Days of Praise

[phkrause]

October 7, 2023
The Doctrines of Salvation
“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” (Romans 1:16)

The great theme of “salvation” (Greek soteria, Hebrew yeshua) is prominent in both Old and New Testaments. It basically means “deliverance” and can be used for local and specific “deliverances” from perils, as well as for the eternal deliverance of one’s soul. In the latter sense, it is used for deliverance from the penalty of sin, from the power of sin in daily life, and from the very presence of sin in the future life.

Salvation, of course, is found only through the Lord Jesus Christ, whose very coming into the world was to “save his people from their sins” (Matthew 1:21). The name Jesus means “salvation.” In fact, His name really was Yeshua, the word that often is translated “salvation” in the Old Testament. Devout Simeon, after waiting for many years, took the infant Jesus in his arms, exclaiming by the Spirit, “Mine eyes have seen thy salvation” (Luke 2:30).

The theme of salvation is “so great” (Hebrews 2:3), it embraces many major doctrines of Scripture. As a very sketchy summary, one may note that it includes the doctrines of atonement (Leviticus 17:11); of substitution (Isaiah 53:5); of imputation (Romans 4:6-8); propitiation (1 John 2:2); redemption (1 Peter 1:18); remission (Acts 10:43); justification (Romans 3:28); adoption (Ephesians 1:5); reconciliation (Romans 5:10- 11); regeneration (Titus 3:5); sanctification (Hebrews 10:9-10); and glorification (Romans 8:30). When a person is saved, the blessings implied in every one of these great doctrines of salvation become his, whether Jew or Gentile, whether found in Old Testament prophecy or New Testament fulfillment. No wonder Paul was not ashamed of this great gospel of salvation through Jesus Christ, and neither should we be! HMM

[phkrause]

October 8, 2023
I Will Build My Church
“And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.” (Matthew 16:18)

This is the first of 115 occurrences of ekklesia in the New Testament—three times translated “assembly,” all other times as “church.” It is a compound of ek and klesia, thus meaning “called out” from their previous locations to meet together as a body for some purpose. The three times it is translated “assembly” refer to the town meeting in Ephesus (Acts 19:32, 39, 41). Once it refers to the congregation of Israelites in the wilderness (Acts 7:38), leaving 111 times when it refers to a Christian church or churches.

Of these 111, at least 86 clearly refer to local churches, each meeting as a body in specific times and places. Individual local churches may come and go, but the institution of the local church will continue at least until the return of Christ. In the Bible’s final chapter, after outlining the entire future of the world, Jesus said, “I Jesus have sent mine angel to testify unto you these things in the churches” (Revelation 22:16). All churches of all times and places, as well as the seven representative churches of Asia (Revelation 2 and 3), which have long since died out as distinct local churches, are thus intended to hear of the world’s prophetic future.

This is the last mention of churches, but the first, as cited in our text, has eternal dimensions, for even the “gates of hell” cannot prevail against it. This church actually will be in heaven itself. “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect” (Hebrews 12:22-23). HMM

[phkrause]

October 9, 2023
Scattered Abroad
“Therefore they that were scattered abroad went every where preaching the word.” (Acts 8:4)

God has given two great commissions to His people, both of which would require worldwide effort to accomplish. Both, however, were so resisted that God Himself had to step in and force His people to be obedient.

Immediately, after the great Flood, God gave the following command: “Be fruitful, and multiply, and replenish the earth” (Genesis 9:1). This was an extension of the Edenic mandate given to Adam in the beginning, a commission to fill the earth and exercise dominion over it under God (1:28). Noah’s descendants, however, decided to stay in Babel and “make us a name, lest we be scattered abroad upon the face of the whole earth.” As a result of this rebellion, “the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth” (11:4, 9).

Over 2,000 years later, the Lord gave His disciples another great worldwide commission: “Go ye into all the world, and preach the gospel to every creature” (Mark 16:15). Then followed the coming of the Holy Spirit, and soon “the number of the disciples multiplied in Jerusalem greatly” (Acts 6:7).

But they remained in Jerusalem instead of spreading out to “the uttermost part of the earth” (1:8). Therefore, God once again intervened, and “there was a great persecution against the church which was at Jerusalem: and they were all scattered abroad” (8:1). Then, finally, began their full obedience to the great commission, for “they that were scattered abroad went every where preaching the word,” and eventually some “of all nations, and kindreds, and people, and tongues” will stand in saving faith before the Lord (Revelation 7:9). HMM

[phkrause]

October 10, 2023
Teaching Universe
“The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge.” (Psalm 19:1-2)

This familiar psalm, extolling God’s creation (vv. 1-6) and God’s Word (vv. 7-14), begins with a beautiful summary of the testimony of the physical universe. “The heavens” and “the firmament” are synonymous (Genesis 1:8), both being equivalent to our modern scientific concept of space. The “glory of God” refers to His infinite power, or energy, and “his handywork” implies the infinite variety and complexity of physical systems, or matter, in the universe. This interaction of matter and energy occurs everywhere throughout space, but also has to operate and be understood in the context of time, “day unto day” and “night unto night.”

The entire marvelous complex of space/time/matter/energy is continually “uttering speech” and “showing knowledge,” teaching men and women of all times and places that there is a great Creator God who made it all. “The invisible things of him from the creation of the world are clearly seen” (Romans 1:20).

The boundless space, the endless time, the infinite energies, and the innumerable complexities of the matter of the universe all unite in irrefutable testimony to the God of creation. The most fundamental principle of science, as well as the most universal rule of human experience, is the Law of Cause and Effect, stating that no effect can transcend its cause. Thus, the great cause of the universe must be infinite, eternal, omnipotent, and omniscient. And since we as living, feeling persons are able to think about all this, that cause must also be a living, feeling, thinking person. This is the great lesson engraved on the textbook of the universe for all to read and learn. The whole creation, indeed, declares the glory of God. HMM

[phkrause]

October 11, 2023
Seven Outgrowths of Faith
“And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity.” (2 Peter 1:5-7)

“Having escaped the corruption that is in the world” (v. 4) through our “faith” in Jesus Christ as our Savior, we must now grow spiritually, conforming our nature and practice to His. We must put to use the divine nature we now possess, recognizing that He has provided all the resources we need.

In this passage, Peter assumes we already have “faith,” thus here our spiritual lives must begin. Peter instructs us to “add to” that faith seven character traits: virtue, knowledge, temperance (self-control), patience (perseverance), godliness, brotherly kindness, and charity (agape love).

There seems to be, both in the text (i.e., “add to”) and in practice, a progression here. New Christians should strive for virtue, eliminating sinful actions and thoughts from our lives, as the Holy Spirit brings conviction. A commitment to growth in knowledge, first the basics of the faith and then deeper doctrines, enables us to exercise wisdom in life’s choices. A self-controlled, disciplined lifestyle exercises perseverance, even strength in the face of adversity, which in turn produces godliness—an attitude of reverence toward God that strives to please Him by developing His attitudes and priorities. Our relations with others will thus be marked by brotherly kindness toward believers and agape love (self-sacrificing, undeserved love) for all.

Such spiritual growth does not come without effort. He has provided all we need, but we must “give all diligence” to the process, much more than simply allowing the Holy Spirit to reside in our hearts to work on our character and habits. Any lack of spiritual growth is our fault, not His. JDM

[phkrause]

October 12, 2023
The Whole Armor of God

“Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.” (Ephesians 3:13)

This modern age of terrorism, drugs, sexual license, rampant crime, and worldwide unbelief is surely an evil day; and each Christian urgently needs “the whole armour of God” to stand against the devil’s wiles today. This armor is clearly described in Ephesians 6:14-18, but it seems that Satan’s wiles have confused it in the minds of many Christian educators. Paraphrasing this passage, their view might be expressed somewhat as follows: “Gird your loins with an open-ended search for truth, and have on the breastplate of value sensitivity, your feet shod with the gospel of academic tolerance; above all, taking the shield of accreditation and legal protection, with the helmet of economic security and the sword of evolutionary thought, praying always to the Department of Education and your academic peers.” Such Christian compromise is no armor at all.

How much better to be undergirded with revealed truth, founded on creation and biblical inerrancy, than by a “search” for truth! The true breastplate is righteousness, both imputed and practiced, and the true peace of God through Christ adorns the beautiful feet of those who carry the gospel. The shield is faith, which must be exercised first of all in special creation (Hebrews 11:3). The helmet, protecting the mind, is the genuine hope of salvation (1 Thessalonians 5:8). With no armor for the back, since the Christian is “to stand,” not to retreat, the chief offensive weapon is the sword of the Spirit, which is the Word of God that meets each particular need. Finally, insistent prayer is both an offensive and a defensive weapon. The “weapons of our warfare” are “mighty through God to the pulling down of strong holds” (2 Corinthians 10:4). HMM

 

[phkrause]

October 13, 2023
Day of Fire
“For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.” (Deuteronomy 32:22)

The Bible clearly teaches that the Lord will judge Earth with fire. The Lord promises to make a new earth where those who humbled themselves to receive His righteousness can live without fear of evil. To do that, He will first rid this fading world of those who are bent on wrongdoing. “The earth also and the works that are therein shall be burned up” (2 Peter 3:10). This is not mere metaphor. The very foundations of the mountains will burn.

Mountains are rooted in continental crust, which reaches far below the earth’s surface toward the deep mantle. Such depths are already broiling, as lava reveals, but its temperature will intensify, according to Scripture.

Isaiah did not mince words, warning repeatedly of fire to come. “And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day” (Isaiah 10:17). “Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire” (Isaiah 29:6).

Those who reject these warnings will be caught willfully unaware when the day arrives “when God shall judge the secrets of men by Jesus Christ according to my gospel” (Romans 2:16). Whoever will accept this message can prepare for this day of fire. For those who seek salvation, “ye are not come unto the mount that might be touched, and that burned with fire” but “to Jesus the mediator of the new covenant” (Hebrews 12:18, 24). BDT

[phkrause]

October 14, 2023
Keep On Keeping On
“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” (Jude 1:20-21)

Jude, the half-brother of Jesus, gave his “beloved” readers an essential list of four timeless habit-building patterns expressed in four parallel Greek participles—building, praying, keeping, and looking.

1. Building. Personal edification (“building yourselves up”) comes from growing in the knowledge of “your most holy faith.” The faith “once delivered unto the saints” (v. 3) also includes the teachings of the apostles that were added to the Old Testament and gospels.
2. Praying. Believers pray in God’s Spirit. One exposition of Jude 1:20 described it as “praying out of hearts and souls that are indwelt, illuminated, and filled with the Holy Spirit” (George Lawrence Lawlor, Translation and Exposition of the Epistle of Jude).
3. Keeping. Preserving oneself “in God’s love” (v. 21) means being nurtured by keeping occupied in obedience with God’s love.
4. Looking. We patiently wait (Greek prosdechomenoi) for the blessed hope of the return of Christ for His church. We will then enjoy never-ending eternal life in God’s presence (v. 21).

Jude concluded his epistle by reminding us it’s the Lord Jesus Christ who ultimately “keeps” His child. “Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen” (vv. 24-25). CCM

[phkrause]

October 15, 2023
The Throne of David
“And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.” (2 Samuel 7:16)

No other ordinary human being, not even the greatest of men, was ever given a promise like this promise to David. It can be understood, however, when one realizes that David is a type of Christ and that, in terms of His human genealogy, Christ did indeed inherit the right to David’s throne. As the angel Gabriel told Mary: “The Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever” (Luke 1:32-33). The coming Messiah is identified as this promised Son of David in the Old Testament prophecies (e.g., Isaiah 9:6-7).

Without attempting to discuss the eschatological implications of these great prophecies, it is remarkable just to note the striking typological relation of David to Christ (and, correspondingly, of Saul to Adam). Saul, like Adam, had a wonderful physique and every natural advantage; he was given dominion over a new order of things under God; he received God’s Spirit, and his seed would have reigned forever had he not failed by intruding into a forbidden sphere. He was then rejected by God because of his disobedience, and finally the Spirit of God departed from him.

David, however, is a beautiful type of the second Adam, the Lord Jesus Christ. Though anointed, he was not accepted by his brethren; he was a shepherd and performed great services for his people before becoming king, but he was rejected and condemned to death. God delivered him, but even then he was only accepted by a few, until suddenly all Israel accepted him, and he was promised an eternal kingdom. Christ now claims: “I am the root and the offspring of David”—both Creator and heir of David—“and the bright and morning star” (Revelation 22:16). HMM

[phkrause]

October 16, 2023
Water and Blood
“This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.” (1 John 5:6)

John’s writings are replete with examples and illustrations that focus on the deity of the Lord Jesus Christ. The gospel of John is built around seven great miracles of creation demonstrating the unique power that only the omnipotent Creator God could wield (John 10:25).

In his first epistle, John uses the word “know” 28 times to emphasize the behaviors and evidence that assure us that we have a living faith in Jesus Christ and are in truth the sons of God. In today’s text, John lists three “proofs” witnessed in history that verify the incarnation of the God-man Jesus Christ.

The water refers to physical birth—the amniotic sac that surrounds and cushions every human child until just before birth. This common experience was used by the Lord Jesus to help Nicodemus understand the necessity of the second (spiritual) birth required to enter the Kingdom of heaven (John 3:5-6).

The blood is either a reference to Christ’s death on Calvary “for the remission of sins” (Romans 3:25), or, perhaps, the fulfillment of the many prophecies that this Messiah would be of the lineage of David (Luke 1:32). Either way, this poignant evidence was both visible and verifiable.

The “Spirit” witness is obviously the time when the Holy Spirit visibly descended like a dove on the Lord Jesus at His baptism by John the Baptist, and the voice of the heavenly Father said, “This is my beloved Son, in whom I am well pleased” (John 1:33; Matthew 3:16-17).

There is thus a threefold witness to Christ’s incarnation: human physical birth, royal bloodline with the shedding of innocent blood, and heavenly confirmation. “This is indeed the Christ, the Saviour of the world” (John 4:42). HMM III

[phkrause]

October 17, 2023
The Valley of Blessing
“And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day.” (2 Chronicles 20:26)

The name Berachah means “blessing,” and the people of Judah surely had much reason to bless the Lord. The armies of the Moabites and Ammonites, and many others, had invaded their land, and King Jehoshaphat had no forces sufficient to oppose them.

But Jehoshaphat had already led his people back to the Lord, and now he prayed for their deliverance, acknowledging that the Lord was “God in heaven...so that none is able to withstand thee.” Therefore God replied, through the prophet Jahaziel, that “the battle is not yours, but God’s...stand ye still, and see the salvation of the LORD” (2 Chronicles 20:6, 15, 17). God then set the invading armies against each other until all were slain, and God’s people were delivered without even lifting a sword. No wonder the people “blessed the LORD”!

The Hebrew word berachah (“blessing”) is used some 68 times in the Old Testament, the first being God’s promise to Abraham when he followed the Lord: “And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing” (Genesis 12:2). God’s promise to Abraham has been abundantly kept, though there is much more to come. We, like the people in the valley of Berachah, have much for which to bless the Lord, for we also have seen the salvation of God: “Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing” (Revelation 5:12).

Therefore, “bless the LORD, O my soul: and all that is within me, bless his holy name” (Psalm 103:1). HMM

[phkrause]

October 18, 2023
God’s Final Word
“The LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.” (Zechariah 14:9)

God cannot be defeated in His creative purpose for this earth and its people. In the beginning, there was only God. In the ending, there will be one Lord, and His name one.

In the meantime, He is working out His great plan of reconciliation, as revealed in His Word. In the magnificent book of Revelation, especially the last two chapters, we are carried forward in the Spirit into the never-ending glories of the renewed earth, with the great Creator and Redeemer dwelling there with His people eternally.

But in that final chapter, there are some final words from the Lord to guide and warn us until He returns. There is one final invitation, for example: “And let him that is athirst come” (Revelation 22:17). Then there is a final warning. This completed book of Scripture contains all that man will ever need to know concerning salvation, the Christian life, and God’s great plans, so let no man “add unto these things” or “take away from the words of the book of this prophecy” (vv. 18-19). There is no salvation except through His Word.

Next, there is a final promise. “He which testifieth these things saith, Surely I come quickly” (v. 20). Of all the promises of God, there is none more “exceeding great and precious” than this (2 Peter 1:4). In response, there is a final prayer, teaching us that this should be the climax of every believing prayer: “Amen. Even so, come, Lord Jesus” (v. 20). This is our greatest need!

Lastly, there is a final benediction, the same as the close of each of Paul’s epistles, and the most wonderful of all the words of a holy, yet loving, Creator, “The grace of our Lord Jesus Christ be with you all. Amen” (v. 21). It is fitting that God’s Word, which began with His creation, should end with His saving grace! HMM

[phkrause]

October 19, 2023
The End
“For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” (1 Peter 4:17)

As Peter wrote his first epistle, foremost in his mind was a desire to encourage the believers to stand firm in the face of suffering and trial. On four occasions he used the term “the end,” focusing his readers’ attention on the final resolution of all things. A study of these occurrences gives us a glimpse of the tenor of the entire book.

The first use followed an explanation of the nature and benefits of the various trials in a believer’s life. The result would be a pure, effective faith now, as well as “receiving the end of your faith, even the salvation of your souls” (1:9), the final ultimate deliverance of our whole person.

Meanwhile, “gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ” (1:13). Our minds should be completely (“to the end”) ready for action, sober and expectant, focused on the ultimate resolution of all trials.

This ultimate resolution could come at any time: “The end of all things is at hand” (4:7). Our responses should be to “be ye therefore sober, and watch unto prayer.” To be sober is to be of sound judgment, making careful decisions, not based on emotion; especially watchful as we pray, with eternity in mind.

Our text gives us the last occurrence of “the end.” The time of final judgment on both Christian and non-Christian looms nearer and nearer. But God’s cleansing of His people has already begun, and it at times is not pleasant, although beneficial. His judgment on those outside “the house of God” will be much more severe, with no opportunity for reconciliation. This warning should motivate us in our ministry to the unsaved. JDM

[phkrause]

October 20, 2023
The Father of Lights
“Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.” (James 1:17)

God Himself is both author and finisher of everything we have that is good. This, of course, is the testimony concerning His creation in the beginning, which was both “very good” and “finished” (Genesis 1:31; 2:1). The unique name “Father of lights” seems to suggest a remarkable scientific insight. Since light is the most basic form of energy, and yet is equivalent also to all other forms, and since literally everything in the physical universe is energy in some form, it is singularly appropriate to speak of the totality of all God’s good and perfect gifts in creation as “lights.” And, since all these energies are not now being created (only “conserved”), their original source can only be from the Father of lights!

There even seems to be a hint of both of the great laws of science, energy conservation as well as energy deterioration. The term “variableness,” used only here, means literally “transmutation.” Just as God is immutable, the total amount of His created “lights” is conserved—neither created nor destroyed. The Second Law states that, in all energy conversions (that is, in everything that happens), the entropy of the universe increases. “Entropy” means “in-turning,” coming from two Greek words, en and trope—the second of which is used in this verse. Entropy is a measure of disorganization, and its inexorable increase is a result of God’s curse on the creation following man’s rebellion. Thus, although the total energy of the universe is conserved (by the First Law), the available energy is decreasing (by the Second Law). Nevertheless, God Himself is not bound by this law that He has imposed, for a time, on His creation. With Him is not even a “shadow” of any “turning” (trope). God never changes, and His purposes can never be defeated! HMM

[phkrause]

October 21, 2023
The Vine
“What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?” (Isaiah 5:4)

In Scripture we find many references to vines and vineyards, but there are three major passages that together reveal three aspects concerning the character of God and His love for His people.

The first, Isaiah 5:1-7, includes our text. Here we find that God, the owner, planter, and caretaker of the vineyard, cannot contain His disappointment, for despite the loving care showered upon the vine, it has brought forth improper, worthless fruit. In this parable, “the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant” (v. 7), the chosen people who had seen more clearly than anyone else His abundant provision, but who had chosen to reject Him and not bear Him fruit. To them, and to those of us who reject His cultivating grace, He says, “I will lay it waste” (v. 6).

Psalm 80:8-19 gives us a picture of the abject desolation of the unfruitful vineyard once it is abandoned by the vinedresser. It is ravaged by enemies, wild animals, and fire, utterly helpless. The “vine” (Israel) may cry for help and restoration, but there are consequences to be paid. What a graphic picture this is, and what a reminder to believers today that we cannot for long ignore His will for our lives.

The last and most precious passage is found in John 15:1-16 and concerns fruitbearing. “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” (v. 5). Here are found the secrets of the believer’s growth and fertility in glorious union with Christ. “Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples” (v. 8). JDM

[phkrause]

October 22, 2023
Carest Thou Not?
“And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?” (Mark 4:38)

There are times when we have great problems and God seems to ignore our prayers, and finally we begin to wonder if He cares about us at all. There is no need to wonder. God cares about the sparrow, and He surely cares about His own dear children. If there is not some clear reason why He fails to answer (such as sin in our lives), then perhaps it is simply (as in Job’s case) a test of our faith.

When the disciples thought Jesus didn’t care, He rebuked them thus: “Why are ye so fearful? how is it that ye have no faith?” (Mark 4:40). Mary and Martha sent word that their brother Lazarus was deathly ill, but then Jesus “abode two days still in the same place where he was” (John 11:6). When the sisters complained about His delay, He replied: “Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?” (John 11:40).

One day a woman of Canaan cried out to Him for mercy on her for her demon-possessed daughter, “but he answered her not a word.” He seemed not to care, but she kept calling on Him and worshiping Him, until He finally said to her: “O woman, great is thy faith: be it unto thee even as thou wilt” (Matthew 15:23, 28).

The disciples, the sisters of Lazarus, and the Canaanite woman all wondered at His seeming lack of concern, but He did care. He finally calmed the storm, raised Lazarus, and healed the daughter. His delay was in order to test and strengthen their faith.

Can He not also test us, “that the trial of your faith...though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ” (1 Peter 1:7)? HMM

[phkrause]

October 23, 2023
Confident Prayer
“And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.” (1 John 5:14-15)

This is the classic conditional promise. Confidence in prayer is tied directly to the qualifier: “If we ask anything according to his will....” It is, therefore, important that we understand “what the will of the Lord is” (Ephesians 5:17).

Many surveys have verified that most people pray. All of those studies, however, note that a good portion of the prayers are directed toward an unknown “higher power.” It may seem obvious, but the first requirement for coming under the will of God is to “believe on the name of his Son Jesus Christ” (1 John 3:23). Before God will respond to our “petitions,” we must be “born again” (John 3:3).

Jesus was once asked what the greatest command was. His response, quoting from Deuteronomy 6, was: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind” (Matthew 22:37). That internal and invisible love of the heart is expressed by obedience to the commandments that God has given. John records it this way: “This is the love of God, that we keep his commandments: and his commandments are not grievous” (1 John 5:3).

Thus, a simple formula appears. If we obey what God has commanded us (starting with faith in the saving work of Christ), then we are assured that God will hear us when we pray. Once our confidence is secured, we can know that God will respond to what we desired from Him. The psalmist states the formula this way: “Delight thyself also in the LORD: and he shall give thee the desires of thine heart” (Psalm 37:4). HMM III

[phkrause]

October 24, 2023
Jephthah’s Daughter
“Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD’s, and I will offer it up for a burnt offering.” (Judges 11:31)

The story of Jephthah has been a stumbling block to many who interpret it as teaching that Jephthah sacrificed his daughter to God as a burnt offering. As he prepared to face the Ammonite armies, he made the vow recorded in our text, if God would only give him the victory. His only child, a beloved daughter, was then first to meet him at his return, and so it was she who had to be offered.

It should be remembered, however, that Jephthah was a man of true faith (Hebrews 11:32-33), and he would never have vowed to disobey God’s prohibition against human sacrifice. The problem is that the Hebrew conjunction waw (translated “and” in our text) is very flexible in meaning depending on context. Here, “or” is better than “and.”

That is, Jephthah vowed that whatever first came out to meet him would be dedicated to the Lord: If a person came out (Jephthah was probably thinking of a servant), he or she would be dedicated to God’s service at the tabernacle, as Hannah later dedicated Samuel (1 Samuel 1:11). Or if an animal from his flock came out, it would be sacrificed.

His daughter, out of love for her father and gratitude to God for his deliverance from the Ammonites, insisted her father keep his vow. Since that meant that she, as a perpetual servant at the tabernacle, could never have a husband and children, she “bewailed her virginity” (not her impending death) and then “returned to her father” so that he could keep his vow, and throughout her life “she knew no man” (Judges 11:38-39). Instead of a strange tale of human sacrifice, this is the story of the love of a God-fearing father and daughter for each other and for their Lord. HMM

[phkrause]

October 25, 2023
Jesus Owns It All
“[God] hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds.” (Hebrews 1:2)

The book of Hebrews exalts the Lord Jesus’ ownership of all things, including us. Four reasons support this.

First, all things are destined to become the Lord Jesus’ inheritance. Second, He created it all. Of course, He did not create it independently of His Father or His Spirit. Working together, for example, they said, “Let us make man in our image” (Genesis 1:26). The New Testament reiterates Christ’s creative activity. “For by him were all things created, that are in heaven, and that are in earth, visible and invisible” (Colossians 1:16).

The writer of Hebrews continues, “Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:3). Thus, the Lord Jesus also has full rights over all creation because He sustains it continually. The moment His powerful word ceases to uphold them, all things would cease.

Last, Christ owns it all because He redeemed it through His selfless sacrifice. He did all the work necessary to buy His cosmos back, as though He did not already own it by right of inheritance, creation, and sustaining power. Moreover, His purging of our sins on the cross was so perfectly complete that the Lord is sitting down—for now.

The Lord Jesus has the right of inheritance, of creation, of sustenance, and of redemption over all things. He owns us four times over! What kind of worship ought we to give Him? BDT

[phkrause]

October 26, 2023
Persecuted for Righteousness’ Sake
“Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.” (Luke 6:22)

“Blessed” means “happy,” and it would seem paradoxical to try to find happiness by being persecuted. Most Christians are extremely reluctant to do anything that might make them less popular with their peers, let alone anything that might lead to social ostracism or even physical suffering. Yet, Jesus said that this is the way to find true happiness.

He did not say that blessing comes through suffering for foolishness’ sake, or for carelessness’ sake, or for sinfulness’ sake. “Blessed are they which are persecuted for righteousness’ sake” (Matthew 5:10). The principle is amplified by Peter: “If ye be reproached for the name of Christ, happy are ye....But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters. Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf” (1 Peter 4:14-16).

It hurts, of course, to be “cast out—as evil” when one is sincerely seeking to do right and to honor God. This was the experience of the blind man to whom Jesus gave sight. The religious authorities responded to his testimony with: “Thou wast altogether born in sins, and dost thou teach us? And they cast him out” (John 9:34). Nevertheless, he now could see! Likewise, the religious leaders “raised up persecution against Paul and Barnabas, and expelled them out of their coasts.” Nevertheless, “the disciples were filled with joy, and with the Holy Ghost” (Acts 13:50, 52).

The situation exists today in many countries—soon perhaps in America. If so, may the Lord enable us to honor His name in suffering with joy and without compromise, for “Christ also suffered for us” (1 Peter 2:21). HMM

[phkrause]

October 27, 2023
Renewed to Walk in His Statutes
“For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.” (Ezekiel 36:24-27)

Ezekiel prophesied God’s unilateral promise to redeem repenting Israel (Ezekiel 18:30-32), but only after they embraced their Messiah in faith, turning from their sin to serve the living God (Jeremiah 31:31). In the book of Ezekiel, the phrase “they will know I am Yahweh” is repeated 35 times to refer to punishment.

But beginning with chapter 34, Ezekiel’s tone turns from severe judgment to unilateral new covenant blessings. “They will know I am Yahweh” is repeated six times to denote Yahweh’s blessing of steadfast love (Ezekiel 34:27-30; 36:11, 38; 38:23; 39:6, 28). But don’t miss Yahweh’s reason for this deliverance—that His children would now walk in His statutes and follow His rules (36:27).

Likewise, grafted-in believing Gentiles are also recipients of these same new covenant promises (Romans 11:17). As former slaves to sin, believers in Christ become slaves to righteousness with changed hearts (Romans 11:26-27). Each day, we now awaken and pray that Yahweh would cause us to walk in obedience.

What a privilege and wonder that Yahweh states to His children, “Ye shall be my people, and I will be your God” (Ezekiel 36:28). CCM

[phkrause]

October 28, 2023
Satan’s Strategic Plan
“But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.” (2 Corinthians 11:3)

The magnificent book of Genesis sets the foundation for Scripture, revealing the “Roman numerals” upon which the rest of the Bible’s message is built. Apart from the actual events of the creation week, the fall of Adam and Eve, and the subsequent horrific growth of sin and the awful judgment of the Flood, the gospel message would make little sense.

Paul’s warning showcases the importance of Satan’s strategy to ensnare humanity in the same trap. The Devil’s tactics change with time and culture, but the strategy remains the same.

First, Satan always attempts to make us doubt the Word of God (Genesis 3:1). If we question the accuracy, the meaning, the authenticity, the historicity, or any other shade of “all scripture” (2 Timothy 3:16), then we begin edging onto a slippery slope that will only lead to the next stage.

Second, Satan always confronts the doubter with a denial of the Word of God (Genesis 3:4). When one begins to deny the authority, the capability, or the will of God to carry out His Word, the slide into the final phase is inevitable.

Third, Satan ultimately heaps denigration on the Person of God Himself (Genesis 3:5). Once one embraces the thought that the Word of God is not trustworthy and that God either will not or cannot do what He says, it absolutely follows that God is either a liar, a hypocrite, or a capricious and whimsical ogre.

May God protect us from the “wiles of the devil” (Ephesians 6:11). HMM III

[phkrause]

October 30, 2023
Man’s Grief and God’s Compassion
“For the LORD will not cast off for ever: But though he cause grief yet will he have compassion according to the multitude of his mercies. For he doth not afflict willingly nor grieve the children of men.” (Lamentations 3:31-33)

The five chapters of the unique book of Lamentations, written by Jeremiah in his grief over the destruction of Jerusalem, are all written as acrostics, with each verse of each chapter beginning with successive letters of the 22-letter Hebrew alphabet. That is, verse 1 of each chapter begins with the letter aleph, verse 2 with beth, etc. (like A, B, etc. in English). The middle chapter is written in acrostic triplets (the first three verses beginning with aleph, and so on). Thus, chapter 3 contains 66 verses instead of 22.

The three verses of our text are right at the midpoint of this middle chapter, comprising the final triplet of the first half of the book, and thus uniquely constituting its central theme. As such, it could well also be the heart cry of every saint in any age experiencing God’s chastening hand.

Although Jeremiah himself had not sinned, his nation had grievously sinned, and thus all Israel had finally come under the rod. Nevertheless, the prophet could assure his people that God still loved them and would renew His compassion even in the midst of their grief. God does not willingly send affliction, for He is “not willing that any should perish, but that all should come to repentance” (2 Peter 3:9).

When we suffer, or our nation suffers (as it surely will if it continues its present rebellion against God), it is well to remember His promise. “He will not always chide: neither will he keep his anger for ever” (Psalm 103:9). It is true that “no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby” (Hebrews 12:11). HMM

[phkrause]

October 31, 2023
The Just Shall Live by Faith
“Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.” (Habakkuk 2:4)

This great principle—“the just shall live by faith”—was the Scripture that so inflamed the soul of Martin Luther that it became the watchword of the Reformation. It occurs first here in the small prophecy of Habakkuk, but is then quoted three times in the New Testament. The term “just,” of course, means “justified” or “righteous.” God says a person is enabled to live righteously by his faith.

The nature of this faith is clarified by three quotations. The first is Romans 1:17: “For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” The phrase “from faith to faith” means “from the beginning of faith to the end of faith,” and the context indicates that the foundational item of faith is faith in “his eternal power and Godhead,” which “from the creation of the world are clearly seen” (Romans 1:20).

Similarly, in the last occurrence: “Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him” (Hebrews 10:38). Then the writer notes that the basic item of faith is special creation: “Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear” (Hebrews 11:3).

The middle occurrence is Galatians 3:11: “But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.” Paul’s lengthy explanation to the Galatian legalists begins with Galatians 2:16: “Even we have believed in Jesus Christ, that we might be justified by the faith of Christ.” Thus, justifying, saving, living faith begins and centers in Jesus Christ, first as Creator of all things, then as the Savior who “hath redeemed us from the curse of the law” (Galatians 3:13). HMM

[phkrause]

November 1, 2023
An Ear to the Master's Voice
“And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free: Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.” (Exodus 21:5-6)

This unique ordinance of the Mosaic law is significant as being the first one given after the Ten Commandments. It (and the following ordinances) centers first on the most humble members of society (that is, the slave—recognizing the universal existence of slavery at the time and ameliorating its practice), then on other people, then on property—thus establishing God’s priorities.

Here also, right at the beginning of the dispensation of law, we are given a picture in miniature of the coming Servant of the Lord, who would come someday to bear the penalty of the law for us, saving us by His grace.

The servant pictured here, with full right to be set free in the sabbatical year, chooses rather to do the will of his master forever, listening to his voice only—this commitment symbolized and sealed by the opening in his ear. Just so, the coming Savior would say: “Mine ears hast thou opened....Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart” (Psalm 40:6-8). The fulfillment of this prophecy is described in Hebrews 10:5-10. There, the opening of the ear of the servant is interpreted as the preparation of His human body “to do thy will, O God....By the which will we are sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10:7, 10). Out of love for the Father and for those who would share the Father’s house with Him, He offered His body to accomplish the saving will of God. HMM