Days of Praise

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May 29, 2023
Christian Freedom
“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.” (Galatians 5:13)

Liberty has always been a cherished concept to Americans, ever since the patriotic call of Patrick Henry for liberty or death. It was also a burning issue with the Jews at the time of Christ, chafing under Roman rule as they were. Many early Christians were actually slaves or even in prison for their faith. All those in bondage have longed to be free, and wars and revolutions have been fought to gain their freedoms.

But the worst bondage of all is slavery to sin. No army can free a man from sin, and if he dies in sin, he will continue in bondage forever. Among the last words of the Bible are these: “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still” (Revelation 22:11).

It is only Christ who can set a sinner free. Christ died for our sins, and through faith in Him we receive full pardon and liberty. “Our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin....Being then made free from sin, ye became the servants of righteousness” (Romans 6:6-7, 18).

There is no greater or truer freedom than freedom in Christ. “If the Son therefore shall make you free, ye shall be free indeed” (John 8:36). Because of Christ, the very creation itself, now groaning and travailing in pain under the curse of sin, one day soon “shall be delivered from the bondage of corruption into the glorious liberty of the children of God” (Romans 8:21).

In Christ we now have freedom to live unto righteousness. “Being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life” (Romans 6:22). HMM

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May 30, 2023
That I May Know Him
“That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death.” (Philippians 3:10)

Paul deeply desired to know Christ in an intimate fashion—to experience an even deeper relationship. In our text, he lists three things that will also be known if we know Christ.

The power of His resurrection: The victory of Christ over sin and death exhibited His great power. Paul not only longed for an ultimate resurrected body, “if by any means I might attain unto the resurrection of the dead” (v. 11), but he longed for the power over sin as well, “to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (Romans 6:11).

The fellowship of His sufferings: Paul’s desire to know Christ was so great he was willing, if need be, to suffer as He suffered. And, indeed, Paul did suffer in many ways (as seen in 2 Corinthians 11:23-27 and elsewhere). “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps” (1 Peter 2:21). “If so be that we suffer with him, that we may be also glorified together” (Romans 8:17).

Being made conformable to His death: Paul was willing to die as Christ died and soon did die a martyr’s death, beheaded in a Roman prison. But that is not in view here. Rather, he wanted to be like Christ in His death, gaining complete victory over all sin. “For he that is dead is freed from sin” (Romans 6:7).

To know Christ in this way, to be conformed to Him as Paul desired, primarily demands developing the servant’s heart and selfless humility that took Christ to the cross (Philippians 2:5-8) to make it possible for us to know Him. JDM

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May 31, 2023
All in All
“Because I will publish the name of the LORD: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.” (Deuteronomy 32:3-4)

It is a thrilling exercise to note all the holy and gracious attributes attached to the name of God by the writers of Holy Scripture. In our text, for example, taken from the song of Moses, God is called a “God of truth.” According to the prophet Isaiah, the Lord is a “God of judgment” (Isaiah 30:18).

David called God both the “God of my righteousness” and “the God of salvation” (Psalms 4:1; 68:20).

In the New Testament, Stephen called Him “the God of glory” (Acts 7:2). Paul called Him both “the God of hope” and “the God of patience and consolation” (Romans 15:5, 13) when he wrote to the persecuted believers in the great capital of the Roman Empire.

To the carnal Christians in Corinth, He was called “the God of all comfort” and “the God of love and peace” (2 Corinthians 1:3; 13:11), and to the suffering believers in Philippi, Paul identified Him as “the God of peace” (Philippians 4:9).

The apostle Peter called Him “the God of all grace” (1 Peter 5:10), and the writer of Hebrews recognized Him as both “God the judge of all” and “the God of peace” (Hebrews 12:23; 13:20).

Our God is, indeed, the God who is all in all to His people. He is the God of truth and righteousness, of peace and love, of patience and comfort, of hope and grace, glory, and salvation. “Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints” (Revelation 15:3). Is He, above all, “Lord of all” in us who know Him? HMM

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June 1, 2023
Places to Walk
“Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.” (Zechariah 3:7)

In one vision given to Zechariah, Joshua the high priest is shown standing before the awesome throne in heaven. He is pictured as being clothed in filthy garments next to the angel who brought him. Satan was there with all his power, trying to resist everything Joshua was doing. Of course, the Lord was there too and rebuked Satan, calling Joshua “a brand plucked out of the fire” (Zechariah 3:2).

What follows in the vision is a beautiful picture of what God does for us when we are twice-born. The Lord commands the angels to “take away the filthy garments” because, He says, “I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” The attendants quickly “set a fair mitre upon his head, and clothed him with garments” (Zechariah 3:4-5).

When we are created by God as a “new man” while down here on Earth, the spirit is changed, along with a new heart and a new mind, but one day we will be clothed in fine linen that represents the righteousness of the saints (Revelation 19:8)—all given to us when we were made righteous by the marvelous grace of our Lord Jesus.

What Zechariah is shown about the Joshua of old is the vast promises of a close working relationship with the Creator Himself—judging His house, having charge of His courts, and being given “places to walk” among the great personages of the courts of heaven. This is a picture of what it means to be a twice-born child of God. At the most basic of biblical foundations, a Christian has been identified by the Creator as one He desires to spend eternity with! HMM III

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June 2, 2023
The Lamb's Book of Life
“And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.” (Revelation 21:27)

God does keep books! In fact, when David was pondering the time between his own conception and birth, he said, “In thy book all my members were written, which in continuance [that is, as my days continued] were fashioned, when as yet there was none of them” (Psalm 139:16). It seems that God has a book for each person who is conceived and that all these together constitute the Book of Life, one great volume containing the names and deeds of every one who was ever given biological life by his Maker.

But many will reject (or simply ignore) God’s provision that would also give them eternal life. As David prayed in another psalm, “Let them be blotted out of the book of the living, and not be written with the righteous” (Psalm 69:28). Note also Revelation 3:5 and 22:19. And that will be a fearful thing, for “whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:15).

Those whose names will not be blotted out of the book, of course, are those who have been redeemed “with the precious blood of Christ, as of a lamb without blemish and without spot” (1 Peter 1:19). Not one person deserves to be retained in God’s book, for all have sinned, but they have “beheld,” with eyes of thankful faith, “the Lamb of God, which taketh away the sin of the world” (John 1:29), and have therefore been redeemed by the Lamb.

Finally, only these will still have their names written on the rolls of the heavenly city. God’s Book of Life will have become “the Lamb’s Book of Life” on which are written forever the names of all those redeemed by His blood. HMM

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June 3, 2023
After His Own Heart
“The LORD hath sought him a man after his own heart, and the LORD hath commanded him to be captain over his people.” (1 Samuel 13:14)

Here, Samuel the prophet tells King Saul that Yahweh plans to supplant him with a better king—one who is after His (God’s) own heart. Enter King David. What aspects of David’s life made him deserve this praise, and can we copy those aspects today?

More context from our passage helps answer the first question. “And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God” (1 Samuel 13:13). If Saul did not keep the Lord’s commandments, then his replacement, David, did keep them. Thus, those who keep His commandments—doing whatever He says to do—characterize those who are “after his own heart.”

And David did just that, at times. For example, “then David enquired of the LORD yet again. And the LORD answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into thine hand. So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah” (1 Samuel 23:4-5).

David asked what the Lord wanted. The Lord answered. Then David did just what the Lord said, even when his men were “afraid” (1 Samuel 23:3). David feared God more than the daunting circumstances. And the result? David, led by Yahweh, saved a city.

David later lapsed in his pursuit of hearing and obeying his Lord. But like us, when he did listen and obey, he was “a man after [God’s] own heart.” Will I do today just what the Lord says? BT

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June 4, 2023
By His Spirit
“Not by might, nor by power, but by my spirit, saith the LORD of hosts.” (Zechariah 4:6)

All the works men undertake that glorify the Lord and have lasting value are accomplished by the work of His Spirit. All human striving toward good purposes is nothing without the direction and aid of that same powerful Spirit. Psalm 127:1 says, “Except the LORD build the house, they labour in vain that build it.”

Christ’s ministry began with common folk. Jesus called forth Simon and Andrew as they were “casting a net into the sea,” and James and John while they were “mending their nets” (Matthew 4:18, 21). The first followers of our Lord were not the great and powerful of this world. The apostle Paul told the Corinthian church, “For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called” (1 Corinthians 1:26).

Many of God’s elect don’t have riches, rank, or power because the kingdom of Christ is not dependent on these worldly things. Indeed, “God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in his presence” (1 Corinthians 1:27-29).

God’s Spirit not only empowers His kingdom purposes and work but also individually provides the strength and fortitude we desperately need. Paul encouraged Timothy, saying, “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:7). JPT

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June 5, 2023
Wisdom for Encountering Trials
“Count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” (James 1:2-5)

Do you count trials as “joy”? Well, that’s what James commands in these beginning verses. His letter was directed to those Jewish saints who were scattered abroad—victims of intense persecution, hunted down because of their faith in our Lord Jesus Christ.

Let’s face it, we naturally dislike trials, with their accompanying chastening. Solomon acknowledged this resistance when he penned, “My son, despise not the chastening of the LORD; neither be weary of his correction” (Proverbs 3:11). But trials have a targeted purpose in sanctification as God strategically perfects the believer in his pilgrim’s progress.

Who is your go-to first responder for wisdom when trials come knocking at your door? Maybe you seek a spouse, or friend, or you post on social media. Those choices may be helpful, but they’re limited at best. Instead, James 1:5 instructs believers that our Lord Jesus Christ is one prayer away.

Additionally, He freely and quickly gives the needed wisdom for our struggle. What could ever compete with divine wisdom’s offer? Certainly not the cumulative riches of this world (Proverbs 3:13-15). What’s more, our Creator, the Lord Jesus Christ Himself, skillfully used this same wisdom to speak His creation into existence (Genesis 1–2), shaping the universe into perfection (Hebrews 11:3). Our part is to ask “in faith, [with] nothing wavering” (James 1:6) for this supreme wisdom. What are you waiting for? CM

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June 6, 2023
Ye Which Are Spiritual
“Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” (Galatians 6:1)

According to the New Testament, there are two broad categories of Christian believers, carnal and spiritual—that is, those whose actions and decisions are mainly governed by the “flesh” and those who normally are governed by the leading of the Holy Spirit. Paul noted this fact when he wrote to the bickering Christians in the church at Corinth. “And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ” (1 Corinthians 3:1).

Even though true believers can behave carnally, the fact that they are “babes in Christ” confirms that they are “in Christ.” They just need to grow up, as it were, into spiritual maturity through partaking of both the milk and the meat of the Scriptures. Note 1 Peter 2:2 (“desire the sincere milk of the word”) and Hebrews 5:14 (“strong meat belongeth to them that are of full age”) for the God-given principle of Christian growth.

But our text also has a warning for spiritual Christians! When confronted with the fact of a “fault” (that is, literally, a willful sin) in the life of a Christian brother, we must remember that our own spirituality does not guarantee that we ourselves are immune from sin. We must be careful to help rather than to condemn such a weak brother because we still can “also be tempted,” even though we usually try diligently to obey God’s Word and the leading of the Holy Spirit.

It is vital, the apostle reminds us, that “ye which are spiritual” maintain a true “spirit of meekness” in our interactions with fellow believers, as well as with the unsaved. HMM

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June 7, 2023
Yet Not I
“But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.” (1 Corinthians 15:10)

The apostle Paul was, by any measure, one of the most dedicated and fruitful Christians who ever lived. If any man had a right to be proud of his writings, or his works, or his life in general, it was Paul. No doubt he, like others, had to wrestle with the sin of pride, reminding himself again and again that all he had done he owed simply to the grace and guidance and provision of God.

He could well have boasted, as noted in our text, that he had labored more abundantly than any of the other apostles, but then he brought himself up short with the remonstrance: “Yet not I!” All of his work and success therein he owed completely to the grace of God.

This phrase occurs just two other times. The first is when Paul is giving out his advice and wisdom concerning that most basic of all human institutions, marriage. “And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband” (1 Corinthians 7:10). As wise (and even divinely inspired) as his words may have been, he must remind his readers that, after all, this was Christ’s command, not his!

The last occurrence is in Paul’s great testimony concerning his new and changed life in Christ. “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me” (Galatians 2:20). The transformed, holy, powerful life he was living was not his own accomplishment but due solely to the indwelling Christ. And surely, if Paul must so remind himself and his listeners, then we should never boast of our own life or works or words. Not I, but Christ—that is to be our testimony! HMM

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June 8, 2023
Love, Faith, Joy
“Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls.” (1 Peter 1:8-9)

Peter had seen the Lord, but he was writing to those who hadn’t, including us. Like them, we can have a personal relationship with the Lord, even though we haven’t physically seen Him. “Blessed are they that have not seen, and yet have believed” (John 20:29). Also like them, we can have terrible trials (1 Peter 1:7). Their responses to Christ while in the midst of trials, as given in our text, are likewise appropriate for us.

They loved Him: Love many times makes a trial bearable. “We love him, because he first loved us” (1 John 4:19). “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?” (Romans 8:35). He loves us too much to abandon us, and we love Him in return.

They believed: “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth [or believes] in thee” (Isaiah 26:3). “Blessed is the man that trusteth in the LORD, and whose hope the LORD is. For he shall be as a tree planted by the waters” (Jeremiah 17:7-8). Our faith is well founded.

They rejoiced: “But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy” (1 Peter 4:13). The proper response to trials brings inexpressible joy. The end of such faith as explained in our text is the complete and ultimate salvation of our souls, with many victories of faith along the way. JDM

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June 9, 2023
The Opened Prison
“The Spirit of the LORD God is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound.” (Isaiah 61:1)

The Lord Jesus appropriated this beautiful verse of the prophet Isaiah to Himself, preaching from it one day in the Nazareth synagogue and proclaiming: “This day is this scripture fulfilled in your ears” (Luke 4:21).

Note that He came to preach the gospel to the meek, not the arrogant, and to bind up the brokenhearted, not the hardhearted. He also came to set the captives free. This was not, however, to deliver the Jews from Roman bondage as many had hoped, but a far greater deliverance. In the Hebrew, the phrase “opening of the prison” is only one word (a doubled word), and it occurs only this one time in the Old Testament. When Christ quoted it in the synagogue, He actually expanded and interpreted it as follows: “recovering of sight to the blind, to set at liberty them that are bruised” (Luke 4:18).

The “prison” that Christ came to open is evidently a spiritual prison, a binding of the soul, a blinding of the mind. “If the Son therefore shall make you free, ye shall be free indeed” (John 8:36)—free from the bondage of sin, translated “out of darkness into his marvelous light” (1 Peter 2:9).

There was also another prison, a very real prison, deep in the heart of the earth to which He came. While His body slept in the tomb, His spirit descended into Hades where the spirits of all who had died in faith were awaiting Him, and “when he ascended up on high, he led captivity captive, and...ascended up far above all heavens, that he might fill all things” (Ephesians 4:8, 10). HMM

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June 10, 2023
Ezekiel as God's Watchman
“But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD; he that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.” (Ezekiel 3:27)

Ezekiel is a great literary Old Testament book. It connects the Bible’s prophecies that deal with the history of Israel. But for many Christians, the book is an endless maze of strange visions. This keeps some from even cracking open its pages.

Who is this man, Ezekiel? He began his ministry as a priest (Ezekiel 1:3). At 30 years old (v. 1), Ezekiel was called by God to the tough challenge of being His spokesman. During this time, Judah was under Babylonian control and the iron rule of Nebuchadnezzar. Ezekiel lived with other Jewish captives close to the Euphrates and Kebar Rivers (3:15).

Ezekiel was Israel’s spiritual watchman (v. 17). Watchmen were stationed on city walls to alert people of approaching dangers so they could run and seek protection. Similarly, Ezekiel sounded warnings of impending judgment, both to the unsaved to turn from evil (vv. 8-19) and to the righteous to remain faithful (vv. 20-21). His recorded plea in today’s verse—“Thus saith the Lord GOD; he that heareth, let him hear”—is similar to our Lord Jesus Christ’s directive hundreds of years later: “He that hath ears to hear, let him hear” (Matthew 11:15; 13:9, 43).

The times have definitely changed, but the lessons are still the same. How tuned in are we as our Lord’s watchmen telling and admonishing others about the gospel of our Lord Jesus Christ, regardless of the cost? How ready are we to apply, in humility, the Word of God? James urges believers to “receive with meekness the engrafted word, which is able to save your souls” (James 1:21). CM

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June 11, 2023
Asking in Jesus' Name
“And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.” (John 14:13)

In the gospel of John there are at least six promises that if we pray in Jesus’ name, God in Christ will answer our prayer. The first is in our text, which promises that God the Father may be glorified in God the Son. Note also the equivalent promises in John 14:14; 15:16; 16:23-24, 26.

Such promises seem almost too comprehensive and unconditional to be understood literally. The key, however, is the significance of the phrase “in my name.” This obviously means more than simply beginning or ending our prayer with this or some similar phrase.

In the first place, we must recognize that it is only through Jesus Christ our mediator that we dare enter the presence of the omnipotent God at all. “No man cometh unto the Father, but by me” (John 14:6), He said. That being true, it also implies that our prayer must be in agreement with what Christ Himself would pray. No Christian should ask for something he knows to be against God’s will. “If we ask any thing according to his will...we know that we have the petitions that we desired of him” (1 John 5:14-15).

When we come to the Father in Christ’s name, we are in a very real sense representing Him. Therefore, we must come with clean hands and motives worthy of the One in whose name we profess to come. Unconfessed, unrepented sin would surely misrepresent Him, and we could hardly speak in His name in such a case. Finally, acknowledging His power and promise, we must come believing, not doubting His Word.

Then, not only is the Father glorified, as says our text, but we shall rejoice. “Whatsoever ye shall ask the Father in my name, he will give it you....ask, and ye shall receive, that your joy may be full” (John 16:23-24). HMM

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June 12, 2023 Consuming the Sweet Word of God “Moreover, he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel. So I opened my mouth, and he caused me to eat that roll. And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.” (Ezekiel 3:1-3) In a vision, the prophet Ezekiel was given a scroll containing prophecies intended for Judah but first delivered to the exiles in Babylon (Ezekiel 2:3). What did Yahweh then demand of him? He said, “Eat!” Ezekiel ate, filling his stomach with the “honey sweet” scroll. Jeremiah, when he “ate” God’s word, found it a “joy and rejoicing of mine heart” (Jeremiah 15:16). Both prophets experienced sweetness, joy, and delight consuming Scripture—God-breathed words from Yahweh’s mouth (2 Timothy 3:16; Psalm 1:2). This feasting took place against a horrid backdrop of hardened hearts, except for a small, believing, obedient remnant. The Jewish exiles despised hearing God’s Word (Ezekiel 8:9), and God’s watchman was bitter and angry with the rebellious behavior of this evil company (Ezekiel 3:14-15). To Jeremiah, the words were sweet only because he obediently received them; they were otherwise bitter to those who rejected God’s Word. The apostle John also ate a book. It was sweet going down in anticipation of God’s glory and return, but it quickly turned bitter at the sight of God’s coming wrath and eternal judgment poured out on those who rejected the Lord Jesus Christ (Revelation 10:10). Why do we receive these prophecy peeks in Ezekiel, Jeremiah, and Revelation? God’s revealed truth begs a response. What’s yours? “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand” (Revelation 1:3). CM

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June 13, 2023 The Name of the Lord “And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.” (Exodus 3:14) This unique name of God was given to stress the truth that He is timeless. The name “LORD” (Hebrew YHWH = Yahweh, or Jehovah) is essentially the same, conveying the truth that He is the eternal, self-existing One. The Lord Jesus Christ appropriated this divine name to Himself when He told the Jews: “Before Abraham was [i.e., ‘was born’], I am” (John 8:58). Correctly assuming that this statement was nothing less than a direct claim to identity with God, the Jews immediately (but unsuccessfully) attempted to stone Him to death as a blasphemer. As the I Am, the Lord Jesus Christ is, indeed, everything, and He has revealed Himself to us under many beautiful symbols. It is well known that there are seven great “I am’s” in the gospel of John, each of which is rich with spiritual depth of meaning. They can be listed as follows. “I am the bread of life...the living bread” (John 6:35, 51). “I am the light of the world...the light of life” (John 8:12). “I am the door of the sheep” (John 10:7). “I am the good shepherd...[who] giveth his life for the sheep” (John 10:11). “I am the resurrection, and the life” (John 11:25). “I am the way, the truth, and the life” (John 14:6). “I am the true vine” (John 15:1). It is well known that this magnificent self-assertion of the Lord permeates the whole Bible, from its first use in Genesis 15:1, “I am thy shield, and thy exceeding great reward,” to its final occurrence in Revelation 22:16, “I am...the bright and morning star.” And all these beautiful figures help us to pray more fervently “that God may be all in all” (1 Corinthians 15:28). HMM

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June 14, 2023 Foolish Talking “Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.” (Ephesians 5:4) In the book of Ephesians are included several guidelines for the Christian’s speech—how we should talk and what we should talk about. These are not easy rules to follow but are necessary if we would please our Savior and be effective in our Christian lives and witness. As our text indicates, vulgar talk, idle chatter, and coarse jesting should “not be once named among you, as becometh saints” (5:3). “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers” (4:29). The same applies to bitter, angry, malicious speech. “Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice” (4:31). And certainly our communications should be true and trustworthy. “Wherefore putting away lying, speak every man truth with his neighbor” (4:25). Thus, our words should not be crude or obscene, idle or foolish, bitter or angry, false or malicious. Instead, they should be good words, true words, gracious words, intended to edify—that is, build up—our hearers in their own Christian lives. Further, if we would win others to Christ, we must always be “speaking the truth in love” (4:15). What we say to them must be fully in accord with both biblical truth and genuine Christian love. Finally, we should “be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ” (5:18-20). Gracious, edifying words can only come from a thankful heart. HMM

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June 15, 2023
Dwelling with a Holy God
“For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy, I dwell in the high and holy place.” (Isaiah 57:15)

While God has many attributes such as love, mercy, and justice, holiness is said to be His fundamental attribute. Even regarding God’s love, theologian Augustus Strong said, “Holiness is the track on which the engine of love must run.”

The Bible points to God’s holiness in various places. Today’s verse says His “name is Holy,” and Psalm 47:8 says, “God sitteth upon the throne of his holiness.” Christ taught us to begin our prayers acknowledging this truth: “Our Father which art in heaven, hallowed [holy, hagiazo] be thy name” (Matthew 6:9). In both Isaiah 6:1-3 and Revelation 4:8, we’re told that the angelic seraphim who circle about God’s throne perpetually proclaim, “Holy, holy, holy.” And as the God-man Jesus Himself was about to cast out an unclean spirit, the demon called out, “I know thee who thou art, the Holy One of God” (Mark 1:24).

The problem for sinful humans is that in the administration of the righteous standard of God’s holiness, judgment for sin is required. As heirs of Adam who fail to keep God’s law, we all come under the Adamic judgment “thou shalt surely die” (Genesis 2:17). Since God’s wrath is aroused by sin, how can we ever hope to be in the presence of a holy God?

Praise God that the payment for sin was brought about through Christ’s atonement, which satisfies the demands of perfect justice. Not only can we now come boldly to make supplication before His throne, but when we die we go into His holy presence and are freed from sin forever. JPT

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June 16, 2023 The Proof of Obedience “And hereby do we know that we know him, if we keep his commandments.” (1 John 2:3) Jesus once said, “Why call ye me, Lord, Lord, and do not the things which I say?” (Luke 6:46). Poignant question. A familiar complaint of those who despise Christian teaching is that “Christians” don’t act like Christians! It’s a sad commentary on the condition of the Lord’s family when the ungodly are more aware of the expected behavior of God’s people than the Christians are. Of course, the issue is not unique to the New Testament times. Israel’s historical saga is replete with seasons of rebellion and repentance—so much so that the psalmist prayed: “That the generation to come....might set their hope in God, and not forget the works of God, but keep his commandments: and might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not steadfast with God” (Psalm 78:6-8). The emphasis by John in his first epistle, however, is not on the reasons for willful disobedience, but on the results of willing obedience. Walking in the “light” ensures fellowship (1 John 1:7). Constant and willing obedience produces an effective prayer life (1 John 3:22). A lifestyle of obedience brings an awareness of the Holy Spirit’s indwelling (1 John 3:24). Loving God produces obedience, which in turn brings joy in that obedience (1 John 5:3). Our deeds show whom we serve (1 John 3:7). Our righteous deeds prove whom we serve (Matthew 7:16-20). HMM III

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June 17, 2023 Coming Like the Flood “So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.” (Isaiah 59:19) The great enemy of our souls “the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8). Yet he can also be “transformed into an angel of light,” and so can “his ministers also be transformed as the ministers of righteousness” (2 Corinthians 11:14-15). He and his ministers are perhaps most dangerous when most deceptive, quoting Scripture and spiritual sentiments in a superficial show of piety, yet distorting the “Scriptures, unto their own destruction” (2 Peter 3:16), and we must use the sword of the Spirit against them. Then there are those times when, angered that their deceptions (sometimes even their own self-deceptions) aren’t persuading the true people of God to compromise their stand for God’s truth and His great salvation, they resort to great pressure and overt opposition—even persecution—seeking to silence their testimony. The enemy comes in like a great flood, and the waves seem about to engulf us, and we cry with the psalmist: “If it had not been the LORD who was on our side, when men rose up against us: Then they had swallowed us up quick, when their wrath was kindled against us: Then the waters had overwhelmed us, the stream had gone over our soul” (Psalm 124:2-4). But God is on our side, as long as we are on His side and hold fast to His clearly revealed Word. Before the demonic flood can overwhelm us, the Spirit of the Lord will lift up His standard (or, more literally, “put him to flight”), and God will prevail once again, for “the foundation of God standeth sure” (2 Timothy 2:19), and “greater is he that is in you, than he that is in the world” (1 John 4:4). HMM

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June 18, 2023
Honoring Our Fathers
“Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.” (Exodus 20:12)

This familiar command was the fifth in God’s list of Ten Commandments, the law of God, and it has never been abrogated. It was quoted by Christ as His own command, when He said: “If thou wilt enter into life, keep the commandments.... Honour thy father and thy mother” (Matthew 19:17, 19). The apostle Paul also cited it as of special significance: “Honour thy father and mother; which is the first commandment with promise” (Ephesians 6:2).

This all indicates that God considers the honoring of parents by their children to be of great significance. Since the father has been charged with the primary spiritual responsibility for his family, it is of supreme importance that fathers lead their children properly and the children follow that lead with all due respect and diligence. God blessed Abraham as “the father of us all” (Romans 4:16) because He could say concerning Abraham: “For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment” (Genesis 18:19).

It is not easy being such a father, but it is vital if our children are to come also to honor their heavenly Father. “For what son is he whom the father chasteneth not?...Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?” (Hebrews 12:7, 9).

“And ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord” (Ephesians 6:4). If we fathers diligently follow God’s Word in leading our children, then they will honor their fathers, not only while they are children, but all their lives. HMM

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June 19, 2023 What to Put On “And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.” (Luke 24:49) People give much attention to what material clothes they should put on, but the New Testament tells us what spiritual clothes to put on. First, we are to be “endued with” power from on high. This Greek word (enduo) is normally rendered “put on.” That is, we are to put on power, and this is imparted only by the Holy Spirit (Acts 1:8), according to Christ’s departing promise. “Let us therefore cast off the works of darkness, and let us put on the armour of light....put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof” (Romans 13:12, 14). “For as many of you as have been baptized into Christ have put on Christ” (Galatians 3:27). Along with this, we are to “put off concerning the former conversation the old man,” and then to “put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:22, 24). Then we must “put on the whole armour of God, that ye may be able to stand against the wiles of the devil” (Ephesians 6:11). These items of spiritual clothing—the power of the Holy Spirit, the light of God’s presence, the new man in Christ, the resurrection life of the indwelling Christ, His imputed righteousness and holiness and all our spiritual armor—provide the foundation clothing for beautiful spiritual jewels and accessories. “Ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him:...Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;... And above all these things put on charity [love]” (Colossians 3:9-10, 12, 14). HMM

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June 20, 2023
Things We Ought to Do
“Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.” (Matthew 23:23)

This sharp rebuke by Jesus to the legalists of His day should also be taken seriously by us today. Although we are saved by grace alone, there are many things we ought to do, not as a matter of credit toward salvation, but as gratitude for our salvation. Surely judgment, mercy, and faithfulness are high on such a list.

Other “oughts” of the born-again Christian life would include the following incomplete listing.

1. Prayer: “Men ought always to pray, and not to faint” (Luke 18:1).
2. Obedience to God as Priority: “We ought to obey God rather than men” (Acts 5:29).
3. Working and Sharing: “So labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive” (Acts 20:35).
4. Gracious in Speech: “Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man” (Colossians 4:6).
5. Walking with God: “As ye have received of us how ye ought to walk and to please God, so ye would abound more and more” (1 Thessalonians 4:1).
6. Heeding God’s Word: “We ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip” (Hebrews 2:1).
7. Sanctified Behavior: “What manner of persons ought ye to be in all holy conversation and godliness” (2 Peter 3:11).

HMM

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June 21, 2023 He That Is Spiritual “But he that is spiritual judgeth all things, yet he himself is judged of no man.” (1 Corinthians 2:15) The word rendered “spiritual” is the Greek word pneumatikos, from which theologians have coined the term “pneumatology,” the doctrine of the Holy Spirit. Thus, a “spiritual” person is one who is not only born again spiritually through faith in Christ and the regenerating power of the Holy Spirit, but also tries diligently to follow the leading of the indwelling Spirit and to understand and obey the precepts of the Bible inspired by Him. A spiritual person will have “the mind of Christ” (1 Corinthians 2:16), able to judge all things by spiritual standards and biblical revelation. He or she will “walk not after the flesh, but after the Spirit,” knowing that “to be spiritually minded is life and peace” (Romans 8:4, 6). As such, spiritual believers prayerfully make decisions seeking God’s will; they are “led by the Spirit of God” (Romans 8:14). And since they “walk in the Spirit,” they “shall not fulfill the lust of the flesh” (Galatians 5:16). They will often and repeatedly be “filled with the Spirit” (Ephesians 5:18) for Christian service. Furthermore, they will manifest “the fruit of the Spirit” in their lives and personalities—that is, “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22-23). Yet, while “he that is spiritual” is thereby able to discern and evaluate all things by such divine standards, he will find himself often misunderstood by unsaved relatives and acquaintances, for “the natural man receiveth not the things of the Spirit of God:...because they are spiritually discerned” (1 Corinthians 2:14). Nevertheless, “he that soweth to the Spirit shall of the Spirit reap life everlasting” (Galatians 6:8). HMM

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June 22, 2023 In a Moment “Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.” (1 Corinthians 15:51-52) This is one of the greatest promises in the Bible, assuring us that “we” (i.e., all believers, whether dead or living when Christ returns) shall suddenly be changed, with our dead or dying bodies instantly transformed into incorruptible, immortal bodies, which can never die again. This great change, when it finally occurs, will take place “in a moment.” The Greek here is en atomo, “in an atom of time.” This word, implying the smallest entity conceivable by the Greeks, is used only this one time in the New Testament. It is further described by “the twinkling of an eye,” where “twinkling” is the Greek rhipe, also used only this once. Evidently there is nothing else in this present world comparable in rapidity to this miraculous change that will be called forth when “the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God” (1 Thessalonians 4:16). The great shout (probably uttered by Christ Himself as at the tomb of Lazarus) will instantly create new bodies for both dead and living believers. “The dead in Christ shall rise first: Then we which are alive” (1 Thessalonians 4:16-17). Our new bodies will be like Christ’s resurrection body. He “shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (Philippians 3:21). Christ is able thus to create new bodies for us in a moment, just as when He created all things in the beginning: “He spake, and it was done” (Psalm 33:9). HMM