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When God Disagrees with God, Whom Do You Follow?

By Todd J. Leonard

Ryan J. Bell

Over the last year or so I’ve become more public in my support of open and inclusive congregations for my LGBT brothers and sisters and in my convictions that LGBT relational behavior, when lived within the spirit of the biblical principles outlined for heterosexual relationships, are compatible with God’s will. This has, of course, led to many discussions with friends and colleagues who disagree with me on the subject. Most of the conversations have been mature and, at the heart, each person I’ve talked with is ultimately concerned for God’s grace and salvation for gays, lesbians, bisexuals and transgendered individuals.

But there are two comments that have come up in almost every conversation. They go something like this:

1) “Because multiple places in both the Old and New Testament condemn homosexuality1, and nowhere is there scriptural support for LGBT practice, I must be faithful to God and scripture and view the behaviors as sinful,” and,

2) “I believe that we in the church must show love and compassion to people like gays and lesbians, but we must also be clear that their active practice of the lifestyle is a sin and that we want them to repent and break free of their bondage to that sin. We must love the sinner, but hate the sin”

One of my good friends even said to me (this is a paraphrase), “I really wish the Bible didn’t say that homosexual behavior is a sin, because I just want to accept them without having to condemn their lifestyle. It seems like Jesus would be good friends with gays and lesbians. But there are not any stories of Jesus doing that nor are there any words from him approving their lifestyle. If I’m going to be faithful to God, I have to stick with the only texts that speak to the subject and obey them.” His wrestling with the issue was obvious. His compassionate heart was on his sleeve. And he wanted to find a way forward, but could not.

What do we do when the words of God seem to be at odds with the acts of God? What do we do when we have a clear command from God with a chapter and verse that seems to be at odds with the Spirit of Jesus that can’t be cited chapter and verse?

A casual reading of the Bible will lead you to see story after story of people who start out with one understanding of God and end up with another one based upon what happens in their lives. One such story is where God plays gospel cupid between a Jewish Peter and a non-Jewish Cornelius in Acts 10 and 11.

According to the account, an angel of God visits Cornelius, someone whom a Jewish person would refer to as a “good heathen”—someone who behaved ethically, but still was not one of God’s people. The angel tells Cornelius to request a meeting with Peter (Acts 10.3-6). Shortly thereafter, God gives Peter a vision (10.9-16). In the vision, Peter sees a smorgasbord of non-kosher animals and, in verse 13 he hears the God of Moses tell him, “Get up, Peter. Kill and eat.”2 Peter, having received a direct command from God, and who, at the moment, was really hungry and would have probably enjoyed the taste of a good pork chop, disobeyed God by obeying God. He said, “Surely not, Lord. I have never eaten anything impure or unclean” (10.14). God responds by saying, “Do not call anything impure that God has made clean.”

This is a major problem for Peter. For hundreds of years, Jewish people devotedly followed God’s command that they were to not eat anything unclean. Peter was born and raised with this understanding. He followed Jesus for over three years and never observed him before or after his death and resurrection ever eating unclean meat. But now, in this vision, God—and there’s no doubt in Peter’s mind that it is God—tells Peter to enjoy a shrimp cocktail. What does Peter do when confronted with a God who, in Peter’s mind, disagrees with Himself? Three times the voice of God in his vision tells Peter to ignore the voice of God from his upbringing. And each time, Peter goes with the God of his upbringing over the God who was speaking to him right then.

Peter wakes up and gets a knock at the door. Cornelius, the good heathen, was requesting a meeting with him. For a Jewish person, entering the home of a Gentile was a much greater sin than eating catfish. Cozying up to an unclean person was much worse than devouring an unclean animal.3 Peter, who had been reflecting on the vision, started to connect the dots between it and the fact that now he, a clean Jew, is entering the house of an unclean, non-Jew who wants to learn about Jesus. When he arrives at the home of Cornelius, he says, “You are well aware that it is against our law for a Jew to associate with a Gentile or visit him. But God has shown me that I should not call any man impure or unclean” (10.28). Then, while Peter is in the middle of talking about Jesus, the outpouring of the Holy Spirit comes on everyone in Cornelius’ house, before they finished their Bible studies, got baptized, got circumcised, or learned kosher dietary practices. Peter, in amazement at what is happening, says, “Can anyone keep these people from being baptized with water? They have received the Holy Spirit just as we have” (10.47).

Unlike in the vision, Peter, when recognizing the hand of God upon this cross-cultural meeting and seeing the evidence of the Spirit at work in Cornelius’ family, discarded the scriptures taught to him at his mother’s knee that said he was to keep himself separate from unclean Gentiles. He rejected the words of God from the past in light of the acts of God in the present. And, incredibly, so did the early church. They called Peter in to reprimand him for mixing with Gentiles, but after hearing his eyewitness account of God’s Spirit at work with non-Jewish people, they end up saying, “It’s really happened! God has broken through to the other nations, opened them up to Life!” (11.18) 4

Have not faithful followers of God over the millennia had to adjust their understanding of God in light of new revelation? Has not the powerful work of God’s Spirit in the now forced people to re-read the Bible stories of God’s words and actions in the past? We have allowed science to lead us to a reinterpretation of certain passages.5 We have allowed our convictions about human equality to change the way we understand verses about slavery and women’s subjugation. We have changed our understanding of end-time prophecy in light of Jesus not returning when we were convinced the Bible said he would.

If we see evidence of the Spirit of God at work in the life of a gay man, how do we turn our backs and say, “Because of what God said in the past, I am choosing to not believe what He appears to be doing in the present?” If we are struggling to still explain to ourselves why two lesbians in a committed relationship is incompatible with God’s ethics of fidelity and love for one another because we’ve got half a dozen proof texts that say that it’s wrong, no ifs, ands or buts; isn’t it time that we let go of God’s words in the past because of His obvious action in the present? If accepting bisexual and transgendered individuals into our faith communities seems like something Jesus would do, can’t we just go with the Spirit of Jesus? Those of us who hold to the traditional reading of Leviticus 20.13 have already chosen to disobey God’s command to kill practicing homosexuals. Can’t we just disobey the rest of that verse in light of the ministry of Jesus and how the Spirit is working today in LGBT individuals around the world and welcome them into our midst as spirit-filled men and women of God?

It is time to be faithful to God. Not the One whose old words we thought we understood, but the One Who is acting now and is working in your heart and mine. Let us be obedient to the never-ending revelation of God.

1. It is not the purpose of this article to address the linguistic and theological issues related to the “condemnatory” texts in scripture (Genesis 19:5, Leviticus 18:22 & 20:13, Romans 1:26-27, I Corinthians 6:9, I Timothy 1:9-10). The SDA Kinship website discusses these texts and their interpretations and provides resources for further study

2. All scripture quotations, unless noted otherwise, are from The Holy Bible, New International Version, Zondervan, 1984

3. For an example of a Bible passage that Peter was probably taught regarding the need to stay separate from foreigners, see Deuteronomy 7.1-6, part of an important section of the Torah where God gives his laws to the people of Israel again like he did at Mt. Sinai

4. Acts 11.18 is taken from The Message: The Bible in Contemporary Language, Eugene Petersen, Zondervan, 2002

5. For the purpose of this article, I am not referring to the current creation/evolution debate. I am referring to simple changes in the way we read passages like Psalm 19.4-6 and Ecclesiastes 1.5 where the sun is described as orbiting a stationary earth. We now read these passages as metaphors rather than literal astronomical descriptions in light of the evidence of the earth as the orbiter rather than the sun.

Todd J. Leonard has been a pastor for 11 years, serving Adventist churches in Georgia and Tennessee. In May 2011, he joined the staff of the Vallejo Drive Seventh-day Adventist Church in Glendale, California as Pastor for Collegiate and Young Adult Ministries. He has been married for 14 years to Robin, mother of their daughters Halle, Abigail and Emma. Todd's 1999 M.Div. from Andrews University helps him focus his passion for creating communities of faith that welcome people from all walks of life and compassionately serve their cities. Todd@reconcilerestore.net

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Pride is the pastor's problem. Pride is what causes us to elevate our understanding above God's understanding. The Bible is clear. There is no question or dispute about what it teaches.

"Don’t you know that people who are unjust won’t inherit God’s kingdom? Don’t be deceived. Those who are sexually immoral, those who worship false gods, adulterers, both participants in same-sex intercourse, thieves, the greedy, drunks, abusive people, and swindlers won’t inherit God’s kingdom." (1 Cor. 6:9, 10)

Homosexuality does not bring true happiness. God only wants the best for us. God wants us to be happy. When we see the homosexual dilemma and start thinking that homosexual would *really* be happy with someone of the same sex, we are second guessing God. God says no. God says the homosexual would be happier living a celibate life than acting out on his or her homosexual desires. Do we believe God or do we think we know more than He does?

Pastoral Family Counselor... Find me at www.PostumCafe.com

Author of  Peculiar Christianity

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Not surprised. I knew this was coming. Just a matter of time. It is what I wrote on this Forum only about 3 years ago, and again last year.

We will doubtless see more of the same in the next year or so.

Question: If openly practicing gays can hold church membership, what's to keep them from being an elder, pastor, conference officer, or President of the GC?

John 3:16-17

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. [17] For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

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Shane and John, I think you're both speaking for God without having His mind.

I don't believe it is our duty to decide that a homosexual person would be "happier" alone than with a partner. I don't think God wants us making decisions for anybody else.

Also, I don't equate church *membership* with *holding church office.* In other words, certain qualifications for office are required of every candidate, and that is the duty of the nominating committee to ascertain. But for us not to allow church *membership* to someone just because he's gay, is I believe an abominable abuse of power.

Jeannie<br /><br /><br />...Change is inevitable; growth is optional....

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Yet wouldn't you agree that if the church acknowledges that openly practicing gays are able to be church members in good standing, there is no reason not to accept them also as pastors, teachers, and church officers?

John 3:16-17

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. [17] For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

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I don't believe it is our duty to decide that a homosexual person would be "happier" alone than with a partner. I don't think God wants us making decisions for anybody else.

No doubt almost all gay people would be "happier" with a partner-- whether long-term or not-- but the question is, what does the Bible teach?

Has God revealed His will to us about this issue?

As a chuch we've decided that God does reveal it, and reveal it clearly.

Here's something that I have been thinking about for most of my life:

Does God give me permission to live outside of His will if doing so leads me to feel greater personal happiness and sexual fulfillment?

Is that the question?

Or is the real question whether we will obey God and find our happiness in obeying Him?

Another way to put it is, do I put my personal happiness before God?

Am I God? Or do I acknowledge the the Creator God to be my God and my Lord?

If I do, then it can't be a matter of deciding my happines comes first and God second.

As a church, we teach that it would be better to die than sin.

Or do we?

John 3:16-17

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. [17] For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

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When God Disagrees with God, Whom Do You Follow?

By Todd J. Leonard

Ryan J. Bell

...

Todd J. Leonard has been a pastor for 11 years, serving Adventist churches in Georgia and Tennessee. In May 2011, he joined the staff of the Vallejo Drive Seventh-day Adventist Church in Glendale, California as Pastor for Collegiate and Young Adult Ministries. He has been married for 14 years to Robin, mother of their daughters Halle, Abigail and Emma. Todd's 1999 M.Div. from Andrews University helps him focus his passion for creating communities of faith that welcome people from all walks of life and compassionately serve their cities. Todd@reconcilerestore.net

His child Henry 

Bible student/Author https://www.loudcry101.com

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When God Disagrees with God, Whom Do You Follow?

By Todd J. Leonard

Ryan J. Bell

...

It is time to be faithful to God. Not the One whose old words we thought we understood, but the One Who is acting now and is working in your heart and mine. Let us be obedient to the never-ending revelation of God.

His child Henry 

Bible student/Author https://www.loudcry101.com

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When God Disagrees with God, Whom Do You Follow?

By Todd J. Leonard

Ryan J. Bell

Over the last year or so I’ve become more public in my support of open and inclusive congregations for my LGBT brothers and sisters and in my convictions that LGBT relational behavior, when lived within the spirit of the biblical principles outlined for heterosexual relationships, are compatible with God’s will.

His child Henry 

Bible student/Author https://www.loudcry101.com

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When God Disagrees with God, Whom Do You Follow?

By Todd J. Leonard

Ryan J. Bell

...

One of my good friends even said to me (this is a paraphrase), “I really wish the Bible didn’t say that homosexual behavior is a sin, because I just want to accept them without having to condemn their lifestyle. ...

His child Henry 

Bible student/Author https://www.loudcry101.com

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Pride is the pastor's problem. Pride is what causes us to elevate our understanding above God's understanding. The Bible is clear. There is no question or dispute about what it teaches.

"Don&#146;t you know that people who are unjust won&#146;t inherit God&#146;s kingdom? Don&#146;t be deceived. Those who are sexually immoral, those who worship false gods, adulterers, both participants in same-sex intercourse, thieves, the greedy, drunks, abusive people, and swindlers won&#146;t inherit God&#146;s kingdom." (1 Cor. 6:9, 10)

Homosexuality does not bring true happiness. God only wants the best for us. God wants us to be happy. When we see the homosexual dilemma and start thinking that homosexual would *really* be happy with someone of the same sex, we are second guessing God. God says no. God says the homosexual would be happier living a celibate life than acting out on his or her homosexual desires. Do we believe God or do we think we know more than He does?

Homosexual activity is a spiritual death wish. Encouraging such behavior is the spiritual equivalent of giving the person on suicide watch a loaded gun and saying "I love you brother". Any SDA leader who publically supports homosexual behavior or marriage should be immediately removed from the ministry.
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Shane and John, I think you're both speaking for God without having His mind.

I don't believe it is our duty to decide that a homosexual person would be "happier" alone than with a partner. I don't think God wants us making decisions for anybody else.

Actually, your conclusion demonstrates that you neither know the God of the Bible or the responsibilities that He has given to His disciples.

Shane was not speaking for God, he was repeat

ing what God had already spoken in the Bible. John was merely reasonong from cause to effect in response to the blatant disregard of God's previously revealed mind. This is the first instruction given by Christ to His disciples when He left. As ambassadors of God,Christians have the duty to speak on behalf of their Leader, and those that know Him know what His mind is thinking ("...we have the mind of Christ"). "Happy are the people whose God (of the Bible)is the Lord."

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isn’t it time that we let go of God’s words in the past because of His obvious action in the present? If accepting bisexual and transgendered individuals into our faith communities seems like something Jesus would do, can’t we just go with the Spirit of Jesus? Those of us who hold to the traditional reading of Leviticus 20.13 have already chosen to disobey God’s command to kill practicing homosexuals. Can’t we just disobey the rest of that verse ...

It is time to be faithful to God. Not the One whose old words we thought we understood, but the One Who is acting now and is working in your heart and mine.

Translated - get rid of your Bible based thinking and choose instead to adopt more politically correct worldly Sodom and Gomorrah thinking. The god of this world has convinced the pastor quoted above that worshipping the God of the Bible is a "bad thing".

Oh well...I am sure that kind of logic appeals to some - but not many.

in Christ,

Bob

John 8:32 - The Truth will make you free

“The righteousness of Christ will not cover one cherished sin." COL 316.

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[Translated - get rid of your Bible based thinking and choose instead to adopt more politically correct worldly Sodom and Gomorrah thinking. The god of this world has convinced the pastor quoted above that worshipping the God of the Bible is a "bad thing".

"Woe to those who call evil good and good evil." On the other hand, even Sodom and Gomorrah didn't elevate homosexual behavior to the moral status of marriage.
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Yet wouldn't you agree that if the church acknowledges that openly practicing gays are able to be church members in good standing, there is no reason not to accept them also as pastors, teachers, and church officers?

Sorry, John, I only just now saw this post.

I do assuredly believe that there are many reasons why some "church members in good standing" should NOT be elected as church officers - of any type. This is the function of the church nominating committee, or of the conference executive committee, for example, in winnowing out the unqualified persons for those offices. A person's sexual orientation should be only one factor to be considered. And then only if it would negatively impact his/her ministry.

Jeannie<br /><br /><br />...Change is inevitable; growth is optional....

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Were you there to know if homosexuals were allowed to marry or not? How would one know? :)

Were the women who surrounded the house wanting to rape the angels also homosexual? I mean, doesn't the bible state the angels were "men"? So if the angels were men and the women were there to "know" them, doesn't that kinda dump the "homosexual" theory into the trash?

"Woe to those who call evil good and good evil." On the other hand, even Sodom and Gomorrah didn't elevate homosexual behavior to the moral status of marriage.

facebook. /teresa.quintero.790

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Are you saying you still kill homosexuals?

If you don't, aren't you choosing to disobey a direct command of the Lord?

Do you pick and choose which commands you will obey, and which you will disregard/disobey?

Lev 20:13 If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

Originally Posted By: Windsor
... Those of us who hold to the traditional reading of Leviticus 20.13 have already chosen to disobey God’s command to kill practicing homosexuals. Can’t we just disobey the rest of that verse ...

Translated - get rid of your Bible based thinking and choose instead to adopt more politically correct worldly Sodom and Gomorrah thinking. The god of this world has convinced the pastor quoted above that worshipping the God of the Bible is a "bad thing".

Oh well...I am sure that kind of logic appeals to some - but not many.

facebook. /teresa.quintero.790

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[Translated - get rid of your Bible based thinking and choose instead to adopt more politically correct worldly Sodom and Gomorrah thinking. The god of this world has convinced the pastor quoted above that worshipping the God of the Bible is a "bad thing".

John 8:32 - The Truth will make you free

“The righteousness of Christ will not cover one cherished sin." COL 316.

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Not surprised. I knew this was coming. Just a matter of time. It is what I wrote on this Forum only about 3 years ago, and again last year.

We will doubtless see more of the same in the next year or so.

Question: If openly practicing gays can hold church membership, what's to keep them from being an elder, pastor, conference officer, or President of the GC?

Holding church membership is a matter of a local congregation. And as we have seen in recent times - some local congregations can go to some pretty bizarre extremes. But getting elected to conference, union or GC office requires that the constituents for a given conference, union or the entire GC would have to also go to those bizarre extremes.

I pray that our church stays closer to God than that.

in Christ,

Bob

John 8:32 - The Truth will make you free

“The righteousness of Christ will not cover one cherished sin." COL 316.

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Question: If openly practicing gays can hold church membership, what's to keep them from being an elder, pastor, conference officer, or President of the GC?

Originally Posted By: BobRyan
Holding church membership is a matter of a local congregation. And as we have seen in recent times - some local congregations can go to some pretty bizarre extremes. But getting elected to conference, union or GC office requires that the constituents for a given conference, union or the entire GC would have to also go to those bizarre extremes.

I agree with you.

I asked the question assuming that the openly practicing gay person is acknowledged by the entire church to be a member in good standing.

I don't think this will happen, although I have no doubt this is many people's agenda.

I asked the question, too, in order to point up the affect on the church of accepting into membership people who are openly practicing a homosexual lifestyle. I think it's important to consider these things before deciding that practicing homosexuals should be accepted as members of the church.

Since I know that people reading this may jump to the wrong conclusion that I am opposed to gay people, I should be sure to make it clear that I have great sympathy and love for gay people in general and that I am not at all opposed to gay people becoming members if they are truly repentant and doing all they can to overcome by God's power and grace.

My objection is to recognizing people as members of the SDA Church when they deny that the practice of homosexuality is a sin and make no secret that they intend to keep practicing it.

John 3:16-17

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. [17] For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

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Your silence to my questions make me quite nervous. It does not bode well.

... Those of us who hold to the traditional reading of Leviticus 20.13 have already chosen to disobey God’s command to kill practicing homosexuals. Can’t we just disobey the rest of that verse ...

facebook. /teresa.quintero.790

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