Days of Praise

[phkrause]

July 27, 2022
His Son's Name
“Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his Son’s name, if thou canst tell?” (Proverbs 30:4)

The obvious answer to these rhetorical questions must center in God, the Creator of all things. But the fascinating revelation in this Old Testament passage is that God has a Son and that both have names.

When Moses asked God His name, “God said unto Moses, I AM THAT I AM....This is my name for ever” (Exodus 3:14-15). Later, Moses, in his song of deliverance, said: “The LORD is a man of war: the LORD is his name” (Exodus 15:3). The name Lord (Hebrew Jehovah or Yahweh) means, essentially, “I am, the self-existent one.”

As far as His Son’s name is concerned, it is revealed in Scripture in many ways. In the Old Testament prophecy, “His name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6). How remarkable that a “Son is given” who is also named the mighty God and everlasting Father!

In His incarnation, the angel commanded Joseph, “Thou shalt call his name Jesus” (“Jehovah saves”), but he also said, “They shall call his name Emmanuel, which being interpreted is, God with us” (Matthew 1:21, 23).

There are many other titles by which the Son of God is identified, but perhaps the most significant are noted in connection with His final return in triumph. “His name is called The Word of God” (Revelation 19:13), identifying Him as both eternal Creator and incarnate Savior (John 1:1-3, 14). As our eternal King, “he hath on his vesture and on his thigh a name written, King Of Kings, And Lord Of Lords” (Revelation 19:16). HMM

[phkrause]

July 28, 2022
Our Understanding of Creation
“Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.” (Nehemiah 9:6)

The Bible clearly states that God created the “heaven, and earth, the sea and all that in them is” (Exodus 20:11) out of nothing. “Things which are seen were not made of things which do appear” (Hebrews 11:3). The first verse of the Bible, “In the beginning God created the heaven and the earth,” could be paraphrased: God called into existence the space–mass–time (i.e., heavens–earth–beginning) universe. Evidently before creation, nothing now intrinsic to the universe existed at all.

While this teaching is clear, not hard to understand, it is hard to believe. Such ex nihilo (i.e., out of nothing) creation is so foreign to our experience that it can only be comprehended as God reveals it to us. We are taught that His creative work was finished at the end of the sixth day of the creation week (Genesis 2:1-4). With the exception of certain of the miracles of Christ on Earth, such creation has not occurred since, and we have difficulty believing it could happen, so foreign is it to our experience.

Our difficulty stems primarily from the fact that we are sinful creatures; our minds are hampered by sin. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14).

Since the doctrine of creation is foundational to the rest of Scripture, we dare not neglect it just because it is difficult, and we dare not impose our feeble naturalistic reasonings onto the clear teaching of Genesis 1 and related passages, thereby reducing God’s power to mere human abilities. JDM

[phkrause]

July 29, 2022
The Ministry of the Saints
“Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.” (1 Corinthians 1:2)

This salutation to those “called saints” at Corinth (the words “to be” are not in the original) makes it clear that all who “in every place call upon the name of Jesus Christ our Lord” are the saints of God. The word “saint” means “one who is sanctified” or “set apart,” having been called to serve the Lord.

That service is varied, and many striking figures of speech are used in the Bible to describe it. In the first place, the saints are “witnesses unto me” (Acts 1:8) and, therefore, “ambassadors for Christ” (2 Corinthians 5:20). The words and deeds of believers are to serve as an actual Bible to those who may not read God’s Word. “Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart” (2 Corinthians 3:3).

Christ applied the figure of candlesticks to the churches addressed in Revelation, with Himself in the midst (Revelation 1:12-13). Similarly, we are enjoined to “shine as lights in the world; Holding forth the word of life” (Philippians 2:15-16). This light is not merely the light of a godly life, but the light of God’s revealed truth, for we constitute “the church of the living God, the pillar and ground of the truth” (1 Timothy 3:15).

In relation to Christ, we constitute “the body of Christ, and members in particular” (1 Corinthians 12:27) and have been presented “as a chaste virgin to Christ” (2 Corinthians 11:2). One day we shall reign with Him as “kings and priests unto God” (Revelation 1:6). HMM

[phkrause]

July 30, 2022
The Word of His Grace
“And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.” (Acts 20:32)

Many beautiful descriptors are used in the New Testament to illustrate the powers of the Word of God, both spoken and written. For example, the Lord Jesus is called “the Word of life” in 1 John 1:1, and Paul, speaking of the Scriptures, reminded the Philippian Christians that they should be “holding forth the word of life” (Philippians 2:16).

Jesus called the Scriptures, which were to be spread through the world like seed sown in a field, “the word of the kingdom” (Matthew 13:19). The apostle Paul called them “the word of faith, which we preach” (Romans 10:8). Quoting a particular Scripture, he spoke of it as “the word of promise” (Romans 9:9).

As His witnesses and ambassadors, it is to us that He “hath committed...the word of reconciliation” (2 Corinthians 5:19), wherewith we are to beseech men to be reconciled to God. Paul also said that “the word of truth” was nothing less than “the gospel of your salvation” (Ephesians 1:13).

The writer of Hebrews called it “the word of exhortation” (Hebrews 13:22). In writing through John to the faithful church at Philadelphia, the Lord Jesus commended them because they had “kept the word of my patience” (Revelation 3:10).

But undoubtedly one of the most beautiful and meaningful of such metaphors of God’s Word is the one found in our text (and also in Acts 14:3), that is, “the word of his grace.”

There is no grander theme in the Bible than the unmerited, abundant, inexhaustible, saving grace of God in Christ, and it is fitting that God’s eternal Word be known as “the word of His grace.” The book, in fact, ends on this very note. “The grace of our Lord Jesus Christ be with you all. Amen” (Revelation 22:21). HMM

[phkrause]

uly 31, 2022
Offended at Him
“Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.” (Mark 6:3)

There is many an individual who has by God’s grace found the Lord and has had a fruitful ministry in a place far from his hometown where he once lived a lifestyle of which he has now repented. Going home is difficult, for his former companions in sin will be there to oppose and tempt and disbelieve.

In the course of His travels, Jesus returned to His hometown (Mark 6:1), and although He had lived a sinless life in His early years, He was still only one of the local citizens, and this resulted in their prideful opposition and disbelief.

“And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?” (v. 2). As in our text, His local roots brought scorn and pride and offense.

Their unbelief (v. 6) seemed to limit His ability to work miracles (“and he could there do no mighty work,” v. 5), but such is not the case. There is no limit to the power of the omnipotent Creator! He is not limited by our feeble faith, but evidently He chose to limit His work as a way of reproof of their pride and unbelief.

Yet, note Mark’s casual mention of the healing of “a few sick folk” (v. 5). Such healings were in fact a mighty display of God’s power, a fact that Mark’s readers (primarily Romans and other Gentiles very impressed with power) would have recognized.

Let us not allow our modern-day familiarity with Christ and His power limit the honor and obedience that we return to Him (v. 4). JDM

[phkrause]

August 1, 2022
All Things Well
“And [the crowds] were beyond measure astonished, saying, He hath done all things well!” (Mark 7:37)

At one point in Jesus’ earthly ministry, “great multitudes came unto him,” and He healed the physical maladies of those who “were lame, blind, dumb, maimed, and many others” (Matthew 15:30). Mark 7:31-37 illustrates the healing there of a hearing-impaired man. Verses 33-34 are packed with verbs underscoring the precision of the Master Surgeon. He “took him aside,” “put his fingers into his ears,” “spit,” and “touched his tongue.” Then, looking up to heaven, Jesus commanded, “Be opened.”

Immediately the man’s ears heard and his mouth spoke plainly (v. 35)—a healing that was complete, unlike “huckster healing” practices that only alleviate pain temporarily. And the people present were “beyond all measure” (hyperperissos, a forceful adverb used only here in the New Testament) “astonished” (exeplessonto), or struck with amazement (v. 37).

Notice the crowd’s commentary, reacting to the many miracles they had seen Jesus perform: “He hath done all things well [kalós, good].” Their declaration echoes God’s words at the beginning of creation. Genesis 1:31 states, “God saw everything that he had made, and, behold, it was very good.” Not only did God see His creative work as good, but the people in Mark 7 saw Christ’s miraculous work in the same way!

How amazed are you with the Creator God, the Lord Jesus Christ? Do you believe He spoke His creation into existence in six days, as Genesis 1 records? Are you amazed that He has done all things well as our Creator, Sustainer, Redeemer, and Savior, including His saving work of propitiation on the cross? Is He your Lord and Savior? CM

[phkrause]

August 2, 2022
In Heavenly Places
“Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places.” (Ephesians 1:20)

This fascinating phrase (actually, the Greek simply says “in the heavenlies”) is found only in the Ephesian epistle, where it occurs five times. That it does mean heavenly places, rather than “heavenly things,” is evident from our text. Christ in His physical resurrection body is now in a particular place, and that place is where He is seated at the right hand of the throne of God.

In principle now—and ultimately in actuality—we also have been made to “sit tdogether in heavenly places in Christ Jesus” (Ephesians 2:6). In the meantime, however, we must also struggle with the demonic powers who still, like Satan, have access to God’s presence to accuse us of sin when we yield to their inducements. “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places [actually the same phrase, ‘heavenly places’]” (6:12).

And when, by the grace of God and the indwelling presence of God’s Holy Spirit, we are victorious in this conflict, it becomes a glorious demonstration throughout heaven, to fallen and unfallen angels alike, that Christ’s salvation is genuine and truly works in our lives. All of this is “to the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God” (3:10).

No wonder, with all these glorious events taking place in heaven, the apostle Paul introduces this epistle with a doxology! “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ” (1:3). HMM

[phkrause]

August 3, 2022
Paul’s Missionary Journey
“Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ.” (Ephesians 3:8)

The apostle Paul was undoubtedly the greatest missionary of all time. It is well to take note of his missionary strategy, for it was designed to reach the greatest number with the highest efficiency. In the first place, although he by no means neglected his Jewish countrymen, his calling was to all peoples of the world.

As much as possible, he tried to “preach the gospel in the regions beyond” where it had never gone before (2 Corinthians 10:16), “not where Christ was named, lest I should build upon another man’s foundation” (Romans 15:20).

He especially concentrated on great cities, particularly the major seaports. He had come from the large city of Tarsus himself, and he preached in the great capital, Rome, and in Athens, the world’s cultural center. Philippi was the “chief city” of Macedonia (Acts 16:12), as was Corinth in Achaia and Ephesus in Asia Minor. Antioch, Troas, Thessalonica—all were great seaport cities. Establishing solid churches in such cities would provide centers for carrying the gospel throughout the world.

In considerable measure, his ministry in these cities seemed to reach people of special ability or opportunity to teach and influence others, such as the philosophers at Athens, the proconsul Sergius Paulus at Paphos, the honorable women of Berea, the school of Tyrannus at Ephesus, and others of like significance.

Most important of all were his writings. Paul wrote half the epistles of the New Testament. He traveled at least 15,000 miles and preached to many thousands of people, but his written words have been read by countless millions over 1,900 years. HMM

[phkrause]

August 4, 2022 The Watchman Held Accountable “Son of man, I have made thee a watchman unto the house of Israel:...When I say unto the wicked, Thou shalt surely die; and thou givest him not warning...the same wicked man shall die in his iniquity; but his blood will I require at thine hand.” (Ezekiel 3:17-18) Our text comprises part of Ezekiel’s commission as prophet to Judah. His function was compared to a watchman on the city walls whose duty was to warn the city of impending danger. Ezekiel was to warn the apostate people of Jerusalem of the coming invasion by the Babylonians under Nebuchadnezzar. God warned Ezekiel that if he refused to pass on whatever messages he received from God, he himself would be held accountable. On the other hand, Ezekiel was not accountable for the response of the hearer. “Yet if thou warn the wicked, and he turn not from his wickedness...he shall die in his iniquity; but thou hast delivered thy soul” (Ezekiel 3:19). He would also be requested to give similar injunctions and warnings to righteous men who had fallen into sin, but again he was not held accountable for their response (vv. 20-21). A corresponding teaching is found in the New Testament. “Obey them that have rule over you, and submit yourselves: for they watch for your souls, as they that must give account” (Hebrews 13:17). Church leaders, we are told, will give an account before the Lord someday as to how those in their flock have fared. They will not be accountable for the response of others but are required to see to it that each person in their care clearly and lovingly understands the truth and the consequences of disobedience. This is a heavy responsibility! Let each of us respond properly to the truth as presented by our church leaders, that they may minister with joy and not with grief. JDM

[phkrause]

August 5, 2022
The Lord Jesus Christ
“Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.” (1 Thessalonians 1:1)

It is significant that in this first verse of what may have been Paul’s first inspired epistle, he twice identified the Son of God as “the Lord Jesus Christ,” thus giving Him the honor and recognition to which He is entitled.

Paul used this “full name” of Christ at least 19 times in the brief Thessalonian epistles, as he often did in his other epistles. Likewise James called himself “a servant of God and of the Lord Jesus Christ” (James 1:1). Jude warned against any who would deny “the only Lord God, and our Lord Jesus Christ” (Jude 1:4). Peter began his first epistle with “Blessed be the God and Father of our Lord Jesus Christ” (1 Peter 1:3). John closed the last book of the Bible with the benediction “The grace of our Lord Jesus Christ be with you all. Amen” (Revelation 22:21).

In the New Testament epistles, He was also frequently called Jesus Christ, Christ Jesus, the Lord Jesus, the Lord, or simply Christ. Once He was called “the Lord Christ” (Colossians 3:24). It is significant, however, that He was never called merely by His human name “Jesus” except when the writer was referring strictly to His human incarnation. In the gospels, the name Jesus was used very often in relating His words and deeds, but never did His followers address Him as Jesus. Always when speaking to Him they addressed Him as “Lord” or “Master” (note John 13:13).

Perhaps modern Christians are too careless when they speak or sing of Him or pray to Him using only His human name. As Peter said, “God hath made that same Jesus, whom ye have crucified, both Lord and Christ” (Acts 2:36). He is now our risen and glorified Lord Jesus Christ! HMM

[phkrause]

August 6, 2022
The Finished Work
“They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.” (Psalm 22:31)

This is the last verse of Psalm 22, the marvelous prophecy that describes so graphically the sufferings of Christ on the cross, a thousand years before the fulfillment. The preceding verse promises that this great event will, literally, “be told about the Lord in every generation.” Fathers would tell it to their children, teachers to their students, generation after generation declaring His righteousness. “One generation shall praise thy works to another, and shall declare thy mighty acts” (Psalm 145:4).

This prophecy has been wonderfully fulfilled for almost 2,000 years as each generation of Christians tells the next generation the old, old story of “the sufferings of Christ, and the glory that should follow” (1 Peter 1:11), both of which are graphically foretold here in the 22nd Psalm.

But this final verse especially stresses the fact that the work has been completed. Its last word, “this,” is not in the original Hebrew, so the final statement actually should read “He hath finished!” The most glorious aspect of the gospel message is that He has accomplished all that was needed to assure eternal salvation to every one who would “remember and turn unto the LORD” (Psalm 22:27).

This last great prophecy was fulfilled when He cried out as He was dying on the cross, “It is finished!” (John 19:30). Just as He had, long ago, pronounced that “the heavens and the earth were finished” (Genesis 2:1), completing His great work of creation, so on the cross He had finished the still greater work of redemption. What is left for us to do? Nothing, for He has finished it all! There is nothing we can do, either to create the world or to save our souls. We can only receive, in thanksgiving, what He has done. HMM

[phkrause]

August 7, 2022
The True Riches
“Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches but in the living God, who giveth us richly all things to enjoy.” (1 Timothy 6:17)

Christians have so many true riches to enjoy that it is sad when many try hard to accumulate the uncertain riches of this world. “Lay not up for yourselves treasures upon earth,” said Jesus (Matthew 6:19).

For example, Paul speaks of “the riches of his goodness and forbearance and longsuffering” (Romans 2:4) that have led Him to provide our eternal salvation. For those who have been saved, he writes of “the riches of his glory on the vessels of mercy, which he had afore prepared unto glory” (9:23). Then, in contemplating the great plan of God for both Jews and Gentiles, he exclaimed, “O the depth of the riches both of the wisdom and knowledge of God!” (11:33). In Him, in fact, are “hid all the treasures of wisdom and knowledge” (Colossians 2:3).

When he wrote to the Ephesian Christians, Paul reminded them that Christ had redeemed them through His blood and forgiven their sins “according to the riches of his grace,” in hope that they would understand “the riches of the glory of his inheritance in the saints.” He told them that “God, who is rich in mercy,” had saved them in order “that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus” (Ephesians 1:7, 18; 2:4, 7).

Finally, summarizing all these true riches—mercy, glory, grace, goodness, wisdom, knowledge—Paul spoke of “the unsearchable riches of Christ” (Ephesians 3:8). “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him” (1 Corinthians 2:9). HMM

[phkrause]

August 8, 2022
God's Word, Our Sustenance and Power
“But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” (Matthew 4:4)

In Matthew 4:1-4 we are told Jesus was “led up of the Spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungered.” Satan then tempted Jesus, saying, “If thou be the Son of God, command that these stones be made bread.” Jesus’ response began with an affirmation of the abiding authority and power of the Holy Scriptures with “It is written.”

It’s appropriate that the Greek verb for “It is written” (grapho) is used in the perfect tense, which indicates a past event with ongoing effect. The verb also occurs in the middle voice, indicating that the implied subject (the Scriptures) is its own cause and focus (experiencer and agent). Truly, God’s Word is “quick [living] and powerful” (Hebrews 4:12). Jesus wields this powerful “sword of the Spirit” (Ephesians 6:17), quoting the second half of Deuteronomy 8:3 in His answer to Satan.

God’s purpose in testing the children of Israel was similar to the purpose of Jesus’ wilderness test. Both accounts incorporate the number 40 (symbolic of a period of testing) and hunger. The first half of Deuteronomy 8:3 says, “He humbled thee, and suffered thee to hunger.” Israel’s wilderness hunger was intended to teach them that hearing and obeying God’s Word is paramount in life (Deuteronomy 8:2-3).

While many of the Israelites failed their test, the sinless Son of God succeeded and provided an important lesson for us. Jesus overcame temptation with the same power-packed Scriptures available to His followers today. JPT

[phkrause]

August 9, 2022
Abiding Fruit
“Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.” (John 15:16)

Every true Christian desires to be a fruit-bearing Christian, not one who is “barren” and “unfruitful” (2 Peter 1:8). He or she also earnestly desires that the fruit—whether that of a godly character (Galatians 5:22-23) or that of others won to Christ (Romans 1:13)—will not wither but remain strong and healthy before the Lord.

The promise of Christ in our text is that our fruit will remain, if He has chosen us and we go forth praying in His name and seeking sincerely to bear fruit for His name’s sake. It is significant that the Greek word translated “remain” (that is, meno) is also commonly translated “abide,” as well as “continue.” In fact, it occurs no less than 12 times in John 15:4-16, the last being in our text verse above.

To “abide in Christ” does not mean to be continually aware of His presence or perpetually thinking only of Him, but it does mean to continue believing His Word and serving Him. “Continue ye in my love,” He commands (v. 9). To do that, He says that “if ye keep my commandments, ye shall abide in my love” (v. 10).

He also has said, “If ye continue in my word, then are ye my disciples indeed” (John 8:31). “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you” (John 15:7).

Note the progression. He says, “Abide in me, and I in you” (v. 4). This means He says that “my words abide in you,” and also we are to “continue in my love,” which implies that “ye keep my commandments.” It follows, then, that as we “continue” in His Word, we shall “bring forth fruit” that will “remain”! HMM

[phkrause]

August 10, 2022
What Shall We Do?
“Then said they unto him, What shall we do, that we might work the works of God?” (John 6:28)

This question is often asked by people who try to work their way into heaven. It was also asked in various ways by men in the New Testament, and it is vitally important to get the correct answer to such questions there and nowhere else.

For example, a rich young ruler once asked Jesus, “What shall I do that I may inherit eternal life?” Jesus answered, “Go thy way, sell whatsoever thou hast, and give to the poor...and come, take up the cross, and follow me” (Mark 10:17, 21). That is, there is nothing of his own that one can bring to Christ to earn salvation; one must simply be willing to yield himself fully to Christ.

A lawyer had asked Jesus the same question, “tempting him.” This time, His answer was, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself” (Luke 10:27). But this standard is humanly unattainable by any child of Adam, so in effect, the lawyer was told it was impossible for him to do anything himself to inherit eternal life.

When the crowd asked Peter on the day of Pentecost, “pricked in their heart” because they had crucified Christ, “What shall we do?” Peter answered, “Repent, and be baptized...in the name of Jesus Christ for the remission of sins” (Acts 2:37-38). What they had to “do” was an inward act of repentance and faith toward Christ and an outward public testimony demonstrating the reality of that inward change of heart and mind.

Years later at Philippi, a jailer asked Paul the apostle one night, “What must I do to be saved?” The answer was simply, “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:30-31). HMM

[phkrause]

August 11, 2022
All the Fountains of the Deep
“In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.” (Genesis 7:11)

Our text describes the primary physical causes for the Flood of Noah’s day, as well as the primary sources for the vast waters which covered the earth. The first source is very interesting from a geological point of view, and grasping some semblance of its meaning is necessary if we would understand the Flood.

As the “deep” in Scripture usually refers to the ocean (i.e., Genesis 1:2), so the “great deep” that was “broken up” evidently speaks of great subterranean reservoirs or chambers deep inside the earth, all of which spewed forth their contents at the same time. This breakup continued all over the earth for 150 days (see Genesis 7:11; 7:24; 8:2).

The reference to “broken up” merits attention, for it implies a wrenching of the earth’s crust, a great tectonic event. The same word is used in Numbers 16:30-33 to describe the supernatural opening up of a great pit into which the rebellious Korah and his followers and their families fell, thereby squelching their mutiny against Moses’ leadership.

Any such breaching of the earth’s crust results in earthquakes, and if occurring under water results in devastating tsunamis (sometimes called tidal waves) traveling through the water at speeds approaching the speed of sound. Continued pulsation of these fountains all over the earth for 150 days would totally restructure the surface of the earth, demonstrating God’s hatred for the sin of the antediluvian world. Coupled with the other factors involved in the Flood, it is no wonder that “the world that then was, being overflowed with water, perished” (2 Peter 3:6). JDM

[phkrause]

August 12, 2022
Christians and the World
“I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.” (John 17:6)

In the wonderful intercessory prayer of Christ for His disciples just before His death, there are several important references dealing with the relation of the Christian believer to the world around him. In the first place, according to our text, they have been called out of the world and thus are not really a part of its system any more once they belong to Christ.

Yet, they necessarily must still live in the world. “These are in the world....I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil” (John 17:11, 15). They are not of the world, however, for they have been separated from the world and unto Christ, whom the world continues to crucify daily. “I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world” (v. 14). Like Christ, they are bound to be hated by the world.

Nevertheless, Christ has sent them into the world as His witnesses. “As thou hast sent me into the world, even so have I also sent them into the world...that the world may believe that thou hast sent me....I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me” (vv. 18, 21, 23).

And the most wonderful thing about all these relationships to the world we live in is that God planned them even before He created the world! “Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world” (v. 24). HMM

[phkrause]

August 13, 2022
Position and Condition
“If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.” (Colossians 3:1)

Christians have a glorious position before God. As our text indicates, God has in effect already “raised us up together, and made us sit together in heavenly places in Christ Jesus” (Ephesians 2:6). Yet, our actual spiritual condition here on Earth often seems to belie our exalted position in heaven, so we repeatedly need to be exhorted not only to believe the truth but also to live the truth. Theoretically, we are dead to the world, and our “life is hid with Christ in God,” yet we must continually be exhorted to “mortify [that is, put to death] therefore your members which are upon the earth” (Colossians 3:3, 5). We “have put on the new man” but nevertheless must repeatedly be “renewed in knowledge after the image of him that created him” (v. 10).

While in doctrine we are “complete in him,” in practice we must “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” (2 Peter 3:18). “With the heart man believeth unto righteousness; and with the mouth confession is made unto salvation,” yet each believer is commanded to “follow after righteousness” and to “work out your own salvation” (Romans 10:10; 1 Timothy 6:11; Philippians 2:12). We are “all the children of light” (1 Thessalonians 5:5), and we are to “walk as children of light” (Ephesians 5:8). Paul prays that “Christ may dwell in your hearts by faith” (3:17), yet already we have “Christ in you, the hope of glory” (Colossians 1:27).

These truths are not contradictions, of course, but exhortations. “If” (and the Greek word actually means “since”) we are “risen with Christ,” then by all means we ought to live as those that are alive unto God! HMM

[phkrause]

August 14, 2022
A Non-Citizen's Role in Society
“Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God.” (Ephesians 2:19)

Speaking primarily to new Gentile believers, Paul welcomes them into the body of Christ, made up of all true believers, either Jew or Gentile. Each new member enjoys full privileges and benefits given to all “saints,” those “of the household of God.” “For our conversation [literally ‘citizenship,’ same root word as in our text] is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ” (Philippians 3:20).

Regarding our former state, Christ declared: “Ye are of your father the devil, and the lusts of your father ye will do” (John 8:44). However, we have broken with this former alliance and transferred our allegiance to “God, who hath reconciled us to himself by Jesus Christ” (2 Corinthians 5:18). “Therefore, if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (v. 17).

Our function as non-citizens still living to a degree in our prior realm is revealed, for “God...hath given to us the ministry of reconciliation” (v. 18). God is in the business of reconciling others who are now estranged back to Himself, and even though He could do it all Himself, without any help from His feeble creation, He has in His grace given us a part in this blessed work. The work will involve a struggle, for our warfare is against the ruler of this world and his henchmen, but we will, through God’s enablement, be victorious (Ephesians 6:10-18).

“Now then [since] we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God” (2 Corinthians 5:20). Let us be about this blessed business. JDM

[phkrause]

August 15, 2022
Listen to Jesus!
“And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.” (Mark 9:7-8)

The transfiguration of Jesus is the greatest miracle during His time on Earth outside of His resurrection. Jesus led His inner circle, Peter, James, and John, to a “high mountain” to pray. While Jesus was praying, He was transfigured (metemorphothe, English metamorphosis) into a glorified state. Moses and Elijah then appeared “in glory” and spoke with Him of His coming death in Jerusalem (Luke 9:31). At this time, Jesus was preparing for His death, and His disciples couldn’t accept it (Mark 8:31-33).

When the three disciples saw Jesus’ glory and who was with Him, Peter suggested building three tabernacles, or booths, like those used in the Feast of Tabernacles (Leviticus 23:33-43), one each for Jesus, Moses, and Elijah—placing Jesus on the same level as these Old Testament prophets. But a terrifying, Mount Sinai-like “bright” cloud overshadowed the mountaintop, engulfing them (Matthew 17:5). The First Person of the Trinity rebuked Peter for marginalizing His Son by declaring, “This is my beloved Son: hear him” (Mark 9:7). In other words, God called on them to honor His Son. Listen to Him! When the cloud cleared, only one person remained in front of them—the Lord Jesus Christ.

What’s our implication? Every believer is to listen to the Lord Jesus Christ and experience an equally radical “metamorphosis” in our thinking. “And be not conformed to this world: but be ye transformed [metemorphothe] by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:2). CM

[phkrause]

August 16, 2022
Unsearchable and Unspeakable
“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!” (Romans 11:33)

Scientists and philosophers have been able to learn many wonderful things about the universe when they have attempted reverently to think God’s thoughts after Him, but His majesty and purposes are still far beyond human words and understanding—unspeakable and unsearchable. He “doeth great things and unsearchable; marvelous things without number” (Job 5:9).

Not only are His judgments unsearchable and His ways past finding out, but so are His resources. The apostle Paul spoke about “the unsearchable riches of Christ” (Ephesians 3:8), and he once had the unique experience of being caught up somehow into the very paradise of God, where he “heard unspeakable words, which it is not lawful for a man to utter” (2 Corinthians 12:4).

We shall learn more, in the ages to come, of “the exceeding riches of his grace” (Ephesians 2:7), as well as the depth of “the love of Christ, which passeth knowledge” (3:19).

We can have a good measure of peace and joy right now in Christ, but there is much more yet to learn. In the new earth some day we shall really experience “the peace of God, which passeth all understanding” (Philippians 4:7) and be able to “rejoice with joy unspeakable and full of glory” (1 Peter 1:8).

His great gift of salvation and eternal life we comprehend only faintly now, but we know it is indeed a gift of love and grace and peace and joy! Although we cannot begin to describe it now, we can simply say in gratitude, “Thanks be unto God for his unspeakable gift” (2 Corinthians 9:15). HMM

[phkrause]

August 17, 2022
Now and Then
“For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.” (1 Corinthians 13:12)

There is a great contrast between now and then. We see only dimly now, but at least we see! We only know partially, but we do know! What we shall see and know in the future is already ours, but only in hope and promise. “For what a man seeth, why doth he yet hope for?” (Romans 8:24).

The Christian life knows many such paradoxes. We now “are the sons of God,” and yet we are “waiting for the adoption” (vv. 14, 23). Us “he also glorified,” but still “we suffer with him, that we may be also glorified together” (vv. 30, 17). Right now in Christ, “we have redemption through his blood,” but the Holy Spirit is “the earnest of our inheritance until the redemption of the purchased possession” (Ephesians 1:7, 14). We only have “the firstfruits of the Spirit” while we are awaiting “the redemption of our body” (Romans 8:23), but by “the Holy Spirit of God” we “are sealed unto the day of redemption” (Ephesians 4:30), and therefore we already possess “redemption through his blood, even the forgiveness of sins” (Colossians 1:14). Similarly, the Father already “hath translated us into the kingdom of his dear Son” (v. 13), but “we must through much tribulation enter into the kingdom of God” (Acts 14:22).

Salvation has past, present, and future dimensions in all its aspects. “He that believeth on the Son hath everlasting life” (John 3:36) as a present possession on the basis of a transaction already accomplished; yet still we must be encouraged to “lay hold on eternal life, whereunto thou art also called” (1 Timothy 6:12). We know our Savior by faith, but the day will come when we truly know Him as He knows us! HMM

[phkrause]

August 18, 2022
I Charge You
“Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned.” (1 Timothy 1:5)

The Greek noun parangelia and its corresponding verb paranello appear six times in the book of 1 Timothy, translated as either “charge” or “commandment.” Paul was quite concerned for his young disciple Timothy and went to great effort to remind him of the truth and charge him to keep it and encourage its keeping in the lives of those in his care. Let us briefly look at these charges.

First, Paul wanted to charge Timothy to remain strong in his personal faith. “This charge I commit unto thee...that thou...mightest war a good warfare; Holding faith, and a good conscience” (1:18-19). “I give thee charge in the sight of God....That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ” (6:13-14).

In a similar vein, Paul knew the dangers of false doctrine. “I besought thee...that thou mightest charge some that they teach no other doctrine” (1:3). Following a discussion of specific false teachings (4:1-10) and their refutations, Paul concludes, “These things command and teach” (4:11).

Even those who nominally adhere to proper teaching need direction. “Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God” (6:17).

Living up to these charges (commandments) brings real benefit in this life as well as in eternity, as we see in our text a pure heart full of agape love, a conscience unfettered by sin and false doctrine, and a strong faith not weakened by hypocrisy. If we would be disciples, we should mind the charges given to Timothy. JDM

[phkrause]

August 19, 2022
Unanswered Prayer
“For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.” (1 Peter 3:12)

There are many wonderful promises of answered prayer in the Bible, some of which seem both unlimited and unconditional. On the other hand, there are also many warnings of unanswered prayer. This seeming anomaly merely cautions us again that every Scripture must be interpreted in context—both the immediate context and the broader context of all the Scriptures.

For example, Jesus said, “If ye shall ask any thing in my name, I will do it.” But in the same upperroom discourse, He also said, “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you” (John 14:14; 15:7). This is a very significant condition, attached to what—out of context—might have seemed an unconditional promise.

Our text indicates that overt sin in one’s life will certainly hinder God in answering our prayers. So will selfish praying: “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts” (James 4:3). And so will unbelief: “When ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24). Poor home relations also could be a factor. “Husbands...[give] honour unto the wife...that your prayers be not hindered” (1 Peter 3:7).

Even when we are confident that we are fully right with God, the desired answer must still be in His will. “If we ask any thing according to his will...we have the petitions that we desired of him” (1 John 5:14-15).

Finally, there is the question of timing. “Men ought always to pray, and not to faint” (Luke 18:1). Therefore, the believing prayer of a man righteous before God surely will be answered in God’s time and way. HMM

[phkrause]

August 20, 2022
Words of Eternal Life
“Lord, to whom shall we go? thou hast the words of eternal life.” (John 6:68)

The Lord Jesus had just given a hard message to the Jews in the synagogue, where He introduced Himself as “the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world” (John 6:51). The Jews responded, “How can this man give us his flesh to eat?” (v. 52).

Indeed, the difficult message was also rejected by a number of Christ’s followers, as we are told that “from that time many of his disciples went back, and walked no more with him” (v. 66). Jesus then posed the question to the 12 disciples “Will ye also go away?” Peter responded with the timeless truth “Lord…thou hast the words of eternal life.”

Although much of Christ’s discourse might have been difficult for Peter to understand, it appears he definitely picked up on the main point of His words. Jesus noted in verse 63, “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.” Interestingly, the Greek noun for “word” in both verses 63 and 66 is rhema, which is typically used to denote the active and applied form of the Word of God (logos).

Indeed, Christ Himself is the Logos (John 1:1). Let us prayerfully feed on that Word, the daily manna that becomes the quick and powerful agent giving all-sustaining life to our hungry spirits. JPT