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The Gospel According to Pulse


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My heart is heavy as I reflect on what is considered the worst terrorist mass shooting of U.S history.

The shooting at Pulse hit many pressure points eliciting various responses. Gun control, the 2nd amendment, Islamophobia, homophobia, and terrorism were some of the various issues which were re-sensitized and brought to the fore.

And caught right in the middle of this cacophony is the state of individuals. The victimized, the affected, and the sympathizers.

As I reflected on this event and the shootings of the recent past, I felt the need to explore better ways to respond to these heinous crimes, particularly to the individuals under consideration.

The question that I strove to answer can be framed like this:

Within the framework of my worldview, what’s the best possible way to respond to the affected individuals?

Here’s a 5-worded summary of what I have so far:

In love and in truth.

The more I explored this dual concept, the more I was amazed at how a seemingly obscure portion of the Bible gave me more than I was looking for.

Bear with me as I unpack this.

2 John is a small letter written by the apostle John to a dysfunctional church. Most of the struggles, as evidenced by this document, can be boiled down to two major issues:

  • The church was struggling with identifying truth.
  • The church was struggling with loving its members.

John, therefore, targets these issues head-on and offers one of the most beautiful and comprehensive juxtapositions of love and truth found in Scripture.

In this letter, John defines love as “walking according to God’s commandments” and truth as a personal experience with the teachings of Jesus that pervades and influences all areas of one’s life.

This is radical. For in a pluralistic society where worldviews jousted each other for supremacy and subjugation, John pins down two misunderstood and misused concepts and redefines them within the framework of his Judaeo-Christian worldview.

But he goes a step further.

John also shows that love and truth are inextricably connected to each other.

John reveals that one cannot genuinely love apart from knowing the truth, and one does not truly know truth until one loves.

 John is consistent with how Scripture fits in these two concepts throughout its pages. As notable evangelist John Piper puts it, according to Scripture, “Love shapes how to speak truth and truth shapes how to show love.”

So we step out of Scripture into our time. In a society that predominantly looks with its eyes and thinks with its feelings, the concepts of ‘love’ and ‘truth’ are in dire need of re-investigation and reflection.*

The zeitgeist of our time frames love and truth as mutually exclusive concepts. “Love” is usually described within the purview and vocabulary of emotions, oftentimes relegated to feelings accompanied by a visceral sense of acceptance. “Truth”, on the other hand, is usually explained within the framework of empirically verifiable data. American Philosopher, Richard Rorty captures this notion best when he says that “truth is made, not found.”

Considering all this, an unsurprising outcome of our precarious moral landscape is the inconspicuous, yet lethal, severing of love and truth.

What does this look like?

Here’s what happens when love and truth are severed.

1) Love without Truth is Blind

A physician’s primary responsibility is not to calm the patient as much as it is to find an effective treatment based on truthful analysis. When the physician, then, prioritizes receptivity of opinion over the longevity of the patient, a great deal of damage is done to both the patient and to those around him.

In the same way, when our love for others is not motivated by truth, we intentionally become “blind” to their faults and mistakes even if they can cause damage to others in their circles of influence.  The inevitable end for a “truthless love” is at best, a self-preserving bestowal of acceptance, or at worst, a blinded infatuation.

But something else happens when they are severed:

2) Truth without Love is Lame

John describes love as “walking.”

Logically, then, when all I have is truth and I don’t have love, I am simply lame.

And when I am disabled and handicapped while I have truth, all I can do is stay fixed on one location, point my proverbial fingers at everyone around me, and with calculated logic and coherent theology prove why they are wrong.

As someone mentioned, “right + rude = wrong.”

In other words, the truths we subscribe to within our worldview are unblushingly invalidated when they are not accompanied with love.

So what does all this have to do with the shootings?

I have heard two extremes. On the one end, honest discussions regarding the truths about human life, sexuality, moral rights, and governance have been jettisoned for the sake of love and acceptance. Moralists who want to have a serious conversation about these truths based on their respective worldviews have often been dismissed as primitive, insensitive, or divisive. Love without truth.

On the other end, truths have been used as weapons of mass destruction to inconsiderately obliterate all those who oppose them. Judgments have been mercilessly cast on the affected individuals and dehumanized them.  Dogma valued over dignity. Orthodoxy over empathy. Truth without love.

My worldview teaches that Jesus Christ is the perfect embodiment of both love and truth. Through his life, death, and resurrection, He has not only provided the logical and moral grounding for truth, but has also provided the manual for love.
As a follower of Christ, the best way I can respond to the affected individuals, their families, and the country that is mourning is in love and in truth.

I realize that when I don’t confront the truth about human life, the truth about human nature, the truth about how we regulate our laws, I cannot love as deeply as I want to. The extent to which I can recognize these truths is the extent to which I can actualize my love.

And consequently, when I don’t approach these individuals with a love that is not restricted by differences, preferences, or worldviews, I would know that I am not truly practicing the truths that I claim to be true. All my truths are irrelevant if they don’t make me a better lover of the affected.

My heart goes out to the affected. Cannot wait for that day when the sufferings of this life are no more and we truly see Love face-to-face.

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