Days of Praise

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August 20, 2016
The Lord Jehovah
“Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.” (Isaiah 12:2)

 

The English name usually written LORD in English Bibles stems from the Hebrew word Yahweh, the meaning of which cannot be fully put into words. Although scholars differ (some even claiming there is no real meaning to the word at all), the consensus is that it seems to be a compound of the three tenses of the Hebrew verb “to be,” implying the ever-living nature of God to which Christ was referring when He said, “I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty” (Revelation 1:8). Note also the similar implications in God’s announcement of Himself to Moses: “And God said unto Moses, I AM THAT I AM” (Exodus 3:14).

 

On 49 special occasions (seven times seven), the name Jehovah is contracted to Jah. Many consider this to be an abbreviation of Jehovah, but no satisfactory explanation as to why it is so used has been offered. Perhaps a better suggestion is that this name is the present tense of the verb “to be,” and therefore the name Jah emphasizes the present activity of the Lord. In nearly all occurrences, the passages are strengthened by noting the present work of God. The first usage of the term Jah is found in Miriam’s Song upon deliverance from Pharaoh’s army and the Red Sea. “The LORD [Jah] is my strength and song, and he is become my salvation” (Exodus 15:2).

 

On several occasions, such as in our text, we see that the two names are combined, celebrating both the present and future deliveries of Jah Jehovah. “Trust ye in the LORD [Jehovah] for ever: for in the LORD [Jah] JEHOVAH is everlasting strength” (Isaiah 26:4). JDM

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August 21, 2016
Sealed by the Holy Spirit
“In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.” (Ephesians 1:13-14)

 

From very ancient times it has been the custom to confirm and guarantee an agreed-on purchase by sealing the contract with a seal that could only be broken by the buyer when he was ready to take possession of his purchase.

 

The marvelous transaction seen by John at God’s throne in heaven was in reference to this practice. There, only the Lamb is found worthy to open the seven-sealed scroll on which is recorded the title to the whole creation. “And they sung a new song, saying, Thou art worthy to take the [scroll], and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood” (Revelation 5:9). The purchase price had been paid on Calvary, and the resurrected Lamb had come to claim His possession.

 

And we are part of that possession! The price has been paid for our redemption from sin’s bondage, but we have not yet entered on the inheritance which our great Redeemer has promised us. In the meantime, our individual title deed, as it were, has been sealed by none other than the Holy Spirit. He is not only the seal, but also the “earnest”—that is, the down payment, the earnest money—who guarantees the total “redemption of the purchased possession.”

 

His personal presence in our lives is our assurance that the full promise will be fulfilled, and we are urged to “grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption” (Ephesians 4:30). He “hath also sealed us, and given the earnest of the Spirit in our hearts” (2 Corinthians 1:22). HMM

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August 22, 2016
The Face of Jesus Christ
“For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” (2 Corinthians 4:6)

 

The light that shines in the soul of a lost sinner when he first comes to know Jesus Christ can only be compared to the light that Christ called forth on Day One of the creation week. We met this God of glory spiritually when we first beheld in our hearts the face of Jesus Christ.

 

But the face of Jesus Christ was not always deemed so glorious. We read of a time when ungodly men “did . . . spit in his face” (Matthew 26:67), then took a blindfold “to cover his face” (Mark 14:65), and finally with a rain of terrible blows “struck him on the face” (Luke 22:64). Once His “countenance [was] as Lebanon, excellent as the cedars” (Song of Solomon 5:15), but when they finished their assault, “his visage was so marred more than any man, and his form more than the sons of men” (Isaiah 52:14).

 

“The face of the Lord is against them that do evil” (1 Peter 3:12), however, and the time is coming very soon when all those who have turned their faces from Him will call “to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb” (Revelation 6:16). When finally they will have seen the glory of God in the face of Jesus Christ in all its consuming strength, not even the world itself could stand, “from whose face the earth and the heaven fled away” (Revelation 20:11).

 

For those who have looked on Him in faith, however, this will not be a time of judgment but blessing, for “they shall see his face” (Revelation 22:4). The face of Jesus Christ, fierce as devouring fire to those He must judge, is glorious in beauty and love to those who believe. HMM

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August 23, 2016
Offering Willingly
“Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.” (1 Chronicles 29:9)

 

As the people brought gifts for the construction of the temple in Jerusalem, it is mentioned no less than six times in this chapter that their offerings were willing offerings (once in verses 6 and 14, twice each in verses 9 and 17). In fact, they were not only willing but also joyful in their giving.

 

Joyful giving is not the usual response to a fundraising effort for a religious cause. The great proliferation of causes today—not only for churches but for multi-church or para-church projects, usually associated with high-pressure solicitations by professional money-raisers—has developed a growing cynicism in Christians toward all such appeals.

 

That is not the way it should be, “for God loveth a cheerful giver” (2 Corinthians 9:7). The churches of Macedonia, though going through “a great trial of affliction” and in “deep poverty,” nevertheless “abounded unto the riches of their liberality,” and they did so in “the abundance of their joy” (2 Corinthians 8:2). What made the difference was that they “first gave their own selves to the Lord” (2 Corinthians 8:5).

 

No doubt another vital factor leading to the joyful offerings of the people for the building of the temple was the example set by David’s great personal joyful generosity, followed by that of all the other leaders of Israel (1 Chronicles 29:3-8). This encouraged the people also to give “with perfect heart” (today’s verse). They had evidently, like the Philippians of Macedonia, also first given themselves to the Lord. David had led them by example, not coercion, reminding himself and his people as he prayed a prayer of thanksgiving that “all things come of thee, and of thine own have we given thee” (1 Chronicles 29:14). HMM

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August 24, 2016
Our Rock of Salvation
“He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.” (Deuteronomy 32:4)

 

Here in the song of Moses, which God instructed him to write for the children of Israel as they were about to enter the Promised Land (note Deuteronomy 31:19), is the first of at least 40 references in the Bible to God as the Rock. There are four others just in this song. In verse 15, He is the “Rock of [Israel’s] salvation.” In verse 18, He is “the Rock that begat thee.” See also verses 30 and 31.

 

Note some of the other wonderful metaphors picturing God as our great foundation stone. He is “my strong rock” in Psalm 31:2 and “the rock that is higher than I” in Psalm 61:2. In Psalm 62:7, He is “the rock of my strength” and “the rock of my refuge” in Psalm 94:22. Isaiah calls Him “a great rock in a weary land” and “the rock whence ye are hewn” (Isaiah 32:2; 51:1).

 

During the wilderness wanderings, the Israelites were supplied continually with water from the rock, and the apostle Paul tells us “that spiritual Rock that followed them . . . was Christ” (1 Corinthians 10:4). And, of course, Christ told His disciples that Peter’s confession of Himself as the “Son of the living God” was the Rock upon which He would build His church (Matthew 16:16, 18).

 

But to unbelievers He is “the stone which the builders rejected” (Matthew 21:42), “a stone of stumbling, and a rock of offence, even to them which stumble at the word” (1 Peter 2:8). “Therefore,” said Jesus, “whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock” (Matthew 7:24-25). HMM

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August 25, 2016
Preaching the Resurrection
“And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.” (Acts 4:33)

 

There are multitudes today who believe that Christ’s resurrection was a “spiritual” resurrection, insisting that the idea of a dead body returning to life after three days in the grave is completely unscientific and impossible.

 

This was not what the apostles preached with great grace and great power, however. They would hardly have been excited about any kind of spiritual resurrection, since everyone—both Jews and the pagan Gentiles—believed in life after death. If that was their message, no one would have doubted, and no one would have cared. Even when the disciples saw the resurrected Christ, they first “supposed that they had seen a spirit” (Luke 24:37). Christ even had to urge them to “handle me, and see; for a spirit hath not flesh and bones, as ye see me have” (Luke 24:39).

 

When the disciples finally became convinced of His bodily resurrection, they were quickly transformed into courageous evangelists, willing even to die in support of their glorious message of salvation. The resurrection was, indeed, contrary to scientific law and all human experience, and this very fact proved to them that their Lord was Himself the divine lawgiver and author of all human experience. All other founders and leaders of human religions, ancient or modern, are themselves subject to death, but He alone has triumphed over death. Only the Creator of life can conquer death, and the resurrection proves that Jesus Christ is Creator as well as Savior.

 

Therefore, when we today, like the apostles of old, proclaim the resurrection of Christ, we know that His name is above every name, and this enables us also to witness with great power, in great grace. HMM

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August 26, 2016
Our Rock: The Creator
“Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.” (Deuteronomy 32:18)

 

Just before his death, Moses predicted the coming apostasy of Israel in a prophetic “history” of Israel. Not only did his prophecy come true for the nation of Israel, but the same could be said for much of Western Christianity today.

 

Moses recounted the fact that Israel had been blessed greatly of the Lord, but instead of drawing closer to Him, they grew “fat, and . . . Forsook God which made [them], and lightly esteemed the Rock of [their] salvation” (Deuteronomy 32:15). The use of the term “rock” refers to the rock that Moses struck, yielding water to sustain them in the parched desert region. The rock followed the people on their journeys and provided an ever-present reminder of God’s marvelous provision. (If one should further doubt as to the identity of the Rock, “that Rock was Christ,” 1 Corinthians 10:4.) They totally forgot, however, the God of their creation and salvation, and sacrificed to demons, old gods, and to any new gods around (Deuteronomy 32:17).

 

God has given us life, and without His daily sustenance all life would cease. How foolish it is to attempt to live life without the One “that begat” us—who gave us life and even now maintains it. All too often the Creator God is excluded from our churches, our government, and our schools. Even many Christians live their lives as practical atheists, making decisions and living their lives just as if no God exists. Let us recommit ourselves to giving the rightful place in our lives and in our sphere of influence to “the Rock that begat” us.

 

“I will publish the name of the LORD: ascribe ye greatness unto our God. He is the Rock, his work is perfect; for all his ways are judgment: a God of truth and without iniquity, just and right is he” (Deuteronomy 32:3-4). JDM

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August 27, 2016
The Unique Earth
“The heaven, even the heavens, are the LORD’s: but the earth hath he given to the children of men.” (Psalm 115:16)

 

Secularists like to consider Earth as just one among many millions of planets, occupying an obscure place in an insignificant galaxy in a sea of nothingness. The Bible teaches, however, that Earth is very special to the Creator, performing a crucial role in the universe today and playing an unending role in the cosmic saga.

 

Earth is the only planet circling our sun on which life as we know it could (and does) exist. Other known planets are either “gas balls” or are covered with lifeless soil or frozen chemicals. From the apex of the atmosphere to the bottom of the oceans, from the coldest part of the poles to the warmest part of the equator, life thrives here. To this day, no evidence of life has been found on any other planet.

 

If the earth traveled much faster in its 584-million-mile journey around the sun, its orbit would become larger and it would move farther away from the sun. If it moved too far from this narrow habitable zone, all life would cease to exist. If it traveled slightly slower, the earth would move closer to the sun, and if it moved too close, all life would likewise perish.

 

The chances of a planet being just the right size, the proper distance away from the right star, etc., are extremely minute. The mathematical odds that all of these and other essential conditions happened by chance are astronomical—something like billions to one!

 

“I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me” (Jeremiah 27:5). HMM III

 

Adapted from Unlocking the Mysteries of Genesis by Dr. Henry Morris III.

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August 28, 2016
Historical Accuracy
“God that made the world and all things therein . . . hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation.” (Acts 17:24, 26)

 

The biblical record is full of testable historical and archaeological data, unlike the sacred texts of other religions. Wherever such historical information is cited, the data have proven to be precise and trustworthy. It has been subjected to the minutest scientific textual analysis possible to humanity and has been proven to be authentic in every way.

 

The Bible has been a significant source book for secular archaeology, helping to identify such ancient figures as Sargon (Isaiah 20:1), Sennacherib (Isaiah 37:37), Horam of Gezer (Joshua 10:33), Hazar (Joshua 15:27), and the nation of the Hittites (Genesis 15:20). The biblical record, unlike other “scriptures,” is historically set, opening itself up for testing and verification. Nineteenth-century critics used to deny the historicity of the Hittites, the Horites, the Edomites, and various other peoples, nations, and cities mentioned in the Bible. Few critics question the geographical and ethnological reliability of the Bible today.

 

The names of over 40 kings of various countries mentioned in the Bible have all been found in contemporary documents and inscriptions outside of the Old Testament, and are consistent with the times and places associated with them in the Bible. Nothing exists in ancient literature that has been even remotely as well confirmed in historical accuracy as has the Bible.

 

“Every word of God is pure. . . . Add thou not unto his words, lest he reprove thee, and thou be found a liar” (Proverbs 30:5-6). HMM III

 

Adapted from Unlocking the Mysteries of Genesis by Dr. Henry Morris III.

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August 29, 2016 Prophetic Accuracy “Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” (2 Peter 1:20-21)   The Bible records many detailed prophetic predictions. If one prediction is accurate, it might be called coincidence. When dozens (even hundreds) come true, the odds become astronomical.   There are hundreds of fulfilled prophesies related to the birth, life, death, and resurrection of Jesus Christ. For instance, Micah 5:2 foretold the birthplace of Christ (Bethlehem) centuries before the Lord was born. Isaiah 53:9 tells us where and how the Lord would be buried.   Ezekiel 26:4-5 predicted that the walls of the island fortress of Tyre would be destroyed and scraped clean and become a place for fishermen to dry their nets. When Ezekiel was living, the island fortress of Tyre had not yet been built. Two hundred years later, in 332 B.C., Alexander the Great conquered Tyre by building a causeway from the old mainland city, scraping away everything but bare rock.   Of course, many prophecies remain to be fulfilled in the future. For example, an amazing prediction was made in Revelation 11:9 that many nations would view the same event within a few days’ time. When that prophecy was recorded, communication and transportation across the Roman Empire took months. Today, billions of people from around the world simultaneously watch the same event over television.   “I am God, and there is none like me, declaring the end from the beginning, and from ancient times things that are not yet done” (Isaiah 46:9-10). HMM III   Adapted from Unlocking the Mysteries of Genesis by Dr. Henry Morris III.

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August 31, 2016
Biblical Clarity
“The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments.” (Psalm 111:10)

 

The Bible insists that the God of the Bible is the only true God (Isaiah 44:6; 45:5-6) and that Jesus Christ is the only way to God (John 14:6). All other religions, while stressing their “paths,” would allow for some other contingency. The biblical record is very precise: Adam’s sin introduced death into the world (Romans 5:12) and a curse pronounced on all creation (Genesis 3:14-19).

 

Actually, it’s pretty simple. Adam and Eve refused to believe that God was telling them the truth and died because of their rebellion. God still loved them and all the people who would come into the world through them, so He provided the only solution possible: He gave Himself to solve the problem.

 

The Lord Jesus took our own form and nature, lived our life, was subject to every kind of temptation and problem humans could ever face (Hebrews 4:15), willingly accepted unjust condemnation and death for our sakes (1 Peter 2:24)—and then, to prove that He was really God in the flesh (Acts 17:31), came back again from death (after paying our “wages,” Romans 6:23) as the resurrected Lord.

 

Now He sits in heaven as the Advocate (defending lawyer) on our behalf, acting as the eternal High Priest interceding for us, all the time preparing a place for us to live with Him forever. One day He—that same Jesus who died for us and rose again from the grave—will come to Earth again as King of kings and Lord of lords to end the rule of the Enemy and make a “new heavens and a new earth, wherein dwelleth righteousness ” (2 Peter 3:13)! HMM III

 

Adapted from Unlocking the Mysteries of Genesis by Dr. Henry Morris III.

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September 1, 2016
Stand Ye Still
“Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem . . . to morrow go out against them: for the LORD will be with you.” (2 Chronicles 20:17)

 

The Ammonites and Moabites and Edomites had organized “a great multitude” seeking to destroy Judah under King Jehoshaphat. But the king and his people came together to “seek the LORD” in prayer for deliverance, and God answered. “The Spirit of the LORD” spoke through Jahaziel, assuring them that “the battle is not yours, but God’s” (see 2 Chronicles 20:2, 4, 14-15).

 

Then the Lord sent what may have seemed a strange instruction. “Stand ye still,” He said. Just watch God do it! And He did. All their enemies were constrained by the Lord to fight and destroy each other, without the Israelites having to fight at all. Similarly, at the Red Sea when everything looked hopeless, “Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD” (Exodus 14:13). So, they did, and all Pharaoh’s armies were overthrown in the midst of the sea.

 

In Isaiah’s day, when Israel was tempted to call on pagan Egypt for help against pagan Assyria, God said concerning Israel’s armies, “Their strength is to sit still” (Isaiah 30:7). As the ship was being buffeted in the storm, and the sailors in panic were about to flee in the lifeboat, Paul said, “Except these abide in the ship, ye cannot be saved” (Acts 27:31). So, they stayed, and God spared every man.

 

There are times for action, of course, but the principle is this. When we have done all we can, and the situation seems hopeless, this is the time to sit still and trust God to work it out in His own good way. “Be still, and know that I am God” (Psalm 46:10). Got any rivers you think are uncrossable? God specializes in things thought impossible! HMM

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September 2, 2016
My Every Prayer
“I thank my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy.” (Philippians 1:3-4)

 

The letter to the Philippian church stands as perhaps the most personal of the epistles, with Paul’s love for the believers being obvious. He expressed his love with heartfelt prayer for them every time he thought of them.

 

These prayers are constant in the sense that the Philippian believers were never far from his thoughts. Often Paul resorted to prayer for their personal needs and their relationship to God. His prayers are described by at least two Greek words of interest to us. First, he tells that he “thanked [his] God” (Greek eucharisteo) each time they came to mind. To another church he similarly wrote, “I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ” (1 Corinthians 1:4). The word implies a sincere statement of genuine gratitude for their fellowship in being with him in serving God and partnership in the ministry.

 

Likewise, he used the word “supplication” (Greek deesei), an expression of gratefulness for his needs having been supplied. Paul’s needs were often provided for by those to whom he ministered, and he was profoundly grateful. The Christian minister is enjoined to remember his followers with “joy.” Paul remembered them in thankfulness to God for them and to them for their response.

 

We should strive to arrive at a balance between our ministry goals in evangelism and ongoing care for believers’ Christian growth and steadfast doctrinal purity. What is the state of our harmony among church members, as well as our prayers for them? JDM

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September 3, 2016 Faith, Substance, and Evidence “Now faith is the substance of things hoped for, the evidence of things not seen.” (Hebrews 11:1)   The 11th chapter of Hebrews, known as the great Hall of Fame of Faith reciting the faith and resulting action of many Old Testament heroes, begins with a description of what faith is.   First, we see that it is the “substance of things hoped for.” Biblically, we know that the Christian “hope” is a hope so real it has substance in the present. None of the people of faith recited in this chapter actually saw the promises made to them come to fruition, but they so believed in them that they lived in the present as if the future were reality.   The word “substance” occurs only two other times in Hebrews. It is used to speak of Christ as the exact representation of God’s essence and nature, “who being the brightness of his glory, and the express image of his person [i.e., substance]” (Hebrews 1:3). It is also translated “confidence,” “for we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end” (Hebrews 3:14), and speaks of a deep assurance. Putting this all together, our text could then be rendered, “faith is the essence of our assurance of things yet in the future.”   The word “evidence” could be translated “conviction,” or even “proof.” The word implies a logical, airtight argument. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof [same word as ‘evidence’], for correction, for instruction in righteousness” (2 Timothy 3:16). This sort of evidence is something we know to be true, something about which we have such conviction we act accordingly.   The first half of the verse brings a future truth down into the present; the second half commits our lives to that truth. JDM

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September 4, 2016 The Doctrine of the Few “The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people.” (Deuteronomy 7:7)   Modern people—even Christians—tend to measure success in terms of bigness. God’s measure, on the other hand, is based on quality, not quantity. There were undoubtedly millions of people on the earth, for example, when the Flood came in the days of Noah, but only “few, that is, eight souls were saved” as the waters lifted up the Ark (1 Peter 3:20).   A few centuries after the Flood, populations had again increased, and great nations developed in Egypt, Sumeria, and elsewhere. But God called one man, Abraham, to establish a new nation, and he obeyed. Many great nations (Arabs, etc.) came from Abraham, but again God chose only one, Israel, to inherit the promise. Israel did grow, but as our text shows, even this chosen nation was nearly always insignificant compared to other nations.   In Israel’s history, many instances are recorded when God used just a few to battle many. God used Gideon’s 300 men to defeat 135,000 Midianites (Judges 7:7; 8:10). Similar deliverances occurred in the days of David, Asa, Jehoshaphat, Hezekiah, and others.   In the New Testament, the Lord Jesus told His disciples that “where two or three are gathered together in my name, there am I in the midst of them” (Matthew 18:20). He also said to them: “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32).   God’s criterion is that of motivation rather than multiplication. “Strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:14). But those few will be faithful servants and will someday hear Him say: “Well done, thou good and faithful servant . . . enter thou into the joy of thy Lord” (Matthew 25:21). HMM

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September 5, 2016 Yokefellows “And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.” (Philippians 4:3)   Although the word “yokefellow” is out of use today, the meaning is easily understood. Most of us know a yoke is a device that connects two animals together to increase the power for the work that needs to be done.   Jesus said, “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matthew 11:29-30). From a spiritual perspective, we labor together with the Lord Jesus. Among ourselves, we labor in the gospel. It is worth noting that God sees the marriage bond as “joined together” (same term) with a yoke (Matthew 19:6).   Interestingly, as Paul speaks highly of the women who labored with him, he uses two very different concepts to recognize their contribution. First, he describes them as sunathleo, or those who are “engaged in the contest” with him, like “a man also [strives] for masteries” (2 Timothy 2:5). Then, Paul uses sunergos to describe those who have accomplished meaningful work alongside him. Titus is described as Paul’s “partner and fellowhelper” (2 Corinthians 8:23). These women had evidentially earned Paul’s respect for their commitment to the Kingdom work.   Although the picture drawn by these synonyms rests on the work aspect, surely there is the assumption that those who are yoked together are anticipating a common goal. Jesus, with “the joy that was set before him endured the [work of the] cross” (Hebrews 12:2). And we labor in the Kingdom since our “names are in the book of life.” HMM III

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September 6, 2016 Sacrifice and Service “Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.” (Philippians 2:17)   Paul saw himself as “poured out” as an offering (Greek spendo) on the “sacrifice and service” of these precious friends. This special word is used only one other time, when Paul was “ready to be offered” at his death (2 Timothy 4:6).   Paul’s ministry among the Philippians resulted in the godly lifestyle of the church. They became sacrifices (Greek thusia) much like the Lord Jesus “hath given himself for us” (Ephesians 5:2) and as we are all told to “present [our] bodies a living sacrifice, holy, acceptable unto God, which is [our] reasonable service” (Romans 12:1).   The service that is commended of the Philippians is a public service undertaken at one’s own expense (Greek leitourgia). Several men in the church at Antioch were noted for their ministry (Acts 13:2 uses the same word), and some in Macedonia and Achaia were also acknowledged for giving contributions to the saints at Jerusalem (Romans 15:26-27).   Paul’s joy and rejoicing at the godly activity of the faithful saints at Philippi are the key to understanding the tone of the entire book. He had “poured out” himself, even being “shamefully entreated” during his ministry there (1 Thessalonians 2:2). Yet while writing this poignant letter back to the church, he gives joyful greetings to them at the certain knowledge that his ministry among them has resulted in their sacrifice and service.   Would God that all of us could see our offerings for the sake of others with the same passionate expectation. Often our Lord calls on us to give of ourselves in selfless ways so that others may learn from our example. Sometimes, we must even pour out our own souls (1 Thessalonians 2:8) for the sake of the gospel. HMM III

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September 7, 2016 Sojourners “For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.” (1 Chronicles 29:15)   All of God’s people, whether ancient Israelites or latter-day Christians, need to recognize that we are mere “strangers and pilgrims on the earth” (Hebrews 11:13). This world is not our home, as the old gospel song puts it, and we must not let our roots get down too deep in this materialistic world.   The words of our text are in David’s last recorded prayer before his death. He was a great king and very wealthy in material things, but he still recognized that his real home was not in the earthly Jerusalem but in heaven.   So should we. The apostle Paul wrote, “For our conversation [the Greek word here literally means ‘citizenship’] is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ” (Philippians 3:20). We are merely serving in this world as “ambassadors for Christ,” and our business here, representing the court of heaven, is to urge men, “in Christ’s stead, be ye reconciled to God” (2 Corinthians 5:20).   Why should we spend time and money beautifying a home on Earth when Christ has gone to prepare a mansion for us in heaven (John 14:2)? Remember Abraham, who by faith “sojourned . . . in a strange country, dwelling in tabernacles” (Hebrews 11:9). “But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city” (Hebrews 11:16).   Also remember Paul, who had “no certain dwellingplace” (1 Corinthians 4:11), not to mention the Lord Jesus Himself, who had “not where to lay his head” (Matthew 8:20). We do well, therefore, to “pass the time of [our] sojourning here in fear” (1 Peter 1:17)—that is, reverential fear of God (never fear of man), as good citizens of our heavenly country. HMM

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September 8, 2016 The Righteous Judge “That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?” (Genesis 18:25)   People often make erroneous judgments. Even those who are officially appointed or elected to judge others are sometimes mistaken, and so we have a whole system of appeals courts. Yet even the Supreme Court, composed as it is of fallible human beings, often seems to be wrong. But, as Abraham recognized long ago while interceding for the people in Sodom, we can be confident that the Judge of all the earth will do right!   He not only can judge our actions in relation to His revealed will, but can also discern thoughts and motives and, therefore, “judge the secrets of men” (Romans 2:16), and He will do so in absolute rightness. Furthermore, “he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead” (Acts 17:31). “The Father judgeth no man, but hath committed all judgment unto the Son: . . . and my judgment is just,” asserted the Lord Jesus (John 5:22, 30). To those who reject or ignore His redeeming love, relying instead on their own worth, “there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries” (Hebrews 10:26-27).   To those who have been redeemed through saving faith in Christ, there will, indeed, be a Judgment Day, but it will be for dispensing of rewards for faithful service rather than for salvation, and this also will be done righteously. “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day” (2 Timothy 4:8). HMM

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September 9, 2016 God’s Remnant “It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left.” (2 Kings 19:4)   These words were part of King Hezekiah’s plea to Isaiah for help in prayer against Rabshakeh and the Assyrian army besieging Jerusalem. It marks the second time in which this particular word is used for “the remnant,” the first being in Genesis 45:7, when Joseph assured his brothers that God had sent him into Egypt to preserve for Israel “a posterity” in the earth. However, this word (Hebrew sherith) is prominent later in the writings of the prophets, who frequently refer to the faithful Israelite “remnant” during times of apostasy.   The same doctrine appears in the New Testament. Speaking of the children of Israel during the time of their dispersion among the nations because of their rejection of Christ, Paul says: “Even so then at this present time also there is a remnant according to the election of grace” (Romans 11:5). There are many Jews even today who have received Jesus as their Messiah and personal Savior, even though Israel as a nation still rejects Him.   This biblical doctrine of the remnant applies especially to faithful Israelites who witness to God’s truth even in times of national apostasy. Nevertheless, the principle seems also to apply to so-called Christian nations as well—such as the nations of Europe and America. Although nominally “Christian,” each of these nations, like the church at Sardis, “hast a name that thou livest, and art dead” (Revelation 3:1), as far as true biblical Christianity is concerned. Nevertheless, in each, there is still a remnant of real, believing Christians, and these have the great responsibility to maintain a true witness for Christ in just such a time as this. HMM

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September 10, 2016 Choose Life “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live.” (Deuteronomy 30:19)   Shortly before his death, Moses restated the law and the covenant between God and His people summed up in the greatest commandment: “Thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might” (Deuteronomy 6:5).   Furthermore, Moses claimed that “this commandment which I command thee this day, it is not hidden from thee, neither is it far off. It is not in heaven. . . . Neither is it beyond the sea” (Deuteronomy 30:11-13). Nothing about it was hard to understand. “But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it” (Deuteronomy 30:14).   Indeed, the evidence that God is Creator, Judge, Provider, and Redeemer is all around us. Our text informs us that “heaven and earth” are witnesses of God’s nature. We have more than enough information than we need in order to respond. In fact, these things “from the creation of the world are clearly seen” so that those who reject are “without excuse” (Romans 1:20). Indeed, to ignore the evidence of creation and the Flood, one must be “willingly . . . ignorant” (2 Peter 3:5). Rejection is foolishness.   “See, I have set before thee this day life and good, and death and evil” (Deuteronomy 30:15). The choice is between blessing (v. 16) and cursing (v. 19). All lines of reasoning point toward the God of the Bible as the one true God. “Therefore choose life,” as our text encourages us, “That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life” (v. 20). JDM

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September 11, 2016
Evil Men
“Fret not thyself because of evil men, neither be thou envious at the wicked; For there shall be no reward to the evil man; the candle of the wicked shall be put out.” (Proverbs 24:19-20)

 

Many of us remember the horror of September 11, 2001. The United States had not been attacked on its continental soil since the Civil War, and the whole country stood glued to their TV sets in stunned agony at the evil atrocity of the terrorists’ hostility.

 

Loud and often have been the vows of retribution since then, but “wars and rumours of wars” continue unabated (Mark 13:7). Nothing (according to the Scriptures) will stop the hatred of evil men against that which represents the name and lifestyle of the Lord Jesus (John 15:18), but the vengeance belongs to God alone (Hebrews 10:30).

 

The challenge for most of us is that we forget that the Enemy is not merely this or that terrorist group (there have been countless such groups over the millennia), but “the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8). If we are constantly in turmoil over the latest iteration of evil displayed in living color every day on our evening news, our souls will never gain peace.

 

It is the “joy of the LORD” that brings us strength (Nehemiah 8:10). It is the delight of being “rich in good works, ready to distribute, willing to communicate” (1 Timothy 86:18) that allows us to sense something of the unilateral love of the Lord Jesus. Seeking “the kingdom of God, and his righteousness” first (Matthew 6:33) is what brings our heavenly Father’s steadfast supply of all that we may need (Philippians 4:19).

 

Perhaps when evil days creep into our lives or our memory, we would do well to focus our “affection on things above, not on things on the earth” (Colossians 3:2). HMM III

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September 12, 2016
Two Faithful Friends
“But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. For I have no man likeminded, who will naturally care for your state.” (Philippians 2:19-20)

 

Paul cited Timothy and Epaphroditus as two faithful ministry friends (Philippians 2:19-30). Their activities provide a great inventory to follow as we “work out [our] own salvation” (Philippians 2:12).

• Likeminded: The Greek word is isopsuchos, or “equal in soul.” Effective ministry friendships agree in purpose (Amos 3:3).
• Genuine Care: The Holy Spirit used merimnao, a burden for others’ needs. Philippians 2:2-4 lists the restrictions.
• Seek Christ’s Things: Edify each other (1 Corinthians 14:12), focus on heavenly ideals (Colossians 3:1), and crave the kingdom and God’s righteousness more than our welfare (Matthew 6:33).
• Serve Together: Timothy was to Paul like a “son with the father” serving with him “in the gospel” (Philippians 2:22). To be acceptable, that service must be in “righteousness, and peace, and joy” (Romans 14:17).
• Companion in Labor: Similarly, Epaphroditus is said to work with Paul (Philippians 2:25). As with Timothy, their focus was “to establish you, and to comfort you concerning your faith” (1 Thessalonians 3:2).
• Fellow Soldier: Military metaphors abound in the Bible, with a common thread of the spiritual warfare defined in Ephesians 6:10-18. We must “endure hardness” when we assist in the ministry (2 Timothy 2:3).

Not every Christian meets the excellence of these faithful friends. “Most men will proclaim every one his own goodness: but a faithful man who can find?” (Proverbs 20:6). HMM III

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September 13, 2016
Rebels against the Light
“They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.” (Job 24:13)

 

One of the most common objections to the Christian gospel is our insistence that belief in Christ is necessary for salvation. What about those who never hear of Christ—are they lost as well as those who willfully reject Him?

 

Because of this problem, a number of evangelicals are now saying that people in other religions can be saved if they live up to whatever light they have, whether in nature or conscience or religion. The problem is that they do not live up to the light they have. “This is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19).

 

There is, indeed, much light in the creation. In fact, Romans 1:20 says these evidences “from the creation of the world are clearly seen”—in fact, so clearly seen that men are “without excuse” when they reject this light. But reject it they have. They “changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things” (v. 23). In fact, “all have sinned” (Romans 3:23) and thus are lost without Christ.

 

But are there some who accept and follow whatever light they have, and will God save them? Consider Cornelius. He was “a devout man, and one that feared God” (Acts 10:2), and Peter was sent to him by God to tell him about Christ. “In every nation he that feareth him, and worketh righteousness, is accepted with him,” Peter said (v. 35). Cornelius was not actually saved, however, until he personally believed on Christ. The implication may be that God will send more light by some “Peter” to those few who do believe and obey what light they already have. Once they finally hear of Christ and His great salvation, they will gladly receive Him and be saved—but not before. HMM

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September 14, 2016
Dogs and Dangers
“Beware of dogs, beware of evil workers, beware of the concision.” (Philippians 3:2)

 

Although our salvation is secure, Paul alerts us to the possibility that we can be spoiled (Colossians 2:8), our faith can be shipwrecked (1 Timothy 1:19), and we can fall from our own “stedfastness” (2 Peter 3:17). These are not idle threats. There are those who are the “enemies of the cross of Christ” (Philippians 3:18), hence these startling descriptions in today’s verse.

 

Dogs, both literally and metaphorically, are never mentioned in a positive context in Scripture. “Dogs” encircled the Lord Jesus while on the cross (Psalm 22:16). Blind watchmen are “dumb dogs” and ignorant shepherds are “greedy dogs,” since neither are seeking the good of God’s people (Isaiah 56:10-11). We are explicitly warned not to give “that which is holy unto the dogs” (Matthew 7:6). We must “beware of dogs” indeed.

 

Those motivated by evil come under severe condemnation. False prophets are called “wolves” (Matthew 7:15), false apostles are deceitful (2 Corinthians 11:13), and those who falsely profess Christ are abominable, disobedient, and reprobate (Titus 1:16).

 

The concision (mutilators) are those who demand the Old Testament circumcision as proof of conversion (Galatians 6:12-15), thus ignoring and nullifying the grace of God given through the Lord Jesus Christ.

 

All such workers of iniquity will be rejected by this same Lord Jesus when they insist that their works are sufficient for salvation (Matthew 7:22-23). HMM III