Days of Praise

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May 13, 2022
The Faithful Lord
“But the Lord is faithful, who shall stablish you, and keep you from evil.” (2 Thessalonians 3:3)

The Lord Jesus Christ has many wonderful attributes, not the least of which is His faithfulness. That is, He is believable and trustworthy, sure to do all He promises. He will keep us from the evil one and from being overcome by evil in our lives, as promised in our text. Also, “God is faithful, who will not suffer you to be tempted [that is, ‘tested’] above that ye are able” (1 Corinthians 10:13). Why does He care for us so?

In the first place, He is our Creator and has a distinct purpose and will for our lives. Therefore all who are His can safely “commit the keeping of their souls to him in well doing, as unto a faithful Creator” (1 Peter 4:19). He will keep us to the end; Paul said, “I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” Then follows his confident assurance: “Faithful is he that calleth you, who also will do it” (1 Thessalonians 5:23-24).

Even when we yield to the temptations along the way, and fall into sin, He promises: “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9), because He has paid the penalty for all our sins, and He is “a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people” (Hebrews 2:17).

With such a faithful Savior and Lord, we surely ought to trust Him fully. In spite of this, we often doubt Him and His Word, but even this does not change His love toward us. “If we believe not, yet he abideth faithful: he cannot deny himself” (2 Timothy 2:13). Indeed, “God is faithful, by whom ye were called” (1 Corinthians 1:9), for His very name is “called Faithful and True” (Revelation 19:11). HMM

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May 14, 2022
Watching for Christ's Return
“Watch therefore: for ye know not what hour your Lord doth come....Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.” (Matthew 24:42, 44)

Those who try to predict Christ’s return may become skeptical about biblical prophecy. But this would be a sad mistake. Regardless of just when it will happen, Christ will return, for so He promised, and He cannot either lie or fail. He has repeatedly made it plain that no one can determine the date of His coming. Not even He, while in His human limitations, knew that (Mark 13:32).

Again and again He urged us to watch and be ready for His return. He did not tell us to watch for the Antichrist or the revival of Rome’s empire or a great apostasy or a great revival or a world government or anything else—just for Him! Note some of His commands to do this (in addition to the two in our text).

“Take ye heed, watch and pray, for ye know not when the time is” (Mark 13:33).

“Watch ye therefore:...Lest coming suddenly, he find you sleeping” (Mark 13:35-36).

“Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh” (Matthew 25:13).

In addition to such exhortations by the Lord Himself, the apostles also sounded similar warnings.

“Unto them that look for him shall he appear the second time without sin unto salvation” (Hebrews 9:28).

“Abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming” (1 John 2:28).

Space limitations preclude listing others, but again in the words of Christ: “And what I say unto you I say unto all, Watch” (Mark 13:37). HMM

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May 15, 2022
Rejoice
“Rejoice in the Lord always: and again I say, Rejoice.” (Philippians 4:4)

This encouraging command has been used in many generations of Sunday school teachings and sermons to challenge the saints. The apostle Paul uses nearly half of the 74 appearances of the word in the New Testament in his epistles.

This simple statement in Philippians 4:4 seems to summarize all of the other passages: “Rejoice [imperative command] in the Lord [the qualifier, or the ‘way’ to rejoice] always [in every circumstance and condition].” Joy is a godly thing.

Because of our sinful condition, we cannot easily “rejoice in the Lord.” We can have fleeting moments of happiness and experiences that fill our hearts with delight and pleasure, but true joy—the ability to “rejoice”—only comes “in the Lord.”

A quick review from the “Songs” of Israel can help us grasp how the righteous rejoice.

• “Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart” (Psalm 32:11).
• “Rejoice in the LORD, O ye righteous: for praise is comely for the upright” (Psalm 33:1).
• “Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified” (Psalm 40:16).
• “My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed” (Psalm 71:23).
• “Rejoice in the LORD, ye righteous; and give thanks at the remembrance of his holiness” (Psalm 97:12).

Joy and rejoicing from born-again believers produce emotion (gladness, cheering, praise, singing, thanks, etc.), but the object of the emotion is always the source of our joy—the Lord Jesus our Savior, King, and Creator. HMM III

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May 16, 2022
Moderation
“Let your moderation be known unto all men. The Lord is at hand.” (Philippians 4:5)

There are three important aspects to this instruction. First, we are to be “moderate,” the core meaning of which is to be equitable or fair, with further associations of mild and gentle.

The Greek word rarely appears in the New Testament. Twice the qualifications of church leaders include this characteristic (1 Timothy 3:3 and Titus 3:2), both times stressing the “gentle” aspect of the term. Once, and importantly, the term is used in a broad sweep of adjectives outlining the “wisdom that is from above” (James 3:17)—all aspects, incidentally, fleshing out the idea of “fair” or “equitable.”

Secondly, today’s verse tells us to make our moderation “known unto all men.” That is demanding, since it is more difficult to apply equity to all people rather than just attempt to be fair and gentle in our dealings. Surely the Holy Spirit is insisting that our inner character be “moderate” so that the resulting actions will flow from a person’s character rather than his circumstance. As noted of those of the Corinthian church, they were “manifestly declared to be the epistle of Christ” (2 Corinthians 3:3). Everybody “reads” us, and what others decide about us must include the reputation of fair and gentle behavior to all.

Finally, the reason that this requirement is so significant is because “the Lord is at hand.” Although a quick application might lead one to think “the Lord is coming back soon,” the time element is not at all implied in the sentence. A better translation may be “the Lord is alongside,” “He is close,” or even “the Lord is with you.” It is easy, sometimes, to forget that God indwells us through the Holy Spirit and that our every action and thought are known by our Creator (Psalm 139:3-4). HMM III

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May 17, 2022
Careful for Nothing
“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.” (Philippians 4:6)

Many of us know those types of precious people who seem to thrive on making sure the details are right. They keep us careful, ensure our safety, and strengthen our plans, and yet that same strength can lead to anxiety, troubling our souls and dominating our lives. Our verse today warns us about this facet.

Our Lord gently admonished in Luke 10:41: “Martha, Martha, thou art careful and troubled about many things.” Martha, Mary, and their brother Lazurus were longtime associates of the Lord Jesus. He had spent many hours in their home and had come to love them as close friends. No doubt Martha had often “given thought” to Christ’s visits and had been “in turmoil” over the details many times. But our gracious Lord saw the circumstances controlling Martha, and He softly insisted that she not lose the thing of greatest value by sacrificing the permanent on the altar of the immediate.

And that is the admonition in our text. Nothing should absorb us so much that we attempt to solve things on our own before submitting our requests to our Lord. Jesus made it pretty clear: “Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on” (Matthew 6:25). Look around, our Lord insisted. The birds and the flowers can’t be altered by our “thoughts.”

After all that Job’s friends did to “encourage” him, our great Creator reminded Job of the many wonders that he could see if he paid attention. Nothing is beyond the care of our Lord. Sometimes, we need reminding, too. HMM III

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May 18, 2022
Peaceful Security
“And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” (Philippians 4:7)

This precious promise is rooted in the “garrison guard” that God will set around our hearts and minds through His peace. Imagine the war circle of angels “full of horses and chariots of fire round about” that Elisha spoke of (2 Kings 6:17).

And it is a war! “But I see another law in my members,” Paul wrote, “warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members” (Romans 7:23). Were it not for the peace that exceeds human comprehension, we would quickly succumb to the fact that “in the world [we] shall have tribulation”; but Jesus also said, “Be of good cheer; I have overcome the world” (John 16:33).

The “peace of God” is a supernatural peace, not a false calm of meditative hypnosis or a denial of the turmoil that surrounds the “roaring lion” who seeks to devour (1 Peter 5:8). This peace is from our Lord Jesus and “not as the world giveth” (John 14:27). It comes through the “things I have spoken unto you,” Jesus said, “that in me ye might have peace” (John 16:33).

Since, however, this kind of supernaturally guarded and God-given peace comes from and through the message of the Scriptures, this peace must “rule in your hearts” (Colossians 3:15). There can be no vacillation, no hesitation about the source, the authority, the capability, or the stability of such peace—or the war that rages in the members of our body will dissipate the vision of God’s garrison surrounding our hearts and minds. “For to be carnally minded is death; but to be spiritually minded is life and peace” (Romans 8:6).

“And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful” (Colossians 3:15). HMM III

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May 19, 2022
Right Thinking
“Finally, brethren, whatsoever things are true,…honest,…just,…pure,…lovely,…of good report; if there be any virtue, and if there be any praise, think on these things.” (Philippians 4:8)

Our lives are surrounded with ungodliness and demands that often bleed away our thoughts until we are worn and weakened. Reflect for a few moments on this inventory of empowering thinking.

• Truth—Literally “that which is not hidden”; Jesus Himself (John 14:6); the Word of God (John 17:17; Psalm 119:11).
• Honesty—Not just accuracy, but “sober” and “venerable”; sometimes “magnificent” or “great”; used of church officers (1 Timothy 2:2; 3:8).
• Justice—Righteous, just, right, suitable; “The mouth of the just bringeth forth wisdom....The lips of the righteous know what is acceptable” (Proverbs 10:31-32).
• Purity—Morally and sexually chaste; closely connected with “holiness”; the emphasis is on physical and mental purity (1 John 3:2).
• Loveliness—Beauty, friendship, delight, and wonder are all suggested by the “good love” of this word (Luke 12:27).
• Good News—This takes discipline, because there is far more bad news than good in this world; we are admonished to take “inventory” (dwell on, recall) the “good reports” (Proverbs 25:25).

These excellent and praiseworthy matters should dominate our thinking in a conscious “inventory” of the attributes on this final list. If we do so, God promises His peace in our lives. HMM III

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May 20, 2022
Pay Attention
“Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.” (Philippians 4:9)

From earliest childhood, we learn by watching the actions and lives of others. First, of course, our parents, then our peers and educators, politicians, business leaders, musicians, celebrities—the list is nearly endless. We learn by what we receive, hear, and see.

Jesus said, “They shall be all taught of God” (John 6:45). The foundational learning process that enables the receiving and hearing of further truth must come first from God, through His Word and by the born-again believer. Paul’s young protégé, Timothy, first learned from his mother and grandmother about God, and then under Paul’s tutelage from the Scriptures (2 Timothy 1:5; 3:15).

But the key to learning is active attention! One must first receive, hear, and see. Paul commended the Thessalonians because they “received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God” (1 Thessalonians 2:13). The Bereans were “more noble” because they “searched the scriptures daily” (Acts 17:11). The wise preacher “gave good heed, and sought out, and set in order many proverbs” (Ecclesiastes 12:9).

Information, however well absorbed, is worthless without applying that which is learned. The philosophers of Athens were scorned because they “spent their time in nothing else, but either to tell, or to hear some new thing” (Acts 17:21).

All of us must first be learners. Soon, however, we must work out our “own salvation with fear and trembling,” since God has chosen to work through us (Philippians 2:12-13). HMM III

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May 21, 2022
Be Content
“I have learned, in whatsoever state I am, therewith to be content.” (Philippians 4:11)

The English word “content” can bring up thoughts of indifference and mild temperament. Modern usage tends to give “content” a negative connotation, as though such an attitude has little ambition or drive.

Not so of the Greek term that the Holy Spirit chose for this passage. It is composed of the pronoun for “self” and the noun for “sufficiency.” Both in Scripture and in secular Greek literature, the word demands an ability to conquer whatever circumstances that may oppose one’s purpose or goal and to continue through in spite of difficulties.

The context of our text is a prime example. Paul had experienced hunger and satisfaction. He knew what it meant to be obscure and to be a celebrity. There were times when he had more than enough resources to accomplish what he understood God had called him to do, and other times when resources were very scarce. In whatever state he found himself, Paul had learned to be self-sufficient.

Our problem is that we often are looking only at the physical and circumstantial issues and have not learned that our Lord Jesus provides grace that “is sufficient for thee: for [His] strength is made perfect in weakness” (2 Corinthians 12:9). The resources of the omnipotent Godhead are enough for us to “be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee” (Hebrews 13:5).

The self-sufficiency of the twice-born rests on the eternal fact that God “worketh in you both to will and to do of his good pleasure” (Philippians 2:13). HMM III

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May 22, 2022
Christ's Strength
“I can do all things through Christ which strengtheneth me.” (Philippians 4:13)

This little verse gets quoted out of context a lot. It is used to justify bizarre plans and dreams, as well as to suggest that every Christian should be rich and healthy all the time. Not only are such applications without any support in Scripture, they are completely out of the context of this passage.

In the previous verses, Paul lists a variety of circumstances that he had faced, from poverty to wealth, learning to be “content” in each of these developments. Then he notes that he “can do all things” through the strength that the Lord provides during conflicting circumstances.

The “do” of this text is the prevailing of the power of God in which and by which we minister. “Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; who also hath made us able ministers of the new testament” (2 Corinthians 3:5-6).

The early church experienced a stunning growth in converts as it preached and testified of the resurrected Christ. This result, however, is due to the fact that the Word of God grew “mightily...and prevailed” (Acts 19:20).

Our fight is not a physical one. We wrestle against the great spiritual powers of wickedness that have their source in the heavenlies. The history of God’s people is replete with the battle that was begun in the Garden of Eden. Adam and Eve lost because they sought to deal with the issue on their own. We win or prevail only when we arm ourselves with God’s armor and become “strong in the Lord, and in the power of his might” (Ephesians 6:10). HMM III

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May 23, 2022
Communicate Well
“Notwithstanding ye have well done, that ye did communicate with my affliction.” (Philippians 4:14)

“Communicate” is one of the older words from the era of the King James Version that takes some reconnecting in order to clarify the term. Our use today normally means speaking, understanding one another, or simply passing on instructions. The Greek word is sugkoinoneo, a compound of the preposition “with” and the primary word for “participation.”

The basic term is often translated “partner” or “partake” and is frequently connected with the act of sharing finances in the ministry of others. That is the application in the context of today’s verse. Paul commends the Philippian church for partnering with him over his journeys and recognizing time and again the needs that were necessary to fulfill for the success of the ministry.

Today, there are a vast array of charity-based organizations, from large hospitals and universities to local food and clothing distribution efforts. Most of those, by the way, were started by Christian groups as a way to “communicate” to the “affliction” of many. But how do we determine who among the many, or at what ratio, to attempt to distribute “to the necessity of saints” (Romans 12:13)?

Two main principles must guide our “communication” in the Kingdom. First, it is clear that our New Testament responsibility is first to the church in which our Lord has placed us. Some disagree, but “storehouse” tithing appears to claim our first priority. Then there is opportunity to follow the specific leading of God among those ministries with which we are familiar and of whom we are confident that first seek the Kingdom of God (Matthew 6:33). HMM III

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May 24, 2022
Sweet-Smelling Sacrifice
“I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.” (Philippians 4:18)

The reference in this text goes back to the “sweet savour” that God smelled when Noah offered his initial sacrifice after disembarking from the year-long Flood. That offering triggered a promise from God that He would never again curse the earth or destroy every living thing with water, as the Flood had done. Furthermore, the Lord promised to maintain the seasons and functions of the earth until the end (Genesis 8:20-21).

Later, Moses would bring the Lord’s instructions for those laws of Israel that would keep the nation separate from the rest of the world and constantly remind them of the very personal relationship that the Creator of all things was establishing with them. Some of the sacrifices would be an “offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD” (Numbers 15:3).

It is interesting to note that the twice-born are “unto God a sweet savour of Christ” (2 Corinthians 2:15). Our very existence as His children smells good to our heavenly Father! We are also compared to living stones that are being built into a spiritual house that is “to offer up spiritual sacrifices, acceptable to God by Jesus Christ” (1 Peter 2:5). Our bodies are to be “living sacrifices” (Romans 12:1) that render the “sacrifice of praise” (Hebrews 13:15), while God Himself is making us “perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ” (Hebrews 13:21). HMM III

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May 25, 2022
God's Complete Supply
“But my God shall supply all your need according to his riches in glory by Christ Jesus.” (Philippians 4:19)

The key to this promise in today’s verse is the need that must be met by the riches of the great King as we render our service in His Kingdom. But how vast those needs can be and how different the supply is!

Millions of Israelites needed food in the wilderness, and the manna came fresh from heaven each day for 40 years (Exodus 16:35). Gideon needed victory over the innumerable Midianites, and God caused confusion to fall on his enemies (Judges 7:22). Elijah needed a powerful demonstration of God’s authority, and fire came down from heaven (1 Kings 18:38).

In the New Testament, a crippled man needed a new hand (Mark 3:5), a blind man needed new eyes (John 9:5-6), and a dead man needed life (John 11:43-44). Jesus made the best wine anyone had ever had when the party needed supply (John 2:10-22). He calmed the sea when the disciples needed freedom from their fear (Mark 4:38-39). And He pulled Peter up from the sea when he needed rescue (Matthew 14:30-31). No matter the size of the need, the resources are more than sufficient.

More often than not, however, the need is spiritual. We all need God’s forgiveness from the “sickness” of sin (Mark 2:17). When we first come into His Kingdom, we need the “milk” of the Word (Hebrews 5:12). We all need the wisdom to “walk honestly toward them that are without” (1 Thessalonians 4:12).

And our great God has the resources to supply all our needs. HMM III

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May 26, 2022
God's Grace
“The grace of our Lord Jesus Christ be with you all. Amen.” (Philippians 4:23)

The basic form of today’s verse appears 13 times in the New Testament. In Scripture, repetition is not for lack of something to say but the Holy Spirit’s intentional emphasis on something.

God extends His grace to the very creation itself by merely keeping the universe together (2 Peter 3:7), intending thereby to “speak” and supply knowledge (Psalm 19:1-4) sufficient to display His very nature and power in such a way that there can be “no excuse” about His existence and care for humanity (Romans 1:20).

In seven of the 13 times, this “grace of our Lord Jesus Christ” is focused on “you.” God’s grace is very personal. Everything that He has done is because He loves you and me beyond any grasp of our earthly imagination. No one is beyond the touch of God’s grace: “For the grace of God that bringeth salvation hath appeared to all men” (Titus 2:11). “We love him, because he first loved us” (1 John 4:19).

Once, in contrast, God says some will turn “the grace of our God into lasciviousness” and deny Him who has bought and paid for all the horrible sin that they embraced to spite such grace (Jude 1:4). No wonder the apostle Paul calls such people “abominable, and disobedient, and unto every good work reprobate” (Titus 1:16).

The Lord twice focuses His grace on our spirits, indicating God’s intimate knowledge of our innermost thoughts (Romans 8:26). Paul noted that God’s grace is “exceeding abundant with faith and love” (1 Timothy 1:14), and he insisted that His grace is designed to be “glorified in you” (2 Thessalonians 1:12). Like today’s verse, most of the prayers for us end in “Amen.” And that’s the way it should be. HMM III

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May 27, 2022
Lazarus and the Rich Man
“And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried.” (Luke 16:22)

Many scholars believe that the episode reported in Luke 16:19-31 actually happened, that it is a true story. If it is a parable, it is not identified as such, and it is the only one in which the name of a participant is given. Christ related the story as if it were true. But whether history or parable, we can learn much from the contrast between these two dramatically different men, their deaths and destinies.

The rich man, of course, surrounded himself with luxury (v. 19) while Lazarus struggled each day just to survive until the next poverty-filled and pain-wracked day (vv. 20-21).

No one can escape the grave, however, and in the passage of time both died. But, rather than reducing those two different individuals to the commonality of death, their differences actually are heightened. The rich man, “being in torments” (v. 23), was aware of the comfort of Lazarus in “Abraham’s bosom” (v. 22). The interchange between the rich man and Abraham, and the timeless instruction Christ gave, are well known.

Note also the contrast between “carried” and “buried” in our text. The beggar’s body was no doubt unceremoniously dumped into a pauper’s grave, while the rich man’s corpse was placed in a costly sepulcher and his funeral attended by many friends and mourners. But look beyond the earthly spectrum. While the rich man begs for mercy and relief from torment, the poor man’s eternal spirit is “carried” (literally “carried off” or “borne away”) by a convoy of angelic beings into the presence of God, where “now he is comforted” (v. 25). For Lazarus, and indeed for all who die in the Lord, “death is swallowed up in victory” (1 Corinthians 15:54). JDM

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May 28, 2022
The Builder of the House
“He who hath builded the house hath more honour than the house. For every house is builded by some man; but he that built all things is God.” (Hebrews 3:3-4)

Perhaps the single greatest category of evidence for supernatural creation is in the nature of the creation itself, which everywhere shows such intricate design that it could not have come about by random chance. Consider the earth: Its size, mass, distance from the sun and moon, rotational wobble, chemical makeup, etc., are critical within very narrow limits. Any significant deviation in any of these or other characteristics would make life impossible.

But inorganic molecules, planets, and galaxies are simpler by several orders of magnitude than even the tiniest living organism. The marvelous genetic code that regulates life, growth, and reproduction is so unthinkably complex, so obviously designed, that it would take a “willingly...ignorant” (2 Peter 3:5) mind to conclude a naturalistic origin for it. Life at every stage and at every level of investigation shows symmetry in its order, purpose in its function, and interdependence between its parts; all of these are clear marks of design by an intelligent designer.

The evidence speaks so eloquently that even “the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Romans 1:20) if they choose not to believe and therefore to merit and face His wrath (v. 18).

“All things were created by him, and for him” (Colossians 1:16). Mankind can take no pride in it nor rebellious solace in the idea of naturalistic origin, for “thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created” (Revelation 4:11). JDM

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May 29, 2022
Hereby Know
“Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.” (1 John 4:13)

It is surprising to note that this phrase “hereby know” occurs eight times in the little epistle of 1 John. Each of these listed below is given as a means of both testing the genuineness of our professed faith in Christ and then of giving assurance and comfort to the true believer.

“And hereby we do know that we know him, if we keep his commandments” (1 John 2:3).

“But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him” (1 John 2:5).

“Hereby perceive [same Greek word as ‘know’] we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren” (1 John 3:16).

“My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him” (1 John 3:18-19).

“And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us” (1 John 3:24).

“Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God” (1 John 4:2).

“We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error” (1 John 4:6).

The eighth and last such reference is our text for the day. Note that the common thread running through all is the importance of the indwelling Spirit of truth, leading those who know the Lord into lives of doctrinal purity, obedience to God’s Word, and love toward the brethren. HMM

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May 30, 2022
Call to Remembrance
“But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions.” (Hebrews 10:32)

Our American younger generation, like the Hebrew Christians back in the first generation after Christ, seems in grave danger of forgetting the great sacrifices of those earlier generations in this country who made our nation the land of the free. What seems almost a deliberate “dumbing down” of our great Christian heritage has been taking place in our public schools and universities ever since World War II ended.

Memorial Day should not be merely an occasion to give people a three-day time of leisure and pleasure, but rather a call to remembrance of those who suffered and died to ensure our political and religious freedoms—especially that freedom to believe and proclaim the saving gospel of Christ, which so motivated our forefathers.

And it is even more important, every day, to call to remembrance the unfathomable sacrifice of the Lord Jesus Christ who died, not just to give us temporal freedom, but eternal freedom, providing everlasting life to all those who believe. We have a formal time for remembering this—whenever we observe the special supper He established, remembering His broken body and shed blood. “This do in remembrance of me,” He said (1 Corinthians 11:24-25), and Christians have been remembering Him in this way ever since He met with His disciples the night before He died for our sins.

But we need also to remember Him every day, not just on the days scheduled for communion, just as we ought to remember and thank God for those who died for our country, and to do so far more often than just once each year. As Paul said concerning the dedicated, but suffering, Christians in Philippi, “I thank my God upon every remembrance of you” (Philippians 1:3). HMM

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May 31, 2022
Soldier's Duty
“Thou therefore endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.” (2 Timothy 2:3-4)

As Paul came to the end of his earthly life, he took great pains to encourage his disciple to “be strong in the grace that is in Christ Jesus” (2 Timothy 2:1) and to guard and pass on the precious teachings that Paul had taught him.

Paul compared Timothy’s life in the ministry of the gospel to the life of a soldier. The Greek word translated “endure hardness” is used twice more by Paul, each in this book. “But watch thou in all things, endure afflictions [same word], do the work of an evangelist, make full proof of thy ministry” (2 Timothy 4:5). Paul holds himself up as an example of such endurance when he claims: “I suffer trouble [same word], as an evil doer, even unto bonds; but the word of God is not bound” (2 Timothy 2:9).

As soldiers of Jesus Christ, we are to avoid entangling ourselves with something that will hinder our effectiveness. The word “entangled” means “entwined,” or “involved with.” The soldier must be able to draw his weapon freely and use it effectively, and cannot do so if something is clutching onto him, binding his arms and legs.

Our text follows the well-known admonition “Thou therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (2 Timothy 2:1-2). The goal of a soldier is to please his leader. So must be our goal in the warfare at hand, preserving and passing on the truth. As Christians, we have been chosen to be in the army of the General who Himself died to assure our ultimate victory. He deserves our total devotion. JDM

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June 1, 2022 The Furtherance of the Gospel “But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel.” (Philippians 1:12) The infrequently used word “furtherance” (meaning simply “advancement”) occurs elsewhere only in Philippians 1:25, where Paul speaks of the “furtherance and joy of faith,” which he hoped to see in the Christians at Philippi, and in 1 Timothy 4:15, where it is translated “profiting.” There, Paul urged young Timothy to continue studying the things of God “that thy profiting may appear to all.” Paul wrote this epistle while he was unjustly imprisoned in a Roman jail, and no doubt he remembered the time when he had first met many of his Philippian Christian friends as a result of being imprisoned and beaten in a Philippian jail (Acts 16:12-40). In fact, he had often been imprisoned (2 Corinthians 11:23) and had suffered severely in many other ways for “the furtherance of the gospel.” Indeed, during the two years or more he was a prisoner in Rome, he not only taught God’s Word to many who visited him there (Acts 28:30-31) but also wrote at least four of his inspired epistles (Ephesians, Philippians, Colossians, Philemon—possibly even Hebrews). And these have been of untold blessing to millions down through the years. In ways that Paul could never have imagined, it was true indeed that these things that had happened to him had “fallen out rather unto the furtherance of the gospel.” The apostle Paul had the spiritual insight to realize that what seemed like great problems and difficulties could be used by God to the “advancement” of the gospel. Rather than complaining or even quitting when the Christian life gets hard, we must remember that God can make even “the wrath of man” to bring praise to Him (Psalm 76:10). HMM

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June 2, 2022 The Redeemed of the Lord “Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy.” (Psalm 107:2) This hymn of praise for God’s providence centers around four examples of God’s deliverance from particular problems. The four situations are as follows: Lost travelers who are out of provisions far from a city (vv. 4-5), prisoners imprisoned for their own rebelliousness (vv. 10-12), those who have been brought to physical illness due to their sin (vv. 17-18), and sailors who face shipwreck on stormy seas (vv. 23-27). In each case, the individuals prayed for deliverance that resulted in God’s miraculous rescue and a response of praise. This cycle reminds us of the pattern during the time of the Judges when “every man did what was right in his own eyes” (Judges 21:25). Due to their rebelliousness, God brought the people of Israel into captivity over and over again. Each time, in the midst of their oppression, they cried unto the Lord, who raised up a judge and empowered him to vanquish the enemy and free the people. The exact same pattern can be found in Solomon’s prayer of dedication for the temple. He recognized man’s tendency to rebel and forget the Lord’s provision when things are going well, thus eliciting God’s judgment. But God has always used times of trouble to bring men and women back to Himself. He is a God of grace and mercy and love, desiring to forgive and restore those who repent and call to Him for deliverance (2 Kings 8). The same truth applies today. We still tend to rebel, and He remains long-suffering, willing to forgive and restore upon repentance. “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ” (1 Peter 1:7). JDM

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June 3, 2022
Secret Faults vs. Presumptuous Sins
“Cleanse thou me from secret faults. Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.” (Psalm 19:12-13)

David, the author of this majestic psalm of praise to God for His revelation of Himself and His nature, voices his own frustration at his inability to mold his life totally in accordance with God’s revealed plan. He recognizes and asks for God’s forgiveness for his failure to measure up, and asks for strength to avoid habitual sin patterns and willful rejection of God’s way.

God had already made a careful distinction between these types of sins. “The priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him....But the soul that doeth ought presumptuously...the same reproacheth the LORD; and that soul shall be cut off from among his people. Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him” (Numbers 15:28, 30-31).

Paul also recognized such a difference. Keep in mind that all sin is abhorrent to God and must be repented of, resulting, of course, in His forgiveness. But Paul claimed that even his blasphemous, murderous persecution of the church was done “ignorantly in unbelief” (1 Timothy 1:13). His plea of ignorance did not excuse his guilt, but through it he “obtained mercy” (v. 13) and “grace” (v. 14).

This is a “pattern to [us] which should hereafter believe on him to life everlasting” (v. 16). Let us not be guilty of willful, presumptuous sin, but on these occasions when we do fall, we can be thankful that our “longsuffering” (v. 16) Savior still affords us such mercy. JDM

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June 4, 2022 The Family of a Disciple “Then Peter said, Lo, we have left all, and followed thee. And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting.” (Luke 18:28-30) Unfortunately, this and parallel passages have been wrongly used all too often to justify the abandonment of responsibilities to family in the name of following Christ. But Christ is not here advocating repudiation of family. Instead, He insists that our allegiance be to Him and to His will. Nothing must be allowed to usurp His rightful position of supremacy in our lives. While it is true that for some a life unencumbered by family duties may result in more efficient ministry (1 Corinthians 7:1-9, 25-38), family relationships and responsibilities are of great importance to Him (vv. 10-24; see also many other passages). Consider the case of Elisha. God had instructed Elijah to train Elisha to take his place as prophet (1 Kings 19:16). Finding Elisha plowing in his father’s field (i.e., family duties) with 12 yoke of oxen, “Elijah passed by him, and cast his mantle upon him” (v. 19). Elisha knew immediately that he was facing a dramatic change in his life. He did not refuse, argue with, or try to alter the call, but he did recognize a responsibility to his parents. “Let me, I pray thee, kiss my father and my mother, and then I will follow thee” (v. 20). Elijah agreed. To solidify his determination to leave, Elisha immediately sacrificed a pair of oxen, using as fuel the plowing instruments he had been using. He was, in effect, making a clean break with his former life, yet honoring and respecting his parents. “Then he arose, and went after Elijah, and ministered unto him” (v. 21). JDM

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June 5, 2022
The Gardens of the Lord
“When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.” (John 18:1)

As Jesus, after the last supper with His disciples, walked out with them, they soon crossed over a small brook and entered the little garden called Gethsemane. Eventually, He left the disciples and went farther into the garden alone for a time of solitary prayer.

Perhaps He remembered how, long ago, He had walked in His first garden with Adam and Eve in beautiful fellowship. But then they had rebelled against His Word and had to be expelled from the Garden of Eden, leaving Him alone there also (Genesis 3:8).

As He prayed in Gethsemane, He knew that it would be only a few hours before He would be buried in still another garden, one “wherein was never man yet laid” (John 19:41). He would be carried to a new tomb prepared in a newly planted garden by the loving hands of Joseph and Nicodemus, but then He would be alone once again.

He had walked alone in the first garden, seeking His own; then had knelt alone in the second garden, praying for His own; and finally was buried alone in the third garden, after dying for His own.

But because He came “to seek and to save that which is lost” (Luke 19:10), and because He now “ever liveth to make intercession for them” (Hebrews 7:25) after paying the awful price of “redemption through his blood” (Ephesians 1:7), all those who believe and trust Him will spend eternity in fellowship with Him in a beautiful garden city. Here flows “a pure river of water of life” surrounded on both sides by “the tree of life, which bare twelve manner of fruits, and yielded her fruit every month” (Revelation 22:1-2), and all will be “very good” forever. HMM

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June 6, 2022
Sowing Continually
“In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.” (Ecclesiastes 11:6)

In the Bible, the common occupation of sowing seed is frequently used as a symbol of witnessing for the Lord. Unlike an actual farmer, however, Christian seed-sowers are to engage in their occupation perpetually, day after day, morning and evening, everywhere they go. “Cast thy bread upon the waters,” the wise preacher said, “for thou shalt find it after many days” (Ecclesiastes 11:1). The sowing is often difficult but is necessary before the fruit can grow, and the promise is that “they that sow in tears shall reap in joy” (Psalm 126:5).

Often others may reap the fruit of our seed-sowing labors (or we may reap the fruit of theirs), but that is all right, for Christ Himself said that “one soweth, and another reapeth” so that “both he that soweth and he that reapeth may rejoice together” (John 4:37, 36). Paul said, “I have planted, Apollos watered; but God gave the increase” (1 Corinthians 3:6).

Some seed, faithfully sown, may not seem to grow at all. In Christ’s great parable of the sower, much of the seed fell by the wayside or on rocky or weed-infested ground, but “other fell into good ground, and brought forth fruit” (Matthew 13:8). It is our job to be sure that the seed we sow is good seed, wherever we go—by word, by life, by giving, by listening, by our very presence, by praying, by whatever we say or do or even think—and then to trust God to bring forth the fruit according to His own perfect will.

“Blessed are ye that sow beside all waters” (Isaiah 32:20). Therefore, “in the morning sow thy seed, and in the evening,” and God will prosper our faithfulness in His own good way and time. HMM