Days of Praise

[phkrause]

December 15, 2020
The Urgency of Salvation
“For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.” (2 Corinthians 6:2)

Perhaps the most deadly sin of the unbeliever is that of procrastination. Satisfied with his current life, he neglects his spiritual need. Even if he understands the gospel and realizes his need of salvation, he still puts off a decision.

But it is always dangerous to count too strongly on tomorrow. “Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away” (James 4:14). The sin of procrastination may easily become the sin of negligence, then of indifference, and finally the unforgivable sin of irrevocable rejection and unbelief. “My spirit shall not always strive with man” (Genesis 6:3). This warning was true in the antediluvian world and it is certainly as true today, when we have far more knowledge and evidence of God’s truth and His will than people did in the days of Noah.

“To day if ye will hear his voice, harden not your heart” (Psalm 95:7-8). This warning of the psalmist was considered so important that the writer of Hebrews quoted it three times (Hebrews 3:7-8, 15; 4:7). Such an emphasis suggests there is indeed great danger in resisting God’s call to salvation. There may be another opportunity, but it is presumptuous and dangerous to impose too long on God’s patient mercy.

Today is the day of salvation. The accepted time is now! “Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?...It is a fearful thing to fall into the hands of the living God” (Hebrews 10:29, 31). HMM

[phkrause]

December 16, 2020
Shielded by the Word
“I hate vain thoughts: but thy law do I love. Thou art my hiding place and my shield: I hope in thy word.” (Psalm 119:113-114)

The Bible is replete with military imagery. We are told to “wrestle” against the “spiritual wickedness in high places” and to be sure that we put on “the whole armour of God” (Ephesians 6:12-13). As the good soldiers of the King, we are told to “endure hardness” (2 Timothy 2:3) and expected, as His army, to be about the “pulling down of strong holds” (2 Corinthians 10:4).

David was a warrior king, and many of his psalms contain battle terms used both literally and figuratively to show the way God protects and provides for us in spiritual warfare. The “hiding place” David often mentioned was a secret retreat that provided shelter from the enemy (Psalm 32:7). The “shield” can refer to the same sort of retreat but is most often used to describe a soldier’s defensive buckler. Faith is our shield in spiritual warfare (Ephesians 6:16).

Thus, in this stanza (Psalm 119:113-120), the psalmist visualized God in the role of Protector and Captain. He looked to God for his life while being upheld “according unto thy word” (v. 116). Safety was no doubt prominent in his thoughts while affirming that he had continual respect for God’s statutes (v. 117).

The psalmist was also fearfully aware of God’s take-no-prisoners attitude toward those who are against Him (vv. 118-119). While our gracious Lord and King is patient toward all sinners, His ultimate plan is to “put down all rule and all authority and power” (1 Corinthians 15:24). Knowing this, the psalmist concluded: “My flesh trembleth for fear of thee; and I am afraid of thy judgments” (Psalm 119:120). Only a fool refuses to fear the Creator’s wrath. HMM III

[phkrause]

December 17, 2020
Cursed or Blessed
“Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.” (Jeremiah 17:5)

Jeremiah provides for us a striking contrast between the self-assured humanist and the one who has placed his trust in God. The man who looks to his own abilities or those of others to save him in time of trouble is “cursed.” His existence will be one of futility, just as is that of a parched desert plant (v. 6). Why? Because his “heart departeth from the LORD” (v. 5), the source of strength and salvation.

Jeremiah uses a play on words here. The words for “man” in our text are different: the first means “warrior” or “strong man,” and the second a “normal man.” The warrior who should be strong is cursed because he is trusting in one who is weak; in this case, any other man’s wisdom or might, or even his own strength, when overestimated. What sense is there in that?

In contrast, “blessed is the man that trusteth in the LORD” (v. 7). “He shall be as a tree planted by the waters,...and shall not be careful [i.e., anxious] in the year of drought, neither shall cease from yielding fruit” (v. 8). Why? Because his “hope the LORD is” (v. 7). We see the warrior—one who might be considered strong—trusting solely in the true “strong man,” the Lord.

It is a tragic fact that even many Christians fall into the mindset of the autonomous humanist and attempt to live their lives (even “the Christian life”) under their own power. Do we trust in our own feeble power or in the Lord? Every heart, whether humanist or Christian, “is deceitful above all things, and desperately wicked: who can know it?” (v. 9). Make no mistake! “I the LORD search the heart” (v. 10); He knows our inner motives. Let us recommit ourselves to trust in the Lord and make Him our hope. JDM

[phkrause]

December 18, 2020
Fringe Issues
“And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient.” (2 Timothy 2:24)

One of the plagues of modern-day Christendom is that many take up side issues and deem them all-important— a point of separation between them and other Christians. Health foods, dress codes, and church constitutions are not unimportant, but Christians can hold different opinions and still be walking with God. Note the scriptural admonitions: “Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace [i.e., primary issues]; not with meats [i.e., fringe issues], which have not profited them that have been occupied therein” (Hebrews 13:9); “foolish and unlearned questions avoid, knowing that they do gender strifes” (2 Timothy 2:23).

On the other hand, there are many scriptural commands to hold “fast the faithful word” (Titus 1:9); to “keep that which is committed to thy trust” (1 Timothy 6:20). Many of these points of “sound doctrine” (Titus 1:9) are absolutely essential, such as the deity of Christ, the authority of Scripture, salvation by grace, the resurrection of Christ, and many others clearly and specifically taught in Scripture. Perhaps the rule might be, if it’s an essential doctrine, teach and defend it at all costs; if it’s a secondary doctrine, teach it in “meekness” and love (2 Timothy 2:25). But if it’s a fringe issue, avoid strife over it, allowing brothers to exercise their freedom.

Is creationism a fringe issue? No! Few doctrines are so clearly taught in Scripture. Is it crucial to salvation? No! But it is essential to adequately understand the great primary doctrines for it is foundational to them all. Furthermore, it is the subject of origins, which the enemy has identified as a major battleground, vowing to destroy Christianity over this issue. Here we must stand if we are to guard our faith. JDM

[phkrause]

December 19, 2020
Science—True and False
“And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.” (Genesis 2:9)

It is significant that the first reference to “science” in the Bible is in connection with the tree of the “science” of good and evil. The English word “science” comes from the Latin scientia, meaning “knowledge.” In both Old and New Testaments, “science” and “knowledge” translate the same Greek and Hebrew words respectively. Science—properly speaking—is what we know, not naturalistic speculation (as in evolutionary “science”). Adam and Eve knew a great deal about God and His creation, and all of it was “very good” (Genesis 1:31); they did not need to have a knowledge of evil, and God warned them against it (2:17).

But they partook of the evil tree anyway, and therewith evil knowledge entered the hearts and minds of mankind. Throughout the long ages since, true science has been of great good in the world and false science has wrought great harm. The apostle Paul has warned us against it: “Keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called” (1 Timothy 6:20). In the context of the times, Paul was specifically warning against the evolutionary pantheism of the gnostic philosophers.

In contrast, the final climactic reference in the Bible to knowledge is Peter’s exhortation to “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” (2 Peter 3:18). “The fear of the LORD is the beginning of knowledge” (Proverbs 1:7), and in Jesus Christ “are hid all the treasures of wisdom and knowledge” (Colossians 2:3). Therefore, let us resolve to eschew the knowledge of evil and grow in the knowledge of Christ! HMM

[phkrause]

December 20, 2020
Keep Alive Thy Work
“O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.” (Habakkuk 3:2)

Habakkuk had long been grieved by the apostasy and injustice in Judah. A sensitive man who trusted God completely, he could not understand why God allowed such rampant sin to go unpunished. Knowing God must have a reason for His actions, he asked in faith the question “Why?” (1:3).

In love God honors Habakkuk’s sincere question, but the answer caused him even greater concern: “For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not their’s” (v. 6). God intended to use the vicious Babylonians to punish His chosen people (vv. 5-11).

This prompted the prophet’s second question, “How?” How could God use such an evil people to punish the Jews (1:12–2:1)? God patiently explained that Israel’s sins merited captivity, and furthermore that Babylon’s sins would eventually be punished also.

Once Habakkuk knew God’s plan, he did not dispute it. Rather, his concern turned to his people—soon to be in captivity. He was afraid they would lose all knowledge of God in a heathen culture, and he prayed, “O LORD, revive thy work” (3:2, literally “keep alive thy work”). This concern was answered by a majestic appearance of the pre-incarnate Christ (vv. 3-15), through which Habakkuk understood that God would indeed judge His enemies (v. 12) and deliver His people (v. 13).

Habakkuk’s final response? Total submission to God’s sovereign control over all things. He claims that in spite of these overwhelming problems (3:18), “yet I will rejoice in the LORD, I will joy in the God of my salvation.” JDM

[phkrause]

December 22, 2020
Mind Control
“This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart.” (Ephesians 4:17-18)

A question that troubles many Christians is why most highly educated leaders in science and other fields—even theologians—seem to find it so difficult to believe the Bible and the gospel of Christ. The answer is in the words of our text: They are “alienated from the life of God” because of self-induced ignorance. It is not that they can’t understand, but that they won’t understand! They “walk, in the vanity of their mind, having the understanding darkened...because of the blindness of their heart.” They don’t want to believe in their hearts, therefore they seek an excuse not to believe in their minds. They are “men of corrupt minds, reprobate concerning the faith” (2 Timothy 3:8).

The sad truth is that Satan himself controls their minds. They may be ever so intelligent in secular matters, but the gospel, with all its comprehensive and beautiful simplicity, remains hidden to them. “If our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not” (2 Corinthians 4:3-4).

Is there a remedy? Yes. “(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (2 Corinthians 10:4-5). In this verse, the word “thought” is the same as “mind.” The weapons of truth, of prayer, of love, and of the Spirit can capture even such minds as these! HMM

[phkrause]

December 23, 2020
God with Us
“And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.” (Genesis 4:1)

Here is Eve’s testimony concerning the first child born to the human race. To understand it, we need to recall God’s first promise: “I will put enmity between thee and the woman, and between thy seed and her seed; [He] shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15). These words, addressed to Satan, promised that the woman’s “seed” would destroy Satan. Thus, that seed would have to be a man, but the only one capable of destroying Satan is God Himself. Eve mistakenly thought that Cain would fulfill this promise, and when he was born, she testified: “I have gotten a man—even the LORD” (literal rendering).

Over three millennia later, essentially the same promise was renewed to the “house of David,” when the Lord said: “Behold, [the] virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isaiah 7:13-14). The definite article reflects the primeval promise that the divine/human Savior, when He comes, would be born uniquely as the woman’s seed, not of the father’s seed like all other men. His very name, Immanuel, means “God with us” (Matthew 1:23). He is “the Word...made flesh” (John 1:14).

While questions have been raised about the precise meaning of almah (Hebrew word translated “virgin”), there is no question in the New Testament: “Behold, [the] virgin [Greek parthenos, meaning virgin and nothing else] shall be with child” (Matthew 1:23). “When the fulness of the time was come, God sent forth His Son, made of a woman” (Galatians 4:4). “Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil” (Hebrews 2:14). HMM

[phkrause]

December 24, 2020
Mary and the Grace of God
“And the angel said unto her, Fear not, Mary: for thou hast found favour with God.” (Luke 1:30)

This announcement by the angel Gabriel to the virgin Mary, that she had been chosen as the mother of the coming Savior, contains the first mention in the New Testament of the Greek word for grace (charis). Mary was chosen, not for anything she had done, but because she had “found grace.”

In a remarkable parallel, certainly implying divine inspiration, the first mention of grace in the Old Testament is also associated with the coming of a new dispensation in God’s dealings with men. “But Noah found grace in the eyes of the LORD” (Genesis 6:8).

Just as Mary found grace, so Noah had found grace. Grace is not something one earns or purchases; grace is a treasure that is found! When a person finally realizes that salvation is only by the grace of God, received through faith in the saving work of Christ, he or she has made the greatest discovery that could ever be made, for it brings eternal life.

But there is an even greater dimension to the grace of God. When we do “find” grace, it is actually because God in His infinitely precious grace has found us and revealed to us the Savior of our souls. Just as God found Moses in the desert and found Paul on the road to Damascus, then saved and called them to His service, so He finds us, and then we also find His saving grace.

Mary’s discovery of God’s grace in salvation, through the coming of the “seed of the woman” into the world, is revealed in her Magnificat: “My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour” (Luke 1:46-47). This could well have also been the testimony of Noah long ago, and it surely should be the testimony of each of us who has found grace today. HMM

[phkrause]

December 25, 2020
God Gave Himself
“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” (John 3:16)

It is singularly appropriate that we look at this greatest of all verses on Christmas Day, for it records the greatest of all gifts. The theme of giving is very prominent in the Bible, with such words as “give,” “gift,” “gave,” etc., occurring more than 2,100 times. The first is Genesis 1:16-17 when God created the sun, moon, and stars “to give light upon the earth,” and the last is Revelation 22:12 when Christ will return with His rewards to “give every man according as his work shall be.” “He...gave us rain from heaven, and fruitful seasons,” as well as “life, and breath, and all things” (Acts 14:17; 17:25).

But the greatest gift, clearly, was when God gave Himself for a lost and undeserving world. It was the greatest gift because it met the greatest need, revealed the greatest love, and had the greatest scope and purpose of any gift that could ever be conceived in the heart of an omniscient Creator.

That was not the end of His giving, of course. “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” (Romans 8:32). “Trust...in the living God, who giveth us richly all things to enjoy” (1 Timothy 6:17).

This great gift of God is abundantly sufficient to provide salvation and everlasting life for the whole world. But a gift only becomes a gift when it is accepted, and the greatest of all tragedies is that this greatest of all gifts has been spurned and even ridiculed, or—worst of all—simply ignored by multitudes who need it so much. When they brazenly refuse God’s free gift of everlasting life, they can only perish in everlasting death. God did all He could do when He gave His Son; for when He gave His Son, He gave Himself. HMM

[phkrause]

December 26, 2020
The Trinity in Ephesians
“There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.” (Ephesians 4:4-6)

Paul’s letter to the church at Ephesus is surely one of the most profoundly doctrinal—yet intensely practical—books of the Bible, and it is not surprising that the doctrine of the triune God breaks into his message so frequently. For example, note Ephesians 2:18: “For through [Christ] we both have access by one Spirit unto the Father.”

More often, however, it appears not in a succinct formula like this but rather in interconnected references to the Father, the Son, and the Holy Spirit, always implying that each is deity, but never that they are three different “gods.” Paul prayed that “the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him” (Ephesians 1:17).

He also prayed “unto the Father of our Lord Jesus Christ,...That he would grant you,...to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith” (Ephesians 3:14, 16-17). Thus, the believer is “filled with all the fulness of God” (v. 19).

We are exhorted to “grieve not the holy Spirit of God,...even as God for Christ’s sake hath forgiven you” (Ephesians 4:30, 32). And “be filled with the Spirit;...Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ” (Ephesians 5:18, 20).

There are others, but note especially our text, speaking of our unity in Him and His triunity in us. “There is...one Spirit...One Lord,...One God and Father of all, who is above all [i.e., the Father], and through all [the Son], and in you all [the Spirit].” All this is a magnificent mystery, but a wonderful reality! HMM

[phkrause]

December 27, 2020
Judgment from the Word
“I have done judgment and justice: leave me not to mine oppressors.” (Psalm 119:121)

The Hebrew word mishpat is one of the eight terms used in Psalm 119 to identify the Word of God. The psalmist used mishpat in the opening of this stanza (Psalm 119:121-128) to declare obedience to God’s “judgments”—especially regarding those who oppress the Lord’s people.

Sometimes the Lord seems to delay action against those who rebel against truth. The prophet Habakkuk lived during such a time:
 

O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save!...for spoiling and violence are before me: and there are that raise up strife and contention. Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth. (Habakkuk 1:2-4)

During such times, we need “surety” (Psalm 119:122) from God to strengthen our minds. Paul warned Timothy of “perilous times” (2 Timothy 3:1) ahead but also reminded him of God’s pledge: “They shall proceed no further: for their folly shall be manifest unto all men, as their’s also was” (2 Timothy 3:9).

After pleading his case, the psalmist stated: “It is time for thee, LORD, to work: for they have made void thy law” (Psalm 119:126). He expressed his love for the commandments—exceeding his desire for wealth—and concluded: “Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way” (Psalm 119:128). May our hearts be as resolute and as strong amid our opposition. Make it so, Lord Jesus. HMM III

[phkrause]

December 28, 2020
Keeping and Avoiding
“O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called.” (1 Timothy 6:20)

Note that there are contained here both positive and negative charges. Timothy, Paul’s son in the faith, is instructed to keep certain things and avoid others. The word “keep” is a military word that might better be translated “guard.” The word “avoid” implies more than merely refraining from contact. It has to do, instead, with actively and deliberately turning away from something.

Timothy is to guard that which has been committed into his care—by inference, something quite valuable—the complete gospel of Jesus Christ. “Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus. That good thing which was committed unto thee keep by the Holy Ghost” (2 Timothy 1:13-14).

Paul knew, however, that in order to guard the truth, Timothy must actively avoid the false, and lists three specific potential pitfalls. The first is profane babbling, i.e., any of those conversations and arguments that are of a worldly, ungodly, unclean nature. Next, he is to avoid vain, empty, hollow arguments. Elsewhere, Paul teaches “shun profane and vain babblings: for they will increase unto more ungodliness” (2 Timothy 2:16).

Lastly, he is to avoid the opposing arguments of false science, or knowledge. Human wisdom found to be contrary to the wisdom of God may be called knowledge by some, but if so, it is “falsely so called.” Even “some professing [Christians] have erred concerning the faith” (1 Timothy 6:21).

Paul closes with the benediction “Grace be with thee.” May we all enjoy God’s grace as we attempt to keep the true, avoid the false, and discern the difference. JDM

[phkrause]

December 29, 2020 True Education “For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.” (Genesis 18:19) This is a very important verse comprising the first direct reference in the Bible to what we today would call education, and it is given in connection with God’s approving testimony concerning Abraham. Note that nothing is said concerning degrees or diplomas, the sciences or humanities, school buildings or textbooks. It does tell us that God’s highest priority in the training of the young is that they learn to “keep the way of the LORD, to do justice and judgment.” Such instruction is the responsibility of the home—not of the government or some educational association. It is to be given in the context of God’s promises and plans (thus in the context of divine revelation) and is to be framed in terms of “commands.” This is also the teaching of the New Testament: “Fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord” (Ephesians 6:4). The Bible never refers to “education,” but there are many references to teaching, learning, and instruction. There are no references to teaching under the sponsorship of the government, however. As far as biblical precepts and examples are concerned, teaching the young is strictly a function of the home and the church (this could no doubt include several homes and churches cooperating in the provision of advanced or specialized instruction). Most importantly, all instruction, in every subject, should be governed by biblical criteria, for “all Scripture...is profitable...for instruction....That the man of God may be perfect [i.e., ‘fully prepared’]” (2 Timothy 3:16-17) for the work God wants him to do. HMM

[phkrause]

December 30, 2020 Wonder at the Word “Thy testimonies are wonderful: therefore doth my soul keep them.” (Psalm 119:129) Josiah was eight years old when he became king of Judah. His grandfather was Manassah and his father Amon, both evil kings. While it seemed Josiah would follow the same path, he didn’t. “He did that which was right in the sight of the LORD, and walked in the ways of David his father, and declined neither to the right hand, nor to the left” (2 Chronicles 34:2). What made such a difference? As the text above testifies, Josiah found wonder in God’s Word. When Josiah was a young man (age 26), a godly leader read to him the law (torah), which engaged his soul.   And the king stood in his place, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book. (2 Chronicles 34:31) Such was the case of the psalmist. The earlier portions of Psalm 119 declare the good that he had done, but now his soul was motivated. He longed (v. 131) and cried for direction and help from the Lord: “Look thou upon me, and...Order my steps in thy word....Deliver me from the oppression of man....Make thy face to shine upon thy servant” (vv. 132-135). These unselfish prayers were each coupled with a promise to obey. With his heart and correct behavior involved, the psalmist wept for those who “keep not thy law” (v. 136). When the hearts of God’s people break because of sin, revival comes (2 Chronicles 7:14). HMM III

[phkrause]

December 31, 2020
Loaded with Blessing
“Blessed be the LORD, who daily loadeth us with benefits, even the God of our salvation. Selah.” (Psalm 68:19)

As we come to this year’s end, it is salutary for the believer to think back over the days of the year and to meditate upon his blessings. He may, indeed, have experienced defeats and losses, disappointments and injuries in great number. If he is honest with himself, however, the Christian will always have to acknowledge that his blessings far outweigh his burdens. God “loadeth us with benefits,” and is even working in and through all the trials and hurtful things together for our good (Romans 8:28).

In our text verse, the words “with benefits” have been supplied by the translators. Some might, therefore, conclude that the verse could mean that God is daily loading us with burdens instead of benefits. The context, however, assures us that the emphasis is really on His blessings. For that matter, even a burden can become a blessing if we take it as a gift from God for our spiritual benefit.

Therefore: “Bless the LORD, O my soul, and forget not all his benefits” (Psalm 103:2). “In every thing give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thessalonians 5:18). “Rejoice in the Lord always: and again I say, Rejoice” (Philippians 4:4).

He has given us “life, and breath, and all things” (Acts 17:25). Far more importantly, He is “the God of our salvation.” Whatever else we have, or don’t have, in this life, we have the great gift of eternal life, through faith in Christ and His finished work of redemption. We have it every day of the year and are daily ready to meet the Lord, whenever He calls. Each day we have the indwelling presence of His Spirit, the illuminating guidance of His Word, the daily provision of all real needs, and the assurance of His love. He has surely loaded us with benefits! HMM

[phkrause]

January 1, 2021 A Fresh Start “That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness.” (Ephesians 4:22-24) Everyone deserves a fresh start. As we start the New Year with resolutions and lofty ideals, it is good to remember that we can all renew our commitment. We can all purpose to gain even loftier heights in our spiritual journey toward Christlikeness. No matter how far we have ascended, we can go farther; no matter how low we have fallen, we can begin again. How can this be accomplished? As the context of our text teaches, we must go back to school—the school of Christ. “But ye have not so learned Christ; If so be that ye have heard him, and have been taught by him, as the truth is in Jesus” (Ephesians 4:20-21). “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls” (Matthew 11:29). As our text verses explain, we must both “put off...the old man” and “put on the new man,” clearly speaking of our manner of life, just as if we were changing clothes. If we as believers are hanging on to a few old rags, let this New Year see us obey this passage as an act of faith through the living Spirit of God: “Put ye on the Lord Jesus Christ” (Romans 13:14). This act of submission and desire will result as we are “renewed in the spirit [or attitude] of [our minds]” (Ephesians 4:23). The old man will not be removed or changed into the new but will be brought under control. The new man is a new creation of God modeled after Him “in righteousness and true holiness.” “For we are his workmanship, created in Christ Jesus unto good works” (Ephesians 2:10). JDM

[phkrause]

January 2, 2021
The Golden Rule
“Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” (Matthew 7:12)

This command of Christ is the famous so-called Golden Rule of conduct. As He said, it succinctly summarizes and crystallizes all the instructions given in the Old Testament Scriptures dealing with human interrelationships. In fact, somewhat similar guidelines can be found even in certain ancient extra-biblical writings.

It should be stressed, however, that this maxim is not meant to be a prerequisite for salvation. No mere human being ever obeys this rule perfectly, any more than one can keep perfectly the Ten Commandments.

It was included by Christ as a part of what is known as the Sermon on the Mount, which the Bible clearly states was a series of instructions given only to believers—that is, to people already saved through personal faith in Christ. At the very beginning of this “sermon,” it says clearly that “seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: And he opened his mouth, and taught them” (Matthew 5:1-2).

Thus, the Golden Rule is only for Christian believers. It is a standard by which we should seek to order our personal lives, not to be saved, but because we are saved. “Be ye therefore perfect,” said the Lord, “even as your Father which is in heaven is perfect” (Matthew 5:48). No one—except Christ Himself, in His humanity—has ever perfectly kept the Golden Rule or been sinlessly perfect (note 1 John 1:8, 10). Nevertheless, our standard can be nothing less. “Not as though I had already attained, either were already perfect,” said the apostle Paul: “but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus” (Philippians 3:12). And so should we. HMM

[phkrause]

January 3, 2021
Salvation in the Spirit
“Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” (John 3:5)

Nicodemus was confused the night when Jesus first spoke of the necessity of the new birth and then equated it with the symbol of baptism. Christ then indicated that the reality in both was the supernatural work of God, the Holy Spirit. “Except a man be born of water [that is, the Spirit], he cannot enter into the kingdom of God [with ‘and’ understood as ‘even’].”

The miracle of regeneration is thus a work of the Spirit, and just as “the wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit” (John 3:8). It is not some soul-winning methodology but the Holy Spirit who does the work, and He (like the invisible wind) may work in a great variety of different ways.

This work of the Holy Spirit in bringing salvation to the unsaved is so great and so complex that it must be described in a variety of figures to convey the whole reality. In the first place, He must bring conviction of sin and the need of salvation. “When he is come, he will reprove the world of sin, and of righteousness, and of judgment” (John 16:8).

Then, as the sinner repents and believes on Christ, the Spirit baptizes him into Christ. “For by one Spirit are we all baptized into one body” (1 Corinthians 12:13). As a member of Christ’s body, he is made a partaker of His resurrection life. Simultaneously, “after that ye believed, ye were sealed with that holy Spirit of promise” (Ephesians 1:13), and “the Spirit of God dwelleth in you” (1 Corinthians 3:16). All of this becomes the mighty miracle of spiritual birth. “According to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost” (Titus 3:5). HMM

[phkrause]

January 4, 2021 Jesus! What a Friend for Sinners “Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you.” (John 15:13-14) Hymns sometimes lift our souls to heights undreamed of. Let us use the familiar hymn “Jesus! What a Friend for Sinners” these next few days to take us into scriptural truth. The refrain that accompanies each verse follows.   Hallelujah! what a Savior! Hallelujah! what a Friend! Saving, helping, keeping, loving, He is with me to the end. Hallelujah is sometimes translated “praise ye the Lord.” Praising God is a precious privilege to Christians. The Psalms often give praise to our great Lord and King, and this will continue throughout eternity. “And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God” (Revelation 19:1). He is saving us from sin and its penalty. “Wherefore he is able also to save them to the uttermost that come unto God by him” (Hebrews 7:25), helping us in our journey through life. “Therefore in the shadow of thy wings will I rejoice” (Psalm 63:7). Through any peril, He is keeping us “by the power of God through faith unto salvation” (1 Peter 1:5) while loving us through it. In fact, “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). We can be confident that He will keep us for all time. “Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen” (Jude 1:24-25). JDM

[phkrause]

January 5, 2021
My Savior Makes Me Whole
“Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.” (Isaiah 40:26)

The hymn “Jesus! What a Friend for Sinners” mentions the frequent failure of our friends and the persistent opposition of our enemies. Conversely, Jesus Christ, who loves us completely, never fails. “For he hath said, I will never leave thee, nor forsake thee” (Hebrews 13:5).
 

Jesus! what a Friend for sinners!
Jesus! Lover of my soul;
Friends may fail me, foes assail me,
He, my Savior, makes me whole.

The hymnist was not writing for believers only but also for those who still reject God’s gift of salvation. Jesus loves them and came to Earth on their behalf. A favorite Scripture reminds us “for God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). Abraham was one of those who loved and believed God, “and it was imputed unto him for righteousness: and he was called the Friend of God” (James 2:23).

Christ taught His disciples that He would soon die, but they didn’t believe. Jesus taught them that “greater love hath no man than this, that a man lay down his life for his friends” (John 15:13), and “ye are my friends, if ye do whatsoever I command you” (v. 14). They were growing in the understanding that He was God Himself. “Henceforth I call you not servants...but I have called you friends” (John 15:15).

Later, John wrote they were more than friends. “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God” (1 John 3:1). JDM

[phkrause]

January 6, 2021 My Strength and Victory “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.” (2 Corinthians 12:9) “Jesus! What a Friend for Sinners” verse two highlights His attribute of strength. David wrote of encountering and benefitting from it when he hid safely in Him. “For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock” (Psalm 27:5).   Jesus! what a Strength in weakness! Let me hide myself in Him; Tempted, tried, and sometimes failing, He, my Strength, my vict’ry wins. In times of opposition, we can go to Him for comfort and protection. In Psalm 23:4, we are comforted to read, “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.” We can likewise pass this along to bolster others in need, for “we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God” (2 Corinthians 1:4). When conflict comes, our Friend for sinners provides a way out. “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:13). Ultimately, victory is ours through His great strength and wisdom. In eternal glory, we are told that “now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night” (Revelation 12:10). Forever we will hide safely in Him. JDM

[phkrause]

January 7, 2021 A Help in Sorrow “And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.” (Isaiah 35:10) Christians have received great joy and hope for the future, but make no mistake, there are troubles in this life. Christ promised that even if we “weep and lament...your sorrow shall be turned into joy” (John 16:20). The third verse of “Jesus! What a Friend for Sinners” expresses this well.   Jesus! what a Help in sorrow! While the billows o’er me roll, Even when my heart is breaking, He, my Comfort, helps my soul. Our text shows that even when Israel was about to be captured and exiled, Isaiah still anticipated their return and ultimate victory. “Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away” (Isaiah 51:11). In this life He has not left us without comfort, for Christ promised His disciples, “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid” (John 14:27). Even when death and separation are imminent, “I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope” (1 Thessalonians 4:13). And in the next life, the “forever” life, “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:4). JDM

[phkrause]

January 8, 2021 Guide and Keeper “For thou art my rock and my fortress; therefore for thy name’s sake lead me, and guide me.” (Psalm 31:3) David wrote often about the trials of life, but he leaned on a wise and good Guide for deliverance. The next verses tell of the grave danger ahead and David’s resolve: “Pull me out of the net that they have laid privily for me: for thou art my strength. Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth” (vv. 4-5). “Jesus! What a Friend for Sinners” addresses that in its fourth stanza.   Jesus! what a Guide and Keeper! While the tempest still is high, Storms about me, night o’ertakes me, He, my Pilot, hears my cry. There was a time in the gospels when the disciples were overwhelmed by a tempest, but Jesus Christ, their Guide and Keeper, calmed the sea and rescued them. “There arose a great tempest in the sea, insomuch that the ship was covered with the waves....Then he arose, and rebuked the winds and the sea; and there was a great calm” (Matthew 8:24-26). This was one of their first indications He was more than a mere man. “What manner of man is this, that even the winds and the sea obey him!” (v. 27). Sailors know the value of a wise and experienced pilot who can guide their ship into safe harbor. In an analogous way, Christ and His Spirit can keep us from ruin—human, natural, or spiritual. Christ promised, “When he, the Spirit of truth, is come, he will guide you into all truth” (John 16:13). We are safe in His care. The Old Testament contains the precious truth “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee” (Isaiah 26:3). We have the assurance that “the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:7). JDM

[phkrause]

January 9, 2021 Christ in You, the Hope of Glory “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.” (Colossians 1:27) The last six words of this text have been the theme of many sermons, and surely they are worth our study, for the concept is used throughout Scripture. They also are included in the final verse of “Jesus! What a Friend for Sinners.”   Jesus! I do now receive Him, More than all in Him I find; Christ in me, the Hope of glory, I am His, and He is mine. Christ does indeed live in each believer and fills and controls as allowed by the individual. But for those filled with His abundance, He provides the certain “hope” of glory. We have assurance of salvation, adoption, grace, Spirit-filled life, and eternal glory as we are in Christ. “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20). Scripture specifically teaches that God loves sinners as they are and moves as a gracious “Friend” to pay the penalty for their sin. “If thou shalt...believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Romans 10:9). The words “believe” and “receive,” while not the same, can often be used interchangeably in Scripture. Once we truly believe, we can receive Him, for when we believe we simultaneously receive God’s forgiveness and salvation. And we can affirm, “I am His, and He is mine.” His sweet “friendship” will last for all time. JDM