of what God has said: “I do not forget thy law” (v. 153). God spoke of the opposite condition through Hosea: “My people are destroyed for lack of knowledge” (Hosea 4:6). “Quicken me according to thy word” (v. 154), for the “wicked...seek not thy statutes” (v. 155). Even though there are many enemies who persecuted him “without cause” (Psalm 35:7), this godly man would not “decline from thy testimonies” (Psalm 119:157). “I beheld the transgressors, and was grieved; because they kept not thy word” (v. 158). Jesus felt the same righteous emotion when He “looked round about on them with anger, being grieved for the hardness of their hearts” (Mark 3:5). Hearts not stirred with the Holy Spirit’s indignation at the wicked culture and flagrant violators of God’s Word should “give diligence to make your calling and election sure” (2 Peter 1:10). Those who love God’s holiness also love God’s Word. HMM III

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January 28, 2021 Thou Hast Made Me Glad “For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.” (Psalm 92:4) “It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O Most High” (Psalm 92:1). So begins this “Song for the Sabbath day” (heading), the psalmist extolling the virtues of praising God both day and night (v. 2). The true believer, with a proper understanding of God’s majesty, can see, in every situation, His lovingkindness and faithfulness. There is no better way to begin and end the day than to rehearse manifestations of His loving control over each event and circumstance and express confidence in His ability to handle new situations. “O LORD, how great are thy works! and thy thoughts are very deep” (v. 5). Vexation over the seeming prosperity of the enemies of God is understandable, but we must rest in the fact that God will act justly at the proper time, when it best suits His purpose. “The wicked...shall be destroyed for ever: But thou, LORD, art most high for evermore. For, lo, thine enemies, O LORD,...shall perish; all the workers of iniquity shall be scattered” (vv. 7-9). Conversely, the righteous will ultimately flourish. Whether in this lifetime or in the next, God’s justice will prevail. “Those that be planted in the house of the LORD shall flourish in the courts of our God” (v. 13). The claim of ultimate victory must not be considered as vague, insufficient, and improbable, as skeptics have always claimed. The reputation of God Himself is on the line. He will not allow His name to be tarnished. He must act “to shew that the LORD is upright: he is my rock, and there is no unrighteousness in him” (v. 15). As in our text, we can even now be “glad” and “triumph” in His works, whether we see them in this life or in the life to come. “O LORD, how great are thy works! and thy thoughts are very deep” (v. 5). JDM

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January 29, 2021 Children in Heaven “And [David] said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether GOD will be gracious to me, that the child may live? But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.” (2 Samuel 12:22-23) The death of a loved one is always a time of great sorrow, but the death of a beloved child is perhaps the keenest sorrow of all. Nevertheless, for the Christian believer, we “sorrow not, even as others which have no hope” (1 Thessalonians 4:13). Our text verse makes it clear that when a child dies (even one born of a sinful relationship such as this child of David and Bathsheba), that child goes to be with the Lord in heaven. Jesus said: “Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven” (Matthew 19:14). Heaven is thus a place where there are many “little children.” Their inherited sin-nature never yet had generated acts of willful sin, and their Maker is Himself “the Lamb of God, which taketh away the sin of the world” (John 1:29), so they are safe in Him. Although there are few specific Scriptures on this subject, what we do know, both from the love of God and the Word of God, suggests that the souls of all deceased little children are with the Lord in heaven, but also those who died in early childhood (and even before birth) from every time and place since the world began. There they, along with all those who were saved by personal faith in Christ and are now awaiting the resurrection, will receive new bodies when Christ returns to Earth. The old and lame will be young and strong again, and the children will grow to perfect maturity, for all will become “like him” (1 John 3:2). “God shall wipe away all tears” (Revelation 21:4), and all will say: “As for God, his way is perfect” (Psalm 18:30). HMM

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January 30, 2021
Treasure in Heaven
“Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.” (Luke 12:33)

The Lord Jesus frequently warned us against trying to accumulate wealth here on Earth. “Lay not up for yourselves treasures upon earth,” He said. Rather, “lay up for yourselves treasures in heaven” (Matthew 6:19-20). In our text above, He even says to sell what we have and give it away. To the rich young ruler, He said: “If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven” (Matthew 19:21).

God’s Word cannot contradict itself, however, so this teaching must also be balanced against a man’s responsibility to “provide...for his own, and specially for those of his own house” (1 Timothy 5:8). Similarly, “the children ought not to lay up for the parents, but the parents for the children” (2 Corinthians 12:14).

We are also encouraged to “give to him that needeth” (Ephesians 4:28) and to sow “bountifully” as “a cheerful giver” (2 Corinthians 9:6-7). Such instructions imply that by faithful labor in the vocations God has given us, we shall have the wherewithal to do such things. Ananias and Sapphira were punished not for retaining part of their possessions for their own needs, but rather because they lied about it (Acts 5:1-10). Our giving should be done “with simplicity”—that is, with “singleness” of heart (Romans 12:8).

All we have is of the Lord and should be used in ways that honor Him, in accord with His Word and His providential leading. We should provide judiciously for the needs of those dependent on us, but our own personal needs and wants should be kept minimal so that more can be used in His service and to meet the needs of others. HMM

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January 31, 2021 Outward Appearances “But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.” (1 Samuel 16:7) Man does, indeed, look on the outward appearance rather than inward convictions. This has always been true, but never more so than in these latter days, even among evangelical Christians. There is very little emphasis in the Bible on such things, however. As far as dress and adornment are concerned, Paul said: “I will therefore that....women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works” (1 Timothy 2:8-10). The same principle surely would apply also to men. With respect to physical conditioning and development, the following is almost the only reference in the Bible: “Bodily exercise profiteth little: but godliness is profitable unto all things” (1 Timothy 4:8). The apostle Paul himself (probably the most effective and fruitful Christian of all) was a man of most unimpressive appearance (2 Corinthians 10:10). “I was with you in weakness,” he reminded them, but nevertheless it was “in demonstration of the Spirit and of power” (1 Corinthians 2:3-4). There is nothing wrong, of course, with physical beauty or athletic prowess, unless they center attention on self rather than Christ, but it is the “inner man” of the heart where true strength and beauty should be sought. Therefore, as Jesus said: “Judge not according to the appearance, but judge righteous judgment” (John 7:24). The Lord looks on the heart, and so should we. HMM

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February 1, 2021
The Wonderful Angel
“And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it is secret?” (Judges 13:18)

This intriguing encounter occurred during one of Israel’s periods of apostasy and servitude, when the people had been ruled for 40 years by the pagan Philistines. There was one godly couple in the tribe of Dan, however, who evidently had long been praying for a son, and God finally answered their prayers. “The angel of the LORD” came to give the good news to Manoah and his wife. The remarkable son who was to come was mighty Samson, who later would free his people.

But it is the Angel Himself who is most intriguing here. His name was “Secret,” meaning “too marvelous even to comprehend.” The same word is translated “Wonderful” in Isaiah 9:6, where it is cited as a name of the coming divine Son, whose name would also be “mighty God” and “everlasting Father.”

This “angel of the LORD” was thus none other than God the Son in one of His rare pre-incarnate appearances, or theophanies, when the invisible God manifested Himself visibly to man. There are many created angels (Hebrews 12:22), or “messengers,” of God, but on certain occasions, this One who is called “the angel of the LORD” (also “the angel of his presence,” as in Isaiah 63:9, and “the Angel which redeemed me,” as in Genesis 48:16), is clearly none other than God Himself. In such cases, it could only have been the pre-incarnate Christ, for the Bible says: “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18).

God had already revealed Himself in this way to great men of God, and now even to an unknown couple. Eventually this Angel, whose name is Wonderful, “was made flesh, and dwelt among us” (John 1:14), and will one day dwell with His people forever (Revelation 21:3). HMM