Days of Praise

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July 24, 2015
The Ransom Price
“Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” (Matthew 20:28)

 

The thought that the death of Jesus and His shed blood were somehow the ransom price paid to redeem lost sinners from an eternal prison in hell has been a stumbling block to many of those very sinners. Yet that is the teaching of Scripture, whether it appeals to their reasonings or not. “Ye know that ye were not redeemed with corruptible things, as silver and gold. . . . But with the precious blood of Christ” (1 Peter 1:18-19). In the Old Testament economy, ransoms were paid for various reasons, such as freeing slaves. The last use of “ransom” in the Old Testament, however, seems to foreshadow the New Testament concept. “I will ransom them from the power of the grave; I will redeem them from death” (Hosea 13:14).

 

But to whom was the ransom of Christ to be paid? Not to the devil, of course, or to any human king. It can only have been paid to God Himself, for He had set “the wages of sin” to be “death” (Romans 6:23). For a time, these wages had been paid in part “by the blood of goats and calves” offered on the altar as a temporary covering for sins. But that was only until the true ransom could be paid. “How much more shall the blood of Christ, who . . . offered himself without spot to God, purge your conscience from dead works to serve the living God?” (Hebrews 9:14).

 

Such a sacrifice was not foolishness as the scoffer claims, but “the power of God, and the wisdom of God” (1 Corinthians 1:24). “For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time” (1 Timothy 2:5-6). Praise God—the ransom has been paid and we have been redeemed! HMM

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July 25, 2015
With the Rich in His Death
“And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.” (Isaiah 53:9)

 

It is generally recognized that the amazing 53rd chapter of Isaiah, written over 500 years earlier, is the most explicit and complete exposition of the substitutionary suffering and death of the Lord Jesus Christ in all the Bible, including even the New Testament accounts. And this prophecy that His death and burial would be with both the “wicked, and with the rich” is surely one of the most remarkable. How could such a prediction possibly come to pass?

 

Yet it did! Unjustly condemned, not for any violent or deceitful acts, but only for telling the truth, Jesus was crucified between two wicked criminals, yet He was buried in a garden tomb lovingly built by a rich member of the council that had condemned Him to death.

 

Furthermore, that elaborate tomb had almost certainly been personally designed and built ahead of time by Joseph in specific anticipation of using it to fulfill Isaiah’s prophecy. That wealthy owner of the tomb lived in Arimathea and would never have built a tomb for himself or his family near Calvary, the place of crucifixion. But he and a friend on the council (Nicodemus) had somehow come to believe in Jesus and His gospel and decided they were the ones that should render this service.

 

Perhaps, as they looked up at the body of the Lord on the cross just before removing it for burial, they remembered His words to Nicodemus three years earlier, when He had said: “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life” (John 3:14-15). They had indeed believed, no doubt suffering severe loss, but they had done what they could for Christ. HMM

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  July 27, 2015
He Shall Judge the World
“Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.” (Psalm 96:13)

 

Those men and women who reject or ignore the wonderful offer of salvation through the Lord Jesus Christ need somehow to realize the eternal consequences of their foolishness. Jesus Christ was not just a religious teacher in Israel two thousand years ago, but is the very God who created them, the Second Person of the triune Godhead (Father, Son, Holy Spirit). God the Father “created all things by Jesus Christ” (Ephesians 3:9), and therefore “hath committed all judgment unto the Son” (John 5:22).

 

And on what basis will He judge us? Our text tells us that “righteousness” and “truth” are the criteria. The problem is that “there is none righteous, no, not one” (Romans 3:10). “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him” (1 John 2:4). However, the Lord Jesus was incarnate Truth and Righteousness, and God “hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21). Christ has made eternal salvation available freely to us. There is no other way. “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:36).

 

But how do we know that all this is not just a peculiar doctrine of one particular religion?

 

Here is how: God “hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead” (Acts 17:31). By defeating death itself, Christ has vindicated His claim to be the Judge of all! HMM

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The Day of Visitation

by Henry M. Morris, Ph.D. | Jul. 28, 2015

“Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.” (1 Peter 2:12)

This unique expression, “in the day of visitation,” based on a surprising use of the Greek word episkope, occurs one other time in such a way, when Christ wept over Jerusalem and pronounced its coming judgment. “If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. . . . because thou knewest not the time of thy visitation” (Luke 19:42-44).

Now this word, episkope, and its derivatives are usually translated as “bishop,” “office of a bishop,” or “bishopric,” and it seems strange at first that it could also mean “visitation.” However, its basic meaning is “overseer,” or “oversight,” and the Lord Jesus Christ Himself is really the “Shepherd and Bishop of [our] souls” (1 Peter 2:25), as well as that of nations and, indeed, every aspect of every life.

As a bishop or pastor (“shepherd”) is responsible for the “oversight” of his local church, or flock, so Christ is “that great Shepherd of the sheep,” the true “Bishop of [our] souls,” the overseer of all people in every age. In His great plan of the ages, the Jews, and then the Gentiles, each have been entrusted with a time of “visitation,” or “oversight,” of God’s witness to the world. Sadly, Jerusalem “knewest not the time of [her] visitation” (Luke 19:44) and, as for Judas, the Lord had to say, “his bishoprick let another take” (Acts 1:20).

Now in God’s providence, it is the time of Gentile oversight, and it is eternally important that we who know His salvation today glorify God by our good works, with our “conversation [i.e., lifestyle] honest among the Gentiles” in our own “day of visitation.” HMM

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July 29, 2015
The Everlasting Covenant
“Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant.” (Hebrews 13:20)

 

This is the only verse in the book of Hebrews that refers specifically to Christ’s resurrection from the dead. It occurs at the climactic conclusion of the book (which had previously referred at least 17 times to the atoning death of Christ) and is associated with God’s everlasting covenant with His people.

 

The covenant theme is strong in the book of Hebrews. The Greek word diatheke, which is also frequently translated “testament,” occurs more in Hebrews than in all the rest of the New Testament (or “New Covenant”) put together. The word basically means a contract, especially one for disposition of an inheritance.

 

A number of God’s divine covenants are mentioned in Scripture, but the writer of Hebrews is especially concerned with God’s new covenant (or “new testament”). It is surely the most significant of all covenants.

 

This new covenant is also called “a better covenant” (Hebrews 7:22; 8:6). It is best defined in Hebrews 8:10-12, quoting Jeremiah 31:33-34: “I will put my laws into their mind, and write them in their hearts: . . . and their sins and their iniquities will I remember no more.” Christ is “the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance” (Hebrews 9:15).

 

The inheritance is eternal because the covenant is everlasting. The blood of the covenant is the infinitely precious blood of Christ, whom God has raised from the dead, and now “he ever liveth to make intercession” for all those who “come unto God by him” (Hebrews 7:25). HMM

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July 30, 2015
Given to Us Eternal Life
“And this is the record, that God hath given to us eternal life, and this life is in his Son.” (1 John 5:11)

 

Our text for today contains truths which provide great power and comfort for Christians. Let us reflect on some of them.

 

The word “record” needs amplification. In noun form, it means “the evidence given,” and in verb form it means “testify,” or “witness.” The apostle John used it nine times in verses 7 through 11. Study of our text and its context shows that the record mentioned is none other than the great truth that Christ Jesus was God’s only Son, and that He died as a perfect and fully sufficient sacrifice to provide us life eternal.

 

In our text, we see that this work of bestowing eternal life is God’s work. It is “not by works of righteousness which we have done, but according to his mercy he saved us” (Titus 3:5). This eternal life is our present possession, for He “hath given” it to us (i.e., in the past). This gift is to individuals—to “us”—not to a nation or even the church, but to those who have believed. Furthermore, this “eternal life” is eternal! It will last for eternity and cannot be taken away. It is inconceivable for an omnipotent God to give “eternal life” temporarily. We are alive in Him, having been born (again) into His family. This is a permanent situation.

 

The tense shifts to the present in the last phrase of the text. Our “life is in his Son.” We are “in him. . . . This is the true God, and eternal life” (1 John 5:20). Our life finds its vitality in living union with the Son. His death and resurrection made life possible, and now His present life is ours. His Spirit, resident within us, provides this vitality, and since the Spirit of God is eternal, our life is eternal. “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God” (v. 13). JDM

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July 31, 2015
The Powerful Hand of God
“Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.” (Isaiah 48:13)

 

The human hand is an anatomical marvel; nothing remotely comparable exists among the primates or any other animals. It is a marvel of design. But surely the “hand of God”—of which man’s hand is only a very dim shadow—is infinitely more powerful and skillful.

 

Note the testimony of Isaiah 45:12: “I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.” God did not have to use intermediate processes or pre-existing materials. Everything was “commanded” into existence and “I, even my hands,” made all of it, including man. Creation was direct—a direct product of God’s mighty hands.

 

Not only was it direct, it was also immediate, as our text above makes emphatically plain. His hand laid the earth’s foundation and spanned the heavens. Then, “when I call unto them,” He says, “they stand up together!” Not one by one—first the universe, then the sun, then the earth, and so on. No, “they stand up together.” “He spake, and it was done” (Psalm 33:9). It did not take 16 billion years; it took six days—and the only reason it took that long was so that God’s work week could serve as a pattern for man (Exodus 20:8-11).

 

God’s hand is omnipotent, and “He’s got the whole world in His hands.” It is wonderful to know His hand is gentle and loving as well as powerful. His hands will bear eternal scars, where they were spiked to the cross, because He loved us, and died for us. “My sheep hear my voice,” He says, “And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand” (John 10:27-28). The hand that spanned the heavens can hold on to those who trust Him. HMM

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August 1, 2015
Those Whom God Calls Fools
“Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?” (Deuteronomy 32:6)

 

This rebuke was by Moses, as he warned the people of God just before their entrance into the Promised Land. It contains the first use of the Hebrew nabal (translated “fool” or “foolish”) in the Bible. Here it is applied to God’s chosen people after they had been redeemed out of Egyptian slavery by God. This implies that the most foolish of all people are those who have known about God and His great salvation and yet have turned away from His Word.

 

Paul writes in similar scathing terms of those who had known of God’s great deliverance of their fathers from the evil world before the Flood, and yet then abandoned Him for idolatry. “When they knew God, . . . their foolish heart was darkened. Professing themselves to be wise, they became fools” (Romans 1:21-22).

 

David used the same word about those who decide they can explain things without God, just as do so many intellectuals in modern America. “The fool hath said in his heart, There is no God. . . . Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God” (Psalm 53:1, 4).

 

Even prophets and preachers can become fools if they follow their own wisdom instead of God’s Word. “Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!” (Ezekiel 13:3).

 

Jesus similarly rebuked even those He dearly loved, because they were surprised and discouraged when He was crucified. “O fools,” He said, because they had been “slow of heart to believe all that the prophets have spoken” (Luke 24:25). God help us to maintain believing hearts, not foolish hearts, as we serve Him! HMM

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August 3, 2015
Acceptable Sacrifices
“Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.” (1 Peter 2:5)

 

In the Old Testament theocracy of Israel, it was the responsibility of the Levitical priesthood to be “daily ministering and offering oftentimes the same sacrifices” in atonement for the sins of the people, and this continued until Jesus Christ “offered one sacrifice for sins for ever” (Hebrews 10:11-12). The old priesthood has now been set aside. Only the sacrifice of Christ and our identification with Him through faith is acceptable for our salvation.

 

Nevertheless, there is a new priesthood—a spiritual priesthood offering spiritual sacrifices—and it is vital that we who are now His priests offer sacrifices that are acceptable and pleasing to God. The first and most basic sacrifice is set forth in one of the Bible’s key verses: “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Romans 12:1).

 

Three other acceptable sacrifices are outlined in the concluding chapter of Hebrews. “By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. But to do good and to communicate forget not: for with such sacrifices God is well pleased” (Hebrews 13:15-16).

 

The continual offering of praise to God, in all circumstances acknowledging His wisdom and goodness, is an acceptable sacrifice. Doing good works—not for our salvation but because of our salvation—is acceptable. So is “communicating” (Greek, koinonia)—sharing what we have with others. With these sacrifices, God is “well pleased.” It is our high privilege as His holy priesthood to offer up these spiritual sacrifices. HMM

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August 6, 2015
With Christ
“For in him dwelleth all the fullness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power.” (Colossians 2:9-10)

 

The book of Colossians begins with a stirring exaltation of our Lord Jesus Christ. He is the Creator (1:16) and Sustainer of all things (v. 17). He is the Head of the church, and preeminent in all things (v. 18). He is fully God (v. 19) and yet Redeemer (v. 20). On the other hand, believers, before they were reconciled, are described as “alienated and enemies in your mind by wicked works” (v. 21).

 

It comes as somewhat of a surprise, then, in chapters two and three to see that we are inexorably linked with Christ. Our lives and destinies are His—our identification with Him is total. We are not just reconciled, we are with Him in all things.

 

Notice, first, that we are “buried with him in baptism” (2:12). Furthermore, we are “quickened together [i.e., made alive] with him,” no longer “dead in [our] sins” (v. 13), and “risen with him” (v. 12). Just as surely as God “raised him from the dead,” we are born again; given new life. Obviously, since we are “risen with Christ, [we should] seek those things which are above” (3:1). Our priorities should be His godly priorities (v. 2), for “Christ sitteth on the right hand of God” (v. 1), and we are there.

 

Next, we are told that our “life is hid with Christ in God” (v. 3). To be hidden in Christ is to be totally immersed, covered, our sins concealed, our identity masked within His; indeed, remade into His. God accepts Christ and us, as well, as we are hidden in Him. The next verse amplifies this identification with the term “Christ . . . our life” (v. 4).

 

This identification will not be in vain, for when He “shall appear, then shall ye also appear with him in glory” (v. 4). As our text teaches, we are “complete in him,” for He is fully God, and we are with Him in all things. JDM

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August 7, 2015
Magnificent Obsession
“For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.” (1 Corinthians 9:19)

 

In his letter to the Ephesians (4:11-16), Paul had noted that Christ had given specific gifts to the church—apostles, prophets, evangelists, pastors, and teachers. Paul himself was all of these, however, and he wanted to win as many people as he could from all walks of life. He therefore sought to be “made all things to all men, that [he] might by all means save some” (1 Corinthians 9:22).

 

This, indeed, was a magnificent obsession, and every Christian should seek to emulate it, as the Lord enables. Paul was not saying, however, that a man should become as a woman to win women to the Lord, or that a woman should become as a man to win men; neither should he become a humanist to win humanists. One should never dilute the doctrines of the faith or Christian standards of conduct in order to win commitments to the church.

 

Paul was not laying down guidelines for witnessing, either for the church or for individual Christians; he was giving his own personal testimony. Nevertheless, we should seek to be understanding and sympathetic to people of every background. “Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God” (1 Corinthians 10:32). We should try to “be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth” (2 Timothy 2:24-25). Remembering it is “God that giveth the increase” (1 Corinthians 3:7), we should never compromise truth in order to gain converts, but “speaking the truth in love” (Ephesians 4:15), beseech others, “be ye reconciled to God” (2 Corinthians 5:20). HMM

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August 8, 2015
A Nail in a Sure Place
“And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.” (Isaiah 22:22-23)

 

This prophecy was originally applied to Eliakim, the keeper of the treasuries in the reign of King Hezekiah. The wearing of the key to the treasuries on his shoulder was symbolic of authority. Isaiah, in fact, had used this same symbol in his great prophecy of the coming Messiah, saying that “unto us a son is given: and the government shall be upon his shoulder” (Isaiah 9:6).

 

Eliakim thus became a type of Christ in his capacity to open and shut doors with his special key. The Lord Jesus quoted from this passage in His promise to the church at Philadelphia: “These things saith . . . he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name” (Revelation 3:7-8). This strong assurance has been a great bulwark to many who were trying to maintain a true witness during times of opposition and suffering.

 

But Eliakim was also called “a nail in a sure place,” and in this also he becomes a wonderful type of Christ. Eliakim was trustworthy in his office, and so is Christ. The nail in a sure place speaks of stability in time of trouble, as Ezra later said: “Now for a little space grace hath been shewed from the LORD our God, . . . to give us a nail in his holy place” (Ezra 9:8). Eventually, of course, Eliakim’s nail had to be removed (Isaiah 22:25), but never that of Christ, for He is “an anchor of the soul, both sure and stedfast” (Hebrews 6:19) who will never fail. HMM

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August 9, 2015
Humanity's First Job
“God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.” (Genesis 1:28)

 

This verse is often called the Dominion Mandate and is repeated and amplified in Genesis 9:1-7. The purpose is clear: accept the responsibility to bring into subjection all of earth’s systems and creatures, effectively managing its resources, growing and expanding until the earth is filled with the fruits of that labor.

 

Man’s First Job Description: When God made the garden “eastward in Eden” (Genesis 2:8) and placed Adam there, Adam was to “dress [serve] and keep [guard]” that special and lavishly designed estate (Genesis 2:8-15) in the unique role as initial occupant, but more broadly as God’s steward for Earth. There were no instructions on how to serve and guard, only the general “orders” from the Owner to the steward.

 

Man’s Implied Responsibility: Since there were no instructions about the functioning systems of Earth, Adam had to first learn about the earth’s systems and processes (science) and then organize and utilize the discoveries in productive ways to help others and honor the Creator (technology).

 

The information about those practical inventions and products of technology had to then be accurately disseminated to everyone through business, education, communication, transportation, etc.

 

And finally, both the information and inventions had to be received so that the divine evaluation (“very good”) was detailed in works of music, art, and literature, glorifying and praising God for all He had done in creating and making all things.

 

The ongoing responsibility is still in effect in us “as good stewards of the manifold grace of God” (1 Peter 4:10). HMM III

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August 11, 2015
Understanding Ownership
“The earth is the LORD’s, and the fulness thereof; the world, and they that dwell therein.” (Psalm 24:1)

 

The doctrine of creation is not merely a “scientific” debate. The opposite concepts of natural and evolutionary development versus the fiat creation of an omnipotent, omniscient, and transcendent Being impact every facet of our worldview. God owns the earth; He is its Creator (Genesis 1:1; Psalm 24:1-2; Revelation 4:11; and hundreds of other passages throughout the Bible).

 

Christians who revere the biblical revelation of God are not to be in conflict with this most basic of all doctrines. God owns the living creatures that inhabit the earth (Psalm 50:10). He owns the metals that establish monetary value in the earth (Haggai 2:8). He claims ownership over our bodies (1 Corinthians 6:19). He even states ownership of our very souls (Ezekiel 18:4). Nothing is excluded from the sphere of His ownership and kingship (1 Chronicles 29:11-12; Isaiah 45:12; Colossians 1:16-17). And we are to manage God’s resources as stewards of the Owner.

 

Lucifer’s error was that he thought he could become like the Owner, usurping all the rights and privileges of the Creator (Isaiah 14:12-14). Israel’s error was similar; they behaved as if their possessions were their own property (Malachi 3:8-10). The prodigal son claimed for himself the right of ownership and treated the money as if it were his own (Luke 15:12-14). The unfaithful steward made no effort to be productive (Matthew 25:24).

 

We have been delegated authority over the creation itself (Genesis 1:28), are required to be faithful with the “mysteries of God” (1 Corinthians 4:1-2), and are expected to administer “the manifold grace of God” (1 Peter 4:10). May God preserve us from self-serving stewardship. HMM III

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August 16, 2015
Stewardship Warfare
“A little leaven leaveneth the whole lump.” (Galatians 5:9)

 

Most of us have seen ripples created from a pebble dropped in a pond. They also make good illustrations of what atheistic and naturalistic science does to truth.

 

The Bible uses a number of illustrations about the importance of getting rid of the source of the problems. The psalmist cried out for strength when he saw the enemies destroying foundations (Psalm 11:3). Jesus warned about the “leaven” of false doctrine (Matthew 16:12). And the prophet noted that if the stump is left, the tree will grow again (Daniel 4:23-26; contrast with Luke 3:9). These principle illustrations warn us to focus on the cause of the error, not the symptoms.

 

It is tempting to go after only the symptoms. The pain of abortion, pornography, flagrant promiscuity, widespread STDs, easy divorce, victimless crimes, political corruption, and so on are very real and terribly destructive. But the core rationale in the educated Western world for all the anti-God, anti-righteous, anti-authority beliefs is atheistic and naturalistic science.

 

Ephesians 6:12 explains that the real battle is “not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” A great part of biblical stewardship must involve direct opposition toward these “rulers of the darkness.”

 

Our “intellectual” world needs the evidence that will expose the atheism in naturalistic science. Christian leaders must not only be trained biblically, but also in a defense of the faith “once delivered unto the saints” (Jude 1:3). That work is extensive, time-consuming, and expensive, and those called to so labor must have the prayer support of other Christians. Please consider co-laboring with us. HMM III

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August 17, 2015
The Passion of Stewardship
“And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.” (Mark 12:33)

 

The regular diet of TV and Hollywood productions—which have grown far worse in many ways than in the radical 1960s—is rarely scrutinized or criticized. Yet vitriolic attacks on “religion” in the media are both commonplace and increasingly intense. Is there a reason for this passionate aggression?

 

God has a rather “passionate” view about His character and His unique authority in the universe: “I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else. . . . For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else” (Isaiah 45:5-6, 18).

 

We do not and cannot know many details about the great work of God as Creator and on Calvary as Savior. What is very clear, however, is that the same God who created the worlds (Hebrews 1:2) also died on the cross (John 1:1-3; Colossians 1:16-17).

 

It is nothing short of blasphemy to profess that the omniscient and omnipotent God of love and grace would have effected His creation through the horrific, purposeless, waste-filled and age-long death of billions of living things prior to the rebellion of Adam (Romans 5:12). The naturalistic and evolutionary scheme of atheistic man is contradictory to God’s Word and His revealed character. We are to be committed to what God has said—whether the majority is passionately against it or not. HMM III

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August 18, 2015
Stewardship Strength
“Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.” (1 Samuel 17:45)

 

Our Lord Jesus taught us to expect ongoing instability until He returned (Matthew 24:6). Sometimes, it seems, we must be reminded by circumstances that this world is not our home!

 

Psalm 2 is a rather important perspective for God’s people to keep in mind. Physical circumstances often seem rather bleak, and the “bad guys” seem to have it their way much of the time (Psalm 73). But we are continually reminded that their apparent success should not trouble us (Psalm 37:1; Proverbs 3:31-34; etc.), for “he that sitteth in the heavens shall laugh: the LORD shall have them in derision” (Psalm 2:4).

 

“For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (2 Corinthians 10:3-5).

 

This verse encourages the ministry of the Institute for Creation Research. We see ourselves as fighting the “imaginations” and the “strong holds” of those who would dare to set themselves against the authority of Scripture and the evidence of the Creator and His creation. The Western world has embraced the anti-God and anti-gospel message of evolutionary naturalism as its religion. ICR wages spiritual warfare against that terrible lie. The battle is very specialized in our world today. God has brought dedicated “warriors” to ICR to engage the enemy, and we invite you to join us in that mission with your support and intercessory prayer. HMM III

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August 19, 2015
Stewardship Investment
“Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.” (Matthew 22:21)

 

Taxes have been a part of civilizations for thousands of years. Even our Lord Jesus found the subject important enough to comment on. We all have responsibilities to pay “tribute” or taxes to those in authority over us.

 

But tribute money is not ours! In fact, the whole concept of a tribute was initiated by God Himself in the tithe. God said that one tenth of the “firstfruits” belonged to Him (Malachi 3:8-10; 1 Corinthians 16:2). The Creator God, of course, is the ultimate Owner of all things (Psalm 50:7-12). We are to be His “stewards” (Luke 12:42; 1 Corinthians 4:2) and have been delegated the responsibility to “occupy” until He comes back (Luke 19:13; Matthew 25:14).

 

Although we have “use” of money, we also have certain obligations for that money. We may have freedom to do with the money whatever we wish, but we will suffer consequences if we choose to ignore the responsibilities to “render,” or pay, our “tribute to whom tribute is due” (Romans 13:7).

 

We also have the freedom to invest. God richly rewarded those who made eternally wise investments with the “pounds” and “talents” that they received from Him (Matthew 25; Luke 19). The tithe belongs to the Lord and should be deposited in the Bible-preaching church where we fellowship. Our gifts and offerings may be deposited into Kingdom investments that will reap eternal dividends in the ages to come. What are you investing in?

 

The Institute for Creation Research invests in the ministry that confronts the godless worldview of evolutionary naturalism that is robbing the minds and wrecking the faith of so many in our day. Invest with us in this challenging work. HMM III

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August 20, 2015
Stewardship Among the Churches
“He that hath an ear, let him hear what the Spirit saith unto the churches.” (Revelation 2:29)

 

In Revelation, the Lord Jesus dictated seven poignant letters to seven different churches. Two letters contain praise and commendation. Two give grave warnings. Three are mixed.

 

Smyrna (Revelation 2:8-11) was faithful in the midst of terrible persecution and was promised a “crown of life” for its steadfast testimony. Philadelphia (Revelation 3:7-13) was commended because of its attention to the Word that was given as an “open door.” These served with favor and were given a promise for victory. Ephesus (Revelation 2:1-7) was doctrinally sound but had a love that had grown cold and was in danger of losing the “lamp stand”—the very church relationship that kept them tied to service in the Kingdom. Laodicea (Revelation 3:14-22) was oblivious to its danger of expulsion. It was neither “cold nor hot” (neutral) and had assumed that being successful and well thought of by the world was the goal of the church.

 

The opposites reflect the reaction among today’s evangelicals to the foundational issues of biblical creationism and the pervasive impact of the approach to biblical inerrancy. Some, like Smyrna, stand firm in spite of denominational disdain, social ostracism, or limited resources. Larger “Philadelphian” churches boldly minister within their spheres of influence, heedless of the pressure to yield to the majority.

 

Sadly, many are like Ephesus and Laodicea, so concerned over doctrinal technicalities that they have lost their love for the Word, the lost, and the Kingdom. More are caught up in the neutrality of acceptance and are concerned with “the praise of men” (John 12:43) rather than “sound doctrine” (2 Timothy 4:3). Of all the resources available to us, God’s Word is the most precious and requires proper stewardship. One day, we will give an account for how we used it. HMM III

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August 21, 2015
Marriage Is Honorable
“Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.” (Hebrews 13:4)

 

Ever since the divine union of Adam and Eve, the institution of marriage has been between a man and woman. However, the “bed” has often been defiled, with all kinds of sexual perversions. Homosexual behavior is often mentioned in the Bible, and always explicitly condemned, even being called an “abomination” by the Lord (Leviticus 18:22). Adultery, fornication, prostitution, incest, bestiality, and all forms of sexual practice outside of heterosexual marriage relations are also condemned. Indeed, “God hath made man upright; but they have sought out many inventions” (Ecclesiastes 7:29).

 

Yes, but times have changed, we are told. The so-called “gay” lifestyle is now a normal option, they say, and even “same sex” marriages are acceptable. Premarital sex, as well as adultery, are very common today, all over the world, often even impacting Christian homes and churches. Indeed, the world has changed!

 

But God has not changed, and His commandments and purposes have not changed. “For I am the LORD, I change not” (Malachi 3:6), He says. In the last book of the Bible, the glorified Christ said that “the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death” (Revelation 21:8).

 

The Greek word for “whoremongers,” incidentally, includes anyone who practices or promotes illicit sex of any kind and the Bible says that “whoremongers and adulterers God will judge.” However, God will forgive and purge away any of these sins when they are repudiated and Christ is accepted as Savior. HMM

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August 23, 2015
Like the Most High
“I will ascend above the heights of the clouds; I will be like the most High.” (Isaiah 14:14)

 

These are two of the “I will’s” of Satan—or Lucifer—as he aspired to usurp the throne of God as ruler of the universe (see Isaiah 14:12-15; Ezekiel 28:11-17). Not content to be “the anointed cherub,” the highest of the angelic hierarchy (Ezekiel 28:14), he wanted to be God, and this monstrous pride became “the condemnation of the devil” (1 Timothy 3:6), so that he is now “fallen from heaven” and will soon be “brought down to hell” (Isaiah 14:12, 15).

 

Lucifer, of course, is not the Creator, for he was “created” (Ezekiel 28:15) himself. It would seem therefore that for him to rationalize his ambition to be like the most High, he must somehow persuade himself that he is like the most High—that is, that God is a created being like himself, and thus can be defeated. He only had God’s word that he had been created by Him, and he evidently chose not to believe what God said (just as do multitudes of men and women today).

 

He, like they, chose rather to believe that the eternal cosmos had somehow created them all by its own powers. The great cosmos (call it Mother Nature, perhaps) has “created” spirit beings, as well as men and women, and all the worlds inhabited by them. In this scenario, the true Creator God is viewed as only one of many. Therefore, He is vulnerable to defeat—or so Satan evidently believes.

 

Thus, Lucifer became the first evolutionist, and this great lie by which he deceived himself became the basis of his later deception of Eve and then of the founders of all the varied pantheistic religions of the world, as well as modern evolutionism and “New Age” philosophies. Nevertheless, God is still on His throne, and “the Lamb shall overcome them: for he is Lord of lords, and King of kings” (Revelation 17:14). HMM

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August 24, 2015
The Great Divider
“Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division.” (Luke 12:51)

 

From the very beginning, God has been a great divider. On the first day of creation, “God divided the light from the darkness”; on the second day, He “divided the waters which were under the firmament from the waters which were above the firmament” (Genesis 1:4, 7). When God first created man, they walked together in sweet fellowship, but then sin came in and made a great division between man and God. Nevertheless, “when we were enemies, we were reconciled to God by the death of his Son” (Romans 5:10).

 

The price has been paid for full reconciliation with our Creator, but “men loved darkness rather than light, because their deeds were evil” (John 3:19), so Christ Himself is now the One who divides. “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:36).

 

Jesus Christ divides all history and all chronology. Things either happened “Before Christ” (B.C.) or “in the Year of our Lord” (A.D.). Men are either under the Old Covenant or the New Covenant. Most of all, He divides humanity. “There was a division among the people because of him” (John 7:43; see also John 9:16; 10:19). These divisions because of Him can cut very deep. “The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother” (Luke 12:53).

 

Finally, when He comes to judge all nations, “He shall separate them one from another, as a shepherd divideth his sheep from the goats: . . . And these shall go away into everlasting punishment: but the righteous into life eternal” (Matthew 25:32, 46). The division is life or death, light or darkness, heaven or hell, Christ or antichrist—and the choice is ours! HMM

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August 25, 2015
The Wolf and the Lamb Together
“The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.” (Isaiah 11:6)

 

This scene seems impossible; could it be merely an allegory? But that isn’t all. “The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD” (Isaiah 65:25).

 

Whether this will all come to pass literally (and there is nothing in the context to cause us to question it), it definitely describes what God considers the ideal state of nature. In fact, in the original creation, all animals were herbivorous. “And God said, Behold, . . . to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so” (Genesis 1:29-30).

 

With man’s fall into sin and God’s resulting curse on the earth, this ideal state deteriorated. Teeth and claws, originally designed for digging roots and branches, began to be used for tearing and eating flesh. Even man was authorized by God to eat meat after the Flood (Genesis 9:3). It is still true, however, that both men and animals still can survive on a non-carnivorous diet when necessary, for this was designed initially as the best way, all of which leads to the certain conclusion that God did not allow any such reign of tooth and claw on the earth before man sinned. The contention of those who promote the idea of long geological ages, with billions of animals suffering and dying during those ages, charges our God of wisdom and mercy with gratuitous cruelty. In a world made by a loving God, there could have been no death in the world until man brought sin into the world (Romans 5:12). HMM

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August 27, 2015
Faith
“And he believed in the LORD; and he counted it to him for righteousness.” (Genesis 15:6)

 

It may come as a surprise to some that both Old and New Testament believers are justified only by faith. In fact, four New Testament epistles base their arguments on justification by faith on two Old Testament passages, each quoted three times, but with each one emphasizing a different aspect.

 

In our text, we see that Abraham was declared righteous because of his faith (i.e., belief, same word). This verse is quoted in Romans 4:3 in the midst of a formal argument on the just nature of God and the fact that we are “justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:24). Here the emphasis is on counted. In Galatians 3:6, the word believed is emphasized, couched in the book dedicated to contrasting works and faith. “They which be of faith are blessed with faithful Abraham” (Galatians 3:9). The book of James was written to encourage believers to good works as evidence of their faith, and our text, quoted in James 2:23, emphasizes righteousness. “Faith without works is dead” (James 2:26).

 

The other Old Testament passage dealing with faith, which is also quoted three times in the New Testament, reads, “The just shall live by his faith” (Habakkuk 2:4). When used in Romans 1:17 just prior to the description of the evil lifestyles of the wicked (vv. 18-32), the emphasis seems to be on the word just. In Galatians 3:11, as noted above, the word faith is stressed. But in Hebrews 10:38 the author teaches that those who have been declared righteous by God live eternally by faith and will be able to cope with persecution (vv. 34-37).

 

Thus, the Old Testament doctrine that we are saved by faith in the work of God to solve our sin problem applies to every area of our lives and being, including our past sin, our present holy life and work, and our future eternal life. JDM

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August 28, 2015
How the Earth Is Filled
“For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.” (Habakkuk 2:14)

 

The very first command given to Adam and Eve was: “Be fruitful, and multiply, and replenish the earth” (Genesis 1:28). This might seem to imply there had been a previous population (so-called “pre-adamites”), but the word “replenish” (Hebrew, male) means simply “fill.” Actually, in the King James Old Testament, it is translated by the Old English word “replenish” only seven times, whereas it is translated “fill” or “filled” or “full” some 250 times. The precise meaning is “fill.”

 

Even today, with our so-called “population explosion,” the earth is far from being filled with people. One thinks of our vast deserts, and inaccessible mountain ranges, plus the frozen wastes of Antarctica, for example. It may, however, once have been filled in the much more habitable world before the Flood, but it also was “filled with violence through them” (Genesis 6:11, 13). This, in fact, was the very reason God sent the great Flood to “destroy them with the earth.”

 

The time is coming, however, as seen in Nebuchadnezzar’s prophetic vision, as interpreted by Daniel the prophet, when a great stone—representing the future kingdom of God—will have “filled the whole earth” (Daniel 2:35). Then the great doxology of the psalmist will be reality. “And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen” (Psalm 72:19).

 

The prophet Isaiah also spoke of this time. “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea” (Isaiah 11:9). The later prophet Habakkuk in our text beautifully echoed these words of Isaiah. HMM