Days of Praise

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February 12, 2023
The Gospel of Prosperity
“Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.” (Romans 1:10)

This mention of the word “prosperous” is the first of the only four occurrences of the Greek word enodoo (meaning literally “good journey” but translated “prosper” or “prosperous”) in the New Testament. Here, it is actually rendered “prosperous journey.”

It is obvious that Paul was not praying for his journey to prosper financially, for the next verse indicates his long desire had been to “impart unto you some spiritual gift, to the end ye may be established” (Romans 1:11).

However, the word has come to include any kind of prospering, as in 1 Corinthians 16:2, when Paul urged Christians to provide financial help for other Christians in need. “Upon the first day of the week let every one of you lay by him in store, as God hath prospered him,” he said.

The term can also refer to physical and spiritual health. Its two other occurrences are in 3 John 1:2: “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.” Unfortunately, certain teachers of these latter days have taken the biblical teaching of spiritual prosperity to mean financial prosperity, which they teach is the right of every Christian. But this “prosperity gospel” is so clearly unscriptural that it is merely a testimony to the greed of the Christians who believe it. “They that [desire to] be rich fall into temptation and a snare, and into many foolish and hurtful lusts,” warned Paul (1 Timothy 6:9). And to whatever extent God does prosper us financially, it is strictly for the purpose of helping others, not to indulge ourselves. “Charge them that are rich in this world, that...they do good, that they be rich in good works, ready to distribute” (1 Timothy 6:17-18). HMM

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February 13, 2023
Seven Days
“Your father Abraham rejoiced to see my day: and he saw it, and was glad.” (John 8:56)

Jesus spoke to the Pharisees about “my day”—a day that Abraham had “seen” 2,000 years before. This evidently referred to the time when Christ would be on Earth, which God had enabled Abraham to see in prophecy.

But of all the days when He was on the earth, the most glorious was the great day when He rose from the dead. “He hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee” (Acts 13:33).

As a result of His death and resurrection, “behold, now is the day of salvation” (2 Corinthians 6:2). The day of salvation is any day in this age of grace when a person believes on Christ for salvation. He then receives “the holy Spirit of God, whereby ye are sealed unto the day of redemption” (Ephesians 4:30). This great future day of redemption evidently is the same as “the day of Jesus Christ” (Philippians 1:6), when He comes again.

Following this is the fearful day of the Lord, when Christ will punish and judge and reign. “The day of the Lord so cometh as a thief in the night...and they shall not escape” (1 Thessalonians 5:2-3). It is also called “the great day of his wrath” (Revelation 6:17).

This day of the Lord will culminate at God’s great white throne. This will be “the day of wrath and revelation of the righteous judgment of God” (Romans 2:5).

Finally will come the eternal “day of God” when this present earth will be purified with fire and “we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness” (2 Peter 3:13). That day will never end, “for there shall be no night there” (Revelation 21:25). HMM

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February 14, 2023 Priscilla and Aquila “And [Apollos] began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.” (Acts 18:26) On Valentine’s Day, rather than concentrating on hearts, flowers, and chocolate, it might serve us better to look at the lives of a biblical couple who were themselves, no doubt, very much in love. In so doing we can gain some insight into what married love is all about and what it can do. This couple were evidently some of Paul’s dearest friends and first met him in Corinth, where they had journeyed following the expulsion of all Jews from Rome in AD 49 (Acts 18:2). The couple had a tentmaking business, the same craft as Paul’s, and they invited him to live with them (v. 3), allowing him freedom to teach and evangelize (v. 4). Although the exact time is debated, it’s likely that sometime during their stay in Corinth they risked their lives for Paul, for he later wrote, “Greet Priscilla and Aquila my helpers in Christ Jesus: Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles” (Romans 16:3-4). When the local Jews threatened them, they traveled to Ephesus with Paul. Here they helped the dynamic Apollos to a fuller faith (today’s text) and held church meetings in their home (1 Corinthians 16:19). After further travels (Romans 16:3), they returned to Ephesus (2 Timothy 4:19). We don’t know all the details, but we do know that they served God effectually together for years. And perhaps this is what a truly loving Christian marriage is all about: Serving, teaching, hosting, evangelizing, discipling, working, sacrificing, praying, suffering, traveling—together, always together—for a lifetime. “If that’s not love, what is?” JDM

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February 15, 2023
The Lively Oracles
“This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us.” (Acts 7:38)

This pungent expression “lively oracles” is the felicitous King James translation of zao logion, “utterances that are vibrantly alive.” In Stephen’s address, he was referring, of course, to the tables of the law, “written with the finger of God” (Exodus 31:18) and received by Moses on Mount Sinai directly from the Lord.

The Greek word logion is derived from logos (“word”) and occurs just four times. In the other three references, it appears in the phrase “oracles of God” (Romans 3:2; Hebrews 5:12; 1 Peter 4:11). These “oracles” are living words precisely because they do come from God. They include not only the Ten Commandments but all the Holy Scriptures.

The word “lively” is the Greek zao, occurring over 140 times and translated variously (depending on context) as “alive,” “live,” “living,” “quick,” etc. It is significant that it occurs, first of all, on the lips of Christ Himself when He said, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (Matthew 4:4). We are truly alive only through the life-giving words of the living God! “For the word [that is, each individual saying] of God is quick, and powerful, and sharper than any two-edged sword...and is a discerner of the thoughts and intents of the heart” (Hebrews 4:12).

The Bible is not just a book but the Book. Its content is “for ever...settled in heaven” (Psalm 119:89), “able to make thee wise unto salvation” (2 Timothy 3:15), and is “given by inspiration of God” (“God-breathed”) (2 Timothy 3:16). Its words must guide our very lives! HMM

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February 16, 2023
The Call of the Twelve
“And he ordained twelve, that they should be with him, and that he might send them forth to preach.” (Mark 3:14)

Early in His public ministry, Jesus gathered around Himself those to whom He would eventually entrust the Christian message. Many others had also been attracted to Him and His works, as indicated in the previous verse: “And he goeth up into a mountain, and calleth unto him whom he would [emphasis in the Greek is on “he”; the choice was His alone]: and they came unto him” (v. 13). Of those He invited, He “ordained twelve.”

Such a momentous selection could not be taken lightly, and we should not pass over it either. Luke gives us further information: “He went out into a mountain to pray, and continued all night in prayer to God” (Luke 6:12) before choosing the twelve. As a sidelight, it bears mentioning that if God the Son so relied on the wisdom from God the Father before making an important decision, how can we neglect prayer as we so often do?

Four purposes are listed for these appointees, but the last three flow from the first: “That they should be with him.” They would see Him in action, learn truth from Him, assist Him in His work; but most importantly they would see His character and habits, and would never be the same.

Part of their training included being sent out to put in practice what they had learned, “that he might send them forth to preach, and to have power to heal sicknesses, and to cast out devils” (Mark 3:14-15). He gave them a message to preach and the ability to authenticate that message.

A study of these disciples as revealed in the gospels makes one wonder if Jesus made a proper choice. However, in the book of Acts, once He was gone and the Holy Spirit empowered them, we recognize that their training was complete. We are the result of their effective ministry. JDM

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February 17, 2023
Faith in All the Ages
“And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets.” (Hebrews 11:32)

Hebrews 11 is a thrilling catalog of the faithful servants of God in all the ancient ages. There were Abel, Enoch, and Noah before the Flood; then Abraham, Sarah, Isaac, Jacob, and Joseph in the patriarchal age; followed by Moses, Joshua, and Rahab in the time of the exodus and conquest. Finally, today’s verse summarizes the periods of the judges (Gideon, Barak, Samson, and Jephthae), the kings (Samuel, David), and the prophets.

All these were men and women of great faith, though each had to endure great testing. They, as the writer says, “stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword...had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: They were stoned, they were sawn asunder...destitute, afflicted, tormented” (Hebrews 11:33-37).

In every age, men and women of faith were more often than not despised and persecuted by the world (even by the religious world!), but the Bible notes, parenthetically, that it was they “of whom the world was not worthy” (Hebrews 11:38). In God’s sight, they all “obtained a good report through faith” (Hebrews 11:39), and this is worth more than all the world, for it is the entrance into a far better and eternal world.

Note that faith is not a sentimental wishfulness but a strong confidence in God and His Word, through Jesus Christ, who is Himself “the author and finisher of our faith” (Hebrews 12:2). Like those of past ages, we can also “run with patience the race that is set before us” (Hebrews 12:1) through the faith He offers us. HMM

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February 18, 2023
Watch and Pray
“Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them.” (Nehemiah 4:9)

Prayer is a powerful weapon, but the wall-builders in Jerusalem also were careful to set a watch against their enemies “with their swords, their spears, and their bows” (Nehemiah 4:13). They were ready to fight if necessary, but at the same time they were confident that “our God shall fight for us” (Nehemiah 4:20).

This is a sound biblical principle. God expects us to make appropriate use of whatever physical means are available for a needed ministry rather than to rely simply on prayer and divine miracle. The Lord rebuked those who came asking Him to perform a miracle merely to test Him or to see something curious. “Except ye see signs and wonders, ye will not believe” (John 4:48). Neither does He condone prayer in lieu of work, for “faith, if it hath not works, is dead, being alone” (James 2:17). The same holds for prayer in lieu of obedience. As Joshua was praying for deliverance from the enemy, “the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face? Israel hath sinned, and they have also transgressed my covenant which I commanded them” (Joshua 7:10-11).

But as prayer without working is dead, so watching and working without prayer are futile. “Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not” (James 4:2). “Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain” (Psalm 127:1).

The biblical principle is not only to watch or only to pray. Both are essential. “Watch and pray,” said Jesus, “that ye enter not into temptation” (Matthew 26:41). HMM

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February 19, 2023
Emblems of the Holy Spirit
“And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him.” (Matthew 3:16)

There are several beautiful symbols of the Holy Spirit in the New Testament. The first is that of the dove, here mentioned in the very first New Testament reference to the Spirit. It was the dove, of course, that first assured Noah that the earth had risen out of the death waters of the great Flood, just as Christ now rose up out of the baptismal waters to receive the dove-like Spirit.

The water itself is also an emblem of the Spirit in its cleansing efficacy and life-sustaining virtue. Jesus said, “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” (John 3:5). This could also be translated “born of water, even the Spirit.” When He promised “rivers of living water” to those who believed on Him, “this spake he of the Spirit, which they that believe on him should receive” (John 7:38-39).

Then, there is the wind: sometimes a gentle breeze, sometimes a mighty hurricane, and this also symbolizes the Holy Spirit. “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit” (John 3:8).

John the Baptist said, “I indeed baptize you with water; but one mightier than I cometh....he shall baptize you with the Holy Ghost and with fire” (Luke 3:16). The Holy Spirit is God; “our God is a consuming fire” (Hebrews 12:29). The Spirit of God is a gentle dove and living water; He is the blowing wind and a consuming fire; He is our “Comforter” (John 14:26), “the Spirit of truth” (John 14:17), and “the Spirit of life in Christ Jesus” (Romans 8:2). HMM

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February 20, 2023
True Worship
“God is a Spirit: and they that worship him must worship him in spirit and in truth.” (John 4:24)

The word “worship” is used frequently today in Christian circles—in addition to worship services, we now have worship choruses, worship teams, worship manuals, worship seminars, etc. Often, however, the basic meaning of worship is misunderstood.

In the original Hebrew and Greek, the words translated “worship” mean simply to “bow down”! The Hebrew is so translated the first time it is used. When Abraham saw God and two angels approaching, “he ran to meet them from the tent door, and bowed himself toward the ground” (Genesis 18:2). That is, he recognized God’s “worthy-ship” and was submitting himself to do His will.

The last time “worship” is used is when John “fell down to worship before the feet of the angel.” He was corrected by the angel with these words: “See thou do it not:...worship God” (Revelation 22:8-9). Only God, our Creator and Savior, is worthy of true worship, and that worship involves simply bowing down in submission to do His will.

That is why it must be “in spirit and in truth.” Our spirit must submit to God who is Spirit, and this can only be in truth. Remember the words of the Lord Jesus concerning the Spirit whom He would send to indwell His followers: “When he, the Spirit of truth, is come, he will guide you into all truth:...He shall glorify me” (John 16:13-14).

He would do this by revealing God’s Word to the writers of the New Testament, just as He had for the Old (2 Peter 1:21). In His prayer to the Father, recorded by John, Christ prayed for us, saying, “Sanctify them through thy truth: thy word is truth” (John 17:17). True worship is simply submitting to and doing God’s will as made known by His written Word and the guidance of His Holy Spirit, thereby glorifying Christ. HMM

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February 21, 2023
Grace upon Grace
“And of his fulness have all we received, and grace for grace.” (John 1:16)

We can never exhaust the riches of the grace of our Lord Jesus Christ. When we receive Him as Savior, we receive “grace for grace”—that is, one grace after another, grace upon grace.

In the first place, we have received His saving grace: “For by grace are ye saved” (Ephesians 2:8). We also receive justifying grace, because we are “justified freely by his grace” (Romans 3:24), having the very righteousness of Christ credited to our account. It is then standing grace, enabling us to stand confidently in our grace-given salvation. “We have access by faith into this grace wherein we stand” (Romans 5:2).

That same boundless grace soon becomes working grace and serving grace. “By the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me” (1 Corinthians 15:10). “Let us have grace, whereby we may serve God acceptably with reverence and godly fear” (Hebrews 12:28).

Yet, there is more, for we need grace for times of testing and opposition as well as for serving. When such times come, “he giveth more grace” (James 4:6). “My grace is sufficient for thee,” He says, “for my strength is made perfect in weakness” (2 Corinthians 12:9). He gives strengthening grace and sufficient grace for every need.

The grace of Christ is thus truly abounding grace, for “God is able to make all grace abound toward you” (2 Corinthians 9:8). It is even giving grace, and we should “abound in this grace also” (2 Corinthians 8:7). Therefore, we should continually “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” (2 Peter 3:18). HMM

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February 22, 2023
John the Baptist and Jesus
“There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe.” (John 1:6-7)

John the Baptist was, according to Christ Himself, the greatest man who had ever lived up to that time (Matthew 11:11). As great as he was, however, there is a striking contrast between himself and the Lord Jesus Christ. Jesus said that John “was a burning and a shining light” (John 5:35), but he was not “the true Light” (1:9). The two Greek words used depict something like a candle in John’s case and a brilliant light such as the sun for Christ.

Similarly, John was a great “voice of one crying in the wilderness” (v. 23), but Jesus Christ was “the Word, and the Word was with God, and the Word was God” (v. 1). John “came for a witness” (v. 7), bearing witness to the light and to the truth, but Jesus Christ was Himself incarnate truth (14:6). Some even thought John was the Messiah, but he said, “I am not” (1:20).

John’s coming was prophesied 400 years before: “Behold, I will send my messenger, and he shall prepare the way before me” (Malachi 3:1). John was the divinely sent messenger, but Christ was the One whose way he came to prepare. John was “a man sent from God” (John 1:6), but when Christ came, John “saw, and bare record that this is the Son of God” (John 1:34).

Both were called to baptize, but there was a great difference. John said, “I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire” (Luke 3:16).

John was a mighty man of God, but when Christ finally came, John could only say, “He must increase, but I must decrease” (John 3:30). HMM

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February 23, 2023
The Cure for Spiritual Weariness
“For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.” (Hebrews 12:3)

Faith in Christ does not make one immune to spiritual weariness and faintness of mind. This condition may arise from frustration at our own natures, our inability to love God as we ought, to pray effectively, to understand the Scriptures, or to bear fruit for Him. We may feel that our best efforts to represent God in our community have been of no avail and very few show by their lives that our witness and ministry have been effective.

Sometimes we may question why God does not choose to favor all those who follow Him with material blessings and pleasant circumstances, but instead, at times, the wicked prosper. Looking at the tide of evil sweeping our world can leave us faint and weary.

But the answer to our dilemma is Christ! Reflection on Him will re-energize even the most discouraged saint, for He “endured such contradiction [or opposition] of sinners” (today’s verse), was victorious, and now promises to lead us to similar victory (see Hebrews 2:17-18; 4:15-16, for example). It will help us to persevere if we notice how He endured, “who, when he was reviled, reviled not again” (1 Peter 2:23), and that He endured it all, not just for Himself or just for His followers, but also for us, who, “when we were enemies [of Christ], we were reconciled to God by the death of his Son” (Romans 5:10).

The so-called Hall of Fame of Faith (Hebrews 11) immediately precedes today’s verse. Reflection on the testimonies of those faithful and victorious warriors, coupled with our example of Christ, will make our greatest burden seem light and should spur us on to even more effective and sacrificial labor. JDM

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February 24, 2023
By His Doing
“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.” (1 Corinthians 1:30)

In this one verse we find described four aspects of Christ’s work on our behalf. As we look at each one, let us first note that it is “of him,” literally “by his doing,” that we are in Christ Jesus, who “is made” or “who became” these things to us and for us.

Wisdom of God: This is the preferred rendering. Paul was writing to the church at Corinth (a Greek city). The Greeks were infatuated with wisdom, but Paul declared Christ Jesus to be the “wisdom of God.” Such wisdom is likewise imparted to believers (v. 24), while “the foolishness of God is wiser than men” (v. 25).

Righteousness: Christ, being “made” righteousness, becomes an all-sufficient righteousness to us. This imputed rightness before God gives us a new standing before Him, permitting us access to Him, peace with Him, and ultimate glory with Him.

Sanctification: In Christ, we not only have this righteous standing, we are assured of a holy state as well. Through the work of the indwelling Holy Spirit, we know that our lives will be constantly molded into Christ-likeness.

Redemption: Christ is made redemption for us, and in its fullest definition, this is His final goal. Through His redemptive work, we have been completely delivered from the power of sin and will one day be delivered from the presence of sin.

The introductory phrase “of him” or “by his doing” is emphatic in the Greek text. When we see what He has done, we realize just how helpless we were and how strongly He has acted on our behalf. “He that glorieth, let him glory in the Lord” (v. 31). JDM

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February 25, 2023
Our Eternal Guide
“Nevertheless I am continually with thee: thou hast holden me by my right hand. Thou shalt guide me with thy counsel, and afterward receive me to glory. Whom have I in heaven but thee? And there is none upon earth that I desire beside thee.” (Psalm 73:23-25)

Note Asaph’s sole dependence on his eternal and loving God. But his attitude didn’t begin this way. The psalmist had acknowledged being envious of the prosperity of the wicked (v. 3). He experienced a radical turning point after he came to worship God in His Sanctuary (v. 17). Bathing his mind with the truth of God’s Word, Asaph remembered God will ultimately judge the wicked (vv. 17-20), and he showed a deep sense of repentance (vv. 21-22). The psalmist’s accusatory attitude at the beginning of this psalm is replaced with a quickened spirit that cleaves closer to God in godly delight.

Contextually, three tenses may bring out the fullness of the phrase “continually with thee.” One commentator translates:
 

You took hold of my right hand—past
You always guide me with your counsel—present
You will receive me with glory—future

Note how this mounting experience of salvation complements the great theological sequence also found in Romans 8:29, encompassing the finished work of God from election to glorification. Notice also the paragraph’s thrust from the opening theme where God alone is “continually with thee” to Asaph’s supreme confession “Whom have I in heaven but thee?”

Believer, can you picture the psalmist humbly on his knees with arms raised in praise and worship, realizing God’s compassionate grasp? This truth is sustaining me this day. How about you? CM

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February 26, 2023
No More Tears
“And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” (Revelation 21:4)

Surely this is one of the most glorious promises in the Bible! No more suffering, no more sorrow, no more death! In this present life, in this present world, every one of us must endure suffering and sorrow in various degrees, and eventually death. But our gracious Savior “hath borne our griefs, and carried our sorrows,” and because “the LORD hath laid on him the iniquity of us all....he was cut off out of the land of the living” (Isaiah 53:4, 6, 8), and He endured for us the awful suffering of death on the cross.

In dying, however, He defeated death, rose from the grave, and is now alive “for evermore” (Revelation 1:18). Thus, He can promise immortal physical bodies that will never die again to all who trust Him.

How can He do this? He “shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (Philippians 3:21). “The dead shall be raised incorruptible, and we shall be changed” (1 Corinthians 15:52).

The believers of pre-Christian days will also share in these blessings. Isaiah recorded a beautiful promise to them, as well as us, hundreds of years before Christ came to make it possible. “He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth:...And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him...we will be glad and rejoice in his salvation” (Isaiah 25:8-9). HMM

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February 27, 2023
In the Spirit
“If we live in the Spirit, let us also walk in the Spirit.” (Galatians 5:25)

When a person accepts the Lord Jesus Christ as Savior, believing on Him as the Son of God and personal Redeemer, the One who saves him from his sins, a wonderful event takes place. The Spirit of God enters his very body, there to reside and to guide his new life in Christ. Henceforth he is, whether he senses it or not, “in the Spirit.” “Ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his” (Romans 8:9).

The believer’s body even becomes a temple in which the Spirit can reign over his life. “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” (1 Corinthians 6:19-20).

In addition to leading us (through the Scriptures that He inspired and through the circumstances that He ordains), “The Spirit [Himself] beareth witness with our spirit, that we are the children of God” (Romans 8:16). “Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit” (1 John 4:13).

The indwelling, comforting, leading, witnessing Spirit is not alone, for Jesus promised that, when the Comforter comes to “be in you,” then through the Spirit, “I am in my Father, and ye in me, and I in you” (John 14:17, 20). Thus, we can “be filled with all the fulness of God” (Ephesians 3:19).

Such a marvelous relationship will surely transform our lives. As today’s verse exhorts us: “If we live in the Spirit” we should certainly “walk in the Spirit.” The practical result is then obvious. “Walk in the Spirit, and ye shall not fulfil the lust of the flesh” (Galatians 5:16). HMM

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February 28, 2023
Jesus Sees and Cares
“Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.” (John 5:19)

What the Father sees, the Son sees, and what the Father does, the Son does, for “I and my Father are one,” said the Lord Jesus (John 10:30). God sees everything, of course, for “the eyes of the LORD are in every place, beholding the evil and the good” (Proverbs 15:3), but it is noteworthy that there are just seven occasions where John’s gospel stresses specifically that Jesus saw a particular event and then took special action to do something about it.

At Jesus’ baptism, two seekers followed Him, and “Jesus turned, and saw them following” (John 1:38). He invited them to come, and they followed Him from that day on. Nathanael, a devout Jew, also followed Him when Jesus said, “When thou wast under the fig tree, I saw thee” (v. 48).

There was an incurable cripple at a pool, and “when Jesus saw him lie” (John 5:6), He said, “Rise,...and immediately the man was made whole” (vv. 8-9). There was a hungry multitude. “Jesus then lifted up his eyes, and saw a great company come unto him,” and He prayed, and soon “they were filled” (6:5, 12).

Next, Jesus “saw a man which was blind from his birth,” and soon the once-sightless man could testify, “Whereas I was blind, now I see” (9:1, 25). Not only the lame and blind, but also the grieving came to His attention. When Mary’s brother Lazarus died, Jesus “saw her weeping.” Then “Jesus wept,” and soon “he that was dead came forth” (11:33, 35, 44). Finally, even while Christ was dying on the cross, He “saw his mother” and provided for her care (19:26).

Jesus sees those who hurt, or grieve, or hunger, and He cares. For, after all, He is our Father. HMM

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March 1, 2023
The Dark Valleys
“Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.” (Psalm 23:4)

There are many dark valleys mentioned in Scripture, and these typify the many sufferings and hard experiences through which the people of God must pass. “For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake” (Philippians 1:29).

The valley of Achor—which means “trouble”—was so named because sin in the camp of God’s people had caused great defeat for their armies there (Joshua 7:25-26). Willful sin inevitably must result eventually in a trek through the dark vale of trouble and defeat.

Then there is the vale of tears called Baca, or “weeping.” Opinions differ as to whether this was an actual valley in Israel, but it came to symbolize a time of deep loss and sorrow. Repentance and restitution will lead one out of the valley of Achor, but God’s comfort will guide through Baca. “Blessed is the man whose strength is in thee....Who passing through the valley of Baca make it a well....They go from strength to strength” (Psalm 84:5-7).

Perhaps the darkest valley of all is the valley of the shadow of death. All must enter that valley once at least—some may even travel it often before its thick darkness finally conquers them. For those without Christ, it is a valley of great fear; there have been multitudes “who through fear of death were all their lifetime subject to bondage” (Hebrews 2:15).

But for those who know the Lord, they need fear no evil for God is with them. Even His guiding staff and buffeting rod are comforting for they prove the love of the Shepherd. No wonder the 23rd Psalm is the most requested passage of Scripture by those deep in this dark valley. HMM

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March 2, 2023
Much Yet to Do
“Now Joshua was old and stricken in years; and the LORD said unto him, Thou art old and stricken in years, and there remaineth yet very much land to be possessed.” (Joshua 13:1)

There is no set “retirement age” for the Christian, for there is always “yet very much land to be possessed.” Joshua had survived 40 years in the wilderness, then led in the long hard conquest of Canaan, and was now at least 80 years of age. Not only was he “old and stricken in years,” but God even told him he was old! But instead of allowing him to settle down to enjoy a few retirement years in his hard-won new home, God sent Joshua out once again for further conquests.

That must always be the case with those who love and serve the Lord. There is still much Scripture to study and learn, many people yet to reach with a gospel witness, many with whom to share God’s love and comfort, much money yet to be earned to give to missions. Even those who must retire from active service or become confined at home still have much praying to accomplish.

No one who knows the redemptive love of Jesus Christ is ever too old to possess more “land” for the Lord. “The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. Those that be planted in the house of the LORD shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing” (Psalm 92:12-14).

Old age eventually comes to everyone who survives youth and middle age, but that does not mean it is time to quit. “O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works. Now also when I am old and greyheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come” (Psalm 71:17-18). HMM

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March 3, 2023
Without Form and Void
“I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.” (Jeremiah 4:23)

The language in this verse is clearly patterned after Genesis 1:2, the description of the primordial earth: “And the earth was without form, and void; and darkness was upon the face of the deep.” That it is a metaphor, however, and not an actual reference to that primordial earth is evident from its context. The previous verse speaks of “my people” (that is, the people of Judah) and the following verse of “the mountains” (there were no mountains as yet at the time of Genesis 1:2).

Furthermore, the broader context makes it plain that the prophet is speaking of a coming judgment on the land of Judah because of the rebellion of its people against their God (verse 16 specifically mentions Judah, and verse 31 mentions Zion). The land is to be so devastated that the prophet compared its future appearance to the unformed and barren earth at its very beginning.

This ultimate fulfillment will be at Armageddon. The same Hebrew words (tohu for “without form,” and bohu for “void”) occur again in this context in an awesome scene of judgment described by Isaiah: “For the indignation of the LORD is upon all nations” (34:2), gathered together in the former land of Edom to fight against Jerusalem when Christ returns, “and he shall stretch out upon it the line of confusion [i.e., tohu], and the stones of emptiness [i.e., bohu]” (34:11). Instead of the regular surveyor’s line and markers ordering the property boundaries, God’s judgment will bring such disorder and barrenness to the land that it almost will seem to revert back to its primeval state at the beginning of time. “Nevertheless we...look for new heavens and a new earth” (2 Peter 3:13), and that earth will be beautiful and bountiful with “no night there” (Revelation 22:5). HMM

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March 4, 2023
Grace, Mercy, and Peace
“Paul...To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.” (2 Timothy 1:1-2)

Of the 13 letters written by the apostle Paul, only the three to Timothy and Titus use this threefold greeting: “Grace, mercy, and peace.” The other 10 letters use the more common “grace and peace.” Why the distinction? The Holy Spirit is never whimsical or capricious. Perhaps, since these three letters were the only ones addressed to pastors that Paul had trained, there was a more poignant emphasis intended.

Grace (charis) is the foundational core of God’s gift of salvation to those who trust Him (Ephesians 2:8). It is also the essence of the “gifts” that we received from the Holy Spirit to minister to each other (1 Corinthians 15:10). The charis is the basis for charisma that we receive. Those who have been entrusted with leadership responsibilities are reminded that the measure of those gifts is still God’s charis (Romans 12:3, 6).

Mercy is often understood through God’s forgiveness both in justice delayed and sentence nullified through Christ. It is also what the sovereign Godhead responds with when we ask for His help. “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16).

Peace is much more than mere lack of anxiety. It is “not as the world giveth” (John 14:27) but rather a supernatural, noncircumstantial contentment that is only given to the Lord’s twice-born. This peace is “the peace of God, which passeth all understanding” and is specifically designed to “keep your hearts and minds through Christ Jesus (Philippians 4:7).

May this grace, mercy, and peace be a regular portion of your walk in the Kingdom as you serve the Lord Jesus. HMM III

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March 5, 2023
'Very Good'
“And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.” (Genesis 1:31)

On several occasions during the creation week, God had declared aspects of His creation as “good” (vv. 10, 12, 18, 21, 25). But once His crown of creation was in place, the very image of Himself (vv. 26-27), He pronounced it all “very good” and ceased His creative activity (2:1-3).

Just what does it mean to be “very good” in God’s eyes? This term is used elsewhere in the Old Testament by men and regarding men, but here God Himself, the sinless, ever-living One, declares creation to be just what He wanted—able to accomplish and fulfill each of His plans and desires for it. Whatever else may be said about this creation, at the very least it must have been without death, being a phenomenon that is anathema to Him.

Death is identified as “the last enemy that shall be destroyed” (1 Corinthians 15:26). “Death reigned from Adam to Moses” (Romans 5:14), and “it is appointed unto men once to die” (Hebrews 9:27). Indeed, “the whole creation groaneth and travaileth in pain together until now” (Romans 8:22). The source of this condition is known as the curse pronounced on all of creation due to man’s rebellion against God (Genesis 3) as had been promised (2:17). Even today “the wages of sin is death” (Romans 6:23), and since all sin, all must die. Truly, sin has ruined God’s original sinless, deathless, “very good” creation.

But the story does not end there. The very Creator who pronounced the awful curse of death as the penalty for sin has Himself died to pay that penalty and one day will repeal the curse (Revelation 22:3) and abolish death (21:4). The creation will be returned to its original created intent, and all will once again be “very good.” JDM

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March 6, 2023
Living Truths
“He is not the God of the dead, but the God of the living: ye therefore do greatly err.” (Mark 12:27)

Sin and death are grim realities in the world, but these are only temporary intruders, as it were. The God of creation is the living God; and “Christ, the Son of the living God” (Matthew 16:16) is our living Savior, alive forevermore. It is appropriate, therefore, that the term “living” is applied over and over again to great truths of the Christian faith.

For example, the Holy Scriptures are called “the lively oracles” (Acts 7:38). “Lively” and “living” represent the same Greek word zao; thus, the Bible is God’s “living word.” Jesus Christ called Himself “the living bread which came down from heaven,” sent down by “the living Father” (John 6:51, 57). He also promised that all who believe on Him would find “living water” flowing through their lives (John 7:38).

He has opened for us through His substitutionary death and justifying resurrection “a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh” (Hebrews 10:20). Furthermore, He has thereby “begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead” (1 Peter 1:3).

The Lord Jesus is the foundation of the great house of the Lord into which we come through Him. “To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ” (1 Peter 2:4-5). In this holy temple, we are therefore urged to “present [our] bodies a living sacrifice, holy, acceptable unto God, which is [our] reasonable service” (Romans 12:1). Our God is, indeed, the God of the living! HMM

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March 7, 2023
Tragic Lot
“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.” (Psalm 1:1)

One of the most tragic figures in all of Scripture is that of compromising Lot, Abraham’s nephew, who renounced the land of promise for the sinful society of Sodom, ultimately to lose everything of importance.

His slide into apostasy, as traced in Genesis 12–19, seems to parallel the progression described in today’s text of not becoming a godly believer.

Lot is first mentioned as traveling with Abram and Sarai from their homeland to Canaan in obedience to God’s command (Genesis 12:4-5; 13:5). A petty problem arises that surely could have been resolved (13:6-10), but Lot chose (v. 11) to walk in the counsel of the ungodly. “But the men of Sodom were wicked and sinners before the LORD exceedingly” (v. 13).

Lot soon found a home in the city itself, not content to merely herd his flocks in the fertile valley. By standing in the way of sinners, when Sodom was attacked by enemies he was captured (14:12) and later rescued by Abram (vv. 14-16).

Lot’s identification with wicked Sodom did not end there, as it should have, for when the city’s wickedness was beyond God’s forbearance, Lot was found sitting in the seat of the scornful, a leader of the city, sitting in the gates with the town fathers (19:1). Lot was a “just” (or “righteous”) man, “vexed with the filthy conversation of the wicked” (2 Peter 2:7), but his actions (Genesis 19:8) and his lack of spiritual influence even within his own family (vv. 14-16, 31-38) testify to the horror of such a compromising lifestyle.

May God grant us all the persevering faith of Abraham and not the compromising faith of Lot. JDM

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March 8, 2023
The Flame of Gifts
“Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.” (2 Timothy 1:6)

The apostle Paul uses more unique words in his writings than any other Bible author. Such is the case with the verb anazopureo, translated as “stir up” in our text for today, which is a compound of three Greek terms.

Ana, a primary preposition and adverb, is most often translated as “again” or “each,” depending on its context. Zoon is a frequently used noun meaning “life” or “living creature.” And pur is a root word meaning “fire” or “fiery.” Since it is only used this one time in the Scriptures, the translation is a bit difficult to coin an adequate English word or phrase for.

“Bring the fire alive (again)” is certainly implied from the syntax. “Make each fire alive” would emphasize the implied multiplicity of gifts. The tense indicates an ongoing process, and the direct object (the gift) seems to emphasize the need for Timothy’s action—since God gave Timothy the special leadership gift(s) when Paul personally ordained Timothy.

Paul’s first letter to Timothy implies that the young disciple had allowed the “fire” to grow weak in his ministry. Difficulty, discouragement, or doubt can attack anyone. Apathy, pessimism, worry, or lack of confidence can spin into lack of support or encouragement from friends or coworkers. Whatever the cause, the results are the same.

We can quench the Spirit (1 Thessalonians 5:19) so that we no longer sense His leading. We can even grieve the Spirit (Ephesians 4:30), bringing conviction to us in an effort to bring repentance and restoration. Such discipline is not pleasant but is necessary (Hebrews 12:11). But if we are to live in active joy while serving the Lord, we must “stir up” the gifts that He has carefully given us. HMM III