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The End of Sin and Sinners


John317

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The End of Sin and Sinners

By Angel Manuel Rodríguez

QUESTION: I hear different opinions concerning the final destruction of the wicked. Is it true that God will not destroy them, but that they will self-destruct?

I tend to avoid answering this question because any answer tends to lead to debates, and I am not interested in debating. But since the question seems to be raised more often, let me begin by saying that only one Person

experienced the second death—Jesus Christ. I will approach the topic through His experience, keeping in mind that although His experience was that of the wicked, it was also significantly different.

1. The Problem: Some people believe that sin destroys itself, meaning that sin brings with itself specific results and consequences that destroy the sinner. That is often the case. But the final extinction of sin, sinners, and evil powers is something different. In that case God is described as being directly and personally involved. For some this is a problem because God is described as inflicting death on human beings, some of whom will apparently suffer more than others. For them, it would be better to suggest that sinners destroy themselves. I accept the biblical statement: “fire came down from heaven and devoured them” (Rev. 20:9, NIV). I recognize that I do not comprehend the details of that most strange, divine action.

2. Jesus Died the Death of the Wicked: It would be difficult to deny that God the Father was directly involved in the death of Jesus. The Bible assigns the death of Jesus to the Father, the Son Himself, and to Roman and Jewish authorities.

The fact that the Father could have saved Jesus from dying but did not means that the death of Jesus was willed by the Father, that is to say it corresponded to His divine intention for His Son (John 12:27, 28). Jesus drank from the cup of God’s judgment (Matt. 26:39). The Father did not spare Him (Rom. 8:32), but handed Him over to death (chap. 4:25).

Jesus said He would lay down His own life, and that no one had power to take it from Him (John 10:17, 18). Jesus voluntarily gave up His life (Mark 10:45; Gal. 2:20; Eph. 5:25).

Humans were also involved in the death of the Son of God (Luke 18:32; 22:3; Mark 15:15). The Father, the Son, and humans were directly involved in the death of the Son of God. The experience of Jesus was slightly different from what will happen to the wicked. But in both cases the individual and God will be involved.

3. Jesus Suffered: No one questions that Jesus Christ suffered intensely on the cross. The suffering was physical, but above all it was spiritual: He experienced divine abandonment such as no other human will ever experience (Matt. 27:46). He bore the sins of the world. The wicked will receive their reward according to their personal works (Rev. 20:13). This is not self-inflicted pain or pain inflicted on them by Satan. God will personally give them what they chose as their final destiny in life—eternal death.

4. Jesus Gave up His Life: It was necessary for Jesus to die as the Sin-bearer. He accepted the righteous and just will of the Father for Him. On the cross, He suffered up to the moment He voluntarily gave up His life to the Father. Since His death was part of the saving plan, He endured suffering for a particular period of time and at the appropriate moment gave up His life while shouting, “It is finished!”

In the case of the wicked, their destruction is preceded by their own recognition that they deserve to die. They will bow down and proclaim that indeed Christ is Lord (Phil. 2:10, 11). Yet, the wicked will struggle to voluntarily give up their lives to the Creator. Let me suggest that the intensity of their suffering may be directly related to their unwillingness to give up their lives, which is in turn related to their selfishness. That attitude may lengthen their suffering and allow each one to experience judgment according to their works. Once they give up their lives, God’s justice is vindicated and their existence is erased forever. Then the conflict between good and evil will be over.

Did that help? (Oops, I ended with a question!).

Angel Manuel Rodríguez is director of the Biblical Research Institute of the General Conference.

Source: http://www.adventistworld.org/article.php?id=354

John 3:16-17

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. [17] For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

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It is something to think about. Yet there are many passages where God is wrathful and does not even spare children of the fallen nations. Think about the flood... did the people really self-destruct? Perhaps they would have, yet it was wrath of God that after 120 years of continuous warning was unleashed.

Paul deals with this subject in Romans 9

14 Are we saying, then, that God was unfair? Of course not! 15 For God said to Moses,

“I will show mercy to anyone I choose,

and I will show compassion to anyone I choose.”

16 So it is God who decides to show mercy. We can neither choose it nor work for it.

17 For the Scriptures say that God told Pharaoh, “I have appointed you for the very purpose of displaying my power in you and to spread my fame throughout the earth.”[j] 18 So you see, God chooses to show mercy to some, and he chooses to harden the hearts of others so they refuse to listen.

19 Well then, you might say, “Why does God blame people for not responding? Haven’t they simply done what he makes them do?”

20 No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?” 21 When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into? 22 In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. 23 He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory. 24 And we are among those whom he selected, both from the Jews and from the Gentiles.

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  • 2 weeks later...

fccool,

RIGHT ON!

WayneV

Just remember these words of warning, for they will come to pass all too soon:

If you are ever flying through the desert and your canoe breaks down, remember that it takes three pancakes to lift the doghouse, because there ain't nary a bone in ice cream!

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