Days of Praise

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December 3, 2020
He Rides Upon the Heaven
“There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.” (Deuteronomy 33:26)

Chapter 33 of Deuteronomy contains the last recorded words of a truly great man, Moses, “whom the LORD knew face to face” (34:10). Many times Moses had addressed the people of Israel with mixed blessing and warning, listing conditions for blessing and the inevitable results of rejecting God’s plan. But here, as he prepared for his impending death (32:48-52), Moses spoke only of God’s majestic character and the privileges of those who serve Him.

The God of Jeshurun (literally “upright,” here a symbolic name for Israel) is an active God, for He rides in His excellency across the heaven to help us, as we see in our text. He strongly acts on our behalf. “The eternal God is [our] refuge, and underneath are the everlasting arms” (33:27). He is not like the gods of the heathen, who do nothing.

Next, He is a God of grandeur. Here He rides across the sky and the heaven; elsewhere we are told that He “rideth upon the heavens of heavens” (Psalm 68:33). He walks (104:3) and flies (18:10) “upon the wings of the wind.” “The LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet” (Nahum 1:3).

Finally, God is eternal. The “eternal God” with “everlasting arms” (Deuteronomy 33:27) assures us of eternal victory. “I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death” (Revelation 1:18).

Such was Moses’ God and the God whom we serve today— the One who showers us with incomparable blessings. Indeed, “who is like unto thee, O people saved by the LORD” (Deuteronomy 33:29) to have such a One as our God? JDM

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December 4, 2020
Continue
“But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them.” (2 Timothy 3:14)

This encouraging exhortation by Paul is in the midst of a discouraging prophetic warning of things to come. “In the last days,” he said, “perilous times shall come” (v. 1). We may very well be entering those times, and, in any case, we do well to be alert for the signs of those times. The doleful description that follows seems to be a very accurate picture of the beliefs and practices of modern secular humanists, including those religionists who have “a form of godliness” but deny “the power thereof” (v. 5 ).

Moreover, there is little prospect that the situation will get better, for “evil men and seducers shall wax worse and worse, deceiving, and being deceived,” and “all that will live godly in Christ Jesus shall suffer persecution” (vv. 13, 12). Should we, therefore, tremble and flee, or perhaps compromise, or even surrender to such powerful and persuasive deceivers?

No, we should continue! Just keep on believing and obeying God’s Word. Even in the dark last days, the “Holy Scriptures” are still able to make a man “wise unto salvation through faith which is in Christ Jesus” (v. 15). Since they are all “given by inspiration of God,” they are still just as powerful and just as profitable for every need, “that the man of God may be perfect” (that is, ready for whatever comes) and fully equipped “unto all good works” (vv. 16-17).

Paul himself set an inspiring example of “patient continuance in well doing” (Romans 2:7) under conditions of great trial. Awaiting execution in a Roman dungeon even as he wrote, he still requested his books and parchments (2 Timothy 4:13) that he might continue to study and prepare himself. May God enable us also to continue, to remain, to abide, and to stand in His truth in these last days. HMM

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December 5, 2020
Faithful Stewards
“Moreover it is required in stewards, that a man be found faithful.” (1 Corinthians 4:2)

God’s Word reminds us that “every one of us shall give account of himself to God” (Romans 14:12), “for we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” (2 Corinthians 5:10).

These and similar verses apply specifically to Christians and relate to rewards for faithful service, not to salvation. At this judgment, “the fire shall try every man’s work of what sort it is” (1 Corinthians 3:13). The test of our works is not one of quantity, but quality.

As stewards of Christ we have been entrusted not only with various material possessions, but also with time, talents, and opportunities, as well as all the blessings of His glorious gospel. We are in fact “the ministers of Christ, and stewards of the mysteries of God” (1 Corinthians 4:1).

“Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?” asked the Lord. “Blessed is that servant, whom his lord when he cometh shall find so doing” (Luke 12:42-43). But He also warned: “If ye have not been faithful in that which is another man’s, who shall give you that which is your own?” (Luke 16:12).

The Greek word for “faithful” means essentially “believable.” Can our Christian profession be trusted? Are we true to our word? This is what will really count when the Lord comes “to give every man according as his work shall be” (Revelation 22:12). The greatest reward, of course, will be simply to hear Him say: “Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord” (Matthew 25:21). HMM

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December 6, 2020 Eight Revivals “Wilt thou not revive us again: that thy people may rejoice in thee?” (Psalm 85:6) The number eight seems commonly to be associated in the Bible with a new beginning, new life, resurrection, or renewal; “seven” being the number of fullness and rest, with the seven-day week used ever since the week of creation. The Lord Jesus Himself was resurrected, never to die again, on the eighth day—that is, the first day—of the week. It is significant, therefore, that eight great spiritual revivals are described in the Old Testament—one each under Moses, Samuel, Elijah, Asa, Hezekiah, Josiah, Ezra, and Nehemiah. It is even more significant, however, that each revival was centered around the Word of God. The first, for example, was based on the giving of the law at Sinai. “And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient” (Exodus 24:7). Then, much later when “Samuel was established to be a prophet of the LORD....And the word of Samuel came to all Israel,” eventually “all the house of Israel lamented after the LORD” (1 Samuel 3:20; 4:1; 7:2). Analysis of all of the other revivals will reveal that they also were based on reception and acceptance of God’s Word. The last was under Nehemiah. “And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God” (Nehemiah 9:3). There were other ingredients in these revivals, but the Word of God was always the foundation, and there can be no true and lasting revival without it. This is why it is so important in our day, when the need for revival is so desperate, that we first get back to a serious study of the Holy Scriptures, believing and obeying as best we can all that is written therein. HMM

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December 7, 2020
At Ease in Zion
“Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!” (Amos 6:1)

Zion (or Jerusalem) was the capital of Judah, the southern kingdom, and Samaria was the capital of the northern kingdom, Israel. Despite the ungodliness rampant in both nations, as well as suffering due to drought and other judgments sent by God, the leaders in Zion and Samaria were still living in decadent luxury, and most people were following their example. The rustic prophet Amos was thus called by God to pronounce coming judgment on both nations and especially on their leaders.

God’s nature and God’s principles do not change. “For I am the LORD, I change not” (Malachi 3:6). If God was angry with those of His ancient people who were living in affluent ease while indifferent to the sin in the nation and in their own lives, must this not be true also in modern “Christian” America? Have evangelical Christians today become “lovers of pleasures more than lovers of God” (2 Timothy 3:4)? One should at least raise the question when their churches become cathedrals and their homes become showplaces, when their music stirs their feelings but not their souls, when they spend more time in “rest and recreation” than with the Lord and His Word, and when they begin to allow “the care of this world, and the deceitfulness of riches [to] choke the word” so that they become “unfruitful” (Matthew 13:22).

God was longsuffering with Israel, but judgment finally came to them. Perhaps He has been calling to us in the earthquake and the hurricane, the drought and the flood, the famine and the pestilence, telling us that judgment is coming. Are we at ease in Zion, saying, “Soul,...take thine ease, eat, drink, and be merry” (Luke 12:19)? If so, may God stir us to repentance and rededication! HMM

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December 8, 2020 Direct Access “For there is one God, and one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:5) This is one of the key verses of Scripture for several reasons. In the first place, in the midst of a pantheistic and polytheistic society governed by the kings and rulers for whom Paul had just exhorted believers to pray, it was important to reemphasize that there was only one Creator God—the One to whom even kings must give account and the only One to whom we can rightfully pray. Secondly, Christ Jesus, who was Himself “God...manifest in the flesh” and then “received up into glory” (1 Timothy 3:16), was nevertheless still “the man Christ Jesus.” He is still a man, even though His human body has been resurrected and glorified. Therefore, He can, indeed, “be touched with the feeling of our infirmities” and we can “come boldly” to His “throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:15-16). Then, because He is both omnipotent God and perfect man, “in all points tempted like as we are, yet without sin” (v. 15), He is uniquely able to serve as the one and only “mediator between God and men.” Furthermore, as the only God-man, fully and eternally both God and man, He is the only one through whom we can reach God’s throne in prayer. “I am the way, the truth, and the life,” He said, “no man cometh unto the Father, but by me” (John 14:6). No one else—man or woman, saint or priest, angel or demon— has direct access to God, for the Son is the one mediator between God and man. We can come to God, however, for “we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1). “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (Hebrews 7:25). HMM

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December 9, 2020
Loving the Word
“O how love I thy law! It is my meditation all the day.” (Psalm 119:97)

This emotional stanza in Psalm 119 bursts with passion for the Word of God. “How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!” (Psalm 119:103).

Previously, David’s 19th Psalm opened with praise for the “speech” and “knowledge” available in “the heavens” (Psalm 19:1-6) and gave his most open praise for the “perfect” laws (Psalm 19:7) of God that are “more to be desired...than gold, yea, than much fine gold: sweeter also than honey and the honeycomb” (Psalm 19:10).

The focus of this particular stanza (Psalm 119:97-104) is on the practical effect that knowledge of the Word of God has had on the psalmist’s ability to give a powerful witness.

• “Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me” (v. 98).
• “I have more understanding than all my teachers: for thy testimonies are my meditation” (v. 99).
• “I understand more than the ancients, because I keep thy precepts” (v. 100).

The excitement that comes with the “love” and the “sweet” taste of God’s Word in a believer’s life produces an assurance that results in a readiness to “give an answer to every man that asketh you a reason of the hope that is in you” (1 Peter 3:15). Indeed, since it is clear that “the weapons of our warfare are not carnal” (2 Corinthians 10:4), we should be all the more committed (as is the psalmist) to refrain “from every evil way” (Psalm 119:101), being sure that we do not depart from the “judgments” (v. 102), and that our understanding of the precepts ensures that we “hate every false way” (v. 104). HMM III

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December 10, 2020 A World of Books “And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.” (John 21:25) It is difficult to understand how it could be literally true that a complete biography of Christ’s works would be an earth-filling library. However, we must realize that His works did not end with His return to heaven. The events of His 33 years on Earth were only what “Jesus began both to do and teach” (Acts 1:1). When He prayed, it was not only for His 12 disciples, “but for them also which shall believe on me through their word” (John 17:20). When He sent the Holy Spirit, it was so that each believer could know that “Christ liveth in me” (Galatians 2:20) and that by His Spirit, He could fulfill His promise: “Lo, I am with you always, even unto the end of the world” (Matthew 28:20). He also promised to “build my church” (Matthew 16:18) in which each believer becomes a member of “his body, the fulness of him that filleth all in all” (Ephesians 1:23). Thus, the life and work of every believing Christian is, in a very real sense, an extension of the life and work of the Lord Jesus Christ Himself, and an endless series of thrilling biographies could be written about them. In fact, the apostle Paul referred to his Christian converts as living books: “Ye are our epistle written in our hearts, known and read of all men: Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart” (2 Corinthians 3:2-3). Each of our own lives, therefore, becomes one of “the books that should be written” about the “things which Jesus did.” How important it is that the deeds and words we record in our books are worthy of our divine Biographer! JDM

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December 11, 2020
Unto Him That Is Able
“Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy.” (Jude 1:24)

There are three wonderful doxologies in three New Testament epistles extolling the transcendent ability of God to accomplish and perfect our eternal salvation. One is our text above, assuring all who are “looking for the mercy of our Lord Jesus Christ unto eternal life” (Jude 1:21) that He is fully able to bring us joyfully into the presence of God in glory.

Then, look at Ephesians 3:20: “Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.” Furthermore, His power is able to keep us forever. “Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began” (Romans 16:25).

Little wonder that the apostles exhort us to praise such a wonderful God and Savior! But in addition to the three doxologies, the Word of God contains many other testimonies to the omnipotent ability of the Lord on behalf of His people. “He is able to keep that which I have committed unto him against that day” (2 Timothy 1:12). “He is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (Hebrews 7:25). “The Lord Jesus Christ:...shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (Philippians 3:20-21).

With such a Savior and heavenly Father, we can join with Jude as he concludes his doxology: “To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen” (Jude 1:25). HMM

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December 12, 2020
How to Keep from Falling
“For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?” (Psalm 56:13)

Once a person receives Christ as Savior, he must begin, then continue, in the Christian life. There will be many temptations along the way, however, as well as many pressures to recant, many sorrows, many difficulties. How is the “babe” in Christ to keep from stumbling and falling?

The answer, of course, is that we are kept by the same grace that saved us in the first place! The Lord Jesus died to save us from eternal death in hell; surely we can “be saved by his life” from falling while living (Romans 5:10). Our beautiful text verse anticipates this great New Testament truth. If the Lord can deliver my soul from death, surely He can keep my feet from falling! Other wonderful verses in the Psalms give the same assurance. For example: “The steps of a good man are ordered by the LORD: and he delighteth in his way. Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand” (Psalm 37:23-24).

It is important, of course, that each person professing faith in Christ be sure that his faith is real, founded on the true Jesus Christ as Creator, Redeemer, and Lord, not a sentimental faith in “another Jesus,...or another gospel” (2 Corinthians 11:4). As Peter urges: “Give diligence to make your calling and election sure: for if ye do these things, ye shall never fall” (2 Peter 1:10).

And then, in the last words of the New Testament before the book of Revelation, we are directed again to Christ. “Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen” (Jude 1:24- 25). What a blessed assurance is this! HMM

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December 13, 2020
Life in the Blood
“For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.” (Leviticus 17:11)

This great verse contains a wealth of scientific and spiritual truth. It was not realized until the discovery of the circulation of the blood by the creation scientist William Harvey, in about 1620, that biological “life” really is maintained by the blood, which both brings nourishment to all parts of the body and also carries away its wastes.

Its spiritual truth is even more significant. The blood, when shed on the altar, would serve as an “atonement” (literally “covering”) for the soul of the guilty sinner making the offering. In fact, the “life” of the flesh is actually its “soul,” for “life” and “soul” both translate the same Hebrew word (nephesh) in this text. When the blood was offered, it was thus an offering of life itself in substitution for the life of the sinner who deserved to die.

Human sacrifices, of course, were prohibited. No man could die for another man, for his blood would inevitably be contaminated by his own sin. Therefore, the blood of a “clean animal” was required. Animals do not possess the “image of God” (Genesis 1:27), including the ability to reason about right and wrong, and therefore cannot sin. Even such clean blood could only serve as a temporary covering, and it could not really “take away” sin. For a permanent solution to the sin problem, nothing less was required than that of the sinless “Lamb of God, which taketh away the sin of the world” (John 1:29). “Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us” (Hebrews 9:12). Since His life was in His blood, He has “made peace through the blood of his cross” (Colossians 1:20). HMM

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December 14, 2020 Light from the Word “Thy word is a lamp unto my feet, and a light unto my path.” (Psalm 119:105) One of the more beautiful metaphors in the Bible, “light” is used either metaphorically or literally to stress understanding, knowledge, or truth. When inaccurate interpretations of God’s Word are taught, Isaiah said it is “because there is no light in them” (Isaiah 8:20). Peter noted that prophetic insight is like “light that shineth in a dark place” (2 Peter 1:19). One of the Lord’s most memorable statements was “I am the light of the world” (John 8:12). Little wonder, then, that in this majestic psalm centering on the Word of God, this stanza (Psalm 119:105-112) acknowledges the role executed by the Scriptures “as the light that goeth forth” (Hosea 6:5). The psalmist again mentioned his affliction (v. 107) and that his soul was constantly “in my hand” (Psalm 119:107, a Hebrew idiom for constant danger; see 1 Samuel 28:21). But nonetheless, his instant reaction was to focus on the “righteous judgments” of God and a promise to “not forget thy law” (Psalm 119:109). He begged for the Lord to teach him God’s “judgments” (v. 108) and promised not to err “from thy precepts” (v. 110). Thus, woven throughout the stanza are the constant paradoxical tensions of supplication for relief from the wicked efforts to “snare” him (see 2 Timothy 2:26) and the confidence that whatever conditions may develop, the written Word of God would provide answers. Those words are “the rejoicing” of his heart (119:111), much like when David sang, “Let the heart of them rejoice that seek the LORD” (Psalm 105:3). Finally, in the last line of this stanza, the psalmist challenged us to embrace his own commitment to the Word of God as he wrote, “I have inclined mine heart to perform thy statutes alway, even unto the end” (Psalm 119:112). HMM III

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December 15, 2020
The Urgency of Salvation
“For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.” (2 Corinthians 6:2)

Perhaps the most deadly sin of the unbeliever is that of procrastination. Satisfied with his current life, he neglects his spiritual need. Even if he understands the gospel and realizes his need of salvation, he still puts off a decision.

But it is always dangerous to count too strongly on tomorrow. “Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away” (James 4:14). The sin of procrastination may easily become the sin of negligence, then of indifference, and finally the unforgivable sin of irrevocable rejection and unbelief. “My spirit shall not always strive with man” (Genesis 6:3). This warning was true in the antediluvian world and it is certainly as true today, when we have far more knowledge and evidence of God’s truth and His will than people did in the days of Noah.

“To day if ye will hear his voice, harden not your heart” (Psalm 95:7-8). This warning of the psalmist was considered so important that the writer of Hebrews quoted it three times (Hebrews 3:7-8, 15; 4:7). Such an emphasis suggests there is indeed great danger in resisting God’s call to salvation. There may be another opportunity, but it is presumptuous and dangerous to impose too long on God’s patient mercy.

Today is the day of salvation. The accepted time is now! “Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?...It is a fearful thing to fall into the hands of the living God” (Hebrews 10:29, 31). HMM

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December 16, 2020
Shielded by the Word
“I hate vain thoughts: but thy law do I love. Thou art my hiding place and my shield: I hope in thy word.” (Psalm 119:113-114)

The Bible is replete with military imagery. We are told to “wrestle” against the “spiritual wickedness in high places” and to be sure that we put on “the whole armour of God” (Ephesians 6:12-13). As the good soldiers of the King, we are told to “endure hardness” (2 Timothy 2:3) and expected, as His army, to be about the “pulling down of strong holds” (2 Corinthians 10:4).

David was a warrior king, and many of his psalms contain battle terms used both literally and figuratively to show the way God protects and provides for us in spiritual warfare. The “hiding place” David often mentioned was a secret retreat that provided shelter from the enemy (Psalm 32:7). The “shield” can refer to the same sort of retreat but is most often used to describe a soldier’s defensive buckler. Faith is our shield in spiritual warfare (Ephesians 6:16).

Thus, in this stanza (Psalm 119:113-120), the psalmist visualized God in the role of Protector and Captain. He looked to God for his life while being upheld “according unto thy word” (v. 116). Safety was no doubt prominent in his thoughts while affirming that he had continual respect for God’s statutes (v. 117).

The psalmist was also fearfully aware of God’s take-no-prisoners attitude toward those who are against Him (vv. 118-119). While our gracious Lord and King is patient toward all sinners, His ultimate plan is to “put down all rule and all authority and power” (1 Corinthians 15:24). Knowing this, the psalmist concluded: “My flesh trembleth for fear of thee; and I am afraid of thy judgments” (Psalm 119:120). Only a fool refuses to fear the Creator’s wrath. HMM III

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December 17, 2020
Cursed or Blessed
“Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.” (Jeremiah 17:5)

Jeremiah provides for us a striking contrast between the self-assured humanist and the one who has placed his trust in God. The man who looks to his own abilities or those of others to save him in time of trouble is “cursed.” His existence will be one of futility, just as is that of a parched desert plant (v. 6). Why? Because his “heart departeth from the LORD” (v. 5), the source of strength and salvation.

Jeremiah uses a play on words here. The words for “man” in our text are different: the first means “warrior” or “strong man,” and the second a “normal man.” The warrior who should be strong is cursed because he is trusting in one who is weak; in this case, any other man’s wisdom or might, or even his own strength, when overestimated. What sense is there in that?

In contrast, “blessed is the man that trusteth in the LORD” (v. 7). “He shall be as a tree planted by the waters,...and shall not be careful [i.e., anxious] in the year of drought, neither shall cease from yielding fruit” (v. 8). Why? Because his “hope the LORD is” (v. 7). We see the warrior—one who might be considered strong—trusting solely in the true “strong man,” the Lord.

It is a tragic fact that even many Christians fall into the mindset of the autonomous humanist and attempt to live their lives (even “the Christian life”) under their own power. Do we trust in our own feeble power or in the Lord? Every heart, whether humanist or Christian, “is deceitful above all things, and desperately wicked: who can know it?” (v. 9). Make no mistake! “I the LORD search the heart” (v. 10); He knows our inner motives. Let us recommit ourselves to trust in the Lord and make Him our hope. JDM

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December 18, 2020
Fringe Issues
“And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient.” (2 Timothy 2:24)

One of the plagues of modern-day Christendom is that many take up side issues and deem them all-important— a point of separation between them and other Christians. Health foods, dress codes, and church constitutions are not unimportant, but Christians can hold different opinions and still be walking with God. Note the scriptural admonitions: “Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace [i.e., primary issues]; not with meats [i.e., fringe issues], which have not profited them that have been occupied therein” (Hebrews 13:9); “foolish and unlearned questions avoid, knowing that they do gender strifes” (2 Timothy 2:23).

On the other hand, there are many scriptural commands to hold “fast the faithful word” (Titus 1:9); to “keep that which is committed to thy trust” (1 Timothy 6:20). Many of these points of “sound doctrine” (Titus 1:9) are absolutely essential, such as the deity of Christ, the authority of Scripture, salvation by grace, the resurrection of Christ, and many others clearly and specifically taught in Scripture. Perhaps the rule might be, if it’s an essential doctrine, teach and defend it at all costs; if it’s a secondary doctrine, teach it in “meekness” and love (2 Timothy 2:25). But if it’s a fringe issue, avoid strife over it, allowing brothers to exercise their freedom.

Is creationism a fringe issue? No! Few doctrines are so clearly taught in Scripture. Is it crucial to salvation? No! But it is essential to adequately understand the great primary doctrines for it is foundational to them all. Furthermore, it is the subject of origins, which the enemy has identified as a major battleground, vowing to destroy Christianity over this issue. Here we must stand if we are to guard our faith. JDM

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December 19, 2020
Science—True and False
“And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.” (Genesis 2:9)

It is significant that the first reference to “science” in the Bible is in connection with the tree of the “science” of good and evil. The English word “science” comes from the Latin scientia, meaning “knowledge.” In both Old and New Testaments, “science” and “knowledge” translate the same Greek and Hebrew words respectively. Science—properly speaking—is what we know, not naturalistic speculation (as in evolutionary “science”). Adam and Eve knew a great deal about God and His creation, and all of it was “very good” (Genesis 1:31); they did not need to have a knowledge of evil, and God warned them against it (2:17).

But they partook of the evil tree anyway, and therewith evil knowledge entered the hearts and minds of mankind. Throughout the long ages since, true science has been of great good in the world and false science has wrought great harm. The apostle Paul has warned us against it: “Keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called” (1 Timothy 6:20). In the context of the times, Paul was specifically warning against the evolutionary pantheism of the gnostic philosophers.

In contrast, the final climactic reference in the Bible to knowledge is Peter’s exhortation to “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” (2 Peter 3:18). “The fear of the LORD is the beginning of knowledge” (Proverbs 1:7), and in Jesus Christ “are hid all the treasures of wisdom and knowledge” (Colossians 2:3). Therefore, let us resolve to eschew the knowledge of evil and grow in the knowledge of Christ! HMM

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December 20, 2020
Keep Alive Thy Work
“O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.” (Habakkuk 3:2)

Habakkuk had long been grieved by the apostasy and injustice in Judah. A sensitive man who trusted God completely, he could not understand why God allowed such rampant sin to go unpunished. Knowing God must have a reason for His actions, he asked in faith the question “Why?” (1:3).

In love God honors Habakkuk’s sincere question, but the answer caused him even greater concern: “For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not their’s” (v. 6). God intended to use the vicious Babylonians to punish His chosen people (vv. 5-11).

This prompted the prophet’s second question, “How?” How could God use such an evil people to punish the Jews (1:12–2:1)? God patiently explained that Israel’s sins merited captivity, and furthermore that Babylon’s sins would eventually be punished also.

Once Habakkuk knew God’s plan, he did not dispute it. Rather, his concern turned to his people—soon to be in captivity. He was afraid they would lose all knowledge of God in a heathen culture, and he prayed, “O LORD, revive thy work” (3:2, literally “keep alive thy work”). This concern was answered by a majestic appearance of the pre-incarnate Christ (vv. 3-15), through which Habakkuk understood that God would indeed judge His enemies (v. 12) and deliver His people (v. 13).

Habakkuk’s final response? Total submission to God’s sovereign control over all things. He claims that in spite of these overwhelming problems (3:18), “yet I will rejoice in the LORD, I will joy in the God of my salvation.” JDM

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December 22, 2020
Mind Control
“This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart.” (Ephesians 4:17-18)

A question that troubles many Christians is why most highly educated leaders in science and other fields—even theologians—seem to find it so difficult to believe the Bible and the gospel of Christ. The answer is in the words of our text: They are “alienated from the life of God” because of self-induced ignorance. It is not that they can’t understand, but that they won’t understand! They “walk, in the vanity of their mind, having the understanding darkened...because of the blindness of their heart.” They don’t want to believe in their hearts, therefore they seek an excuse not to believe in their minds. They are “men of corrupt minds, reprobate concerning the faith” (2 Timothy 3:8).

The sad truth is that Satan himself controls their minds. They may be ever so intelligent in secular matters, but the gospel, with all its comprehensive and beautiful simplicity, remains hidden to them. “If our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not” (2 Corinthians 4:3-4).

Is there a remedy? Yes. “(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (2 Corinthians 10:4-5). In this verse, the word “thought” is the same as “mind.” The weapons of truth, of prayer, of love, and of the Spirit can capture even such minds as these! HMM

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December 23, 2020
God with Us
“And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.” (Genesis 4:1)

Here is Eve’s testimony concerning the first child born to the human race. To understand it, we need to recall God’s first promise: “I will put enmity between thee and the woman, and between thy seed and her seed; [He] shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15). These words, addressed to Satan, promised that the woman’s “seed” would destroy Satan. Thus, that seed would have to be a man, but the only one capable of destroying Satan is God Himself. Eve mistakenly thought that Cain would fulfill this promise, and when he was born, she testified: “I have gotten a man—even the LORD” (literal rendering).

Over three millennia later, essentially the same promise was renewed to the “house of David,” when the Lord said: “Behold, [the] virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isaiah 7:13-14). The definite article reflects the primeval promise that the divine/human Savior, when He comes, would be born uniquely as the woman’s seed, not of the father’s seed like all other men. His very name, Immanuel, means “God with us” (Matthew 1:23). He is “the Word...made flesh” (John 1:14).

While questions have been raised about the precise meaning of almah (Hebrew word translated “virgin”), there is no question in the New Testament: “Behold, [the] virgin [Greek parthenos, meaning virgin and nothing else] shall be with child” (Matthew 1:23). “When the fulness of the time was come, God sent forth His Son, made of a woman” (Galatians 4:4). “Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil” (Hebrews 2:14). HMM

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December 24, 2020
Mary and the Grace of God
“And the angel said unto her, Fear not, Mary: for thou hast found favour with God.” (Luke 1:30)

This announcement by the angel Gabriel to the virgin Mary, that she had been chosen as the mother of the coming Savior, contains the first mention in the New Testament of the Greek word for grace (charis). Mary was chosen, not for anything she had done, but because she had “found grace.”

In a remarkable parallel, certainly implying divine inspiration, the first mention of grace in the Old Testament is also associated with the coming of a new dispensation in God’s dealings with men. “But Noah found grace in the eyes of the LORD” (Genesis 6:8).

Just as Mary found grace, so Noah had found grace. Grace is not something one earns or purchases; grace is a treasure that is found! When a person finally realizes that salvation is only by the grace of God, received through faith in the saving work of Christ, he or she has made the greatest discovery that could ever be made, for it brings eternal life.

But there is an even greater dimension to the grace of God. When we do “find” grace, it is actually because God in His infinitely precious grace has found us and revealed to us the Savior of our souls. Just as God found Moses in the desert and found Paul on the road to Damascus, then saved and called them to His service, so He finds us, and then we also find His saving grace.

Mary’s discovery of God’s grace in salvation, through the coming of the “seed of the woman” into the world, is revealed in her Magnificat: “My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour” (Luke 1:46-47). This could well have also been the testimony of Noah long ago, and it surely should be the testimony of each of us who has found grace today. HMM

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December 25, 2020
God Gave Himself
“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” (John 3:16)

It is singularly appropriate that we look at this greatest of all verses on Christmas Day, for it records the greatest of all gifts. The theme of giving is very prominent in the Bible, with such words as “give,” “gift,” “gave,” etc., occurring more than 2,100 times. The first is Genesis 1:16-17 when God created the sun, moon, and stars “to give light upon the earth,” and the last is Revelation 22:12 when Christ will return with His rewards to “give every man according as his work shall be.” “He...gave us rain from heaven, and fruitful seasons,” as well as “life, and breath, and all things” (Acts 14:17; 17:25).

But the greatest gift, clearly, was when God gave Himself for a lost and undeserving world. It was the greatest gift because it met the greatest need, revealed the greatest love, and had the greatest scope and purpose of any gift that could ever be conceived in the heart of an omniscient Creator.

That was not the end of His giving, of course. “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” (Romans 8:32). “Trust...in the living God, who giveth us richly all things to enjoy” (1 Timothy 6:17).

This great gift of God is abundantly sufficient to provide salvation and everlasting life for the whole world. But a gift only becomes a gift when it is accepted, and the greatest of all tragedies is that this greatest of all gifts has been spurned and even ridiculed, or—worst of all—simply ignored by multitudes who need it so much. When they brazenly refuse God’s free gift of everlasting life, they can only perish in everlasting death. God did all He could do when He gave His Son; for when He gave His Son, He gave Himself. HMM

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December 26, 2020
The Trinity in Ephesians
“There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.” (Ephesians 4:4-6)

Paul’s letter to the church at Ephesus is surely one of the most profoundly doctrinal—yet intensely practical—books of the Bible, and it is not surprising that the doctrine of the triune God breaks into his message so frequently. For example, note Ephesians 2:18: “For through [Christ] we both have access by one Spirit unto the Father.”

More often, however, it appears not in a succinct formula like this but rather in interconnected references to the Father, the Son, and the Holy Spirit, always implying that each is deity, but never that they are three different “gods.” Paul prayed that “the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him” (Ephesians 1:17).

He also prayed “unto the Father of our Lord Jesus Christ,...That he would grant you,...to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith” (Ephesians 3:14, 16-17). Thus, the believer is “filled with all the fulness of God” (v. 19).

We are exhorted to “grieve not the holy Spirit of God,...even as God for Christ’s sake hath forgiven you” (Ephesians 4:30, 32). And “be filled with the Spirit;...Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ” (Ephesians 5:18, 20).

There are others, but note especially our text, speaking of our unity in Him and His triunity in us. “There is...one Spirit...One Lord,...One God and Father of all, who is above all [i.e., the Father], and through all [the Son], and in you all [the Spirit].” All this is a magnificent mystery, but a wonderful reality! HMM

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December 27, 2020
Judgment from the Word
“I have done judgment and justice: leave me not to mine oppressors.” (Psalm 119:121)

The Hebrew word mishpat is one of the eight terms used in Psalm 119 to identify the Word of God. The psalmist used mishpat in the opening of this stanza (Psalm 119:121-128) to declare obedience to God’s “judgments”—especially regarding those who oppress the Lord’s people.

Sometimes the Lord seems to delay action against those who rebel against truth. The prophet Habakkuk lived during such a time:
 

O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save!...for spoiling and violence are before me: and there are that raise up strife and contention. Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth. (Habakkuk 1:2-4)

During such times, we need “surety” (Psalm 119:122) from God to strengthen our minds. Paul warned Timothy of “perilous times” (2 Timothy 3:1) ahead but also reminded him of God’s pledge: “They shall proceed no further: for their folly shall be manifest unto all men, as their’s also was” (2 Timothy 3:9).

After pleading his case, the psalmist stated: “It is time for thee, LORD, to work: for they have made void thy law” (Psalm 119:126). He expressed his love for the commandments—exceeding his desire for wealth—and concluded: “Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way” (Psalm 119:128). May our hearts be as resolute and as strong amid our opposition. Make it so, Lord Jesus. HMM III

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December 28, 2020
Keeping and Avoiding
“O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called.” (1 Timothy 6:20)

Note that there are contained here both positive and negative charges. Timothy, Paul’s son in the faith, is instructed to keep certain things and avoid others. The word “keep” is a military word that might better be translated “guard.” The word “avoid” implies more than merely refraining from contact. It has to do, instead, with actively and deliberately turning away from something.

Timothy is to guard that which has been committed into his care—by inference, something quite valuable—the complete gospel of Jesus Christ. “Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus. That good thing which was committed unto thee keep by the Holy Ghost” (2 Timothy 1:13-14).

Paul knew, however, that in order to guard the truth, Timothy must actively avoid the false, and lists three specific potential pitfalls. The first is profane babbling, i.e., any of those conversations and arguments that are of a worldly, ungodly, unclean nature. Next, he is to avoid vain, empty, hollow arguments. Elsewhere, Paul teaches “shun profane and vain babblings: for they will increase unto more ungodliness” (2 Timothy 2:16).

Lastly, he is to avoid the opposing arguments of false science, or knowledge. Human wisdom found to be contrary to the wisdom of God may be called knowledge by some, but if so, it is “falsely so called.” Even “some professing [Christians] have erred concerning the faith” (1 Timothy 6:21).

Paul closes with the benediction “Grace be with thee.” May we all enjoy God’s grace as we attempt to keep the true, avoid the false, and discern the difference. JDM