Days of Praise

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May 13, 2021
Death by Sin
“Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” (Romans 5:12)

This very important verse conveys several vital truths. First of all, death came into the world only when sin came into the world. Suffering and death of conscious life, whether animal or human, were not a part of God’s “finished” and “very good” creation (Genesis 1:31–2:3). There was an abundance of food and all other provisions for both people and animals. There was certainly no “struggle for existence” or “survival of the fittest,” for every creature was created “fit” for its own environment.

When Adam sinned, however, it became necessary for God to bring the curse of decay and death not only upon Adam but also upon all his dominion (Genesis 3:17-20; see also Romans 8:20-22; 1 Corinthians 15:21-22).

Furthermore, there remains no warrant for the notion that “Adam” is simply a generic term representing the human race. He was “one man.” In fact, he was “the first man” (1 Corinthians 15:45), and Eve was “the mother of all living” (Genesis 3:20). There was certainly no population of evolving hominids becoming “Adam.” In fact, Christ Himself made it clear that Adam and Eve were there “from the beginning of the creation” (Mark 10:6, quoting Genesis 1:27).

The entire argument here in Romans 5:12-21 becomes irrelevant if the Genesis record of the creation and fall of Adam did not happen precisely as recorded in Genesis 1–3, and this would mean that there is no reality in the saving work of Christ either.

Such a rejection of the Christian faith is hardly warranted by the fragmentary fossils that have been alleged to support the notion of human evolution. No one should stake his eternal soul on such a will-o’-the-wisp as that! HMM

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May 14, 2021 Present with the Lord “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.” (2 Corinthians 5:8) This verse has proved of great comfort to many a sorrowing believer who has just lost a loved one. Especially if they know that the parent or child or friend was also a believer in the saving work and person of Christ, then—although they sorrow—they “sorrow not, even as others which have no hope” (1 Thessalonians 4:13). For that loved one, though no longer in that old body that had perhaps been filled with pain, is now with the Lord. That is, he or she has been given a somewhat indescribable spiritual body in which to function in heaven until the coming resurrection day. Although that may not yet be the wonderful life that awaits them in their glorified, resurrection bodies in the ages to come, they will be “with Christ; which is far better” than this present life (Philippians 1:23). There are a number of sincere believers who argue that dead Christians will simply “sleep” until He comes again to raise the dead. While a certain case can be developed for this “soul sleep” concept, it is hard to see how that could be “far better” than this present life. Paul said that he had a “desire to depart, and to be with Christ,” and also that “to me to live is Christ, and to die is gain” (Philippians 1:23, 21). But what “gain” could there be for him in simply “sleeping” instead of continuing to live in Christ? The Scriptures do not reveal much about that “intermediate state,” as it has been called. But there is that intriguing verse about being “compassed about with so great a cloud of witnesses” who perhaps are somehow watching us as we “run with patience the race that is set before us” here on Earth (Hebrews 12:1). That possibility can be a real incentive to do just that. HMM

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May 15, 2021 The Perfect Priesthood of Christ “If therefore perfection were by the Levitical priesthood...what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?” (Hebrews 7:11) As good as the Levitical priest system was, it was imperfect and the priesthood would need to be changed. Jesus Christ became the perfect priest who would never change. Hebrews 7 describes the old priesthood as mortal: “And they truly were many priests, because they were not suffered [allowed] to continue by reason of death” (v. 23). There would no doubt be some breakdown of knowledge or interest on behalf of a person when his priest moved or died. Not so with the Lord Jesus Christ, “because he continueth ever” (v. 24), and because He is “the Son, who is consecrated for evermore” (v. 28). Therefore, we approach Him with confidence, knowing He “is able to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (v. 25). The priesthood of men was also fallible. Daily they needed “to offer up sacrifice, first for [their] own sins, and then for the people’s” (v. 27). A system of sinful men offering imperfect animals whose blood was incapable of washing away sins must have left some of the priests longing for something more assuring and fulfilling. Jesus ushered in a priesthood so perfect and infallible that nothing would ever be the same. For Christ “needeth not daily” to offer sacrifices as Levitical priests did, “for this he did once, when he offered up himself” (v. 27). The one-time-only work of Christ was sufficient because of who offered it and what was offered: “Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us” (Hebrews 9:12). RJG

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May 16, 2021 Our Weekly Day of Rest and Worship “And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.” (Deuteronomy 5:15) It is significant that God’s Ten Commandments are found twice in the Bible (Exodus 20:3-17 and Deuteronomy 5:6-21). In fact, “Deuteronomy” means “the Second Law.” The two are worded identically, with a few exceptions. The most significant of these changes is in connection with the reason given for obeying the Fourth Commandment, to “keep the sabbath day.” In Exodus, the reason given is “For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day” (Exodus 20:11). Here in “the second law,” the reason given is that God saved Israel out of bondage in Egypt and now was about to enter the Promised Land. In other words, when the Israelites observed each Sabbath day in rest and worship, they were acknowledging God as both their Creator and their Redeemer. Christians also, as they devote every seventh day as a day of rest and worship, should be remembering God for His finished creation (“the heavens and the earth were finished,” Genesis 2:1) and His finished redemption (“It is finished” was Christ’s victory cry on the cross, John 19:30). The word Sabbath means “rest,” of course—not “Friday” or “Saturday” or even “seventh” (the word for seventh in Hebrew is similar but distinctly different from that for sabbath). Most Christians now believe it is appropriate to honor the Lord Jesus (who is both their Creator and Redeemer) to take their seventh day of rest and worship on the first day of each week, thereby recognizing both His finished work of redemption and also His finished work of creation. HMM

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May 17, 2021
The Virtue of Having Enemies
“Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.” (Luke 6:26)

It is no compliment to say about a Christian that he has no enemies, for that is the same as saying he has accomplished nothing. The apostle Paul had many bitter enemies, and they finally got him executed. In fact, almost all of the great heroes of the faith, through all the centuries since Satan gained his victory over Adam and Eve, have had to overcome bitter opposition from that wicked one.

So, instead of resenting our enemies, we should thank God for them, for they enable us to become more like our Lord and Savior, Jesus Christ! Only through such experiences can we learn what it means to say with Paul: “I am crucified with Christ” (Galatians 2:20). Only if we have enemies can we learn to obey Christ’s difficult command to “love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you” (Matthew 5:44).

The Lord Jesus easily could have called on 12 legions of angels to rout His enemies (Matthew 26:53). Instead, He submitted to their vicious insults and cruel tortures, even praying in His agony on the cross, “Father, forgive them; for they know not what they do” (Luke 23:34). The enemies of Christ killed Him, but had they not done so He would not have died for our sins, and we would be lost eternally. This is a mystery to ponder and difficult to comprehend, yet, as the Bible promises, “surely the wrath of man shall praise thee” (Psalm 76:10).

The enmity of men can thus be a channel of divine grace to the believer, for “tribulation worketh patience” (Romans 5:3), and “our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory” (2 Corinthians 4:17). HMM

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May 18, 2021
The Message of the Old Testament
“Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.” (Isaiah 45:22)

Ever since sin entered into God’s created world, His message to all people of all ages has been the same. At the time of the curse, God prophesied that there soon would be a coming Redeemer—the seed of the woman who would crush the head of the serpent, although the Redeemer Himself would be made to suffer in order to do away with the effects of sin (Genesis 3:15). “For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul” (Leviticus 17:11).

God repeatedly warned the people of His hatred of sin and wickedness (see, for example, Psalm 5:4-6; Proverbs 6:16-19), but He recognized that humankind was totally incapable of measuring up to His standard of perfection. That great statement of righteous requirements, the Ten Commandments, demonstrated the utter impossibility of complete compliance (Exodus 20; Psalm 14; etc.). Conversely, God repeatedly extended His invitation to be rescued from sin and its effects and its necessary judgment by confidence in His plan for mankind. In our text, we see that “all the ends of the earth” have the opportunity to be “saved.” “Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come” (Isaiah 45:24).

This plan of God focuses on the promised Redeemer who would come to buy back humanity from its enslavement to sin. “A virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isaiah 7:14). “He was wounded for our transgressions, he was bruised for our iniquities:...and the LORD hath laid on him the iniquity of us all” (Isaiah 53:5-6). JDM

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May 19, 2021
Sowing and Sleeping
“So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption.” (1 Corinthians 15:42)

When a believer’s soul and spirit leave the body and return to the Lord, it is significant that the New Testament Scriptures speak of the body not as dead but as sleeping. For example, Jesus said, “Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep” (John 11:11). This state is not “soul sleep” as some teach, for “to be absent from the body, [is] to be present with the Lord” (2 Corinthians 5:8). The body is sleeping—not the soul.

Similarly, when the believer’s body is laid in a grave, Paul speaks of this act not as a burial but as sowing! “But some man will say, How are the dead raised up? and with what body do they come? Thou fool, that which thou sowest is not quickened, except it die: And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body” (1 Corinthians 15:35-38).

Just as a buried grain of wheat brings forth a fruitful plant, so the old, sin-corrupted, aching body of human flesh, sown in the ground, will some day come forth “fashioned like unto his glorious body” (Philippians 3:21), in which “there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain” (Revelation 21:4).

“So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body” (1 Corinthians 15:42-44). When a believer’s body is sown in the ground, God will soon reap from it a body of glory that will last for eternity. HMM

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May 20, 2021
Growing in Faith
“These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them.” (Hebrews 11:13)

All believers should hold fast the profession of their faith without wavering. A believer faces many challenges, but two seem particularly difficult to handle. First, our eternal destination cannot be seen with our physical eyes. Without something material to see or hold, our human nature is not satisfied and on occasion raises questions in our mind: “Is heaven really there?” “Am I missing out on something here on Earth?” The writer to the Hebrew Christians was aware that questions could lead to doubt, then to discouragement, and even cause some to “draw back” (Hebrews 10:38-39).

Though we cannot literally see heaven, we can “see [it] afar off” by faith. This is only done by implicitly believing the Word of the Lord. Paul said there is a special power in God’s Word enabling believers to grow “from faith to faith” (Romans 1:17). The fact that faith itself is the fuel to energize even greater faith is illustrated in our text verse. Noah, Abraham, and others had “seen” the promises by faith, which led them to even stronger belief until they were deeply “persuaded of them.” The promises eventually were so real to these saints that they “embraced them” like a fellow companion in their daily walk with the Lord. Only by faith do His promises become an integral part of our lives, able to guide our daily activities and long-range plans.

The second challenge we face is fear of the world’s reprisal, directed to anyone daring to not conform to its practices. This fear has stopped many believers from “confessing” their faith and is why the final step to “dying in faith” may be so difficult. Like nothing else can, being willing to publicly proclaim your belief in God’s Word builds faith and truly honors Him. RJG

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May 21, 2021
The Spiritual Rock
“And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” (1 Corinthians 10:4)

One of the most amazing miracles recorded in the Bible occurred when Moses smote the rock on Mount Horeb and water came forth sufficient to satisfy all the multitude there in the wilderness (Exodus 17:6). In describing this great event, the psalmist later sang: “He clave the rocks in the wilderness, and gave them drink as out of the great depths. He brought streams also out of the rock, and caused waters to run down like rivers” (Psalm 78:15-16).

In our text above, Paul indicates that the miracle had great symbolic significance as well. “That Rock was Christ.” The Greek word used here for “rock” is petra, the same word used by Christ when He said that “upon this rock I will build my church” (Matthew 16:18). Christ is the one foundation upon which the church is built (1 Corinthians 3:11). He is also symbolized by the “living water,” the “well of water springing up into everlasting life” (John 4:10, 14).

The actual rock from which the waters burst forth in the wilderness did not literally “follow them,” of course, but “that spiritual Rock” did follow them, for Christ was there with them through all their years of wandering.

The literal water followed them too, keeping them alive for 40 years. When Moses struck the rock, God opened a mighty spring “out of the great depths” (Psalm 78:15), evidently tapping a deep pressurized aquifer from which waters emerged to form “streams also out of the rock” (v. 16). These streams flowed continually in the desert for 40 years, so the children of Israel could march and camp beside them as long as they were in the wilderness. Christ still today is our spiritual Rock, continually yielding the spiritual waters of everlasting life. HMM

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May 22, 2021
Near to the Heart of God
“And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.” (Exodus 28:29)

The clothing of the high priest was made according to very specific instructions. Each piece of the garment both symbolized and preshadowed a ministry of the Lord Jesus Christ as the “one mediator between God and man” (1 Timothy 2:5).

The names of the tribes of Israel were engraved upon two stones (six names per stone), and they were to be mounted upon the shoulders of the ephod. The broad shoulders of a man are often used as a symbol of strength, particularly in carrying a heavy load. Illustrating His perfect faithfulness and capability, the burden-bearing work of Christ weighted with the sins and needs of His people is pictured through Aaron, who would “bear their names before the LORD upon his two shoulders for a memorial” (Exodus 28:12). It is with great confidence in that capability that His people can therefore turn to Him, “casting all your care upon him; for he careth for you” (1 Peter 5:7).

As seen from the text verse, this work is not a drudgery but a labor of love. The names of the children of Israel were not only on the high priest’s shoulders but also carried “upon his heart.” In one sense this was a visible token of what He had said of old: “Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee” (Jeremiah 31:3). For believers today, Christ’s high priestly ministry is explained more fully in the book of Hebrews, where believers are assured that “because he continueth ever, [he] hath an unchangeable priesthood” (Hebrews 7:24). Therefore, “let not your heart be troubled” (John 14:1), for He has your name upon His own heart “for a memorial before the LORD continually.” RJG

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May 23, 2021
How Can Things Invisible Be Seen?
“For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.” (Romans 1:20)

This powerful verse introduces Paul’s burning description of the descent of ancient human societies that once “knew God” (Romans 1:21) into evolutionary paganism, idolatry, and wickedness. This deterioration was willful and inexcusable, for they had abundant evidence of God’s nature and power in the very creation that they had chosen to worship instead of the Creator (Romans 1:25).

Even though God Himself was invisible (being omnipresent), they could easily see the evidence of His existence and His grace in creating and sustaining all things, “for God hath shewed it unto them” (Romans 1:19). “The heavens declare the glory of God; and the firmament showeth his handiwork” (Psalm 19:1).

Since these things were “clearly seen” and “understood” by men “from the creation of the world” (that is, from the time the world was created), it is obvious that there have been men and women there to see and understand these things ever since the world was created. This assures us that the creation did not take place billions of years before men appeared on Earth, as theistic evolutionists and progressive creationists would like to believe. Men and women have been on Earth ever since its very beginning (see also Mark 10:6; Acts 3:21), and all should have recognized and worshiped the true Creator God.

That being true, how much more inexcusable are our modern evolutionists—whether atheistic, pantheistic, or polytheistic—who not only reject the testimony of God in creation but also His far more complete testimony in Scripture and in the person and work of Jesus Christ. HMM

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May 24, 2021
The God Who Saves
“The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.” (Psalm 18:2)

What a testimony given by David to his God! In this single verse, there is a sevenfold ascription of praise to the Lord for His great salvation. Each testimony can be appropriated also by all who trust Him.

1. My rock: The word used here does not mean a stone or even a boulder but a mighty monolith, immovable and impregnable.
2. My fortress: This word refers to a great bulwark—a stronghold. The Hebrew word is essentially the same as Masada, the high butte where the Jews resisted the Roman armies after the destruction of Jerusalem.
3. My deliverer: “Our God is able to deliver,” even from the fiery furnace, the den of lions, and from the armies of Saul.
4. My strength: This is another word often translated “rock,” this time a rugged, craggy one, most appropriate as a symbol of great strength.
5. My buckler: The small, movable shield used to “quench all the fiery darts of the wicked” (Ephesians 6:16).
6. The horn of my salvation: This striking Old Testament symbol is even repeated in the New Testament (Luke 1:69) and applied to the coming Savior, referring either to the “horns of the altar” where fleeing sinners could cling for refuge or to the fighting horns of a strong beast.
7. My high tower: Here the word is not for a man-made tower but for a natural, high, topographic eminence, suitable both for watching and for defense.

The great promises of salvation and security in Christ are timeless. The words that brought such hope to David are still a comfort to believers today. He is still “the God of all grace” (1 Peter 5:10) to all who trust Him. HMM

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May 25, 2021
Instruction Contrary to Knowledge
“Cease, my son, to hear the instruction that causeth to err from the words of knowledge.” (Proverbs 19:27)

One of the saddest realities in the modern world is that many of the leaders of evolutionary and humanistic thought were raised in Christian homes, where from an early age they were exposed to the truths of Scripture. Testimonies without number have been chronicled of Christian students going to universities where they were taught to doubt and then to disbelieve the faith of their parents. Perhaps all these students ever knew of Christianity was a set of rules; maybe they never understood the reasons their parents held certain views or the basis for these beliefs. Certainly the foundational teaching of creation has been missing in many Christian homes and churches.

Our primary goal as parents should be to establish a godly heritage—to teach the truths of God in such a way as will be believed and cherished by our children so that they will “keep that which is committed to [their] trust, avoiding profane and vain babblings, and oppositions of science falsely so called” (1 Timothy 6:20).

Certainly a more effective way of teaching is to continually point the child or student back to foundational principles rather than to list a set of dos and don’ts. We must teach those under our influence to be grounded in the Word so that they can make sound judgments when away from our watchful eyes. No greater aid to serious study, no better primer in careful reasoning exists than in Scripture. Using it and other supportive materials, a child can learn to think carefully and critically. Not only will they learn information, but here they can learn wisdom and knowledge and understanding. “For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding” (Proverbs 2:6). JDM

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May 26, 2021
Jesus Is the Savior
“But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel.” (2 Timothy 1:10)

For centuries, the message of the gospel was presented in drama through the sacrificial system instituted through Moses. Obviously, Moses did not invent the concept of an innocent blood sacrifice. God Himself performed the initial “atonement” when He made coverings for Adam and Eve with the skins of animals that the Creator Himself killed and prepared for them (Genesis 3:21).

Abel brought the “more excellent sacrifice,” but Cain tried “another gospel” and was rejected (Genesis 4:3-5). After the Flood, “Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar” (Genesis 8:20). Abraham and Jacob offered animal sacrifices to the Lord in recognition of their subservience to Him and in obedience to the instructions they were given (Genesis 12:7; 46:1).

When Moses received the law from the hand of God on Mount Sinai, the entire system of sacrifices was centered around a male “lamb without blemish” (Leviticus 1:10; 23:12). This was the Passover Lamb that became the symbol of God’s deliverance of the Israelites out of Egypt (Exodus 12:21) and was directly applied to the Lord Jesus as “our passover” who was “sacrificed for us” (1 Corinthians 5:7).

Of all the names given to the Lord Jesus, it is the Lamb title that stands out so strongly when referencing the sacrifice He made. John the Baptist called out, “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29), and it is the “Lamb that was slain” who is worthy to “receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing” (Revelation 5:12). HMM III

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May 27, 2021
Never Too Late
“And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise.” (Luke 23:42-43)

One of the two thieves on the cross continued in unbelief right up until the time he died (Luke 23:39), but the second repented and believed unto salvation. The one assures us that no one need despair, since it is always possible to accept Christ at any time before death. The other warns us, on the other hand, that no one should presume. Long-continued rebellion against God is likely to become so fixed in one’s character that sincere repentance may become impossible.

The repentant thief, beholding Christ and hearing the first of the seven so-called “words from the cross” (Luke 23:34), came to believe that Jesus truly was Lord and that He could, indeed, grant forgiveness and salvation.

The penitent thief had no opportunity to be baptized, to change his lifestyle, or to do anything whatever except repent, believe on Christ, and confess his faith (Romans 10:9-10). And that was sufficient!

Both thieves would die that day, and the soul of the unrepentant thief would soon descend into Hades, there to await condemnation at the future judgment day. The other, because of his trust in Christ, would go with Him to paradise.

The tragedy is that far too many people, assuring themselves that it is never too late, keep waiting until it becomes forever too late! “Boast not thyself of to morrow; for thou knowest not what a day may bring forth” (Proverbs 27:1). The overwhelming majority of people who come to trust in Christ for salvation do so when they are young. Very few come to the Lord when they are old or about to die. “Behold, now is the accepted time; behold, now is the day of salvation” (2 Corinthians 6:2). HMM

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May 28, 2021
A Little Flock
“Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.” (Luke 12:32)

The world tends to measure success by size, and this seems generally true in the Christian world as well. The most “successful” churches are considered to be those with the largest congregations, or the largest budgets, or the greatest number of converts baptized each year, or some other quantitative index. But this is not God’s criterion. At the judgment seat of Christ, “the fire shall try every man’s work of what sort it is” (1 Corinthians 3:13). Not how big it is, but of what sort it is! Quality, not quantity, is the criterion.

Christ’s encouraging words to the “little flock” were given toward the end of an extended warning against the desire to accumulate wealth. “Take heed, and beware of covetousness,” He had said (Luke 12:15), speaking to His small group of followers. He was their Shepherd and would provide the needs of His “little flock.”

Christ’s warnings against individual covetousness evidently apply also to group covetousness. A church, or any other Christian organization, needs continually to guard against the desire to be impressive in the eyes of the world. The cities of Christendom exhibit many ornate cathedrals and temples that are now mostly empty and spiritually dead.

The Lord Jesus promised an “open door” to the little church at Philadelphia because it had “little strength” and had “kept [His] word” (Revelation 3:8), but threatened to “spue...out of [His] mouth” the tepid church at Laodicea, which was boasting that it was “rich, and increased with goods” (Revelation 3:16-17). Not every “little flock” has kept God’s Word, nor has every big flock become lukewarm, but Christ’s words serve as both warning and encouragement. The greater blessings of the coming kingdom have been promised to the faithful “little flock.” HMM

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May 29, 2021
Worship of Idols and Demons
“They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.” (Deuteronomy 32:17)

This terrible indictment was in the farewell song of Moses, written just before the tribes of Israel prepared to enter the Promised Land. Perhaps Moses was thinking mainly of the golden calf fashioned by Aaron, who had told the people: “These be thy gods, O Israel” (Exodus 32:4).

Aaron and the people certainly knew that the man-made calf was not “gods,” but they knew that there were many invisible spirit beings in the world and that these “devils” (actually fallen angels) could indwell images made by men as objects of worship. These evil spirits do possess certain powers, which can be used to impress their worshippers with the magical insights and abilities of the images.

This was also a problem in the early church. Paul warned his converts at Corinth, “The things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils” (1 Corinthians 10:20). John’s closing word to his own flock was “Little children, keep yourselves from idols” (1 John 5:21).

It is a serious problem today—not only in lands where images and animalistic spirits abound, but even in the “Christian” West, both in the proliferating New Age cults and in mainline churches that have diluted sound Bible teaching with humanism and ritualistic pantheism. And remember, too, that “covetousness” (that is, coveting money, or power, or anything more than the will of God) “is idolatry” (Colossians 3:5). When the prince of these devils himself sought the worship of Jesus, the Lord answered: “Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve” (Matthew 4:10). We need to remember and follow His example. HMM

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May 30, 2021
Man Must Repent
“As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God.” (Romans 3:10-11)

From the moment Adam and Eve disobeyed their Creator in the Garden, humanity has attempted to deflect conscious acceptance of guilt. Adam blamed God because “the woman” was given to him by the Creator. Eve blamed the serpent—and you and I have continued that reaction ever since.

That is precisely why repentance is a requirement for salvation. When Adam rebelled, the relationship between man and God was destroyed: “By the offence of one judgment came upon all men to condemnation” and “by one man’s disobedience many were made sinners” (Romans 5:18-19). All men have “no hope, and [are] without God in the world” (Ephesians 2:12).

The death that entered the world because of Adam (Romans 5:12) not only introduced physical death into the entire creation (Romans 8:22) but a spiritual separation from the life of God, as well, that eliminated the possibility of our comprehending God’s nature. “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14). For millennia God bore man’s ignorance of what God was going to do through Christ Jesus at Calvary by faith in the promise of the coming “Lamb of God, which taketh away the sin of the world” (John 1:29). “And the times of this ignorance God winked at; but now commandeth all men every where to repent” (Acts 17:30).

Each of us must change our mind and admit we are sinful and desperately need God’s gracious forgiveness, praying, “God be merciful to me a sinner” (Luke 18:13). HMM III

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May 31, 2021
God's Memorial Day
“And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.” (Exodus 3:15)

It is surely a good thing that Americans have designated an annual Memorial Day in which we call to remembrance the great sacrifices of those before us who fought and suffered (and often died) to form our nation and preserve its freedom. Without them we would not be here today, and we need to remember them.

It is even more important, however, to remember the God of our fathers, our true Author of liberty. He has established His own memorial, wanting us to remember not only our ancient spiritual forefathers, but also His own great name, Jehovah. “The LORD God” in our text verse is Jehovah Elohim. The sense of God’s announcement to Moses was that “Jehovah” was the name of the God of Abraham, and in fact, the name of the Creator of the world. Jehovah is the redemptive name of God, while “Elohim” is His name as omnipotent Creator.

We must always remember this, He says. The word “memorial” is used here for the first time in the Bible and thus is very significant. We should remember Him as Creator every seventh day when we devote a day to rest and worship (Exodus 20:8, 11). But there is also another day to remember the Lord for His work of redemption. When He became man, dying to save us from our sins, He established a memorial supper, saying: “This do in remembrance of me” (Luke 22:19). Thus, when we observe each weekly Lord’s day, and also whenever we partake of the Lord’s supper, we are really observing a special Memorial Day in His honor, remembering His great name “unto all generations.” HMM

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June 1, 2021
The Secret Things
“The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.” (Deuteronomy 29:29)

This portion of Scripture follows a lengthy restatement of the covenant of God with His people, Israel. In this chapter, Moses reminded the people of the works that God had wrought on their behalf in their deliverance from Pharaoh, in His provision for them in the wilderness, and in His protection on the battlefield (vv. 2-8).

In this final address, he encouraged them to “keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do” (v. 9), and stated the various blessings that would be theirs if they would do so. Lastly, he described, in graphic and burning words, the results of breaking the covenant and incurring the judgment of God (vv. 18-27). “And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day” (v. 28).

In recognition of the limitations of humankind, Moses wrote in our text that there are certain things known only to God, which He has veiled—things that cannot be understood by the human mind—things that He simply chooses to keep to Himself. But he goes on to say that He has revealed certain things to us, and these things we must obey. Consequently, our text consists of a great principle of life: We must do what we know to do. We don’t know everything, but we must act responsibly and properly on what He has told us, leaving the “secret things” and their consequences to God. Elsewhere, He promises that even the secret things will “work together for good to them that love God” (Romans 8:28) in His sovereign plan. We must obey, doing what we know to do, and leave the results with Him. JDM

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June 2, 2021
The Beginning and the Ending
“Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things.” (Revelation 4:11)

Two essential truths are rationalized away in Christian circles. Biblical creation is ditched by those who intentionally ignore its truth. Many are intimidated by today’s modern science that is founded on evolutionary assumptions that jettison our Creator God into deep space. Likewise, eschatology (the study of prophecy) is the other foundational truth avoided by many because of its supposed inability to be easily comprehended. But we know that eschatology does matter and is beneficial in both understanding the gospel and the everyday sanctification of the believer.

As the apostle John writes, “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand” (Revelation 1:3). Promises of rich blessing flow from God’s throne when one reads, hears, and heeds these words. Like feasting on a juicy steak, the disciple is commanded to desperately feast on these revelatory words.

So, what is the practical benefit of these words? This world is not our home, so we should not have a tight grip on the stuff of this world. Consequently, we are easily consumed by consumable things. But God desires the believer to possess a worldview that is focused heavenward. “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth” (Colossians 3:1-2).

Believers must be ready! Understanding our future deliverance from the cursed creation helps us release our grip on this temporal world. Scripture’s beginning and ending are indeed the bookends of God’s redemptive plan. CM

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June 3, 2021
The Secret of the Lord
“The secret of the LORD is with them that fear him; and he will shew them his covenant.” (Psalm 25:14)

This is an amazing promise. The word for “secret” means the “inner counsel,” evidently of the triune God Himself.

But how can those who fear the Lord really know the secret counsels of the Godhead? The answer can only be by divine revelation to God’s prophets. Thus, the prophet Amos affirms: “Surely the Lord GOD will do nothing, but [unless] he revealeth his secret unto his servants the prophets” (Amos 3:7).

When these ancient promises were given, however, much of God’s revelation, though already “settled in heaven” (Psalm 119:89), was still not revealed to men. Then Christ came and promised His disciples, “The Comforter, which is the Holy Ghost...shall teach you all things” (John 14:26).

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son” (Hebrews 1:1-2). In addition to the 12 disciples, God then also called the apostle Paul, and through these men the Son would convey to those who fear Him all the rest of His revelation. “By revelation he made known unto me the mystery; (...Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit” (Ephesians 3:3-5).

Finally, “the secret of the LORD” was completed in written form by John, the last of the apostles, with nothing else to be either added or deleted (Revelation 22:18-19), that “the mystery of God should be finished, as he hath declared to his servants the prophets” (Revelation 10:7). All we shall ever need to know of God’s eternal counsels is now available to all who desire to know, in the Holy Scriptures. HMM

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June 4, 2021
Marital Problems
“And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.” (Colossians 3:17)

Marriage has always had a high place—a high calling. In the beginning, God’s stated purpose in marriage was to propagate children (Genesis 1:28) and to eliminate solitude (2:18). Such a state was deemed “very good” (1:31). But sin entered through Adam’s rebellion, and the universal Curse resulted. Out of this came a new marital relationship, one full of potential problems, for “he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee” (3:16). It is safe to say that the many excesses on both sides of a marriage that we see today are the legacy of sin.

Not only is marriage affected by the Curse, Satan himself delights in destroying marriage. Immediately after the Curse, we see that he introduced numerous practices that are detrimental to a proper marriage. The ungodly lineage of Cain began to practice polygamy (4:19). Later, Noah’s son, Ham, indulged in sexual thoughts and innuendoes (9:22). Even godly Abram participated in an extramarital affair that, even though not specifically condemned, was harmful to his marriage (16:1-3).

Soon after this, we read about all sorts of immorality, including homosexuality in Sodom and Gomorrah (19:1-10); fornication, rape, marriage to unbelievers (34:1-2); the practice of incest (35:22; 38:13-18); prostitution (38:24); and seduction (39:7-12).

What is the solution for this age-long attack on the family? We must heed the guidelines given in Scripture for a godly marriage. Passages such as those surrounding our text are well worth our study. JDM

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June 5, 2021
The Holy One of Israel
“So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.” (Ezekiel 39:7)

This wonderful name of God, “the Holy One of Israel,” was often used during the days of the later kings of Judah. It occurs three times in the book of Psalms (Psalm 71:22; 78:41; 89:18) and then no less than 27 times in Isaiah. The name then occurs three more times (Jeremiah 50:29; 51:5; Ezekiel 39:7), with the final one being our text above (where the preposition is translated “in”). This unusual pattern can be written sequentially as 3 + 3³ + 3 = 33, perhaps reflecting a divinely ordained design to suggest the Holy Trinity.

The strong emphasis on this particular name during the later period of Judah’s kingdom probably was because of the prevalent unholiness of the nation during those years, finally culminating in the captivity of Judah itself. God stressed again and again that He was the Holy One and that “ye shall be holy; for I am holy” (Leviticus 11:44).

This theme is prominent in most of the 33 passages where this majestic name is used, but it is especially emphasized in its final occurrence, as recorded in our text. The context of this latter passage is the prophesied invasion of Israel by “Gog, the land of Magog” who will “come up against my people of Israel...in the latter days” (Ezekiel 38:2, 16). At that time, says the Lord, “there shall be a great shaking in the land of Israel;...and I will be known in the eyes of many nations, and they shall know that I am the LORD” (Ezekiel 38:19, 23). Then at last, His people will never pollute His holy name any more and “the house of Israel shall know that I am the LORD their God from that day and forward....for I have poured out my spirit upon the house of Israel, saith the Lord GOD” (Ezekiel 39:22, 29). HMM

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June 6, 2021
The Whole Heart
“I will praise thee with my whole heart: before the gods will I sing praise unto thee.” (Psalm 138:1)

When we sing or testify of our praise to God, it should not be perfunctory or repetitive rote praise. It should be sincere, wholehearted, personal praise. We should especially praise Him for revealing to us eternal truth, as written in His inspired Word. Further, we should not hesitate to praise our true God, even amidst all the false “gods” of this world. As verse 2 says, He has magnified His Word above all His name! The Holy Scriptures are our greatest physical possession of all the things in this world, for they alone will “not pass away” (Matthew 24:35). His Word is “for ever...settled in heaven” (Psalm 119:89).

This phrase, “the whole heart,” occurs a number of times in the Bible, especially in the psalm of the Word, Psalm 119. Note the testimony of the psalmist in this great psalm.

1. “Blessed are they that keep his testimonies, and that seek him with the whole heart” (v. 2).
2. “With my whole heart have I sought thee: O let me not wander from thy commandments” (v. 10).
3. “Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart” (v. 34).
4. “I entreated thy favor with my whole heart: be merciful unto me according to thy word” (v. 58).
5. “The proud have forged a lie against me: but I will keep thy precepts with my whole heart” (v. 69).
6. “I cried with my whole heart; hear me, O LORD: I will keep thy statutes” (v. 145).

Thus, we should “keep his testimonies” (v. 2), “keep thy law” (v. 34), “keep thy precepts” (v. 69), and “keep thy statutes” (v. 145) with our whole heart, for the good and sufficient reason that He is our Lord and has given us His eternal Word, magnified above all His name. HMM