Days of Praise

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April 3, 2023
The Mind of Christ
“Let this mind be in you, which was also in Christ Jesus.” (Philippians 2:5)

Although salvation is free, it is not cheap since it required the Creator Himself to become man and submit to an agonizing death on the cross. This was the mind of Christ!

And, by the same token, although our salvation is not conditioned on any meritorious acts of our own, the standard by which we must measure our lives is nothing less than the perfect life of Jesus Christ. In the first place, our words and deeds are to be compared to His. “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps” (1 Peter 2:21). Our standard of holiness is to be His life of holiness. “But as he which hath called you is holy, so be ye holy in all manner of conversation [meaning ‘behavior’]” (1 Peter 1:15).

If we truly follow His steps, they may well lead to suffering and persecution, but “he that saith he abideth in him ought himself also so to walk, even as he walked” (1 John 2:6), and this involves a willingness to be “crucified with Christ” (Galatians 2:20). The Christian life is preeminently to be characterized by unselfish love, but again the standard of that love is nothing less than the love of Christ Himself. “A new commandment I give unto you, that ye love one another; as I have loved you, that ye also love one another” (John 13:34).

To love as He loved, to walk where He walked, to be holy as He is holy, to follow His example in word and deed requires that we think as He thought, that the very attitude of our soul be like His. In position we do “have the mind of Christ” (1 Corinthians 2:16), but in practice we still come far short. May God help us to cast down “imaginations, and every high thing that exalteth itself against the knowledge of God,” and bring “into captivity every thought to the obedience of Christ” (2 Corinthians 10:5). HMM

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April 4, 2023
Life and Immortality
“But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel.” (2 Timothy 1:10)

Most of us have read or heard the passage in 1 Corinthians 15:55-57 that directly challenges death and hell with the fact of the resurrected Christ and the promise of our own resurrection when He returns. There is no “sting” left in death, and there is no law that overrides our salvation because our Lord Jesus has gained the victory.

Long ago, the great man Job faced his detractors with the confidence that “in my flesh shall I see God” (Job 19:26). The prophet Hosea, in the middle of difficult life demands and during a time of awful apostasy, heard the Lord promise those who were faithful, “I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction” (Hosea 13:14).

The good news of the implementation of God’s eternal plan brought “life and immortality to light.” All during the millennia of the Old Testament, fulfillment of God’s actions were hinted at through the sacrifices of the altar, and promised oftentimes in the utterances of the prophets. But when the Messiah became incarnate, “we beheld his glory, the glory as of the only begotten of the Father” (John 1:14).

The apostle John, whose gospel and letters consummate in the great Revelation disclosure, could say, “The life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us” (1 John 1:2). He who is life (John 11:25) promised, “He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life” (John 5:24). HMM III

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April 5, 2023
God's Perfect Way
“As for God, his way is perfect; the word of the LORD is tried: he is a buckler to all them that trust in him.”
(2 Samuel 22:31)

This is the 30th verse (out of 50) in David’s great “song of deliverance,” evidently considered by God to be of sufficient importance to include it twice in His written Word (2 Samuel 22 and Psalm 18). Its testimony is greatly needed.

One of the most common excuses given by men for rejecting the God of the Bible is their opinion that His ways are unfair. Even Christians are prone to complain at the way God deals with them. But the fact that we may not understand God’s ways hardly gives us the right to pass judgment on them. He often reminds us in His Word that His way is perfect and His Word has been tried and proved again and again. “For the word of the LORD is right; and all his works are done in truth” (Psalm 33:4). “The law of the LORD is perfect, converting the soul” (Psalm 19:7).

We need to settle it in our hearts that, whether we understand them or not, God’s ways are always perfect. What He does is right, and whatever He says must be true by definition. His ways are always in the context of eternity, but we leap to judgment in terms of present inconvenience.

His perfect way is seen most fully in Christ, and His truth is heard most clearly in Christ, for “I am the way,” He said, and “the truth” (John 14:6). Yet, Christ’s way was through the cross, and His truth was opposed by the father of lies (John 8:44). God’s way for us may also lead us into suffering and great opposition, but His way is always perfect, and His Word is tried and true. If we trust Him through it all, He will be our buckler as He was for David. “Every word of God is pure: he is a shield unto them that put their trust in him” (Proverbs 30:5). HMM

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April 6, 2023
Our Refuge
“God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea.” (Psalm 46:1-2)

“The LORD also will be a refuge for the oppressed, a refuge in times of trouble” (Psalm 9:9). What a comfort it is, in these days of turmoil and opposition, to know that our Lord is “a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat” (Isaiah 25:4).

Our refuge is strong and secure. The psalmist testifies, “I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust” (Psalm 91:2). Then God answers: “Because thou hast made the LORD, which is my refuge, even the most High, thy habitation; there shall no evil befall thee” (Psalm 91:9-10, and see also vv. 10-13).

Not only does our refuge provide safety and protection, but no other refuge will do. After identifying our refuge by the words “Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste [or be ‘alarmed’]” (Isaiah 28:16), God warns that those who refuse His true refuge will receive instead His “judgment,” for He “shall sweep away the refuge of lies” (Isaiah 28:17).

The apostle Peter, fresh from his personal encounters with his risen Lord, confronted the Jewish leaders with their serious error of rejection. “This is the stone which was set at nought of you” (Acts 4:11). In his charge, however, he included the precious truth “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (v. 12). Our refuge, our sure foundation, is none other than our Savior, the Lord Jesus Christ, to whom we have “fled for refuge to lay hold upon the hope set before us” (Hebrews 6:18). JDM

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April 7, 2023
Practicing Righteousness
“LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour. In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not. He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.” (Psalm 15:1-5)

Easy believism is Satan’s all-time deception, the idea that we can be right with God without a changed heart and life. David challenged this delusive doctrine by asking, “Who shall abide in the [LORD’s] tabernacle?” (Psalm 15:1), meaning who will dwell with the Lord in eternity. The answer affirms a true believer’s growing and fruitful practice: “He that doeth these things shall never be moved,” assuring one’s eternal security (v. 5a). When our Lord Jesus Christ saves a sinner from his sins, his heart is transformed as a new creation, unilaterally affecting his outward behavior (Ephesians 4:24). This involves a positive directional change—not perfectionism, but a true, germinating growth (Romans 7:25).

So, what outward changes are we talking about? A question/answer construct unpacks David’s answer, revealing what’s growing and what’s diminishing in the believer’s changed life in a 12-part response—six positive characteristics (v. 2, v. 4a-c) and six negative (v. 3, vv. 4d-5b).

The apostle John also challenged believers not to fall prey to this deception: “Let no man deceive you: he that doeth righteousness is righteous, even as he is righteous” (1 John 3:7). There’s nothing we can do to earn salvation, but a saved life practices righteousness. CM

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April 8, 2023
The Companion of Faith
“From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.”
(Matthew 4:17)

When Jesus commenced His earthly ministry, He preached the necessity of repentance. The Greek verb for repent (metanoeo) means to have a strong change of mind and is given in the imperative form, indicating a direct command. We were told earlier that John the Baptist preached, “Repent ye: for the kingdom of heaven is at hand” (Matthew 3:2) as he was preparing the way for Christ’s ministry.

The newly resurrected Christ told His disciples “that repentance and remission of sins should be preached in his name among all nations” (Luke 24:47). Following this mandate, on the day of Pentecost Peter preached, “Repent, and be baptized every one of you in the name of Jesus Christ” (Acts 2:38). Paul preached on Mars Hill to a crowd of Greeks, “[God] now commandeth all men everywhere to repent” (Acts 17:30).

Clearly, repentance is an important part of the gospel message, combined with faith in the redemptive work of Christ. The 19th-century preacher J. C. Ryle said, “Repentance is the inseparable companion of saving faith in Christ.” Indeed, many today accept an easy believism in Christ without considering that it will cost them the rest of their lives. Jesus Himself elaborated on this, saying, “And whosoever doth not bear his cross, and come after me, cannot be my disciple. For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?” (Luke 14:27-28).

While some theologians have called repentance the “negative aspect of conversion,” the positive side is that our mighty God is able to grant “repentance unto life” (Acts 11:18). JPT

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April 9, 2023
He Gave Himself
“Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father.” (Galatians 1:4)

There can never be a greater gift than this. Our Lord Jesus Christ not only has given us forgiveness and salvation and all spiritual blessings, He gave Himself! The pure, glorious Son of God gave Himself, substituting Himself in our place to suffer the righteous judgment of God on our sins.

Six times this wonderful affirmation is found in God’s Word. The first is in our text, assuring us that when He gave Himself, He paid the price to deliver us from this present evil world into the eternal world to come.

Then, in the next occurrence, this promise is made intensely personal. Christ “loved me, and gave himself for me” (Galatians 2:20). The gift Christ gave is more than the world could ever give.

The supremely sacrificial nature of His gift is then emphasized. “Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God” (Ephesians 5:2). The sacrifice has brought us to Himself, for “Christ also loved the church, and gave himself for it....That he might present it to himself a glorious church” (Ephesians 5:25, 27).

The offering was sufficient to pay for the redemption of all sin, as He “gave himself a ransom for all, to be testified in due time” (1 Timothy 2:6). This ransom is not merely to redeem us from the penalty of sin at the judgment, however, but also from the power of sin in our lives, and this is the testimony of the final occurrence of this great declaration. Christ “gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works” (Titus 2:14). HMM

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April 10, 2023
Fear the Right Fear
“Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.” (Isaiah 8:12-13)

The people of Judah were terrified by the imminent prospect of invasion by the cruel Assyrian hordes who had been further strengthened by a confederacy with Judah’s own brethren in the 10-tribe kingdom of Israel. It is indeed cause for concern when compromising Christians join ranks with ungodly pagans in opposing those who defend the true Word of God, for such a combination seems almost too strong to resist. A modern example is the current collaboration between the secular evolutionists and those Christian evolutionists and “progressive creationists” who oppose Christians who stand for the literal truth of the biblical record of creation and Earth history.

This is cause only for concern, however, not for fear! Just as in Isaiah’s day, we must fear God—not men. In the coming judgment, it will be far easier to explain to God why we had too much faith in His Word than too little!

These verses are referred to by the apostle Peter in a well-known New Testament passage: “Be not afraid of their terror, neither be troubled; But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear” (1 Peter 3:14-15).

Therefore, when unbelievers and compromising believers join forces against those who fully believe the Bible, the proper response is not panic, or submission, or even belligerent opposition, but an implicit confidence in God and His Word, accompanied by a gracious “answer” (literally “apologetic”) in defense of the truth, given in a meek spirit and in fear only of God. HMM

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April 11, 2023
Reject Favoritism
“My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.” (James 2:1)

Evidently the believers in the early church were much like us in that they tended to honor and favor wealthy individuals in their congregations. James commands them to reject such partiality and gives the reasons why.

The first reason is that God’s perspective is just the opposite. He favors the one of low rank. “Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom?” (v. 5).

Next, we see that favoritism never impresses the rich—it always backfires. “Do not rich men oppress you, and draw you before the judgment seats?” (v. 6). Showing favoritism is not practical.

Then, note that the favored ones are probably least deserving. In fact, often “they blaspheme that worthy name by the which ye are called” (v. 7). In doing so, they dishonor the Lord, in whose name we gather.

Finally, such favoritism is a violation of “the royal law,” that summary statement of God’s plan for our relationships. “Thou shalt love thy neighbour as thyself” (v. 8). If the law is kept, “ye do well: But if ye have respect to persons, ye commit sin....For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (vv. 8-10).

Peter had learned this lesson, first in a vision, and then in his miraculous ministry to the Gentiles. “Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons” (Acts 10:34).

As our text reveals, faith in the Lord Jesus Christ and showing favoritism on any basis (not only riches, but color, education, ethnic, or national background, etc.) are not compatible. JDM

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April 12, 2023
He Is Able
“Nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.” (2 Timothy 1:12)

The apostle Paul uses a precision of synonyms. We are to “know” the One in whom we have believed and to be “persuaded” that He is able to “keep” us.

The knowledge Paul cited (Greek i’do) emphasizes mental understanding as opposed to experiential knowledge or intuitive perception. I’do coupled with the word for persuasion (Greek peitho) strengthens the assurance Paul is promising. Our confidence is not based on mere emotion but on a clear grasp of God’s secure salvation. Perhaps a quick survey of other passages will encourage your heart as you read this.

“Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life” (John 5:24).

“Being confident of this very thing, that he who hath begun a good work in you will perform it until the day of Jesus Christ” (Philippians 1:6).

“God...hath begotten us again to...an inheritance incorruptible and undefiled, and that does not fade away, reserved in heaven for you, Who are kept by the power of God through faith for salvation ready to be revealed in the last time” (1 Peter 1:3-5).

“Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen” (Jude 1:24-25).

What marvelous promises! Our surety is based on who God is rather than on our own individual steadfastness. HMM III

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April 13, 2023 Together with Christ “Even when we were dead in sins, [God] hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus.” (Ephesians 2:5-6) In these two marvelous verses, the word “together” appears three times, referring in each case to our spiritual union with Jesus Christ. Three different words are used, each being compounded with the Greek sun, meaning “together with.” The first combination means “made alive with”; the second, “resurrected with”; the third, “seated with.” All of these verbs are given in the past tense, stressing that, as far as God’s own Word is concerned, we have been already seated eternally in the heavens with Christ, having been born again with His own life spiritually and raised from the dead physically. All of these blessings were given to us “even when we were dead in sins,” not because of our good works or by our good intentions, but only “by grace ye are saved.” The remarkable truth is that this doctrine of our eternal union with Christ, given and maintained only by His grace, does not lead to carelessness or sinfulness as some allege, but to a desire for a holy, God-honoring life. “God forbid. How shall we, that are dead to sin, live any longer therein?...like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:2, 4). The regenerate nature implanted by the Holy Spirit, a heart of gratitude for Christ’s sacrificial love for us, and the wonderful promises in God’s Word all combine to transform our lives, making us new creatures in Christ, knowing that henceforth we shall “ever be with the Lord” (1 Thessalonians 4:17). HMM

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April 14, 2023
Snares
“Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.” (1 Timothy 3:7)

A snare is a trap normally used to catch an unwary wild animal, but each of the five times the word (Greek pagis) is used in the New Testament, it refers to devices used by the great deceiver, Satan, to trap unwary human beings.

There is, first of all, the snare of worldly involvement. “And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth” (Luke 21:34-35).

There is the snare of rejecting God’s Word, both the written Word and the living Word. When Israel repudiated Christ, God said: “Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them” (Romans 11:9, quoting Psalm 69:22). The desire for riches can be a snare. “They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition” (1 Timothy 6:9).

Satan has many other “devices” (2 Corinthians 2:11) by which he seeks “an advantage of us.” Not even “bishops” or other full-time Christian ministers are immune, for our text is a warning to prospective bishops against “the snare of the devil.” It is the responsibility of every true “servant of the Lord” to be “gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves...that they may recover themselves out of the snare of the devil, who are taken captive by him at his will” (2 Timothy 2:24-26). We must both avoid Satan’s snares ourselves and seek to deliver those who have been thus ensnared. HMM

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April 15, 2023
Yahweh’s Forgiveness and Healing
“Bless the LORD, O my soul: and all that is within me, bless his holy name. Bless the LORD, O my soul, and forget not all his benefits: who forgiveth all thine iniquities; who healeth all thy diseases; who redeemeth thy life from destruction.” (Psalm 103:1-4)

In this psalm, David directs believers to personal praise, reminding them to worship Yahweh for spiritual forgiveness and physical healing. Do all believers receive these two benefits unilaterally? If we are calling out for sin’s forgiveness—unequivocally yes (1 John 1:9)!

The Lord has always demonstrated His concern for His children’s physical well-being. “Give us this day our daily bread” (Matthew 6:11). But physical healing is never a guarantee—the only such guarantee is found in the believer’s future glorification (Romans 8:30). David prayed hard for spiritual and physical healing after committing his sin against God, Bathsheba, and Uriah (2 Samuel 12; Psalm 51). Spiritual forgiveness was unilateral and immediate, but Yahweh had different plans for David’s precious baby (2 Samuel 12:23).

Be reminded, believer, that we live between the pages of Romans 8. We see the groaning of the creation and painfully feel the groaning we ourselves experience. Even so, God providentially sustains our bodies as we carry out His will until His Kingdom comes (Matthew 6:13). I am reminded of what one dear believer experienced from a very painful disease. Given only a year to live, God miraculously allowed her an additional seven years, during which she discipled more than 10 women and led several to a saving knowledge of Christ. She was finally called home into the arms of our Lord Jesus Christ.

Regardless of our circumstances, we must always “bless the LORD” and trust in Him. CM

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April 16, 2023
Things to Keep
“And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.” (Matthew 19:17)

The two main Greek words for “keep” in the New Testament both mean more than just “obey,” though this meaning is certainly included. They also mean “guard” and “preserve.” We are thus told by Christ, in our text above, to guard and obey God’s commandments.

The same urgent command to keep what God has given is applied to many other entities in Scripture. For example, Paul stresses that we are to “keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called” (1 Timothy 6:20). In other words, false science (evolution) and vain babbling (humanistic philosophies) will seek to destroy the tenets of God’s truth, so we must always be diligent to guard and protect these truths.

Each person is also urged to “keep himself unspotted from the world” and to “keep thyself pure” (James 1:27; 1 Timothy 5:22). The forces of darkness make perpetual attacks against the spiritual and moral integrity of the Christian, so we must constantly be alert to protect ourselves against their enticements. Then, we must also endeavor “to keep the unity of the Spirit in the bond of peace” (Ephesians 4:3) and to “keep yourselves in the love of God” (Jude 1:21), for the enemy will continually try to sow discord and bitterness among God’s people.

There are many verses that stress the keeping of His commandments (e.g., John 14:15) and the keeping of His words (e.g., 1 John 2:5). Finally, in the very last chapter of the Bible, the Lord sums it all up, as it were, when He promises: “Blessed is he that keepeth the sayings of the prophecy of this book” (Revelation 22:7). HMM

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April 17, 2023
Tragic Ignorance
“For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.” (Romans 10:3)

There are several important doctrinal truths about which unbelievers—and sometimes even Christians—seem tragically ignorant, with an ignorance affecting their very lives and destinies. Perhaps the most tragic is that mentioned in our text. Paul was writing specifically of the Jews, but the same ignorance is found in countless others—people who seek to earn salvation by their own religious and moral works rather than through faith in the imputed righteousness of Christ, who died for their sins.

There is also widespread ignorance concerning death and life beyond the grave. “I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him” (1 Thessalonians 4:13-14). With respect to Christian life and ministry, Paul says: “Now concerning spiritual gifts, brethren, I would not have you ignorant” (1 Corinthians 12:1). Yet, most Christians neglect to develop or use their gifts, mainly because of ignorance concerning their proper function as described in 1 Corinthians 12, 14; Romans 12:3-21; Ephesians 4:7-16, and other key passages.

We urgently also need to be instructed concerning the deceptions of the wicked one, “lest Satan should get an advantage of us: for we are not ignorant of his devices” (2 Corinthians 2:11). For all who seek instruction rather than ignorance, let them study God’s Word, for “all scripture...is profitable for...instruction in righteousness” (2 Timothy 3:16). HMM

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April 18, 2023
The Conclusion of the Matter
“Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.” (Ecclesiastes 12:13)

The spiritual life of Solomon can, to a great degree, be traced through his writings as recorded in the Bible. They are not straightforward history but are rather in a poetic style that reveals his inner thoughts throughout his life. At the beginning of his reign over Israel, he asked God for “an understanding heart to judge thy people, that I may discern between good and bad” (1 Kings 3:9), and he subsequently became renowned for his wisdom (e.g., 3:28; 4:29).

Unfortunately, as is well documented in Scripture, his thirst for human wisdom led him into compromise and disobedience, setting the stage for national apostasy and idolatry upon his death. The book of Ecclesiastes chronicles a series of experiments that he conducted in search for the highest human good, but each forced him to conclude that “all is vanity” (Ecclesiastes 1:2, etc.), that there is no humanly discernible pattern in the affairs of men. However, he concludes that life is the gift of God and should be enjoyed (3:13). Furthermore, he recognized the eventual judgment of God and concluded it is best to live in obedience to God’s commands (e.g., 3:16-17).

Our text summarizes the entire book of Ecclesiastes. Here is the secret of human fulfillment. Note the two complementary commands, “fear God” and “keep his commandments.”

A true reverence for God necessarily results in obedience to His commands. Wise Solomon knew it, and Christ and the New Testament writers reinforced it (John 14:15; 1 John 5:2; etc.). Life’s harsh realities and seeming paradoxes are at times incomprehensible to us. Only by adopting a proper attitude toward life and God can we cope. JDM

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April 19, 2023
The Word and the Spirit
“Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.” (1 Corinthians 2:12)

How is it that some people can read a biblical passage and find it either tedious, confusing, or even foolish, whereas others will receive great understanding and blessing from the very same passage? The answer is that the first group are animated only by the spirit of the world, “the spirit that now worketh in the children of disobedience” (Ephesians 2:2), whereas the others are indwelled by the Spirit of God, having received the Holy Spirit when they trusted Christ for forgiveness and salvation.

It was, after all, the Holy Spirit who inspired the Scriptures to begin with. “Holy men of God spake as they were moved by the Holy Ghost” (2 Peter 1:21). “All scripture is given by inspiration of God” (2 Timothy 3:16), that is, “God-breathed,” where the “breath of God” is none other than the “Spirit of God.” Concerning his own divinely inspired writings, Paul said: “We speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth” (1 Corinthians 2:13).

Likewise, it is the same Spirit indwelling each believer who illumines, and confirms, and applies His own Scriptures to the individual Christian who reads or hears them. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14). On the other hand, Jesus promised His disciples that “when he, the Spirit of truth, is come, he will guide you into all truth” (John 16:13).

This He does through the Scriptures He inspired, with blessings abundant as we study them prayerfully and with believing and obedient hearts. HMM

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April 20, 2023
Visit
“Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.” (Acts 15:14)

Our English word “visit” has come to mean a social call, but not so in the Greek, where it can mean to inspect, to look upon in order to help, or benefit.

For example, when Christ said “sick, and in prison, and ye visited me not” (Matthew 25:43), He had in mind more than a social call. The prisons of the day were miserable places with no amenities whatever. Prisoners desperately needed help from the outside. Paul wrote to Timothy from his Roman prison, “The cloke that I left at Troas with Carpus, when thou comest, bring with thee” (2 Timothy 4:13). By better understanding the word “visit,” Christ’s teaching takes on a richer meaning involving more the idea of a personal commitment.

The events surrounding the birth of the Messiah were considered a “visitation” by Zacharias when he prophesied over the baby Jesus, “Blessed be the Lord God of Israel; for he hath visited and redeemed his people....the dayspring from on high hath visited us” (Luke 1:68, 78). After Christ raised to life a dead boy, the people exclaimed, “A great prophet is risen up among us; and, That God hath visited his people” (Luke 7:16).

In that light, consider our text for today as James explained to the church leaders Paul’s ministry to the Gentiles. With our expanded understanding of the word “visit,” we could now expand the verse to read “how God for the first time did look upon the Gentiles, in order to help them. In doing so, he took out of them a people for his name.” God, in His grace, has done all that was necessary to help us, to bring us out of bondage to sin, and to stamp on us His holy name. JDM

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April 21, 2023
Holy Brethren
“I charge you by the Lord that this epistle be read unto all the holy brethren.” (1 Thessalonians 5:27)

There is probably no word more misused—even abused—than the word “holy.” In our day and age, it usually conjures up an image of sanctimoniousness, or even hypocrisy, and thus often becomes a term of snide ridicule.

Nevertheless, it is a biblical term of highest significance, most often used in connection with God Himself, the Holy Spirit. Since it is also used in connection with things (“the holy place,” as in Hebrews 9:12), it does not in itself necessarily have a moral connotation. Its basic meaning is evidently “set apart” and can refer either to people or objects that have been dedicated to God and His service.

Christians are all “holy brethren” in this sense, regardless of their individual behavior. They are all also called “saints” (same word as “holy” in the Greek—e.g., 1 Corinthians 1:2, even though many of the “saints” at Corinth were far from Christlike in their actions).

By all means, however, we who are called “holy brethren” ought to try, by God’s grace, to bring honor to such a name rather than ridicule. “Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; Who was faithful to him that appointed him” (Hebrews 3:1-2).

The term “saints,” or “holy brethren,” applies both to men and women, of course, and to believers of Old Testament times as well as New Testament. Peter, for example, mentions “the holy women” who honored and served the Lord “in the old time” (1 Peter 3:5), and also the “holy men of God” through whom God gave the Old Testament Scriptures (2 Peter 1:21). The eternal admonition of God to all believers of every age is “Be ye holy; for I am holy” (1 Peter 1:16). HMM

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April 22, 2023
Once, Finished, Forever
“But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God.” (Hebrews 10:12)

This verse in Hebrews 10 stands in comparative contrast to the previous verse, which says, “And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins” (v. 11). It’s noteworthy that the Old Testament priests had to “standeth daily” as they did service in the tabernacle.

There were several reasons for this. The first was that “it is not possible that the blood of bulls and of goats should take away sins” (Hebrews 10:4). Another less obvious reason was that the tabernacle of Moses and the later temple in Jerusalem didn’t have a single piece of furniture designed for sitting. In other words, there wasn’t a chair in the holy place for the priest to take a rest. There was the altar of incense, the menorah, and even a table of showbread, but no chairs. This was probably to signify that the work of the Old Testament priest was never finished.

In dramatic contrast, Christ Jesus, functioning in His office of high priest, offered His life as a single sacrifice and payment for all our sins—past, present, and future—and then “sat down” at the Father’s right hand. Jesus emphatically sat down to demonstrate that the work of redemption is indeed finished!

In God’s eyes, His people are forever perfect, spotless, and washed whiter than snow by the precious, eternal blood of His Son. Our part is to believe and receive all that has been done for us by Christ, “whom God hath set forth to be a propitiation through faith in his blood” (Romans 3:25). JPT

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April 23, 2023
Hold Fast
“Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.” (2 Timothy 1:13)

There are several significant pieces to this important command. We must “hold firm” to the “pattern” of the “wholesome words” that have been given to us. And that firm hold must rest in the faith and love that we have in Christ Jesus.

This is not an option. We are to hold to the form of the sound words. Hupotuposis is the Greek term, only used one other time in the New Testament, where Paul insists that his life was to be “a pattern to them which should hereafter believe” (1 Timothy 1:16, emphasis added). We are to be “under” (hupo) the “outline” or “pattern” (tupos) of the wholesome words. The purpose of the two letters to Timothy was to encourage the young pastor to follow the example of his human teacher Paul, who had completely submitted himself to the authority of all Scripture.

To the Roman Christians, Paul was delighted that they “obeyed from the heart that form of doctrine which was delivered” to them (Romans 6:17, emphasis added). To the Corinthians, he reminded them that the events recorded in the life of Israel had “happened unto them for examples” (1 Corinthians 10:11, emphasis added). Paul also insisted that the people of the church at Philippi should “be followers together of me, and mark them which walk so as ye have us for an ensample” (Philippians 3:17, emphasis added).

Both biblical and church history provide us with patterns to follow. But the sound words of Scripture give what is “profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works” (2 Timothy 3:16-17). HMM III

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April 24, 2023
The Good Deposit
“That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.” (2 Timothy 1:14)

The good thing that Paul referred to surely involves God’s “gift” that young Timothy was given as he entered the ministry. All gifts include the gift of “power, and of love, and of a sound mind” that God has given to all of us (2 Timothy 1:7). The Holy Spirit deposited that gift in us, and we are expected to guard it through the same Holy Spirit.

The action and responsibility are ours. The means by which we obey is the indwelling presence of the Holy Spirit, who entered our bodies at the time of our salvation (1 Corinthians 6:19). That unique down payment of the triune Godhead (Ephesians 1:14) made it possible for us to keep the good with which He entrusted us. The breadth of God’s gift to us is beyond imagining, but there are a few insights that may help us understand His bounty.

In the most broad perspective, we are given “to know the mysteries of the kingdom of heaven” (Matthew 13:11). That gift requires that we be given “the mind of Christ” so that we may grasp these great spiritual truths (1 Corinthians 2:16). The deposit that God placed with us is not a leap in IQ or mental ability. It is truly a “new man” that God has empowered to be “renewed in knowledge after the image of him that created him” (Colossians 3:10).

But this great spiritual capacity must be guarded. There is no guarantee of spiritual wisdom this side of eternity. We must beware “lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ” (Colossians 2:8). God has made it possible for us to gain the wisdom of holiness so “that [we] might be filled with all the fulness of God” (Ephesians 3:19). HMM III

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April 25, 2023
Doxology to the King
“Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.” (1 Timothy 1:17)

In this stirring doxology to the One who allowed him into the ministry (vv. 12-13), whose grace “was exceeding abundant” (v. 14), who “came into the world to save sinners” (v. 15), who showed mercy and longsuffering, and who grants “life everlasting” (v. 16), Paul uses several majestic descriptive terms. Each deserves our attention.

The King eternal. God’s sovereign kingship is in view here. The phrase literally translates, the “King of the ages.” “But the LORD is the true God, he is the living God, and an everlasting king” (Jeremiah 10:10). He is the King, and we must stand in submission to Him.

Immortal. The Greek word used here implies more than mere exemption from death. A fuller meaning would include total incorruptibility; i.e., the inability to be stained by either decay or death. What a comfort to realize that the believer’s crown in glory will be likewise incorruptible (1 Corinthians 9:25), as will his resurrection body (1 Corinthians 15:52).

Invisible. God is a Spirit and as such cannot be seen. He has chosen to appear on numerous occasions, most notably as Christ, but is usually unseen, the primary meaning of the word. Christ “is the image of the invisible [same word] God, the firstborn of every creature” (Colossians 1:15). Seen or unseen, He merits our praise.

The only wise God. God is unique in His existence and wisdom, “God only wise” (Romans 16:27). He stands alone, solitary, apart from all others.

Surely to this eternal, incorruptible, unseen, unique, wise, sovereign King belongs “honour and glory for ever and ever. Amen.” JDM

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April 26, 2023
Creation and the Sciences
“So God created man in his own image, in the image of God created he him; male and female created he them.” (Genesis 1:27)

The first chapter of Genesis is the foundational chapter of the Bible and, therefore, of all true science. It is the great creation chapter, outlining the events of that first week of time when “the heavens and the earth were finished, and....God ended his work which he had made” (Genesis 2:1-2). Despite the evolutionists, God is not creating or making anything in the world today (except for special miracles as recorded in Scripture) because all His work was finished in that primeval week. He is now engaged in the work of conserving, or saving, what He first created.

There are only three acts of special creation—that is, creation out of nothing except God’s omnipotent word—recorded in this chapter. His other works were those of “making” or “forming” the created entities into complex, functioning systems.

His first creative act was to call into existence the space/mass/time cosmos. “In the beginning God created the heaven and the earth” (Genesis 1:1). This is the domain that we now study in the physical sciences. The second is the domain of the life sciences. “God created...every living creature that moveth” (Genesis 1:21). It is significant that the “life” principle required a second act of direct creation. It will thus never be possible to describe living systems solely in terms of physics and chemistry.

The third act of creation was that of the image of God in man and woman. The study of human beings is the realm of the human sciences. Our bodies can be analyzed chemically and our living processes biologically, but human behavior can only really be understood in terms of our relation to God, whose image we share. HMM

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April 27, 2023
Lessons to Learn
“But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.” (Matthew 9:13)

The Lord Jesus called all who would be His disciples to “learn of me” (or “from me,” Matthew 11:29), and our text verse contains the first use of “learn” in the New Testament, thus indicating a basic item we must learn when we become Christians.

The Lord stressed that God cared nothing about the ritualistic offering of animal sacrifices, as such, but rather desired understanding of the meaning of those sacrifices, accompanied by the motivating love and faith of a repentant heart. He referred them back to their own Scripture: “For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings” (Hosea 6:6). This is the most difficult but most basic lesson to learn by one seeking forgiveness and salvation.

There are many subsequent lessons to learn, of course; many of them very difficult even for sincere, believing Christians. Paul notes one of them he had learned the hard way: “I have learned, in whatsoever state I am, therewith to be content” (Philippians 4:11). Another difficult but vital lesson has to do with Christian humility in leadership, “that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another” (1 Corinthians 4:6).

Even the Lord Jesus Christ in His perfect humanity had lessons to learn. “Though he were a Son, yet learned he obedience by the things which he suffered” (Hebrews 5:8). Finally, having learned these and many other such lessons, we must not forget them. Paul, in his final letter, so reminds us: “Continue thou in the things which thou hast learned” (2 Timothy 3:14). HMM