Days of Praise

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July 5, 2016
The Word of Life
“Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.” (Philippians 2:16)

 

The Bible is always the best commentary on itself—especially when the word or phrase is not frequent. In this case, “the word of life” is only used twice and might be interpreted in various ways without this qualifier: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life” (1 John 1:1).

 

In the context of Philippians 2, the emphasis is obviously on the person and work of our Lord Jesus. We who bear His name are His “sons” and are charged with the responsibility of being “lights” (Philippians 2:15) to a world that is steeped in darkness. The light that we shine is the word of life—and that is, according to the Scriptures, the person and work of Jesus Christ.

 

Thus, the word of life must certainly involve who Christ is (Creator, Lord, incarnate Word, King) as well as the “glorious gospel” of salvation by grace (2 Corinthians 4:4). Charged with the responsibility of “holding forth the word of life,” we are to be “the ministers of Christ, and stewards of the mysteries of God” (1 Corinthians 4:1). Thus, we should be well-versed in the written Word, since Jesus specifically said: “Search the scriptures . . . they are they which testify of me” (John 5:39).

 

Ultimately, of course, our “light” comes from “the Light.” Since we have been delivered “from the power of darkness” (Colossians 1:13) by our Lord’s substitutionary atonement, we who “were sometimes darkness” are now “light in the Lord: walk as children of light” (Ephesians 5:8). HMM III

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July 6, 2016
Mockers—Ancient and Modern
“But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.” (Nehemiah 4:1)

 

The art of mocking God and His people has changed little through the ages. The pagan enemies that surrounded the Jews as they were trying to rebuild Jerusalem 400 years before Christ tried various means to defeat them—essentially the same devices used by God’s enemies today.

 

They tried political and sociological means, after their efforts at infiltration failed, but these also failed (see Ezra 5:6, 17; 6:6-7; 9:1; 10:11-12). Then, when Nehemiah actually began work on the city’s wall, they tried discouragement by ridicule (Nehemiah 2:19; 4:1-3), by threat of violence (4:7-8), and by attempted treachery (6:2).

 

Likewise, the enemies of God’s Word and God’s plan today are trying all these devices in a modern format. They use political means (such as the ACLU), compromising infiltration (liberal teachers in once-sound Christian schools), and even persecution (as in communist countries).

 

The strategy of “mocking” is often especially effective against Christians in education, science, or other professional fields. Such people place a high premium on peer recognition and thus are sensitive to snide remarks about the Bible. Thus, when, in the words of 2 Peter 3:4, latter-day scoffers come saying: “Where is the promise of his coming? . . . all things continue as they were from the beginning of the creation” (which is essentially a denial of God and creation), there is great pressure to tacitly agree with the scoffers, and many Christians will seek some compromise.

 

But Nehemiah did not compromise, and neither should we. The Bible says that those who ridicule God’s Word are “willingly ignorant” (2 Peter 3:5), and there is no need to pander to willful ignorance of God’s invulnerable truth. HMM

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July 7, 2016 The Eternal God “Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.” (Psalm 90:2)   This verse was written by Moses as the children of Israel prepared to enter the Promised Land. Perhaps the most basic of all the attributes of God is that He “inhabiteth eternity” (Isaiah 57:15). He is “from everlasting to everlasting,” the God who ever was and ever shall be.   Creatures of time cannot really comprehend the idea of past eternity. “But who made God?” children ask. “Nobody made God,” we answer. “He always was.” The alternative would be to believe in the eternity of “space” and “matter,” but these in themselves are utterly incapable of producing our complex universe. God, however, is an adequate First Cause to explain all the effects of our infinite, intricate cosmos.   There are many other Scriptures assuring us that God has always been. “Thy throne is established of old: thou art from everlasting” (Psalm 93:2). He is “the everlasting God, the LORD” (Isaiah 40:28). And this truth applies to God the Son as well as to God the Father. The Lord Jesus could say, “I am Alpha and Omega, the beginning and the end, the first and the last” (Revelation 22:13).   We find it somewhat easier to contemplate the fact that God will live forever. Still, certain foolish men have imagined that God is dead, but “the LORD is the true God, he is the living God, and an everlasting king” (Jeremiah 10:10).   The most glorious fact of all is that this living God did also become man, in the person of Christ Jesus, and He did die. But He soon defeated death and now can say, “I am alive for evermore” (Revelation 1:18). And now, since “we believe that Jesus died and rose again, . . . so shall we ever be with the Lord” (1 Thessalonians 4:14, 17). HMM

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July 8, 2016 Submission “Submitting yourselves one to another in the fear of God.” (Ephesians 5:21)   Normally in today’s world we are told to strive for the top. Desire to be “Number 1” overshadows the biblical injunction of submission. But when we are truly in a right relationship with God, we will be submitting to one another. Christ taught that servanthood was of much greater value in the eyes of God than mastery.   We all know too many examples of churches that have been split by conflicts arising from selfishness among the believers or an unwillingness to serve. “From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?” (James 4:1). A Spirit-filled Christian (Ephesians 5:18) desires to submit and serve rather than to assert and rule.   The same thought is reflected throughout Scripture: “Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble” (1 Peter 5:5). “Obey them [i.e., spiritual leaders] that have the rule over you, and submit yourselves: for they watch for your souls” (Hebrews 13:17). We must also submit to “every ordinance of man for the Lord’s sake” (1 Peter 2:13).   The word “submit” is a translation of two Greek words meaning “to line up under.” It usually reflects a military hierarchy, “to rank lower than.” Our goal, therefore, should be to place others above ourselves and to be in submission to and in service of them.   This attitude, of course, was the attitude that Christ exhibited as He left heaven to come and serve, and die, who “took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:7-8). JDM

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July 9, 2016 A Mind to Work “So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.” (Nehemiah 4:6)   The ambitious project of rebuilding Jerusalem’s wall, with all its gates and other structures, was completed in less than two months (Nehemiah 6:15), for all “the people had a mind to work.” This was in spite of the danger from the external enemies who wanted to delay the work if they could.   The third chapter of Nehemiah has a remarkable list of the workmen on the wall. Men of all walks of life participated, each with an assigned portion of the work as organized by Nehemiah. The first verse of the chapter tells of the work done by Eliashib, the high priest, and all the other priests; the last verse lists the contribution of the goldsmiths and the merchants. There were the Nethinims (v. 26), apothecaries (v. 8), rulers (i.e., “mayors,” vv. 9, 12, 14-16), and various others. At least one man even had his daughters working (v. 12). Only the nobles of the Tekoites “put not their necks to the work of their LORD” (v. 5).   This would be a good model for any doctrinally sound, Bible-believing church, school, or other Christian ministry. It’s a lesson we would do well to learn. The mission and its goal are surely more important than the special desires or interests of any individual or group. At the same time, enforced cooperation will only breed resentment and inefficiency. The people themselves must be led to understand it as not just a job to do, but as a divine calling they themselves must have “a mind to the work.” Otherwise they should probably be encouraged to work elsewhere.   The early Christians served “daily with one accord . . . and singleness of heart, . . . And the Lord added to the church daily such as should be saved” (Acts 2:46-47). That’s the way it should be. HMM

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July 10, 2016
How Does God Hear?
“Hearken therefore unto the supplications of thy servant, and of thy people Israel, which they shall make toward this place: hear thou from thy dwelling place, even from heaven; and when thou hearest, forgive.” (2 Chronicles 6:21)

 

No less than eight times in Solomon’s prayer of dedication for the temple does he beseech God to “hear from heaven” (see 2 Chronicles 6:21, 23, 25, 27, 30, 33, 35, 39). But the obvious question is just how can God hear our prayers, especially those uttered only in silence?

 

The answer is in both God’s omniscience and His omnipresence. Although God is indeed on His heavenly throne, He is also right here! “O LORD,” David prayed, “thou hast searched me, and known me. . . . thou understandest my thought afar off” (Psalm 139:1-2). He can, and does, hear our prayers. “He that planted the ear, shall he not hear? he that formed the eye, shall he not see?” (Psalm 94:9).

 

In a manner of speaking, He hears the prayers of redeemed children today even more directly than in David’s day, for we who trust in Christ have been indwelt by the Holy Spirit. “God hath said, I will dwell in them, and walk in them” (2 Corinthians 6:16). “The eyes of the Lord are over the righteous, and his ears are open unto their prayers” (1 Peter 3:12).

 

God can indeed hear our prayers. But there are times when He refuses to hear! “If I regard iniquity in my heart, the Lord will not hear me” (Psalm 66:18). “Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God . . . that he will not hear” (Isaiah 59:1-2).

 

Yes, but if we ask anything according to His will (and this implies first living according to His will), “he heareth us: and . . . we know that we have the petitions that we desired of him” (1 John 5:14-15). HMM

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July 11, 2016 A Mighty Fortress Is Our God “God is our refuge and strength, a very present help in trouble. Therefore will not we fear.” (Psalm 46:1-2)   Martin Luther’s journal entries inform us of his continual battle against evil forces and that Psalm 46 was a great comfort to him. As he meditated on the words of our text, the thrust of a mighty song was born that openly declared victory in the great battle: “A Mighty Fortress Is Our God.” A mighty fortress is our God, a bulwark never failing; Our helper He, amid the flood of mortal ills prevailing: For still our ancient foe doth seek to work us woe; His craft and power are great, And, armed with cruel hate, On earth is not his equal. The battle to be fought is “not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12). Satan, along with his henchmen, is an ancient foe, “a roaring lion,” as it were, “seeking whom he may devour” (1 Peter 5:8). But there is no need for alarm, “the LORD of hosts is with us; the God of Jacob is our refuge” (Psalm 46:11). He “is our refuge and strength” (today’s text), a bulwark never failing. “For this purpose the Son of God was manifested, that he might destroy the works of the devil” (1 John 3:8).   Only God could accomplish this victory, for Satan is “the prince of this world” (John 14:30), “the prince of the power of the air” (Ephesians 2:2). No man on Earth is his equal.   But how did the Son of God gain the victory? By taking on Himself “flesh and blood” and dying a substitutionary death, “that through death he might destroy him that had the power of death, that is, the devil” (Hebrews 2:14). JDM   Click here for the sheet music for this hymn.

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July 12, 2016
The Right Man on Our Side
“Behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not.” (Luke 22:31-32)

 

Satan wanted Peter to fall, and fall he would (v. 34), but Christ had prayed for him that victory would come. The second verse of “A Mighty Fortress Is Our God” reflects our vulnerability on our own and our invincibility on His side.

Did we in our own strength confide, our striving would be losing;
Were not the right man on our side, the man of God’s own choosing:
Dost ask who that may be? Christ Jesus it is He,
Lord Sabaoth, His name,
From age to age the same,
And He must win the battle.

After revealing many thrilling blessings, Paul asks: “What shall we then say to these things? If God be for us, who can be against us?” (Romans 8:31). Furthermore, neither “principalities, nor powers” nor any thing else in all creation is “able to separate us from the love of God, which is in Christ Jesus our Lord” (Romans 8:38-39). With Him, Satan cannot win the battle for our minds or destinies. But on our own, we cannot win.

 

The term Sabaoth is the Hebrew word for “hosts,” in particular the “host of heaven.” The term Yahweh Sabaoth or “Lord Sabaoth” occurs some 300 times in the Old Testament and constitutes a most majestic name for God. “For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called” (Isaiah 54:5). This is none other than “Jesus Christ the same yesterday, and to day, and for ever” (Hebrews 13:8). Creator (Colossians 1:16), Sustainer (v. 17), Redeemer (v. 20)—He must win the battle. JDM

 

Click here for the sheet music for this hymn.

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July 13, 2016
His Doom Is Sure
“Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.” (John 8:44)

 

The third verse of “A Mighty Fortress Is Our God” focuses on Satan’s end. God has willed triumph through His truth.

And though this world, with devils filled, should threaten to undo us,
We will not fear; for God hath willed His truth to triumph through us:
The Prince of Darkness grim—we tremble not for him;
His rage we can endure,
For lo, his doom is sure,
One little word shall fell him.

When Satan was cast from heaven, fully a third of the angels fell with him (Revelation 12:4), such that a “legion” of them could inhabit one individual (Mark 5:9). But God has other plans for His children. He desires “to turn them from darkness to light, and from the power of Satan unto God, that they might receive forgiveness of sins” (Acts 26:18). He desires us to “resist the devil” (James 4:7) and not “give place to the devil” (Ephesians 4:27).

 

He also has plans for Satan, including “everlasting chains under darkness” (Jude 1:6), and “everlasting fire, prepared for the devil and his angels” (Matthew 25:41). Just one word and Satan will be “cast into the lake of fire and . . . tormented day and night for ever and ever” (Revelation 20:10). Jesus, anticipating His execution, spoke of it triumphantly. This had been His Father’s will all along. “Now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto me” (John 12:31-32), and now the battle is His. JDM

 

Click here for the sheet music for this hymn.

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July 14, 2016 His Kingdom Is Forever “Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith: who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” (Hebrews 12:1-2)   The final verse of “A Mighty Fortress Is Our God” describes our tools and comportment while in the battle, and the final victory. That word above all earthly powers, no thanks to them, abideth; The Spirit and the gifts are ours thro’ Him who with us sideth: Let goods and kindred go, this mortal life also; The body they may kill: God’s truth abideth still, His kingdom is forever. As the King’s soldiers, we have God-given abilities and possessions, most notably the indwelling God’s Spirit and empowering gifts. “If any man have not the Spirit of Christ, he is none of his” (Romans 8:9). “Now there are diversities of gifts, but the same Spirit” (1 Corinthians 12:4). We should “fear not them which kill the body, but are not able to kill the soul” (Matthew 10:28) and focus on Him, “denying ungodliness and worldly lusts”—even goods and kindred (Luke 9:60-62), if need be. “We should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Savior Jesus Christ” (Titus 2:12-13).   As of yet the battle continues. “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne” (Revelation 3:21), “and so shall we ever be with the Lord” (1 Thessalonians 4:17). JDM   Click here for the sheet music for this hymn.

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July 15, 2016 Almighty God “And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.” (Genesis 17:1)   This is the first of 48 occurrences of the designation of God by the term “Almighty” in the Old Testament. There are also nine times in the New Testament where God is called “Almighty,” plus once where He is called “omnipotent.” The last time it occurs is very near the end of the Bible, telling us that there is no special temple in the holy city, “for the Lord God Almighty and the Lamb are the temple of it” (Revelation 21:22).   Thus, in the first and last books of the Bible, and often in between, we are reminded that our God is an omnipotent God. As Jeremiah prayed; “Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee” (Jeremiah 32:17).   Sarah “laughed” when God said that she would bear a son in her old age, but God responded: “Is any thing too hard for the LORD?” (Genesis 18:14). Many years later, the angel told the Virgin Mary that she would have a son, and she said: “How shall this be?” (Luke 1:34.) The angel replied: “With God nothing shall be impossible” (Luke 1:37).   Some things God cannot do, of course, for “God cannot be tempted with evil” (James 1:13) and He “cannot lie” (Titus 1:2), so whatever He does is right and whatever He says is true. We may not always understand just why He does or says something, but in eternity we shall learn that He was indeed able to do what He says. He is omnipotent!   God did create the cosmos in all its macroscopic complexity and all the living kinds with their microscopic complexity. “I am the LORD, the God of all flesh: is there any thing too hard for me?” (Jeremiah 32:27). HMM

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July 16, 2016 Worship the Master Designer “Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription: TO THE UNKNOWN GOD.” (Acts 17:22-23)   As the apostle Paul once declared to the scholars in Athens, the whole universe declares the evidence of a Master Designer (Psalm 19:1-4).   Even the most uneducated person knows that things don’t just happen. All of our experience in life verifies somebody made the things we use and play with. Red wagons and rag dolls do not pop out of raw dirt. Somewhere, someone makes them. There is a manufacturing process. Even if it is little more than our mother or father, somebody makes the things we come in contact with every day.   Once we enter formal schooling, and ultimately when we enter the workforce, we become more and more aware that the houses we live in, the food we eat, the tools we use, the cars we drive, and the clothes we wear all come from a source, a place, a store, a company, and even a specific person or persons who are responsible for making them. Everybody knows that!   The common denominator among all the various religious systems and the sequence of empires and tributary nations was this: The reality of our world is so complex, so intertwined with order and purpose, so obviously full of observable cause and effect relationships that supernatural power was required to create it in the first place and to keep it from falling apart over time.   Today, we would recognize such observation as a key part of the scientific method! “All thy works shall praise thee, O LORD; and thy saints shall bless thee” (Psalm 145:10). HMM III   Adapted from Unlocking the Mysteries of Genesis by Dr. Henry Morris III.

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July 17, 2016 Partakers of the Promise “That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel.” (Ephesians 3:6)   There are many Christians who regard themselves as almost exclusively New Testament believers, arguing that the Old Testament was for the Jews under the dispensation of law and thus not applicable to Christians today.   Nothing could be further from the truth. While the old animal sacrifices, temple rituals, and Levitical priesthoods have indeed been superseded by Christ’s “one sacrifice for sins for ever” (Hebrews 10:12), there are many “exceeding great and precious promises” (2 Peter 1:4) of the Old Testament that can be properly and joyfully appropriated by Christians. “All scripture is given by inspiration of God, and is profitable,” wrote Paul (2 Timothy 3:16), speaking particularly of the Old Testament Scriptures.   In the context of our verse for the day, Paul is stressing that his own new revelations, given in connection with the Christian gospel, actually involved bringing Jew and Gentile together as one body in Christ. The “dispensation of the grace of God . . . by revelation he made known unto me,” he wrote, but in previous ages, it had not been “made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit” (Ephesians 3:2-5).   And what was it that had not been made known? The hidden mystery was simply “that the Gentiles should be fellowheirs” with the Jews, and therefore “partakers of his promise in Christ by the gospel” (Ephesians 3:6).   Thus, Gentile believers can now share in all the gracious promises of God in the Old Testament (e.g., Psalm 23; Isaiah 26:3; etc.), except those directly dealing with the future of Israel as a nation, “that the blessing of Abraham might come on the Gentiles through Jesus Christ” (Galatians 3:14). HMM

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July 18, 2016
The Excellent Eye
“He that formed the eye, shall he not see?” (Psalm 94:9)

 

Animals benefit from a variety of unique eye designs, but where did eyes come from? Most vertebrates have the classic “camera eye.” It uses a transparent cornea and convex lens to bend images onto a light-sensitive layer of tissue called the retina that lines the back of the eye.

 

The basic design is common among many land-based creatures. For example, spineless squids and octopi use the same basic camera-eye anatomy as vertebrates—albeit with a few optimizations for life underwater. Even some jellyfish use small camera eyes. Random evolutionary accident? Unlikely!

 

Other life forms with an internal backbone use completely different eyes. For instance, the deep sea spookfish uses reflective mirror lenses, not refractive lenses. The chameleon has a pinhole eye design that uses concave lenses instead of convex lenses. These lenses spread out a narrow section of incoming light onto a broader retina. Similar eye designs, but unique features that “just happen” to fit the lifestyle and needs of the specific creature. Similar designs, but very different animals.

 

Those who do not believe in an omnipotent and omniscient Designer must speculate that the same eye designs evolved multiple times in separate organisms. And, since there is absolutely no evidence for any kind of multiple evolutionary episodes, the academic literature is full of magic words like “emerge,” “evolve,” and “appear” instead of a realistic explanation of each supposed gradual step in eye evolution. No wonder Charles Darwin wrote to American botanist Asa Gray in 1860, “The thought of the eye made me cold all over.”

 

“The eyes of the LORD are in every place, beholding the evil and the good” (Proverbs 15:3). HMM III

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July 19, 2016 When the Foundations Are Destroyed “If the foundations be destroyed, what can the righteous do?” (Psalm 11:3)   The word here for “foundations” is not the usual word for, say, a building foundation. Used rarely, a better translation of this word would be “purpose,” or “basis.” The fear expressed is not that the foundations of our faith might be undermined but that we might lose our sense of purpose.   In the context of the psalm, David was in danger of becoming demoralized by the pressures of wicked desires and evil ambitions all around him, and Christians surely have the same problem today. Why should we try to maintain high standards of doctrinal integrity and moral purity when the people around us—even most Christians—seem to be occupied mostly with materialistic ambition and pursuit of pleasure? If we allow the devil to undermine the very purposes God has for our lives, wandering away from His will in favor of some temporal interest, then why even continue with a pretense of Christian living?   David’s solution was simply to remind himself that “the LORD is in his holy temple, the LORD’s throne is in heaven: his eyes behold, his eyelids try, the children of men” (v. 4). He may allow the righteous to be tried for a season, but we must not forget that “the righteous LORD loveth righteousness” (v. 7) and that “the wicked and him that loveth violence his soul hateth” (v. 5).   When we are tempted to wonder whether it is really worth all the effort, and when our very foundation and purpose for living seems to be crumbling, we should remember that our God is Creator, Sustainer, and Judge of all—that He still is on His throne, and that we who belong to Him have been “predestinated according to the purpose of him who worketh all things after the counsel of his own will” (Ephesians 1:11). HMM

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July 20, 2016
The Delightful Law
“For I delight in the law of God after the inward man.” (Romans 7:22)

 

To many people, the law of God is harsh and cruel, consisting of an unreasonable list of “thou shalt nots.” But Scripture teaches that “the law is holy, and the commandment holy, and just, and good” (Romans 7:12). The “old man”—that is, the natural man—“is corrupt according to the deceitful lusts” (Ephesians 4:22), and therefore it is written, “Cursed is every one that continueth not in all things which are written in the book of the law to do them” (Galatians 3:10).

 

No natural man could ever truthfully say, “I delight in the law of God,” and in our modern world it is even probable that most people have broken at least most of God’s Ten Commandments and often delight in doing so. But the “old man” becomes a “new man” when he accepts Christ as his Savior, for “Christ hath redeemed us from the curse of the law, being made [the] curse for us” (Galatians 3:13). Thus, the “inward man” can thenceforth “delight in the law of God,” as our text says. Not to earn salvation (which we could never do) but because we love to live for Him who died for us.

 

God’s law (and we can understand this now to include even the entire Word of God) indeed becomes our delight. We can say with the psalmist, “Thy law is my delight” (Psalm 119:77). Every one redeemed of the Lord should now find that “his delight is in the law of the LORD; and in his law doth he meditate day and night” (Psalm 1:2).

 

The old covenant said, in effect, we must keep the law to live. But now, “this is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them” (Hebrews 10:16). No longer are the commandments written “in tables of stone, but in fleshy tables of the heart” (2 Corinthians 3:3), and we delight in them. HMM

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July 21, 2016
Our Natural and Spiritual Bodies
“It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.” (1 Corinthians 15:43-44)

 

In this portion of this great chapter on the resurrection—first that of Christ, then the future resurrection of the redeemed—death and resurrection are compared to seed-sowing and harvest. When a seed is planted in the ground, it is as though it had died and is buried. For a long time after its “death,” the seed cannot be seen, but finally it rises again as a beautiful flowering plant, or sheaf of grain, or even a lovely tree.

 

Jesus made this same analogy. “Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit” (John 12:24; note also Mark 4:26-29). Our human bodies, because of sin and the Curse, eventually die and are buried; but one day (like the planted seed) they will appear again, but now immortal and glorified, far greater than they were before—that is, of course, if their real inhabitants (their eternal created spirits) have been born again through faith in their already-resurrected Savior.

 

Our new spiritual bodies rising from the grave will be real physical bodies (like that of Jesus after He was raised) but will no longer be under bondage to gravitational and electromagnetic forces as at present, but only to spiritual forces of which we have as yet very little knowledge.

 

We do know, however, that our spiritual bodies will be “fashioned like unto his glorious body” (Philippians 3:21). Although “it doth not yet appear what we shall be. . . . when he shall appear, we shall be like him” (1 John 3:2). Then in our glorious, powerful, spiritual bodies, we as “his servants shall serve him” in love and joy forever (Revelation 22:3). HMM

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July 22, 2016 Jesus Christ or Christ Jesus “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ.” (Philippians 3:20)   The doctrine of verbal inspiration implies that not only are the words of Scripture inspired, but the very order in which they appear is also inspired. Studies by commentators and translators have rightly noted that a change in the order of the words would at times change the meaning or emphasis of a passage. This phenomenon is often seen in the order in which the various names of Christ appear. By noting this order, one may sometimes gain new insight into a passage.   While the name Jesus, alone, normally appears in the gospels and the book of Acts, the compound name Jesus Christ appears on occasion. Interestingly, the same compound name is used exclusively by the disciples John and Peter in their letters, and by James and Jude, the brothers of our Lord. Of course, these men knew Him first by His human name, Jesus, and only fully comprehended the fact that He was the Christ (meaning “the Anointed,” or “the Messiah”) after His resurrection and ascension.   Paul, on the other hand, first encountered Christ in all His glory on the road to Damascus. Perhaps, as a consequence, he frequently reversed the order, speaking of Christ Jesus, although he used both orders many times.   The reason for this choice of order perhaps can best be illustrated in Philippians 2:5-11. In verse 5, Paul described the Anointed One, who first emptied Himself of certain aspects of His deity to take on human form. Therefore, Paul used the name Christ Jesus. In verse 11, however, the order is reversed. In this case, as in our text, the movement is from humanity to glory. In one, the glory of the risen Savior is emphasized; in the other, the glory that we shall share with Him. This glory is assured us through His victory. JDM

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July 23, 2016 Our Advocate in Heaven “Also now, behold, my witness is in heaven, and my record is on high.” (Job 16:19)   It is significant that here, in what is probably the oldest book in the Bible, two vitally important New Testament truths are anticipated. Job somehow knew that he (and, by implication, every other person as well) has a “record” in heaven. This is the only occurrence of this word (sahed) in the Bible, but it basically means that our works, good or bad, have been recorded by God in heaven concerning how we have used or abused our stewardship here on Earth.   And the record inevitably testifies against us, “for there is not a just man upon earth, that doeth good, and sinneth not” (Ecclesiastes 7:20). At God’s throne of judgment, when “the dead [are] judged out of those things which were written in the books, according to their works,” then “whosoever [is] not found written in the book of life [is] cast into the lake of fire” (Revelation 20:12, 15).   But how can we know that our names will be in God’s book of life in that day? Thankfully, even Job knew, in his long-ago time, that “my witness is in heaven.” Here the word (Hebrew ed) speaks of a formal personal witness who can testify on our behalf, one who “might plead for a man with God, as a man pleadeth for his neighbor!” (Job 16:21).   Job somehow knew that such a witness was there, for he could also say, “I know that my redeemer liveth” (Job 19:25). In the light of the New Testament record, we know that this Redeemer and Witness is none other than the Lord Jesus. “If any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins” (1 John 2:1-2). That is, He is the “sacrifice” for our sins and thus can redeem us from sin’s penalty and thereby serve as our defense witness in heaven. Our record of sin and guilt has been washed clean with the precious blood of Christ. HMM

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July 24, 2016 The Dazzling Spider “The spider taketh hold with her hands, and is in kings’ palaces.” (Proverbs 30:28)   There is incredible detail and beauty in a typical spider web. Scientists have found that web strands are comparable in strength to fused quartz fibers. Zoologists discovered that spiders have one to four pairs of spinnerets located in their abdomen (the normal number are three pairs). In addition, there are seven silk glands, each making a strand for a unique purpose.   One silk gland produces thread for cocoons and another for wrapping up the prey. The two seem to be the same, but they require especially designed silk. Other glands make the walking thread so the spider doesn’t get snagged herself, while another makes the sticky material that captures the juicy dinner. Some of the finer threads are almost invisible to us unless the light is reflected just right. Yet spider silk is strong! Typically it has a tensile strength five times that of steel and elasticity—strong enough to stop a lumbering bumblebee at full speed.   Each spider engineers a style of web characteristic of its species and builds it perfectly on the first try. These complex glands and intricate design patterns have every evidence of design. It is obvious that the spider does not have the intelligence in its brain to learn how to do this. It is equally obvious that the ability to do so is already designed into the genetic instructions that were placed in the original spiders by their Creator.   Our text begins by Solomon noting “four things which are little upon the earth, but they are exceeding wise,” and he lists the spider as one of those that are “wise.” Perhaps we could learn “wisdom” from them. HMM III   Adapted from Unlocking the Mysteries of Genesis by Dr. Henry Morris III.

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July 25, 2016 The Invisible Law “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead.” (Romans 1:20)   Are you aware that all science rests on an invisible law of science? The most certain and universal of all scientific principles is that of causality, or the law of cause and effect. The implications of this principle have been fought over vigorously in theological and philosophical disciplines, but there is no question of its universal acceptance in the world of experimental science, as well as in ordinary experience.   Every event can be traced to one or more events that preceded it and, in fact, caused it. A scientific experiment specifically tries to relate effects to causes in the form of quantitative equations, if possible. Thus, if a scientist repeats the same experiment with exactly the same elements, then exactly the same results should be produced.   The very basis of the highly reputed scientific method is this very law of causality. Effects are in and like their causes, and like causes produce like effects. That is, everything that happens contains the “stuff” that made it happen.   Nothing can come from nothing—everything has a cause. Everything we can observe—up and out to the seemingly infinite reaches of our universe or down and into the miniscule pieces of the world of the nature of matter—is exceedingly complex and fascinatingly related to everything else.   Rather than looking for a “god particle” that is the source of everything, why not trust what the Creator has said: “In the beginning was the Word. . . . All things were made by him; and without him was not any thing made that was made” (John 1:1, 3). HMM III   Adapted from Unlocking the Mysteries of Genesis by Dr. Henry Morris III.

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July 26, 2016
Creating Life
“And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.” (Genesis 1:20)

 

The two most fundamental laws of science state that matter can neither be created nor destroyed and that all processes tend to lose order, wear out, and eventually stop functioning. This is particularly significant when considering the origin of life.

 

Creation is an act of omnipotence and omniscience. Creation requires the bringing into existence of something that did not exist before. Creation even requires a unique word to define it! God had created (something from nothing) on Day One. God had then used the material of Day One to make everything else, including the stars, the sun, and the moon.

 

On Day Five, God created life. First were the water creatures and then the air creatures—“abundantly” throughout the planet. These living things were created, not made. On Day Six, He continued creating the “cattle,” “beasts of the earth,” and “creeping things” that would live on the dry land. They were very different from the air and water creatures, but they shared the created life that set them apart from the food that had the ability to reproduce “after its kind.”

 

After a close friend of the Lord Jesus had sickened and died, Jesus went to visit with the remaining sisters. As they were all grieving at the untimely loss, Christ revealed a core attribute of His diety: “Jesus said unto her, I am the resurrection, and the life” (John 11:25). Herein lies the source of “livingness”! Furthermore, Jesus promised, “He that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die” (John 1:25-26). Do you believe this? HMM III

 

Adapted from Unlocking the Mysteries of Genesis by Dr. Henry Morris III.

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July 27, 2016 The Good Confession “I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession.” (1 Timothy 6:13)   Young Timothy also had “professed a good profession [same word as ‘confession’] before many witnesses” (v. 12), evidently of similar substance and quality to that in the witness of Christ before Pilate. When the Jews urged Pilate to condemn Jesus to death, their charge was that “he made himself the Son of God” (John 19:7). Pilate gave Jesus opportunity to deny this charge and save His life, “but Jesus gave him no answer” (v. 9). Both by His silence, when a denial of the charge could have saved Him, and by His open testimony before Pilate that He was, in fact, a King from heaven itself—indeed “the blessed and only Potentate, the King of kings, and Lord of lords” (1 Timothy 6:15)—it becomes clear that our own “good confession” must be a confession of our faith in Jesus Christ as Son of God, our Savior and Lord, especially when that confession is made openly before hostile witnesses.   Jesus said: “Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven” (Matthew 10:32). Paul said, “If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Romans 10:9); and John said, “Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God” (1 John 4:15).   Despite the great blessings awaiting all who make a courageous and good confession of saving faith in Christ, most people will refuse until it is too late. There is a time coming, however, when “every tongue [will] confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:11). HMM

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July 28, 2016
What Is Life?
“And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” (John 17:3)

 

We often overlook the fact that the Bible text uses a unique word for “life” that is never applied to plants and vegetation. The word choice of the Holy Spirit is chay (and its derivatives) and occasionally the word chayah. Together, those words are used 763 times in the Old Testament—never applying that quality to plants or vegetation. Plants are food.

 

Another unique fact about living things is that they move. “God created great whales, and every living creature that moveth” (Genesis 1:21). The Hebrew word is ramas, used 17 times in the Old Testament. It is used to describe birds gliding through the atmosphere. It is used of insects “sneaking” around on the floor of the earth. It is used of large beasts “stalking” and moving freely through the wild lands of the earth. Living things have the ability to move independently. Plants do not.

 

“The life of the flesh is in the blood,” announces Leviticus 17:11. The concept is pretty simple. If a moving creature has blood, it is alive. Life also has nephesh—the Hebrew word for “soul”—perhaps best equated with the self-conscious awareness that “I” exist.

 

The other noncorporeal term used by the Holy Spirit to describe and define life is the Hebrew word ruwach. Of the 389 times that word appears, it is most often translated “spirit.” Lots of mystery here, but it is very clear that living things are not plants!

 

Humans have all of the above qualities and share them with other living things. But we were especially created in the image of God (Genesis 1:27). That makes an enormous difference. HMM III

 

Adapted from Unlocking the Mysteries of Genesis by Dr. Henry Morris III.

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July 29, 2016 Scripture Says/God Says “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” (2 Timothy 3:16)   Among the many evidences for verbal inspiration, both within and without Scripture, is the frequent interchange of God recognized as the author of a particular passage with the human author who actually penned it. This can be true only if the very words recorded by the various authors are “God breathed” (the meaning of “inspiration”).   For example, the early Christians exclaimed, “Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is: Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?” (Acts 4:24-25), thereby recognizing that God spoke through David, who wrote God’s words in Psalm 2:1-2.   Likewise, Paul, in his masterful dissertation on God’s sovereignty, claimed “the scripture saith unto Pharaoh” (Romans 9:17) that which God Himself had spoken unto Moses (Exodus 9:13). In other words, what Scripture says, God says.   Even Christ Jesus, who Himself had written with His finger “honour thy father and thy mother” (Exodus 20:12) on tables of stone, personally ascribed the authorship of the passage to Moses (Mark 7:10). Evidently to Christ, there was no difference. That which Moses had written under the inspiration of the Holy Spirit, and in this case what he had copied from the stone tablet, was fully the Word of God.   We can be sure that what Scripture says, God says. “That the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:17). We can trust our lives on Earth, our view of history, and our eternal destiny to what is written on the pages of Scripture. JDM