Days of Praise

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May 15, 2016
Our Weekly Day of Rest and Worship
“And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.” (Deuteronomy 5:15)

 

It is significant that God’s Ten Commandments are found twice in the Bible (Exodus 20:3-17 and Deuteronomy 5:6-21). In fact, “Deuteronomy” means “the Second Law.” The two are worded identically, with a few exceptions.

 

The most significant of these changes is in connection with the reason given for obeying the Fourth Commandment, to “keep the sabbath day.” In Exodus, the reason given is: “For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day” (Exodus 20:11). Here in “the second law,” the reason given is that God saved Israel out of bondage in Egypt and now was about to enter the Promised Land. In other words, when the Israelites observed each Sabbath day in rest and worship, they were acknowledging God as both their Creator and their Redeemer.

 

Christians also, as they devote every seventh day as a day of rest and worship, should be remembering God for His finished creation (“the heavens and the earth were finished”—Genesis 2:1) and His finished redemption (“It is finished” was Christ’s victory cry on the cross—John 19:30).

 

The word “Sabbath” means “rest,” of course—not “Saturday” or “Sunday” or even “seventh” (the word for “seventh” in Hebrew is similar but distinctly different from that for “sabbath”). Most Christians now believe it is appropriate to honor the Lord Jesus (who is both their Creator and Redeemer) to take their seventh day of rest and worship on the first day of each week, thereby recognizing both His finished work of redemption and also His finished work of creation. HMM

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May 16, 2016 Jesus Is Human “Wherefore in all things it behoved him to be made like unto his brethren.” (Hebrews 2:17)   There will always be an inability to grasp how the omnipotent and omniscient God could become fully human, yet such is the clear teaching of Scripture. Please notice that “all things” were incorporated into the life of Christ when it “behoved him” to be made like the ones He would call His brethren (our text). He experienced pain, hunger, fatigue, etc. (1 Peter 2:23; Matthew 4:2; Luke 8:23; John 19:28). He experienced the testing of evil (Luke 4:1-2; Hebrews 4:15; 2:18). He was representative of all men in substitutionary death (John 3:14; 12:32). He was identified with Adam, the federal head of humanity (1 Corinthians 15:45-47). He ascended bodily into heaven (Acts 1:9-11; Ephesians 4:10). He still identifies with man (Revelation 1:13-16). The apostle Paul gave us the simplest summary of what took place among the Trinity as the Lord Jesus “made himself of no reputation.” The Greek term used is ekenosen. Essentially, it means to make empty, to divest, to make void that which was formerly owned. Jesus, the eternal Second Person of the Godhead, “emptied” Himself and “took upon him the form of a servant.” Then, he “was made” in the likeness of men (Philippians 2:7).   Please notice the action of the verbs. Jesus did the “making” and the “taking” of the servant likeness that was prepared for Him (Hebrews 10:5). Once emptied and in the body that was made for Him, He “became obedient unto death, even the death of the cross” (Philippians 2:8). HMM III

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May 17, 2016
The Virtue of Having Enemies
“Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.” (Luke 6:26)

 

It is no compliment to say about a Christian that he has no enemies, for that is the same as saying he has accomplished nothing. The apostle Paul had many bitter enemies, and they finally got him executed. In fact, almost all of the great heroes of the faith, through all the centuries since Satan gained his victory over Adam and Eve, have had to overcome bitter opposition from that wicked one.

 

So instead of resenting our enemies, we should thank God for them, for they enable us to become more like our Lord and Savior, Jesus Christ! Only through such experiences can we learn what it means to say, with Paul: “I am crucified with Christ” (Galatians 2:20). Only if we have enemies can we learn to obey Christ’s difficult command to “love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you” (Matthew 5:44).

 

The Lord Jesus easily could have called on 12 legions of angels to rout His enemies (Matthew 26:53). Instead, He submitted to their vicious insults and cruel tortures, even praying in His agony on the cross, “Father, forgive them; for they know not what they do” (Luke 23:34). The enemies of Christ killed Him, but had they not done so, He would not have died for our sins, and we would be lost eternally. This is a mystery to ponder, and difficult to comprehend, yet, as the Bible promises, “Surely the wrath of man shall praise thee” (Psalm 76:10).

 

The enmity of men can thus be a channel of divine grace to the believer, for “tribulation worketh patience” (Romans 5:3), and “our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory” (2 Corinthians 4:17). HMM

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May 18, 2016
The Message of the Old Testament
“Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.” (Isaiah 45:22)

 

Ever since sin entered into God’s created world, His message to all people of all ages has been the same. At the time of the curse, God prophesied that there soon would be a coming Redeemer—the seed of the woman who would crush the head of the serpent, although the Redeemer Himself would be made to suffer in order to do away with the effects of sin (Genesis 3:15). “For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul” (Leviticus 17:11).

 

God repeatedly warned the people of His hatred of sin and wickedness (see, for example, Psalm 5:4-6; Proverbs 6:16-19), but He recognized that humankind was totally incapable of measuring up to His standard of perfection. That great statement of righteous requirements, the Ten Commandments, demonstrated the utter impossibility of complete compliance (Exodus 20; Psalm 14; etc.). Conversely, God repeatedly extended His invitation to be rescued from sin and its effects and its necessary judgment by confidence in His plan for mankind. In our text, we see that “all the ends of the earth” have the opportunity to be “saved.” “Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come” (Isaiah 45:24).

 

This plan of God focuses on the promised Redeemer who would come to buy back humanity from its enslavement to sin. “A virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isaiah 7:14). “He was wounded for our transgressions, he was bruised for our iniquities: ... and the LORD hath laid on him the iniquity of us all” (Isaiah 53:5-6). JDM

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May 19, 2016
Sowing and Sleeping
“So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption.” (1 Corinthians 15:42)

 

When a believer’s soul and spirit leave the body and return to the Lord, it is significant that the New Testament Scriptures speak of the body not as dead but as sleeping. For example, Jesus said, “Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep” (John 11:11). This state is not “soul sleep” as some teach, for “to be absent from the body, [is] to be present with the Lord” (2 Corinthians 5:8). The body is sleeping—not the soul.

 

Similarly, when the believer’s body is laid in a grave, Paul speaks of this act not as a burial but as sowing! “But some man will say, How are the dead raised up? and with what body do they come? Thou fool, that which thou sowest is not quickened, except it die: And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body” (1 Corinthians 15:35-38).

 

Just as a buried grain of wheat brings forth a fruitful plant, so the old, sin-corrupted, aching body of human flesh, sown in the ground, will some day come forth “fashioned like unto his glorious body” (Philippians 3:21), in which “there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain” (Revelation 21:4).

 

“So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body” (1 Corinthians 15:42-44). When a believer’s body is sown in the ground, God will soon reap from it a body of glory which will last for eternity. HMM

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May 20, 2016
Jesus Is God
“Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him . . . he that hath seen me hath seen the Father.” (John 14:8-9)

 

Theologians have wrestled with the dual nature of the Lord Jesus since the beginning. On the one hand, there are those who deny or belittle His humanity, and on the other hand, there are those who deny His deity. Both natures are completely true: Jesus is fully human and fully God.

 

The prophets identified the coming Messiah as fully God. Isaiah 9:6 is the “naming” prophecy that specifies that the Messiah would be called “Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” Isaiah 7:14 specifies that “the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” Matthew quotes that passage and translates the Hebrew word Immanuel as “God with us” (Matthew 1:23).

 

The Scriptures abound with this teaching.

• He is called the only begotten (John 1:14, 18; 3:16; 1 John 4:9).
• He is called the Son of God (John 3:18; 5:25; 9:35; 11:4).
• He is recognized as eternal (John 17:5, 24; Colossians 1:15; Micah 5:2).
• He has the power of life in Himself (Romans 1:4; John 10:17-18; Colossians 1:18; Acts 13:32-33).
• He is given the inheritance of God (Hebrews 1:2; 3:4, 6).
• He performed the works of God (John 10:36-38).
• Even the demons and Satan recognize Christ as God (Luke 4:41; Matthew 4:3, 6).

HMM III

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May 21, 2016
The Spiritual Rock
“And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” (1 Corinthians 10:4)

 

One of the most amazing miracles recorded in the Bible occurred when Moses smote the rock on Mount Horeb and water came forth sufficient to satisfy all the multitude there in the wilderness (Exodus 17:6). In describing this great event, the psalmist later sang: “He clave the rocks in the wilderness, and gave them drink as out of the great depths. He brought streams also out of the rock, and caused waters to run down like rivers” (Psalm 78:15-16).

 

In our text above, Paul indicates that the miracle had great symbolic significance as well. “That Rock was Christ.” The Greek word used here for “rock” is petra, the same word used by Christ when He said that “upon this rock I will build my church” (Matthew 16:18). Christ is the one foundation upon which the church is built (1 Corinthians 3:11). He is also symbolized by the “living water,” the “well of water springing up into everlasting life” (John 4:10, 14).

 

The actual rock from which the waters burst forth in the wilderness did not literally “follow them,” of course, but “that spiritual Rock” did follow them, for Christ was there with them through all their years of wandering.

 

The literal water followed them too, keeping them alive for 40 years. When Moses struck the rock, God opened a mighty spring “out of the great depths” (Psalm 78:15), evidently tapping a deep pressurized aquifer from which waters emerged to form “streams also out of the rock” (v. 16). These streams flowed continually in the desert for 40 years, so the children of Israel could march and camp beside them as long as they were in the wilderness. Christ still today is our spiritual Rock, continually yielding the spiritual waters of everlasting life. HMM

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May 22, 2016
Fear of Fire
“And others save with fear; pulling them out of the fire; hating even the garment spotted by the flesh.” (Jude 1:23)

 

This exhortation refers both to attempting to “save” unbelievers by warning them of hell and to warning believers against the influence of apostates.

 

The ultimate hell (Greek gehenna) is not the same as the present hell (Greek hades), although eventually all those lost souls now in the latter will eventually be “cast into the lake of fire” (Revelation 20:15). Both are fearsome places of real fire. The inhabitants of Sodom, for example, have been “suffering the vengeance of eternal fire” (Jude 1:7) for thousands of years, though not yet in that ultimate hell. Also, the rich man mentioned by Jesus was in Hades and yet was being “tormented in this flame” (Luke 16:23-24).

 

Both “hells” have literal fires, but it is hard to understand how material fires could torment non-material souls. There is a clue in James 3:6, which calls an unbridled human tongue “a fire, a world of iniquity: . . . set on fire of hell.” Since the tongue is not literally on fire but can be extremely destructive in human relationships, the implication is that hell itself is a “world of iniquity.”

 

This aspect of hell makes it even more fearsome than literal fires could ever be. The existence there of billions of unredeemed souls, eternally separated from the holiness and love of God, where all who are “unjust” and “filthy” will continue forever to increase in their unrighteous and filthiness (Revelation 22:11) and in the constant presence also of the devil and his angels, is unspeakably appalling. Yet that was their choice when they rejected or ignored the infinite love of Christ.

 

No wonder that Jude urges us to warn them of such awful fire and seek to save them with fear if they won’t respond to the compassionate love of Christ. HMM

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May 23, 2016
How Can Things Invisible Be Seen?
“For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.” (Romans 1:20)

 

This powerful verse introduces Paul’s burning description of the descent of ancient human societies that once “knew God” (Romans 1:21) into evolutionary paganism, idolatry, and wickedness. This deterioration was willful and inexcusable, for they had abundant evidence of God’s nature and power in the very creation which they had chosen to worship instead of the Creator (Romans 1:25).

 

Even though God Himself was invisible (being omnipresent), they could easily see the evidence of His existence and His grace in creating and sustaining all things, “for God hath shewed it unto them” (Romans 1:19). “The heavens declare the glory of God; and the firmament showeth his handiwork” (Psalm 19:1).

 

Since these things were “clearly seen” and “understood” by men “from the creation of the world” (that is, from the time the world was created), it is obvious that there have been men and women there to see and understand these things ever since the world was created. This assures us that the creation did not take place billions of years before men appeared on Earth, as theistic evolutionists and progressive creationists would like to believe. Men and women have been on Earth ever since its very beginning (see also Mark 10:6; Acts 3:21), and all should have recognized and worshiped the true Creator God.

 

That being true, how much more inexcusable are our modern evolutionists—whether atheistic, pantheistic, or polytheistic—who not only reject the testimony of God in creation but also His far more complete testimony in Scripture and in the person and work of Jesus Christ. HMM

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May 24, 2016
The God Who Saves
“The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.” (Psalm 18:2)

 

What a testimony given by David to his God! In this single verse, there is a sevenfold ascription of praise to the Lord for His great salvation. Each testimony can be appropriated also by all who trust Him.

1. My Rock: The word used here does not mean a stone or even a boulder but a mighty monolith, immovable and impregnable.
2. My Fortress: This word refers to a great bulwark—a stronghold. The Hebrew word is essentially the same as Masada, the high butte where the Jews resisted the Roman armies after the destruction of Jerusalem.
3. My Deliverer: “Our God is able to deliver,” even from the fiery furnace, the den of lions, and from the armies of Saul.
4. My Strength: This is another word often translated “rock,” this time a rugged, craggy one, most appropriate as a symbol of great strength.
5. My Buckler: The small, movable shield used to “quench all the fiery darts of the wicked” (Ephesians 6:16).
6. The Horn of Salvation: This striking Old Testament symbol is even repeated in the New Testament (Luke 1:69) and applied to the coming Savior, referring either to the “horns of the altar” where fleeing sinners could cling for refuge or to the fighting horns of a strong beast.
7. My High Tower: Here the word is not for a man-made tower but for a natural, high, topographic eminence, suitable both for watching and for defense.

The great promises of salvation and security in Christ are timeless. The words that brought such hope to David are still a comfort to believers today. He is still “the God of all grace” (1 Peter 5:10) to all who trust Him. HMM

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May 25, 2016
Instruction Contrary to Knowledge
“Cease, my son, to hear the instruction that causeth to err from the words of knowledge.” (Proverbs 19:27)

 

One of the saddest realities in the modern world is that many of the leaders of evolutionary and humanistic thought were raised in Christian homes, where from an early age they were exposed to the truths of Scripture. Testimonies without number have been chronicled of Christian students going to universities where they were taught to doubt and then to disbelieve the faith of their parents. Perhaps all these students ever knew of Christianity was a set of rules; maybe they never understood the reasons their parents held certain views or the basis for these beliefs. Certainly the foundational teaching of creation has been missing in many Christian homes and churches.

 

Our primary goal as parents should be to establish a godly heritage—to teach the truths of God in such a way as will be believed and cherished by our children, so that they will “keep that which is committed to [their] trust, avoiding profane and vain babblings, and oppositions of science falsely so called” (1 Timothy 6:20).

 

Certainly a more effective way of teaching is to continually point the child or student back to foundational principles rather than to list a set of dos and don’ts. We must teach those under our influence to be grounded in the Word so that they can make sound judgments when away from our watchful eyes. No greater aid to serious study, no better primer in careful reasoning exists than in Scripture. Using it and other supportive materials, a child can learn to think carefully and critically. Not only will they learn information, but here they can learn wisdom and knowledge and understanding. “For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding” (Proverbs 2:6). JDM

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May 26, 2016
Jesus Is the Savior
“But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel.” (2 Timothy 1:10)

 

For centuries, the message of the gospel was presented in drama through the sacrificial system instituted through Moses. Obviously, Moses did not invent the concept of an innocent blood sacrifice. God Himself performed the initial “atonement” when He made coverings for Adam and Eve with the skins of animals that the Creator Himself killed and prepared for them (Genesis 3:21).

 

Abel brought the “more excellent sacrifice,” but Cain tried “another gospel” and was rejected (Genesis 4:3-5). After the Flood, “Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar” (Genesis 8:20). Abraham and Jacob offered animal sacrifices to the Lord in recognition of their subservience to Him and in obedience to the instructions they were given (Genesis 12:7; 46:1).

 

When Moses received the Law from the hand of God on Mount Sinai, the entire system of sacrifices was centered around a male “lamb without blemish” (Leviticus 1:10; 23:12). This was the Passover Lamb that became the symbol of God’s deliverance of the Israelites out of Egypt (Exodus 12:21) and was directly applied to the Lord Jesus as “our passover” who was “sacrificed for us” (1 Corinthians 5:7).

 

Of all the names given to the Lord Jesus, it is the Lamb title that stands out so strongly when referencing the sacrifice He made. John the Baptist called out, “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29), and it is the “Lamb that was slain” who is worthy to “receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing” (Revelation 5:12). HMM III

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May 27, 2016
Never Too Late
“And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise.” (Luke 23:42-43)

 

One of the two thieves on the cross continued in unbelief right up until the time he died (Luke 23:39), but the second repented and believed unto salvation. The one assures us that no one need despair, since it is always possible to accept Christ at any time before death. The other warns us, on the other hand, that no one should presume. Long-continued rebellion against God is likely to become so fixed in one’s character that sincere repentance may become impossible.

 

The repentant thief, beholding Christ and hearing the first of the seven so-called “words from the cross” (Luke 23:34), came to believe that Jesus truly was Lord and that He could, indeed, grant forgiveness and salvation.

 

The penitent thief had no opportunity to be baptized, to change his lifestyle, or to do anything whatever except repent, believe on Christ, and confess his faith (Romans 10:9-10). And that was sufficient!

 

Both thieves would die that day, and the soul of the unrepentant thief would soon descend into Hades, there to await condemnation at the future judgment day. The other, because of his trust in Christ, would go with Him to paradise.

 

The tragedy is that far too many people, assuring themselves that it is never too late, keep waiting until it becomes forever too late! “Boast not thyself of to morrow; for thou knowest not what a day may bring forth” (Proverbs 27:1). The overwhelming majority of people who come to trust in Christ for salvation do so when they are young. Very few come to the Lord when they are old or about to die. “Behold, now is the accepted time; behold, now is the day of salvation” (2 Corinthians 6:2). HMM

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May 28, 2016
A Little Flock
“Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.” (Luke 12:32)

 

The world tends to measure success by size, and this seems generally true in the Christian world as well. The most “successful” churches are considered to be those with the largest congregations, or the largest budgets, or the greatest number of converts baptized each year, or some other quantitative index. But this is not God’s criterion. At the judgment seat of Christ, “the fire shall try every man’s work of what sort it is” (1 Corinthians 3:13). Not how big it is, but of what sort it is! Quality, not quantity, is the criterion.

 

Christ’s encouraging words to the “little flock” were given toward the end of an extended warning against the desire to accumulate wealth. “Take heed, and beware of covetousness,” He had said (Luke 12:15), speaking to His small group of followers. He was their Shepherd and would provide the needs of His “little flock.”

 

Christ’s warnings against individual covetousness evidently apply also to group covetousness. A church, or any other Christian organization, needs continually to guard against the desire to be impressive in the eyes of the world. The cities of Christendom exhibit many ornate cathedrals and temples that are now mostly empty and spiritually dead.

 

The Lord Jesus promised an “open door” to the little church at Philadelphia, because it had “little strength” and had “kept [His] word” (Revelation 3:8), but threatened to “spue . . . out of [His] mouth” the tepid church at Laodicea, which was boasting that she was “rich, and increased with goods” (Revelation 3:16-17). Not every “little flock” has kept God’s Word, nor has every big flock become lukewarm, but Christ’s words serve as both warning and encouragement. The greater blessings of the coming kingdom have been promised to the faithful “little flock.” HMM

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May 29, 2016
Worship of Idols and Demons
“They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.” (Deuteronomy 32:17)

 

This terrible indictment was in the farewell song of Moses, written just before the tribes of Israel prepared to enter the Promised Land. Perhaps Moses was thinking mainly of the golden calf fashioned by Aaron, who had told the people: “These be thy gods, O Israel” (Exodus 32:4).

 

Aaron and the people certainly knew that the man-made calf was not “gods,” but they knew that there were many invisible spirit beings in the world and that these “devils” (actually fallen angels) could indwell images made by men as objects of worship. These evil spirits do possess certain powers, which can be used to impress their worshippers with the magical insights and abilities of the images.

 

This was also a problem in the early church. Paul warned his converts at Corinth: “The things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils” (1 Corinthians 10:20). John’s closing word to his own flock was: “Little children, keep yourselves from idols” (1 John 5:21).

 

It is a serious problem today—not only in lands where images and animalistic spirits abound but even in the “Christian” West, both in the proliferating New Age cults and in “mainline” churches that have diluted sound Bible teaching with humanism and ritualistic pantheism. And remember, too, that “covetousness” (that is, coveting money, or power, or anything more than the will of God) “is idolatry” (Colossians 3:5). When the prince of these devils himself sought the worship of Jesus, the Lord answered: “Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve” (Matthew 4:10). We need to remember and follow His example. HMM

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May 30, 2016
The Eternal Flame
“The fire shall ever be burning upon the altar; it shall never go out.” (Leviticus 6:13)

 

The so-called “eternal flame” at the tomb of former President John Kennedy will surely eventually be extinguished. The same proved to be true for the continual burnt offering ordained by God in Israel’s ancient tabernacle sacrifices. The continual sacrifices for sin were of no more avail once God’s own sacrifice had been slain. “Every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; . . . For by one offering he hath perfected for ever them that are sanctified” (Hebrews 10:11-12, 14).

 

There is one flame, however, which is truly eternal. Jesus spoke of it several times. For example: “It is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched” (Mark 9:43). “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels” (Matthew 25:41). Then, in the last book of the Bible describing the final judgment, “the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. . . . And whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:10, 15).

 

But there is also another symbolic significance to the continual burnt offering: “Did not our heart burn within us, . . . while he opened to us the Scriptures?” (Luke 24:32). “His word was in mine heart as a burning fire shut up in my bones” (Jeremiah 20:9). “By him therefore let us offer the sacrifice of praise to God continually” (Hebrews 13:15). Set on fire by the Word of God and the love of Christ, our hearts should burn with His praises continually. HMM

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May 31, 2016
Man Must Repent
“As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God.” (Romans 3:10-11)

 

From the moment Adam and Eve disobeyed their Creator in the Garden, humanity has attempted to deflect conscious acceptance of guilt. Adam blamed God because “the woman” was given to him by the Creator. Eve blamed the serpent—and you and I have continued that reaction ever since.

 

That is precisely why repentance is a requirement for salvation. When Adam rebelled, the relationship between man and God was destroyed: “By the offence of one judgment came upon all men to condemnation” and “by one man’s disobedience many were made sinners” (Romans 5:18-19). All men have “no hope, and [are] without God in the world” (Ephesians 2:12).

 

The death that entered the world because of Adam (Romans 5:12) not only introduced physical death into the entire creation (Romans 8:22) but a spiritual separation from the life of God, as well, that eliminated the possibility of our comprehending God’s nature. “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14). For millennia God bore man’s ignorance of what God was going to do through Christ Jesus at Calvary by faith in the promise of the coming “Lamb of God, which taketh away the sin of the world” (John 1:29). “And the times of this ignorance God winked at; but now commandeth all men every where to repent” (Acts 17:30).

 

Each of us must change our mind and admit we are sinful and desperately need God’s gracious forgiveness, praying, “God be merciful to me a sinner” (Luke 18:13). HMM III

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June 1, 2016
The Secret Things
“The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.” (Deuteronomy 29:29)

 

This portion of Scripture follows a lengthy restatement of the covenant of God with His people, Israel. In this chapter, Moses reminded the people of the works that God had wrought on their behalf in their deliverance from Pharaoh, in His provision for them in the wilderness, and in His protection on the battlefield (vv. 2-8).

 

In this final address, he encouraged them to “keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do” (v. 9), and stated the various blessings that would be theirs if they would do so. Lastly, he described, in graphic and burning words, the results of breaking the covenant and incurring the judgment of God (vv. 18-27). “And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day” (v. 28).

 

In recognition of the limitations of humankind, Moses wrote in our text that there are certain things known only to God, which He has veiled—things which cannot be understood by the human mind—things which He simply chooses to keep to Himself. But he goes on to say that He has revealed certain things to us, and these things we must obey. Consequently, our text consists of a great principle of life: We must do what we know to do. We don’t know everything, but we must act responsibly and properly on that which He has told us, leaving the “secret things” and their consequences to God. Elsewhere, He promises that even the secret things will “work together for good to them that love God” (Romans 8:28)—in His sovereign plan. We must obey, doing what we know to do, and leave the results with Him. JDM

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June 2, 2016 Stunted Growth in Carnal Christians “And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.” (1 Corinthians 3:1-2)   The apostle Paul here makes a clear distinction between “spiritual” Christians, controlled and led by the Holy Spirit, and “carnal” Christians, still controlled by the desires of the flesh. A carnal Christian is a baby Christian. Baby Christians are a cause of great rejoicing when they are newborn believers, just like baby people. But if they remain babies indefinitely, they become an annoyance to hear and a tragedy to behold.   Each born-again believer needs urgently to “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” (2 Peter 3:18). That spiritual growth comes only through study of the Word, accompanied by belief and obedience. First there must be “the sincere [or ‘logical’] milk of the word” (1 Peter 2:2), but that is good only for the first stages of growth. “For every one that useth milk is unskillful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:13-14). Scripture encourages us to grow to maturity and then to continue growing.   Carnal Christians are not necessarily pseudo-Christians, although they should examine themselves to determine whether their profession of faith in Christ is genuine (2 Corinthians 13:5), but they should not be content to remain spiritual babes. Every Christian should be able to say with the prophet Jeremiah: “Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts” (Jeremiah 15:16). HMM

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June 3, 2016
The Secret of the Lord
“The secret of the LORD is with them that fear him; and he will shew them his covenant.” (Psalm 25:14)

 

This is an amazing promise. The word for “secret” means the “inner counsel,” evidently of the triune God Himself.

 

But how can those who fear the Lord really know the secret counsels of the Godhead? The answer can only be by divine revelation to God’s prophets. Thus, the prophet Amos affirms: “Surely the Lord GOD will do nothing, but [unless] he revealeth his secret unto his servants the prophets” (Amos 3:7).

 

When these ancient promises were given, however, much of God’s revelation, though already “settled in heaven” (Psalm 119:89), was still not revealed to men. Then Christ came and promised His disciples, “The Comforter, which is the Holy Ghost . . . shall teach you all things” (John 14:26).

 

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son” (Hebrews 1:1-2). In addition to the 12 disciples, God then also called the apostle Paul, and through these men the Son would convey to those who fear Him all the rest of His revelation. “By revelation he made known unto me the mystery; (. . . Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit” (Ephesians 3:3-5).

 

Finally, “the secret of the LORD” was completed in written form by John, the last of the apostles, with nothing else to be either added or deleted (Revelation 22:18-19), that “the mystery of God should be finished, as he hath declared to his servants the prophets” (Revelation 10:7). All we shall ever need to know of God’s eternal counsels is now available to all who desire to know, in the Holy Scriptures. HMM

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June 4, 2016 Marital Problems “And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.” (Colossians 3:17)   Marriage has always had a high place—a high calling. In the beginning, God’s stated purpose in marriage was to propagate children (Genesis 1:28) and to eliminate solitude (2:18). Such a state was deemed “very good” (1:31). But sin entered through Adam’s rebellion, and the universal Curse resulted. Out of this came a new marital relationship, one full of potential problems, for “he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee” (3:16). It is safe to say that the many excesses on both sides of a marriage that we see today are the legacy of sin.   Not only is marriage affected by the Curse, Satan himself delights in destroying marriage. Immediately after the Curse, we see that he introduced numerous practices that are detrimental to a proper marriage. The ungodly lineage of Cain began to practice polygamy (4:19). Later, Noah’s son, Ham, indulged in sexual thoughts and innuendoes (9:22). Even godly Abram participated in an extramarital affair that, even though not specifically condemned, was harmful to his marriage (16:1-3).   Soon after this, we read about all sorts of immorality, including homosexuality in Sodom and Gomorrah (19:1-10); fornication, rape, marriage to unbelievers (34:1-2); the practice of incest (35:22; 38:13-18); prostitution (38:24); and seduction (39:7-12).   What is the solution for this age-long attack on the family? We must heed the guidelines given in Scripture for a godly marriage. Passages such as those surrounding our text are well worth our study. JDM

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June 5, 2016 The Holy One of Israel “So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.” (Ezekiel 39:7)   This wonderful name of God, “the Holy One of Israel,” was often used during the days of the later kings of Judah. It occurs three times in the book of Psalms (Psalm 71:22; 78:41; 89:18) and then no less than 27 times in Isaiah. The name then occurs three more times (Jeremiah 50:29; 51:5; Ezekiel 39:7), with the final one being our text above (where the preposition is translated “in”). This unusual pattern can be written sequentially as 3 + 33 + 3 = 33, perhaps reflecting a divinely ordained design to suggest the Holy Trinity.   The strong emphasis on this particular name during the later period of Judah’s kingdom probably was because of the prevalent unholiness of the nation during those years, finally culminating in the captivity of Judah itself. God stressed again and again that He was the Holy One and that “ye shall be holy; for I am holy” (Leviticus 11:44).   This theme is prominent in most of the 33 passages where this majestic name is used, but it is especially emphasized in its final occurrence, as recorded in our text. The context of this latter passage is the prophesied invasion of Israel by “Gog, the land of Magog” who will “come up against my people of Israel . . . in the latter days” (Ezekiel 38:2, 16). At that time, says the Lord, “there shall be a great shaking in the land of Israel; . . . and I will be known in the eyes of many nations, and they shall know that I am the LORD” (Ezekiel 38:19, 23). Then at last, His people will never pollute His holy name any more and “the house of Israel shall know that I am the LORD their God from that day and forward. . . . for I have poured out my spirit upon the house of Israel, saith the Lord GOD” (Ezekiel 39:22, 29). HMM

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June 6, 2016 The Whole Heart “I will praise thee with my whole heart: before the gods will I sing praise unto thee.” (Psalm 138:1)   When we sing or testify of our praise to God, it should not be perfunctory or repetitive rote praise. It should be sincere, wholehearted, personal praise. We should especially praise Him for revealing to us eternal truth, as written in His inspired Word. Further, we should not hesitate to praise our true God, even amidst all the false “gods” of this world. As verse 2 says, He has magnified His Word above all His name! The Holy Scriptures are our greatest physical possession of all the things in this world, for they alone will “not pass away” (Matthew 24:35). His Word is “for ever . . . settled in heaven” (Psalm 119:89).   This phrase, “the whole heart,” occurs a number of times in the Bible, especially in the psalm of the Word, Psalm 119. Note the testimony of the psalmist in this great psalm. “Blessed are they that keep his testimonies, and that seek him with the whole heart” (v. 2). “With my whole heart have I sought thee: O let me not wander from thy commandments” (v. 10). “Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart” (v. 34). “I entreated thy favor with my whole heart: be merciful unto me according to thy word” (v. 58). “The proud have forged a lie against me: but I will keep thy precepts with my whole heart” (v. 69). “I cried with my whole heart; hear me, O LORD: I will keep thy statutes” (v. 145). Thus, we should “keep his testimonies” (v. 2), “keep thy law” (v. 34), “keep thy precepts” (v. 69), and “keep thy statutes” (v. 145) with our whole heart, for the good and sufficient reason that He is our Lord and has given us His eternal Word, magnified above all His name. HMM

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June 7, 2016 Likeminded “Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.” (Philippians 2:2)   This emphatic command, along with the parallel terms, helps us understand the concept of “thinking” the same thing. “Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits” (Romans 12:16).   Such thinking also includes “having the same love.” There are two aspects of this love. First, the term itself (agape) would demand that all of Christ’s disciples “love one another: for love is of God” (1 John 4:7). This is often repeated to born-again believers so that our love for each other is so obvious that “by this shall all men know that ye are my disciples” (John 13:35).   Godly love then produces “being of one accord.” This phrase is the translation of Greek word sumpsuchos, which is a compound of the preposition most often translated “with” and the word for “soul.” Thus, the agape that we are to share results in a connection “with-soul” that binds the “likemindedness” in agreement with the mind and spirit of the Creator God.   We are finally commanded to be of “one mind”—slightly different from the “likeminded” opening charge of Philippians 2:2. The initial words are auto phroneô—“his thinking.” The last use is en phroneô—one (way of) thinking.   The entire context of the opening verses of Philippians 2 is to think like Jesus Christ thinks. “Let this mind be in you which was in Christ Jesus” (Philippians 2:5). “Set your affection [phroneô] on things above, not on things on the earth” (Colossians 3:2). This kind of “thinking” must have God’s love and soul embedded in the very core of our heart, soul, mind, and strength. HMM III

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June 9, 2016
The Joy of Reconciliation
“And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” (Romans 5:11)

 

The Greek word for “atonement” in this verse is kátallage, which everywhere else (some 10 times, either this word or its related forms) is translated “reconciliation” (or “reconciled” or “reconciling”). The connotation is that of full restoration to full fellowship after long enmity and alienation.

 

The Hebrew word for “atonement” (kaphar, “covering”) occurs some 80 times in the Old Testament, over half of them in Leviticus. It normally referred to the “covering” of one’s sins by the shed blood of an innocent (and blemish-free) animal sacrifice.

 

Although this could provide some comfort to the sinner, there was little to be joyful about, since the covering was only temporary and the sins were still there. When Christ came, however, He became “the Lamb of God, which taketh away the sin of the world” (John 1:29). He “put away sin by the sacrifice of himself” (Hebrews 9:26).

 

Consequently, “atonement” (in the sense of a temporary covering) is never mentioned at all in the New Testament. Instead, we have been fully “reconciled to God by the death of his Son” (Romans 5:10). Thus, our text is really saying that we have real joy in God through Christ, “by whom we have now received the reconciliation!”

 

Our fellowship with our heavenly Father has been fully restored by the wonderful gift of eternal salvation through the work of Christ, “who was delivered for our offences, and was raised again for our justification” (Romans 4:25). And as we rejoice in the Lord, we must remember, too, that He “hath given to us the ministry of reconciliation,” so that we are “ambassadors for Christ,” beseeching others also to “be ye reconciled to God” (2 Corinthians 5:18, 20). HMM