Days of Praise

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December 24, 2022
Jesus: Savior and God
“Thou shalt call his name JESUS: for he shall save his people from their sins….And they shall call his name Emmanuel, which being interpreted is, God with us.” (Matthew 1:21, 23)

These passages, taken from an angelic message delivered to Joseph in a dream instructing him to take Mary as his wife, reveal two important names of Christ. One describes His office and the other His nature. Both are of the utmost importance as fundamental Christian doctrines.

The name Jesus is the same as Joshua in the Old Testament and literally means “savior”; as noted, “he shall save his people from their sins.” Christ saves us from the guilt of sin by cleansing us in His own atoning blood, and He saves us from the dominion of sin by the sanctifying power of the Holy Spirit. Ultimately when we leave this world, He will save us from the presence of sin as we go to be with Him, and we will also receive a new glorious body at His return. We can surely say, “Thy name is as ointment poured forth” (Song of Solomon 1:3).

The name Emmanuel, found once in the New Testament, means “God with us,” and its theological bookend is given in the final verse of Matthew’s gospel: “I am with you always” (Matthew 28:20). This idea of “God with us” also signifies Christ’s nature as the God-man, being “God…manifest in the flesh” (1 Timothy 3:16). Thus, our Savior is perfect God as well as perfect man.

Because our Savior “was in all points tempted like as we are, yet without sin, let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:15-16). JPT

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December 25, 2022
Thanks for the Greatest Gift
“Thanks be unto God for his unspeakable gift.” (2 Corinthians 9:15)

We who have known and sought to follow the Lord for many years have received many, many blessings for which to thank Him. “Blessed be the Lord, who daily loadeth us with benefits” (Psalm 68:19), we can pray again and again.

But there is one blessing that is so great that it cannot even be put into words—it is unspeakable! That gift is so great that when we try to comprehend it, the sense of awe and gratitude becomes so overwhelming (or at least should become so overwhelming) that our joy is also unspeakable—indescribable! That gift, of course, is the gift of the Lord Jesus Christ as our Redeemer and Savior, “whom having not seen, ye love; in whom, though now ye see him not,...ye rejoice with joy unspeakable and full of glory” (1 Peter 1:8).

It is significant that the Greek word translated “unspeakable” occurs only these two times in the entire New Testament. God’s unspeakable gift to us produces unspeakable joy in us. We who deserve nothing but eternal separation from God in hell, instead will enjoy eternal life with God in heaven, and all because of that amazing and truly inexpressible gift!

To think that the mighty Creator, God the Son, would not only humble Himself to become His own creature, man, but then also suffer the unimaginable agony of the cross and separation from God the Father in order to deliver us from the just penalty of sin! This act speaks of such love and grace that all we can do is whisper softly, “Thank you, Lord, for this unspeakable gift,” and then shout it over and over again in our hearts wherever we go and share its unspeakable joy and blessing with whomever will listen to its message. “The LORD hath done great things for us; whereof we are glad” (Psalm 126:3). Thank you, Lord! HMM

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December 26, 2022
Four Implications to Live By
“Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. And account that the longsuffering of our Lord is salvation.” (2 Peter 3:11-15)

God calls believers to patiently wait for that future cataclysmic event when the entire universe will be engulfed in a holocaust of fire, followed by the awesome arrival of a new heavens and a new earth. In these concluding verses of his epistle, Peter clearly lays out our template for waiting.

First, we must prioritize our temporal stay with principles found in Scripture (vv. 11-12), practicing all that is commanded in anticipation of the future kingdom’s arrival (Matthew 28:19-20). Second, our lives must be characterized by purity, or as Peter describes, “holy conversation and godliness” (2 Peter 3:11).

Third, living peacefully in this cursed creation (v. 14) anticipates embracing all events with confidence, knowing that our omnipotent God orchestrates “molecule movements” of every kind for His glory and for building up the believer in sanctification (2 Peter 3:18). As a result, we approach life with “the peace of God, which passeth all understanding, [which] shall keep your hearts and minds through Christ Jesus” (Philippians 4:7).

Fourth, we preach the gospel (2 Peter 3:15), guiding the lost to repentance, because believers understand and embrace the Lord’s patience. CM

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December 27, 2022
Jesus Christ: Creator
“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.” (Colossians 1:16)

The Old Testament uses several names for the One who created. For example: “For thus saith the LORD [i.e., Jehovah] that created the heavens; God himself that formed the earth and made it” (Isaiah 45:18). But the New Testament leaves no doubt as to who the Creator is.

Today’s verse states it clearly. The “him” in context is the Father’s “dear Son” (v. 13) who shed “his blood” (v. 14). Similarly, the favorite passage in John 1:3 identifies Christ as the Creator: “All things were made by him; and without him was not any thing made that was made.” “He was in the world, and the world was made by him” (v. 10). “The Word was made flesh, and dwelt among us” (v. 14). No member of the human race nor member of the Trinity fits this description except Jesus Christ. “God...hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds” (Hebrews 1:1-2).

Jesus Christ is the Creator, and once He put on human form, His creative abilities continued to find application. Several of His miracles involved creation out of nothing. Note the feeding of the 5,000 (John 6:10-11), the transformation of water into wine (John 2:9-11), and bringing life from non-life—the raising of Lazarus (John 11:43-44)—just to name a few.

Perhaps the most important creative act of Christ is one He performs on repentant sinners every day. “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17). JDM

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December 28, 2022
The Name of the Lord Jesus
“And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.” (Matthew 1:21)

This is the first of 144 references to the name of Christ in the New Testament. The word “name” (Greek noma) occurs only about 95 times when referring to any or all other names. This fact is itself a sort of commentary on Philippians 2:9: “God also hath highly exalted him, and given him a name which is above every name.”

In biblical times, a person’s name expressed the character or attributes desired for a child by his or her parents. The reason for the name “JESUS,” which means “Jehovah saves” or simply “salvation,” was given by the angel: “He shall save his people from their sins.”

There is only one Savior, “for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12); but His name does save! “As many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12).

Those who do receive Christ are thenceforth associated with His name—and therefore with His person and work. First, they are to be baptized “in the name of the Father, and of the Son, and of the Holy Ghost” (Matthew 28:19). They are then to order their lives in a way that honors His name. “Let every one that nameth the name of Christ depart from iniquity” (2 Timothy 2:19).

He has given many gracious promises of answered prayer if we pray in His name, “that whatsoever ye shall ask of the Father in my name, he may give it you” (John 15:16). The final use of “name” in the Bible stresses our eternal identification with His name, for “his name shall be in their foreheads” (Revelation 22:4) as we are united with Him in the age to come. HMM

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December 29, 2022
Faithful and Just
“If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (1 John 1:9)

All too often when we read or quote a favorite verse of Scripture, its familiarity gets in the way of our complete understanding of the verse. Such may be the case with today’s verse, one of the most beloved and oft-quoted passages of Scripture. To begin with, we must remember that the topic is sinful behavior. The Bible says that “the wages of sin is death” (Romans 6:23), therefore sin cannot go unpunished. A faithful and just judge must punish such behavior; to forgive it is neither faithful nor just. “Without shedding of blood is no remission” of sin (Hebrews 9:22).

But the Bible also says, “If any man sin, we have an advocate with the Father....Jesus Christ his Son cleanseth us from all sin” (1 John 2:1; 1:7).

Jesus Christ fully paid the penalty for our sins. He died so that we don’t have to die, for God “hath made him to be sin for us” (2 Corinthians 5:21). God has further promised that “whoso confesseth and forsaketh [his sins] shall have mercy” (Proverbs 28:13).

God in His mercy and grace has declared it to be so. What was once devised as merciful and gracious is now “faithful and just.”

Because He is just, He cannot allow the punishment for our sin to be inflicted twice. Because He is faithful and has promised to forgive a penitent and confessing sinner, He will not only “forgive us our sins,” but “cleanse us from all unrighteousness,” thereby restoring the sweet fellowship broken by our rebellion.

“Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God” (2 Corinthians 5:20). JDM

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December 30, 2022 God's Grace and Glory “For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly. O LORD of hosts, blessed is the man that trusteth in thee.” (Psalm 84:11-12) Yahweh vows to protect His children who walk uprightly, following Him in obedience. The sun and shield are a picture of what is positive and protective, illustrating both His grace and glory. Peter in his first letter to the church further signifies the importance of these two words: “But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. To him be glory and dominion for ever and ever. Amen” (1 Peter 5:10-11). Considering Psalm 84:11 alongside 1 Peter 5:10-11 gives a fuller picture of God’s grace and refining hand, with the fourfold result that He perfects, confirms, strengthens, and establishes the believer. As one godly saint said, “God’s grace is waiting in perpetual eagerness for an opportunity to show itself, so He may repair our imperfections. Bad as we are, we would be far worse if we had less suffering.” Think about this, believer. Since we have tasted that the Lord is gracious (1 Peter 2:3), we should not be afraid of anything He purposes for His children—even suffering, because we know it accomplishes perfecting qualities in our sanctification. Additionally, our hearts are further shaped by the Word of God chiseling away our impurities (2 Peter 3:17). Finally, God’s grace will lead to glory (Psalm 84:11). Suffering comes first, along with His grace, and then comes the magnificent glory of our high calling. CM

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December 31, 2022 Glorifying God Through Praise “Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.” (Psalm 50:23) The great summarizing commandment of the apostle Paul was, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1 Corinthians 10:31). That is, every aspect of our lives should be so ordered as to glorify God in whatever we say and do. This is a difficult rule to follow, for how do we determine whether such and such an action glorifies God or not? Nevertheless, there is one thing we can do that we can be absolutely certain does glorify Him—that is, offering to Him our praise and our thanks. We should offer praise for His person and work in general, thanks for what He is and does for us in particular. “Whoso offereth praise glorifieth me!” This is His assurance and our incentive to praise Him in all things. “In every thing give thanks,” says the apostle, “for this is the will of God in Christ Jesus concerning you” (1 Thessalonians 5:18). On this last day of the year, especially, praise and thanks should pour from our hearts and lips if we would “ordereth our conversation aright.” “Bless the LORD, O my soul,” says the psalmist, “and forget not all his benefits” (Psalm 103:2). Most of us all too commonly tend to forget all His benefits and fret over our troubles and burdens. If we desire to glorify God, on the other hand, we should recount all our blessings and leave our burdens with Him. In the words of the old hymn: “Count your many blessings, see what God hath done!” Then will “the peace of God, which passeth all understanding” (Philippians 4:7) fill our hearts and minds, enabling the indwelling Holy Spirit to “shew the salvation of God” not only to us, but in us and through us to others. HMM

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January 1, 2023 All Things New “And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.” (Revelation 21:5) The coming of a new year is a good time to consider that glorious time to come when Christ will make everything new again. In the present age, all things “shall wax old as doth a garment” (Hebrews 1:11) under the bondage of the universal law of decay and death; indeed “the whole creation groaneth and travaileth in pain together until now” (Romans 8:22). “Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness” (2 Peter 3:13). There, in the “new Jerusalem,” we shall each have “a new name” and sing “a new song” (Revelation 21:2; 2:17; 5:9). We shall have new bodies, “fashioned like unto his glorious body” (Philippians 3:21), and a new dwelling place, prepared by Christ Himself among the “many mansions” in His “Father’s house” (John 14:2). And all the old and dying things will be completely and forever gone. “There shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:4). “And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away” (Isaiah 35:10). What a “Happy New Year” that will be! In the meantime, we have His “new covenant” and have each been made “a new creature” in Christ (Hebrews 12:24; Galatians 6:15). Since all His words “are true and faithful,” we know His promises are sure. Therefore, already, “old things are passed away; behold all things are become new” through faith in Christ (2 Corinthians 5:17). HMM

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January 2, 2023
Seeking Worshipers
“But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.” (John 4:23)

Here is an amazing revelation—that the omnipotent God of creation should actually be seeking those among His creatures who would freely come to love and worship Him! How could He possibly have to seek anything?

Yet, Jesus said He does! In some inscrutable way, it satisfies the infinite heart of God when we respond to His sacrificial love in gratitude and worship.

We see this also in the experience of the 10 lepers. All 10 had been cleansed of their leprosy, but only one, a Samaritan, returned to give thanks to Jesus. Note the wistfulness in Jesus’ reply to the cleansed leper: “Were there not ten cleansed?” He asked, “But where are the nine? There are not found that returned to give glory to God, save this stranger” (Luke 17:17-18). The Lord indeed takes note both of the few who truly appreciate Him and also of the many who take His blessings for granted.

In the house of Simon the Pharisee, for example, the Lord Jesus took special note of the woman who washed His feet with her tears and wiped them with her hair, anointing them with the precious ointment in her alabaster box. But He also noted that self-righteous, critical Simon had provided no such services at all. Then He said, “Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little” (Luke 7:47).

Whether or not we fully understand, the Lord does seek those who will worship Him in spirit and in truth. Therefore, “seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matthew 6:33). HMM

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January 3, 2023
Infallible Proofs
“To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God.” (Acts 1:3)

To the first Christians, faith in the deity of Christ was not a blind leap into the dark. Only God could defeat death, and they knew—beyond all doubt—that Jesus Christ had risen bodily from the tomb. They had seen Him, touched Him, and eaten with Him, alone and in crowds, in closed rooms, and out in the open.

The term “infallible proofs” translates a Greek word used only this one time, meaning literally “many criteria of certainty,” and it is significant that the inspired Word of God applies it only to the resurrection of Christ. It is not too much to say that Christ’s resurrection is the most certain fact in all history, and many large volumes have been published setting forth the evidences thereof. No wonder the apostle Peter could say, “We have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty” (2 Peter 1:16).

The apostle John testified thus: “The life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us” (1 John 1:2). John not only saw Him in His resurrection body but also in His glorified body, hearing Him say, “I am he that liveth, and was dead; and, behold, I am alive for evermore” (Revelation 1:18).

It is true that we, like the first Christians, must believe on Christ to receive salvation, but this faith is not a credulous faith, a leap into the dark. It is a reasonable faith, based on many infallible proofs, and we can, therefore, trust Him with our eternal souls. HMM

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January 4, 2023
True Deliverance
“And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.” (Matthew 6:13)

Certain Christian workers practice what they call a “deliverance ministry,” but true biblical deliverance is better defined in terms of today’s verse, which, of course, is the last petition in the prayer that Christ taught His disciples to pray. True deliverance is deliverance from evil, whatever form that evil might take, and preservation until God’s kingdom comes. Let us observe several scriptural accounts of true deliverance.

Note that the Greek word for deliverance has the connotation of “rescue,” and this is its first occurrence in the New Testament; that makes its usage here especially significant. That the Lord will indeed provide such deliverance, if we pray for it in sincerity, is affirmed in many testimonies and promises. Burdened with the problems of his old sin nature, Paul cried out, “O wretched man that I am! who shall deliver me from the body of this death?” But then the answer comes: “I thank God through Jesus Christ our Lord” (Romans 7:24-25). Even as his anticipated martyrdom was approaching, Paul could still testify, “The Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom” (2 Timothy 4:18).

Peter also assures us that “the Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished” (2 Peter 2:9). He is able to deliver His people from all the evils of this present evil world, to keep them and prepare them for the glory and the power of His coming kingdom, for He Himself is the Deliverance. “As it is written, There shall come out of Sion the Deliverer [same word], and shall turn away ungodliness from Jacob” (Romans 11:26). HMM

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January 5, 2023
With God Salvation Is Possible
“For the Son of Man is come to seek and to save that which was lost.” (Luke 19:10)

One week before Passover, Jesus entered the bustling city of Jericho and encountered Zacchaeus, a wealthy tax collector. Being “little of stature,” Zacchaeus climbed a sycamore tree “to see Jesus who he was” (v. 3). Looking up at Zacchaeus, Jesus commanded him to quickly come down. Why? Because that day the Lord was going to show Zacchaeus and His disciples that salvation comes even to the most undeserving.

Before entering Jericho, Jesus met a rich ruler (Luke 18:18-34). Despite his genuine interest, he ultimately rejected Jesus’ invitation, leading the disciples to ask, “Who then can be saved?” (v. 26). Jesus responded, “The things which are impossible with men are possible with God” (v. 27).

When Jesus called Zacchaeus, he joyfully (chairon) hurried to greet Him. And when Zaccheus gave half his possessions to the poor and repaid four times those he defrauded, the disciples saw the answer to their question. With this outward manifestation of Zacchaeus’ inward repentance, the Lord stated, “This day is salvation come to this house” (Luke 19:9).

What is the implication of this for you and me? It isn’t wrong to be rich and use our wealth for kingdom business (Hebrews 13:16). But like the rich ruler who walked away sorrowful after rejecting our Lord Jesus (Matthew 19:22), it’s wrong to cling tightly to our worldly possessions and forsake the offer of salvation. Like Zacchaeus, our salvation comes only through God, who does the impossible.

Are your material goods blinding you to the gospel? Have you repented of your sin? Are you trusting in the Lord solely for salvation? There is no other way. CM

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January 6, 2023
The Raging Seas
“Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.” (Psalm 89:9)

There are few things in nature more fearsome or more uncontrollable by man than a mighty storm at sea. Only the One who created the waters of the sea can really control them. But He can! “For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof....He maketh the storm a calm, so that the waves thereof are still” (Psalm 107:25, 29).

One of the most striking demonstrations of the deity of Christ was in a storm on the Sea of Galilee when “he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm” (Luke 8:24). Note also the experience of the mariners sailing to Tarshish when they realized that the storm that was about to destroy them had been sent by the God of heaven because of Jonah. “So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging” (Jonah 1:15).

The Scriptures also compare opponents of the gospel to a raging sea. “The wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt” (Isaiah 57:20). Similarly, Jude says that apostate teachers are like “raging waves of the sea, foaming out their own shame” (Jude 1:13).

Christ used this same figure to prophesy the turmoil of the ungodly nations of the world in the last days. “There shall be...upon the earth distress of nations, with perplexity; the sea and the waves roaring” (Luke 21:25). But just as God the Creator can calm the raging waves of the ocean, so God our Savior can speak peace to the nations and calm each troubled soul. As our text assures us, He rules the ragings of every sea and stills them when the waves arise. HMM

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January 7, 2023
God Remembers
“And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters assuaged.” (Genesis 8:1)

This verse contains the first mention of the beautiful word “remember” in the Bible, and it tells us that God remembers! During the awful cataclysm of the Flood, the most devastating event thus far in the history of the world, God still remembered the faithful obedience of Noah, and He even remembered every living thing!

We may forget many things, but God remembers: “For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name” (Hebrews 6:10). Nor does He ever forget a promise. The first mention of “remember” in the New Testament is the Spirit-inspired testimony of Zacharias: “Blessed be the Lord God of Israel; for he hath visited and redeemed his people...to remember his holy covenant; The oath which he sware to our father Abraham” (Luke 1:68, 72-73). That promise had been made 2,000 years before, but God remembered.

God even remembers the sparrows: “Not one of them is forgotten before God” (Luke 12:6). And He certainly remembers His own children: “For he knoweth our frame; he remembereth that we are dust” (Psalm 103:14).

Even after the children of Israel had gone deeply into idolatry, He could still say, “I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness” (Jeremiah 2:2).

God remembers the evil as well as the good, of course. The one thing He chooses not to remember is the sinful past of those who have come to Christ for forgiveness. “And their sins and their iniquities will I remember no more” (Hebrews 10:17). HMM

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January 8, 2023
If by Any Means
“If by any means I might attain unto the resurrection of the dead.” (Philippians 3:11)

The usage of this seemingly insignificant phrase “if by any means” (Greek ei pos) follows a significant order of development in the New Testament. Occurring only four times, it is used to express the urgency of an object sought and the background needs and means for its attainment.

The context of the first occurrence is the presumed need for physical comfort and security. “Because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter” (Acts 27:12). This particular goal, however, was never attained.

The second is a more noble object, that of reaching an area of spiritual ministry. “Without ceasing I make mention of you always in my prayers,” Paul said. “Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you...that I may impart unto you some spiritual gift” (Romans 1:9-11).

The next occurrence speaks in even greater urgency, the object being the conversion of Paul’s Jewish brethren. “For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles....If by any means I may provoke to emulation them which are my flesh, and might save some of them” (Romans 11:13-14).

The final occurrence is in today’s verse, speaking of the supreme importance of a Christ-centered life: “That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead” (Philippians 3:10-11). By all means, therefore, we should, like Paul, seek to live for Christ, minister to others, and win souls for Him. HMM

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January 9, 2023
The Heart of Our Understanding
“Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.” (1 Corinthians 14:20)

The wise man wrote long ago, “With all thy getting get understanding” (Proverbs 4:7). However, we need to be sure that the understanding we acquire is not perverted by the spirit of this world. When Paul wrote to the Ephesians, he emphasized the contrast between a darkened understanding and a spiritually illuminated understanding.

“Walk not as other Gentiles walk,” he exhorted, “in the vanity of their mind, Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart” (Ephesians 4:17-18). A blinded heart produces a darkened understanding.

Paul prayed, rather, that God would give them “the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened” (Ephesians 1:17-18). We need an understanding enlightened by the Holy Spirit, not darkened by a hardened heart.

By the same token, as today’s verse commands, we should seek to attain a mature understanding of the things of God, not remaining stagnant at the elementary level of understanding. It is dishonoring to the Lord who called us into His family to remain spiritual children. We should exhibit the faith of a little child, and be as free from malice as a little child, but in understanding we must grow! “For when...ye ought to be teachers, ye have need that one teach you again...the first principles of the oracles of God...who by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:12, 14). “Grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” (2 Peter 3:18). HMM

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January 10, 2023
Justification
“And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.” (Genesis 7:1)

This is the first mention of the great doctrine of justification in the Bible—that is, being seen as “righteous” by God. The same Hebrew word is translated “just” in Genesis 6:9: “Noah was a just man.” The reason why Noah was seen as righteous and therefore as just, or justified before God, was that “Noah found grace in the eyes of the LORD” (Genesis 6:8). This is the first mention of “grace” in the Bible. The first mention of “faith” or “belief” is also associated with justification. “[Abraham] believed in the LORD; and he counted it to him for righteousness” (Genesis 15:6).

Thus, justification is by grace through faith in the Old Testament and certainly in the New. “Being justified freely by his grace through the redemption that is in Christ Jesus” and also “being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 3:24; 5:1).

Justification—that is, being seen and proclaimed as perfectly righteous, even in spite of past sins—must of course be authorized by God the Creator. “It is God that justifieth” (Romans 8:33). That God can indeed be both “just, and the justifier of him which believeth in Jesus” (Romans 3:26) is based entirely on the substitutionary death and bodily resurrection of Christ, who conquered death. “Being now justified by his blood,” the Lord Jesus Christ “was delivered for our offences, and was raised again for our justification” (Romans 5:9; 4:25).

Now, although we are freely justified by grace through faith, such justification inevitably generates good works also, for “by works a man is justified, and not by faith only” (James 2:24). HMM

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January 11, 2023 The Battle Is the Lord's “And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD’s, and he will give you into our hands.” (1 Samuel 17:47) These were the ringing words of faith uttered by young David as he faced the Philistine giant Goliath. Without armor, or spear, or shield, and with only a sling and five smooth stones, David confronted the nine-foot champion of the pagan army in the name of the true God, and soon the giant lay dead with his face to the ground. The battle must always be the Lord’s. “For we wrestle not against flesh and blood, but against...the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12). Spiritual battles are not won by bullets, nor by ballots, nor by any human means. “Some trust in chariots, and some in horses: but we will remember the name of the LORD our God” (Psalm 20:7). “There is no king saved by the multitude of an host: a mighty man is not delivered by much strength....Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy” (Psalm 33:16, 18). We even have a mandate to attack the enemy in His stronghold. Christ taught, “Upon this rock [of faith in Christ as divine Savior] I will build my church; and the gates of hell shall not prevail against it” (Matthew 16:18) It is easy, in trying to do a work for God, to rely on human abilities and devices, but these will fail, for the battle is the Lord’s. When the battle is going well, we must not boast, for the battle is the Lord’s. When the battle is going hard, we must not despair, for the battle is the Lord’s. He is our strength. “For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds)” (2 Corinthians 10:3-4). HMM

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January 12, 2023
Fulfilling the Law
“Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.” (Matthew 5:17)

Christ makes this profound statement shortly after the famous beatitudes in the Sermon on the Mount. Jesus came to fulfill the predictions made about Him in the Old Testament Scriptures. He fulfilled the Mosaic law by becoming the ultimate sacrifice for sin as the Lamb of God. He fulfilled the moral requirement of the law by His perfect obedience, which we could never do, and His atoning blood paid the price for our sins. Thus, Isaiah’s words were fulfilled: “He will magnify the law, and make it honourable” (42:21).

Another point to consider is that we should beware of diminishing the importance of the Old Testament. Let us never listen to those who bid us to throw it aside as obsolete, antiquated, or useless. Its teachings are foundational to Christianity. The apostles quoted from it frequently, especially Paul in his epistles. The Old Testament saints saw many things through a glass darkly, but they all looked by faith to the same Savior.

We should also beware of despising the law of the Ten Commandments or think that it has been set aside by the gospel and that Christians should move past it. If anything, Christ exalted the law and raised its authority by going deeper and addressing the attitudes of the heart that led to its violations. By it comes the knowledge of sin through which the Spirit shows our need of Christ. While the law cannot save, it does reveal the life that is pleasing to God. In our journey of Spirit-empowered sanctification, Paul states, “Do we then make void the law through faith? God forbid: yea, we establish the law” (Romans 3:31). JPT

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January 13, 2023
If So Be
“If so be ye have tasted that the Lord is gracious.” (1 Peter 2:3)

The phrase “if so be” (Greek ei per) is used four times in the New Testament, each time setting forth a vital spiritual result established on the basis of a vital spiritual premise. The premise in today’s verse is that a new Christian has truly experienced the saving grace of Christ. The result will be these “newborn babes” will truly “desire the sincere milk of the word” (1 Peter 2:2). The “word” (Greek logikos) is always both pure and reasonable.

Then, “ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you” (Romans 8:9). When a person truly receives Christ, the Holy Spirit indwells his body, and the result is that he will henceforth live in the guidance of the Spirit instead of the flesh.

But this life in the Spirit will necessarily entail suffering for the sake of Christ, and this is the premise that assures our future inheritance and glorification. The indwelling Spirit bears witness that we are “heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together” (Romans 8:17).

Finally, our future resurrection is assured by the certainty of the bodily resurrection of Christ. “We have testified of God,” Paul says, “that he raised up Christ: whom he raised not up, if so be that the dead rise not” (1 Corinthians 15:15). Christ’s resurrection is proved as well as any historical fact has ever been proved, so the dead surely rise also.

These “if so be’s” of Scripture, although seemingly expressed in the form of conditions, actually speak great assurances. The true Christian life is one of thirst for the logical words of God, guidance by the indwelling Spirit of God, certainty of future resurrection, and anticipation of a glorious inheritance in Christ. HMM

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January 14, 2023
Heavenly Calling
“As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.” (1 Corinthians 15:48)

In a wonderful sense, Christians are just passing through this world on their way to the permanent home awaiting them in heaven. “For our conversation [or ‘our citizenship’] is in heaven” (Philippians 3:20). Christ has prepared a “place” for us there (John 14:2), and it is there that we have “an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you” (1 Peter 1:4).

In view of such a glorious future, we ought to live not as those who are “earthy” but, as our verse says, as “they also that are heavenly.” We have, indeed, been made “partakers of the heavenly calling,” and so should always, in all we do, “consider the Apostle and High Priest of our profession, Christ Jesus” (Hebrews 3:1), for He represents us even now in the heavenly places. He has gone “into heaven itself, now to appear in the presence of God for us” (Hebrews 9:24), and we have, in effect, already been made to “sit together in heavenly places in Christ Jesus” (Ephesians 2:6).

We may not appear to be very heavenly now, in these poor bodies made of Earth’s dust, but “as we have borne the image of the earthy, we shall also bear the image of the heavenly” (1 Corinthians 15:49). As Paul vividly expresses it, the Lord Jesus Christ “shall change our vile body, that it may be fashioned like unto his glorious body” (Philippians 3:21). “The dead shall be raised incorruptible, and we shall be changed” (1 Corinthians 15:52).

Christians, indeed, constitute a heavenly people with a heavenly calling, even while still on Earth. “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ” (Ephesians 1:3). HMM

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January 15, 2023 Visible Love “My little children, let us not love in word, neither in tongue; but in deed and in truth.” (1 John 3:18) It has become popular for Christian organizations to cite this verse as their mission to help the poor and struggling peoples of the world. There is no doubt that God’s people are to give alms to the poor and represent Christ even with a “cup of cold water” given in His name. But this passage emphasizes how the believer is to treat another Christian brother or sister, and not about the needy unbeliever. The continuing message in this small epistle begins with our fellowship “in the light” (1:3-7), producing love that is perfected by keeping God’s Word (2:5), which in turn is necessary to abide in the light (2:10-11). This commandment is as old as the beginning (2:7) but also “new” in the sense that it now includes both Jew and Gentile (2:8). The vivid example of love is clearly displayed by the substitutionary atonement of our Lord Jesus (3:16), whose selfless and sacrificial love demands both sympathy and empathy toward our brothers and sisters in Christ (3:17). It also demands specific action in “deed and truth” (3:18). Our precious Lord did feel for us, but He also did for us. The external action in addition to the internal attitude is certainly parallel to showing our faith by our works (James 3:18). We must be doers of the Word and not just hearers only (James 1:22). The emphasis on works by the apostle James is certainly in keeping with the apostle John’s insistence that the love for our brother be “in deed” as well as “in truth.” HMM III

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January 16, 2023
The Honest Use of Scripture
“Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.” (Mark 7:13)

Jesus uttered these sharp words of rebuke to the scribes and Pharisees, who had encumbered the plain teachings of Scripture with numerous “interpretations” that enabled them to ignore whatever teachings they found inconvenient. The Lord Jesus Himself always took the Scriptures literally and as of divine authority, and so should we.

Furthermore, He taught that every word was true and authoritative: “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (Matthew 5:18). He also said that “the scripture cannot be broken” (John 10:35).

Skeptics may pose certain difficulties in the Bible, evolutionists may ridicule its account of creation, and sinners in general may try to wriggle away from its moral constraints, but the Scripture cannot be broken! Jesus said, “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day” (John 12:48). He Himself is the living Word of God, and we dare not tamper with the written Word inspired by the Holy Spirit. Christ, of course, could and did in some cases extend and apply the Old Testament Scriptures, because He Himself was their Author, but He never questioned their factuality or literal accuracy, and neither should we.

Nevertheless, many modern “Christian” intellectuals and cultists are following in the example of the Pharisees rather than that of Christ, “wresting” the Scriptures for their gain but “unto their own destruction” (2 Peter 3:16). God has spoken plainly in His Word. It is our responsibility to believe and do what He says. HMM

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January 17, 2023
The Mighty Hand of God
“That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever.” (Joshua 4:24)

The testimony of Joshua to the children of Israel as they entered the promised land reminded them of the tremendous strength in the mighty hand of God whom they were to fear and trust forever. This is only one of about 20 references in the Scriptures to God’s mighty hand. Moses had often recalled how “the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt” (Deuteronomy 7:8).

The first reference to God’s mighty hand is in Jacob’s dying prophecy concerning Joseph. “His bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob” (Genesis 49:24)

Like those of Joseph, our hands also can be strong when they are placed in the mighty hands of God. Some may note that this is only a figure of speech, for God is Spirit and has no physical hands. Yes, but “he that planted the ear, shall he not hear? he that formed the eye, shall he not see?” (Psalm 94:9). God indeed is God of the mighty hand!

The final reference to God’s mighty hand and the only specific reference in the New Testament is in the apostle Peter’s exhortation to humility. “God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time” (1 Peter 5:5-6). Our human might is only a vapor, but “in the LORD JEHOVAH is everlasting strength” (Isaiah 26:4).

Jesus said concerning His followers, “They shall never perish, neither shall any man pluck them out of my hand” (John 10:28). HMM