Days of Praise

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December 21, 2014
Zechariah’s Visions:
Transition to the BRANCH
“Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest; And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD.” (Zechariah 6:11-12)

 

The instructions to Zechariah focus on setting up model leaders for Judah. Joshua is crowned High Priest, and crowns of authority are issued to others who had returned with Ezra and Zerubbabel (Zechariah 6:14). These were all to be a memorial toward the future coming of the BRANCH who would come and complete the work of God (Zechariah 6:12-15).

 

The role of the BRANCH is told to Zechariah earlier in the fourth vision among the myrtle trees. He would be the servant who would do the Lord’s will as the Branch of righteousness who was the “stone” with “seven eyes” (Zechariah 3:8-9).

 

The promise of ultimate rule is clear in Scripture (Isaiah 9:7 and Jeremiah 23:5-6; 33:15-16). The impact of this prophecy in Zechariah extends to the Millennium and even into eternity. “And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you” (Zechariah 6:15).

 

The little band of remnants needed assurance from their Lord. They, like us, need to shift their eyes beyond the moment to the end-game. “For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea” (Habakkuk 2:14). HMM III

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December 22, 2014
The Books of God
“A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.” (Daniel 7:10)

 

This great vision of the coming Day of Judgment is apparently the same as that later seen by John: “And I saw the dead, small and great, stand before God; and the books were opened: . . . and the dead were judged out of those things which were written in the books, according to their works” (Revelation 20:12).

 

These books of judgment are evidently books of records of the “works” of men. They must include also the books of the Bible, for the words of men must be evaluated in terms of the words of God. As Jesus said: “The word that I have spoken, the same shall judge him in the last day” (John 12:48). The fearful truth, however, is that all who are judged according to their works are lost, for “by the deeds of the law there shall no flesh be justified” (Romans 3:20).

 

There is another book of God at the judgment: “And another book was opened, which is the book of life: . . . And whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:12, 15). In this book are the names of all who are trusting in Christ alone for salvation.

 

There is still one more book which God is keeping: “Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name. And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels” (Malachi 3:16-17). All whose names are in “the Lamb’s book of life” will never be judged by their works. Instead, all service for their Lord will be “remembered” in His special book of heavenly jewels. HMM

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December 25, 2014
Signs of Christmas
“Moreover the LORD spoke again unto Ahaz, saying, Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.” (Isaiah 7:10-11)

 

Although “the Jews require a sign” (1 Corinthians 1:22), and this attitude was rebuked by Christ when He said that “an evil and adulterous generation seeketh after a sign” (Matthew 12:39), God has given three specific signs with respect to the incarnation of Christ. There were other signs too, no doubt, such as the star of Bethlehem, but three events were specifically called signs.

 

First, to the unwilling King Ahaz, He said: “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isaiah 7:14). Immanuel means “God with us,” and the sign of the virgin birth, biologically impossible without a mighty miracle of divine creation, assures us that the omnipotent God has entered the human family once for all.

 

That entrance was not made in an emperor’s palace as a great conqueror, however, but in the very humblest of human circumstances, and this also was a sign. “And this shall be a sign unto you,” said the leader of the angelic host; “Ye shall find the babe wrapped in swaddling clothes, lying in a manger” (Luke 2:12).

 

And there was a third sign. When the infant Jesus was brought to the temple, the aged prophet Simeon said: “Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against . . . that the thoughts of many hearts may be revealed” (Luke 2:34-35).

 

That is, the God/man would Himself be God’s great sign to Israel and the whole world. The attitude of men and women to God, in Christ, would reveal the state of their hearts and seal their eternal destiny, whether rising again to everlasting life or falling forever away from God. HMM

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December 24, 2014
Interpreting the Bible
“Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” (2 Peter 1:20-21)

 

One basic reason why so many people seem to have trouble understanding the Bible is that they try to “interpret” it to fit their private opinions. The Greek word for “private” (idios) is related to such English words as “idiom” and “idiosyncrasy,” and this key passage warns us against any exposition of Scripture which is based on the teacher’s pet doctrinal or behavioral prejudices. A reader or hearer of the Word of God whose “heart is waxed gross, and their ears are dull of hearing” will be unable to “understand” (Matthew 13:15) because he comes with his mind and heart already bound to his own opinions.

 

The Bible does not need to be “interpreted” at all. In every other New Testament reference to “interpretation,” except the one in our text (which means “explanation” or “exposition”), the meaning is simply “translation.” The Bible does, of course, need to be correctly translated from Greek and Hebrew into English and other national languages, but that is all. God is able to say what He means, and He wants to communicate His authoritative Word to men and women of obedient hearts, who are willing to devote diligent study to all the Scriptures (2 Timothy 2:15; Hebrews 5:12-14), to obey them (James 1:22), and then teach them to others (2 Timothy 2:2, 24-26) carefully, and clearly, and graciously.

 

To such students of the Word, the promise is: “Yea, if thou criest after knowledge, and liftest up thy voice for understanding; If thou seekest her as silver, and searchest for her as for hid treasures; Then shalt thou understand the fear of the LORD, and find the knowledge of God” (Proverbs 2:3-5). HMM

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December 26, 2014
God in the Garden
“And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.” (Genesis 2:8)

 

This was the world’s first garden, and it must have been a beautiful garden, for God had planted it Himself. Every tree was “pleasant to the sight”; there was a lovely river “to water the garden” (Genesis 2:9-10), and God was there.

 

Then one day God was “walking in the garden” only to find that “Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden” (Genesis 3:8). Sin had entered, and Adam and Eve had to be cast out, leaving God alone in the garden (Genesis 3:23).

 

Many years later, God entered another garden with His loved ones. “He went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples” (John 18:1). There in the garden of Gethsemane, the disciples soon fell asleep, once again leaving Him alone in the garden, “withdrawn from them about a stone’s cast” (Luke 22:41). There He “offered up prayers and supplications with strong crying and tears” (Hebrews 5:7) as He faced the death that He had pronounced on His very first loved ones long before in that first garden.

 

There was yet another garden where He must be alone. “In the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus” (John 19:41-42). God had walked alone in the first garden, seeking His own. He knelt alone in the second garden, praying for His own. He was buried alone in the third garden, having died for His own. Therefore, in the new “paradise of God” where the pure river flows and the tree of life grows eternally, “his servants shall serve him” and reign with Him “for ever and ever” (Revelation 2:7; 22:1-3, 5). HMM

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December 27, 2014
Walk before Me
“I am the Almighty God; walk before me, and be thou perfect.” (Genesis 17:1)

 

Abraham had been “walking” in the land of Canaan nearly 25 years when God gave this command to him. He had experienced the shameful rebuke in Egypt by Pharaoh and a marvelous victory against Chedorlaomer—and then had demonstrated both humility and obedience before Melchizedek.

 

God had been explicit in His promises to Abraham, but the promised heir had not yet come. Now, in spite of the awful lapse of faith with Hagar and the nagging burden of Ishmael, God insisted that Abraham “walk before” Him and “be perfect.”

 

The Hebrew language here is unusual. The word translated “before me” is panyim, basically meaning “the face.” This is the term used in the first commandment where we are told to “have no other gods before me” (Exodus 20:3).

 

In Genesis 17:1, the phrase could well be translated “walk, looking at my face.” The first commandment could also be translated “don’t let any other god get between your face and my face.”

 

The implication is obvious. God expects us to live in such a way that His “face” (person, character, presence) is always “before” us so that our “walk” (lifestyle, behavior) is “perfect” (complete, whole, healthy), with nothing inhibiting the relationship “of him with whom we have to do” (Hebrews 4:13).

 

“Noah was a just man and perfect in his generations” (Genesis 6:9). After warning Israel of the dangers of the pagan nations surrounding them, Moses still insisted that they should “be perfect with the LORD thy God” (Deuteronomy 18:13). No matter what the circumstances may be, if we are looking at God’s “face” we will walk perfectly. HMM III

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December 28, 2014
Spiritual Hygiene
“But refuse profane and old wives’ fables, and exercise thyself rather unto godliness. For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.” (1 Timothy 4:7-8)

 

We are bombarded these days with diet plans, exercise programs, health foods, beauty aids, etc.—all aimed at improving our lives or lifestyles. These may profit a “little” and should not be ignored, but we must never allow a preoccupation with physical things to negate our true priorities.

 

Spiritual hygiene is much more important than physical hygiene. As infants, we should “desire the sincere milk of the word, that ye may grow thereby” (1 Peter 2:2). For adults, “strong meat belongeth to them that are of full age” (Hebrews 5:14)—those who are no longer “unskillful in the word of righteousness” (v. 13).

 

We are to be “nourished up in the words of faith and of good doctrine” (1 Timothy 4:6), and admonished to profess “sound [literally ‘healthy’] doctrine” (Titus 1:9; 2:1) and healthy “faith” (1:13; 2:2), as well as healthy “charity” and “patience” (2:2), and use healthy “speech” (2:8). Exercise must not be ignored, but it should be “exercise . . . unto godliness” (1 Timothy 4:7), enabling us to “discern both good and evil” (Hebrews 5:14). It may take the form of chastisement, which “yieldeth the peaceable fruit of righteousness” (12:11).

 

And, of course, cleanliness is important. “Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word” (Psalm 119:9). Christ gave Himself “that he might sanctify and cleanse [the church] with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Ephesians 5:26-27). JDM

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December 29, 2014
Why?
“Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?” (Romans 9:20)

 

In this scientific age, it is essential for us to remember that “science” can never answer any question beginning with “why.” Scientific research seeks to answer questions of “what” and “how,” and sometimes “where” and “when,” but it can never deal with “why” questions. Such questions require a moral or theological answer.

 

Probably the most vexing of all such questions is: “Why do the righteous suffer?” Or, put another way: “Why is there evil in a world created by a God who is good?” The question becomes especially poignant when personal calamity comes and we ask, “Why did this happen to me?”

 

Many think the book of Job was written to answer such questions, for Job was one of the most godly men who ever lived, yet he suffered more than anyone. But God answered Job’s searching questions only by pointing to the wonders of His creation. God has made us for Himself, and He is “forming” us for His own holy purpose; that is all we need to know right now. “What I do thou knowest not now,” said Jesus, “but thou shalt know hereafter” (John 13:7).

 

Yet even Jesus in His human suffering cried out on the cross: “My God, my God, why hast thou forsaken me?” (Matthew 27:46). We do know, at least in part, the answer to this question. “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21).

 

For answers to the other “why” questions, we may well have to await God’s own time. Until then, “we know that all things work together for good to them that love God” (Romans 8:28), and we can say with Job: “Though he slay me, yet will I trust in him” (Job 13:15). HMM

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December 30, 2014
Prepared for You
“Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.” (Matthew 25:34)

 

In context, this wonderful promise may apply specifically to those living believers recognized as “sheep” by Christ when He returns to judge the nations (or “Gentiles”) at the end of the age. For them He has prepared a wonderful kingdom in which they can fully serve their great King here on Earth. The “goats,” on the other hand, will be sent away into “everlasting fire, prepared for the devil and his angels” (Matthew 25:41).

 

But we remember also that the Lord Jesus Christ has also prepared a mansion in heaven for His faithful disciples. “In my Father’s house are many mansions . . . I go to prepare a place for you” (John 14:2).

 

He is, even now, preparing for us that glorious place. One day, it will be fully prepared, and we shall see it when He brings it down from heaven, as John did in his great vision. “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband” (Revelation 21:2).

 

It will, indeed, be a wonderful place of “many mansions,” and John describes some of its beauties in the Bible’s last two chapters. But that is not all. “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him” (1 Corinthians 2:9). Therefore, we can say with Paul: “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Romans 8:18). He has indeed prepared a great eternal future for His redeemed children. HMM

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December 31, 2014
Times and Seasons
“And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.” (Acts 1:7)

 

Just before Christ ascended into heaven, His disciples asked Him, “Lord, wilt thou at this time restore again the kingdom to Israel?” (v. 6). Christ refrained from answering their question as they had hoped, but in His wisdom He used the occasion to teach them that some information is for God alone, including the “times and the seasons.” In our finiteness, we are unable to handle too much information, and should we know even a small part of the “knowledge [which] is too wonderful for me” (Psalm 139:6), we would use it improperly.

 

The prophet taught the same lesson many years before: “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:8-9). God has graciously revealed enough that we know He has a wonderful plan, but the details are known by Him alone. They are under His “own power,” or authority. Certainly He knows the future, but more than that, He controls it.

 

And why not? He created time (Genesis 1:1); surely He can exercise authority over it. Surely the “Alpha and Omega, the beginning and the end, the first and the last” (Revelation 22:13) can control the destinies of individuals and nations. “Power” to work out His good pleasure rests solely with “the only wise God our Saviour . . . now and ever” (Jude 25).

 

Even though this “power” is His alone, His promise to the disciples that “ye shall receive power [a different word than that in verse 7, here meaning strength]” (Acts 1:8) has been fulfilled in the person of the Holy Spirit. We have what we need to be “witnesses” of that which we know of Him, to “the uttermost part of the earth.” JDM

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January 2, 2015
Peace Like a River
“And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” (Philippians 4:7)

 

The beloved hymn “It Is Well with My Soul” has been a source of much comfort to many. The hymn was written in memory of the author’s four precious daughters who had just perished in a shipwreck and his wife barely rescued. Through it all, the couple maintained faith in their sovereign God and could say through their tears:

 

When peace like a river, attendeth my way,
When sorrows like sea billows roll
Whatever my lot, Thou hast taught me to say,
It is well, it is well, with my soul.

 

Our Lord has not promised us a life of ease, free from heartache and tragedy, but He has promised to be with us. “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me” (Psalm 23:4).

 

God’s promise of provision to Israel applies, in principle, to us. “Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. For I am the LORD thy God, the Holy One of Israel, thy Saviour” (Isaiah 43:1-3). We can be content, whatever comes, knowing He is with us.

 

The prerequisite for the “peace of God, which passeth all understanding” promised in our text is that we be anxious “for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God” (Philippians 4:6). “Thou wilt keep him in perfect peace, whose mind is stayed on thee” (Isaiah 26:3). JDM

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January 3, 2015
Tho Satan Should Buffet
“These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33)

 

The second verse of “It Is Well with My Soul” puts persecution and troubles in perspective.

 

Tho Satan should buffet, tho trials should come,
Let this blest assurance control,
That Christ hath regarded my helpless estate,
And hath shed His own blood for my soul.

 

Paul was given “a thorn in the flesh, the messenger of Satan to buffet” him (2 Corinthians 12:7). Almost every saint of every age could echo Paul’s concerns, for trials come to each child of God. “Beloved, think it not strange concerning the fiery trial which is to try you” (1 Peter 4:12). God had a purpose in Paul’s life, and He has one in ours, although Paul couldn’t clearly see the purpose, and, at times, we can’t either. We can, however, “glory,” as Paul did; or “rejoice,” as Peter advises, in response to the knowledge of God’s loving oversight.

 

The persecution may never stop, and may, in fact, result in serious loss—even death. But through it all, we can have the controlling assurance that He has made our destiny certain, “for when we were yet without strength, in due time Christ died for the ungodly” (Romans 5:6). “We see Jesus . . . for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. . . . [thereby] bringing many sons unto glory” (Hebrews 2:9-10). As our text reminds us, “in the world ye shall have tribulation.” God may neither stop nor explain it, but He has “overcome” it, by shedding His own blood for our souls. “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” (Romans 8:32). Truly, “it is well with my soul.” JDM

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January 5, 2015
Hardness of Heart
“Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.” (Mark 16:14)

 

Apparently many people—even Christians—are afflicted with “spiritual cardiosclerosis” (hardening of the heart), for there are some forty references in the Bible to this malady. The first was in reference to Egypt’s unbelieving Pharaoh. Concerning him, God told Moses: “I will harden his heart, that he shall not let the people go” (Exodus 4:21).

 

But when the children of Israel did escape Pharaoh’s persecutions, they also contracted this debilitating attitude: “Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my work” (Psalm 95:8-9).

 

Even the very disciples of the Lord Jesus Christ were rebuked by Him for their hardness of heart. In spite of the Old Testament prophecies, and in spite of His own repeated promise that He would rise from the dead, the disciples forsook Him and fled into hiding when He was arrested. Some were even skeptical about the first reports of His resurrection until they saw Him for themselves. His rebuke (see our text) essentially equated their unbelief with “hardness of heart” (Greek sklerokardia).

 

If this heart of hardness and unbelief could attack the eleven disciples, it could surely happen to us, if we allow it. “Take heed, brethren, lest there be in any of you an evil heart of unbelief. . . . But exhort one another daily . . . lest any of you be hardened through the deceitfulness of sin. . . . To day if ye will hear his voice, harden not your hearts” (Hebrews 3:12-13, 15). Instead, we should heed Christ’s first great commandment: “Thou shalt love the Lord thy God with all thy heart” (Matthew 22:37). HMM

 

ps:How true is that

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January 6, 2015
Christ: Our Redeemer
“For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth.” (Job 19:25)

 

This famous testimony of Job has encouraged many. He knew, as we can know, the reality of his living Redeemer and that the Redeemer would one day reign over His creation as intended.

 

A redeemer is one who buys back something which has fallen into the hands of the enemy. Originally, the creation was in the proper hands, but Adam sinned, and to a great extent the rebellious world and all its inhabitants fell into bondage at the hands of Satan. “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12). We became the slaves or “servants of sin” (Romans 6:20).

 

In order to be freed, a slave must be redeemed. Could we as slaves have bought ourselves back? No, we had nothing of worth. Silver and gold would not do it. In fact, nothing short of the blood of a completely innocent sacrifice would suffice to pay the “wages of sin” (Romans 6:23). Only God the Son, by laying aside aspects of His deity and taking on human flesh, could be that perfect sacrifice. “And he saw that there was no man [capable of redeeming mankind], and wondered that there was no intercessor: therefore his arm brought salvation” (Isaiah 59:16). “In his love and in his pity he redeemed them” (Isaiah 63:9) by His own blood, buying us out of bondage to sin and Satan.

 

Notice also that this redemption is not just something we hope for; it is a fact! He has done it, and it will never be undone! “Thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob” (Isaiah 60:16). “I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day” (2 Timothy 1:12). JDM

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January 7, 2015
Declaring the Unknown God
“As I . . . beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.” (Acts 17:23)

 

The people of Athens were known to be quite religious, worshipping a host of nature gods. They even had set up an altar “to the unknown god.” Paul pounced on this point of contact to declare unto them the God they didn’t know. He starts by laying the foundation: This God, he claims, is the Creator.

 

He not only “made the world and all things therein” (v. 24), but also is “Lord of heaven and earth.” To cause to exist and then to rule over all of creation, one must be omnipotent. He is much too great to dwell in “temples made with hands.” How ludicrous to think He might need anything, including the worship of men, “seeing he giveth to all life, and breath, and all things” (v. 25).

 

This God “hath made of one blood all nations of men” and “hath determined the times before appointed, and the bounds of their habitation” (v. 26). To know all men, their race, futures, and details of their lives, God must be omniscient, eternal, boundless. He has done this so “that they should seek the Lord” (v. 27). He is not hard to find, for He is “not far from every one of us.” He is the sustainer and source of all life. “In him we live, and move, and have our being; . . . we are also his offspring” (v. 28), totally unlike gods of “gold, or silver, or stone, graven by art and man’s device” (v. 29).

 

But mankind has not known this God. He has been patient, but hates sin and “commandeth all men every where to repent” (v. 30), to gain forgiveness based on the work of “that man whom he hath ordained” (v. 31) as a final sacrifice, or as righteous judge. We can be sure of this because, when the sacrifice was slain, God “raised him from the dead” (v. 31).

 

Some mocked at the declaration of this mighty God (v. 32); some refused to act; but others believed (v. 34). JDM

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January 8, 2015
Hastening His Coming
“Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?” (2 Peter 3:12)

 

Exactly how can we “hasten unto the coming of the day of God”? The answer is by bringing its coming closer. In fact, the phrase can just as well be understood as “hastening the coming.”

 

Although the Scriptures give us many signs to know when Christ’s return is near, Jesus said that no one could determine the exact time—not even He, Himself! “Of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father” (Mark 13:32). In His self-limited human nature, He did not know because, apparently, it depended in some way on what His disciples would do to “hasten his coming” after He went back to heaven.

 

When He left them, He said: “Ye shall be witnesses unto me . . . unto the uttermost part of the earth” (Acts 1:8). This was a command, but it was also a prophecy: “Ye shall be witnesses” to the very last tribe on earth. In His Olivet discourse, He had said: “This gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” (Matthew 24:14). Sometime, somehow, every tribe will be reached, because John, in his vision, saw a great multitude “of all nations, and kindreds, and people, and tongues” in heaven (Revelation 7:9).

 

“The Lord is not slack concerning his promise” to return, but He does desire “that all should come to repentance” (2 Peter 3:9), and we should “account that the longsuffering of our Lord is salvation” (2 Peter 3:15). No one but the Father knows just when the last convert from the last tribe will be won, but if we “love his appearing” (2 Timothy 4:8), we can “hasten his coming” by doing all we can to get the gospel to the ends of the earth. HMM

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January 9, 2015
The Good Fight
“Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” (1 Timothy 6:12)

 

Scripture frequently refers to the Christian life and work in athletic or combative terms. When all things are considered, reason compels the Christian to enter into the race and fight.

 

First, our Commander is worth following. He leads us into battle and stands with us on the front lines receiving the fiercest fire: “Let us run with patience the race. . . . Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross” (Hebrews 12:1-2).

 

Second, we are well-armed and protected. The “whole armour of God” includes the girdle of “truth,” the “breastplate of righteousness,” shoes of “the preparation of the gospel of peace,” “the shield of faith,” “the helmet of salvation,” and “the sword of the Spirit, which is the word of God” (Ephesians 6:13-17). The warrior’s mouth is filled with prayers and bold speech (vv.18-20); his sword has no scabbard, and his back has no armor, for retreat is unthinkable.

 

The goal of our fight urges us on. We strive to undermine the kingdom of darkness and to fill it with light. Each must battle on to exalt our Leader and to champion His Word. “Consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds” (Hebrews 12:3).

 

To the victor belongs the spoils. “To him that overcometh will I grant to sit with me in my throne” (Revelation 3:21). We no longer will be soldiers, but kings; we will trade our battle armor for robes, washed and made “white in the blood of the Lamb” (Revelation 7:14). Our helmet will be replaced by an “incorruptible” crown (1 Corinthians 9:25)—“a crown of righteousness, which the Lord, the righteous judge, shall give [us] at that day” (2 Timothy 4:8). JDM

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January 10, 2015
Suffer Little Children
“But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.” (Luke 18:16)

 

A widely-read book several decades ago based its title, Suffer Little Children, on this plea of Christ but used the words instead to refer to the terrible harm being suffered by America’s little children in its public schools and humanistic social institutions. Not only were they being indoctrinated with evolutionary just-so stories but also with socialistic understanding of the world and its nations and people.

 

And if things were bad forty and fifty years ago, they are much worse today with the modern promotion of deviant lifestyles and wide use of behavior-modifying “medicines” to control behavior. There are certainly many good Christian teachers and schools, but the overall trend is so bad that many Bible-believing churches and organizations are diligently promoting Christian schools and home schools as a needed means of escape from the deadly influence of public schools on the children.

 

Worst of all is the deliberate banning of prayer, God, the Bible, and Christ from the schools in a misused devotion to the myth of church/state separation. Instead of “suffering the little children” to come to Christ like He said, most of them do all they can to prevent it.

 

Those who promote this situation are in grave danger themselves. Jesus warned: “But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea” (Matthew 18:6).

 

There is a better way, of course. A good school, acting en loco parentis, should seek heartily to “bring them up in the nurture and admonition of the Lord” (Ephesians 6:4). HMM

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January 12, 2015
Praise from the Creation
“Let the heaven and earth praise him, the seas, and every thing that moveth therein.” (Psalm 69:34)

 

We may not yet understand the full purpose of God in creation, but at least one aspect of that purpose is that all things created should somehow praise their Creator. This theme occurs often in Scripture, especially in the psalms. For example, in addition to the exhortation in our text:

 

“The heavens declare the glory of God; and the firmament sheweth his handywork” (Psalm 19:1).

 

“Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof. Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice before the LORD: for he cometh” (Psalm 96:11-13).

 

“All thy works shall praise thee, O LORD; and thy saints shall bless thee” (Psalm 145:10).

 

“Praise ye him, sun and moon: praise him, all ye stars of light. Praise him, ye heavens of heavens, and ye waters that be above the heavens. . . . Praise the LORD from the earth, ye dragons, and all deeps: Fire, and hail; snow, and vapours; stormy wind fulfilling his word: Mountains, and all hills; fruitful trees, and all cedars: Beasts, and all cattle; creeping things, and flying fowl” (Psalm 148:3-4, 7-10).

 

The Lord Jesus said that if men should refuse to praise Him and “should hold their peace, the stones would immediately cry out” (Luke 19:40). Yet even though the whole creation—in its beauty, complexity, and providential orderliness—gives continual praise to its Creator, men perversely have “worshipped and served the creature [or more aptly stated, the creation] more than the Creator, who is blessed for ever” (Romans 1:25).

 

How poignant, therefore, is the final verse of the book of Psalms: “Let every thing that hath breath praise the LORD. Praise ye the LORD” (Psalm 150:6). HMM

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January 13, 2015
The Bright and Morning Star
“I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.” (Revelation 22:16)

 

The epilogue of Revelation contains many words of comfort to the believer. Our Lord promises, among other things, that “behold, I come quickly; and my reward is with me” (v. 12), and “blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city” (v. 14). Likewise, there are many names for God given, such as “the Lord God of the holy prophets” (v. 6), “Alpha and Omega, the beginning and the end, the first and the last” (v. 13), and “the root and the offspring of David” (text). This rehearsal of names and deeds provides comfort, but why is Christ called the “bright and morning star”?

 

The analogy is to the planet Venus, so often seen shining brightly in the early morning. The sight of the planet provides a pledge of the coming day during which the light is brighter and the sight clearer.

 

Likewise, however beautiful and awe-inspiring our perception is now by the light of our Bright and Morning Star, Jesus Christ, we are promised a more complete view. Although He has “shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6), and although Christ appeared as “the brightness of his glory, and the express image of his person” (Hebrews 1:3), soon we shall see Him “face to face” (1 Corinthians 13:12) and even “be like him; for we shall see him as he is” (1 John 3:2).

 

Our view now constitutes only the beginning of a clearer sight—a guarantee of the glorious day that has no night, when we shall see the King in all His beauty. There will even be no need of the sun, “for the glory of God did lighten it, and the Lamb is the light thereof” (Revelation 21:23). JDM

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January 14, 2015
King of All the Earth
“For God is the King of all the earth: sing ye praises with understanding.” (Psalm 47:7)

 

This stirring psalm of praise which celebrates the reign of Christ over all the earth, finds its primary fulfillment in Christ’s second coming and full reign over His Kingdom. The reader is exhorted to “sing praises unto our King” (v. 6). The reign of Christ certainly gives cause for celebration. His arrival forces the psalmist to proclaim, “O clap your hands, all ye people” (v. 1).

 

What has happened to make this Kingship such cause for celebration? After all, “by him were all things created, that are in heaven, and that are in earth, visible or invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him” (Colossians 1:16). He belongs on the throne. We should expect to find Him there. However, even though there is a sense in which He reigns today, the sad fact remains that another has usurped rule.

 

This usurper can be none other than Satan, who not only claims rule of the creation for himself but who spoiled the original perfection of the creation which now “groaneth and travaileth in pain together until now” (Romans 8:22). He has encouraged men to accept the mindless concept of evolution, and even denies Christ recognition as Redeemer, as the humanist’s creed “We will save ourselves!” boasts.

 

But all is not lost! Our text assures us that Christ will reclaim His Kingdom: “He shall subdue the people under us, and the nations under our feet. . . . God reigneth over the heathen” (vv. 3, 8). Christ the Creator, the Redeemer, the Heir, has conquered the enemy and soon will assume His rightful throne—“the throne of his holiness” (v. 8), “greatly exalted” (v. 9). Then we shall join the redeemed of the ages, and “shout unto God with the voice of triumph” (v. 1). JDM

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  January 15, 2015
The Holy City
“And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.” (Revelation 21:2-3)

 

On the night of the last supper, Jesus made a wonderful promise to His disciples: “In my Father’s house are many mansions. . . . I go to prepare a place for you. And . . . I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2-3). Eventually, at His second coming, those who belong to Him shall be with Him.

 

That this promise applies to all His disciples (not just the eleven in the upper room) is evident in His prayer right after this conversation: “Neither pray I for these alone, but for them also which shall believe on me through their word. . . . Father, I will that they also, whom thou hast given me, be with me where I am” (John 17:20, 24). When the Lord returns, or when we die as believers, “so shall we ever be with the Lord” (1 Thessalonians 4:17).

 

That place where we shall be with Him, which He is still preparing for us, is the Holy City, new Jerusalem; for our text says that “he will dwell with them” there and be their God. The last two chapters of the Bible describe in some detail that beautiful “tabernacle of God,” in which we who believe in Christ will all have our Christ-prepared mansions some day.

 

This magnificent city is not heaven, for John saw it “coming down from God out of heaven.” Right now, therefore, it is in heaven, where the Lord Jesus is, along with the souls of those believers who already have gone “to be present with the Lord” (2 Corinthians 5:8). There in the Holy City, “the throne of God and of the Lamb shall be in it; and his servants shall serve him” with eternal joy (Revelation 22:3). HMM

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January 16, 2015
Made Manifest by the Scriptures
“But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith.” (Romans 16:26)

 

This revelation was written by Paul the apostle as a conclusion to his great doctrinal epistle to the Romans. That which “now is made manifest . . . to all nations” had been “kept secret since the world began” and was essentially the simple truth revealed in “my gospel, and the preaching of Jesus Christ” (Romans 16:25) offering to people from every nation (not just Israel!) the wonderful gift of salvation and eternal life through Jesus Christ.

 

And note that this was being made manifest, not just by the preachers and Scriptures of the New Testament, but “by the scriptures of the prophets”—that is, by the Old Testament Scriptures. There are some today who think the Old Testament is no longer of significance to Christians. But they are wrong! Remember that Jesus, after His resurrection, speaking to two of His disciples, rebuked them by saying: “O fools, and slow of heart to believe all that the prophets have spoken: . . . And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself” (Luke 24:25, 27).

 

Furthermore, the Old Testament abounds with wonderful promises and precepts and examples that are supremely practical and profitable for the Christian life. As Paul said, “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope” (Romans 15:4). In fact, every Old Testament Scripture is “given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16). HMM

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January 17, 2015
Live Honestly
“Pray for us: for we trust we have a good conscience, in all things willing to live honestly.” (Hebrews 13:18)

 

It ought to go without saying that a Christian should live honestly in all things. Apparently it does need saying, however, because the Scriptures contain many such references. For example: “Provide things honest in the sight of all men” (Romans 12:17). For the sake of one’s Christian testimony before other men, it is vital that utter honesty must characterize his life. Even if men cannot see our little acts of dishonesty, God can, and so even our secret actions must be “providing for honest things, not only in the sight of the Lord, but also in the sight of men” (2 Corinthians 8:21). “Finally, brethren, whatsoever things are true, whatsoever things are honest . . . think on these things” (Philippians 4:8).

 

We live in a corrupt and cynical society where genuine honesty is rare. Petty pilfering at the office, cheating on taxes, plagiarizing, loafing at the job, padding expense accounts, cheating on tests, cutting corners on obligations, breaking promises, exaggerating—the list of petty dishonesties is endless, not even to mention the crime and major corruption so prevalent today almost everywhere. In such an environment dominated and conditioned by a humanistic educational system, unsaved persons easily adapt to such questionable practices, for “unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled” (Titus 1:15).

 

But when Christians do such things (and, unfortunately, they do!), those same people find it scandalous, and blaspheme the gospel because of it. How vital it is for Christians to become scrupulously sensitive about even the smallest matters. This should, in fact, be a major item of daily prayer, as in our text for the day. HMM

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January 19, 2015
Thoughts of the Heart
“And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the LORD that he had made man on the earth, and it grieved him at his heart.” (Genesis 6:5-6)

 

These two verses, describing the incurable wickedness of the antediluvian world which finally brought on the global Flood, contain the first two of over a thousand occurrences of the word “heart” in the Bible. Note the contrast: man’s heart was evil; God’s heart was grieved.

 

Both the Hebrew and Greek languages treated the heart as the center of a person’s being, the seat of all feelings and thoughts, and we do the same in English. The writers knew that the heart was a physical organ, with its function of circulating the blood as basic to physical life. Leviticus 17:11, among other Scriptures, notes that “the life of the flesh is in the blood,” but only rarely was the word used thus in Scripture. Nearly always the word is used symbolically in reference to the deep essence of a person’s being. It is also used occasionally to refer to the innermost part of physical objects (e.g., “the heart of the earth,” as in Matthew 12:40).

 

In this first occurrence it refers to the “thoughts” of the heart. Somehow, before one thinks with his mind, he thinks with his heart, and these deep, unspoken thoughts will determine the way he reasons with his brain. Jesus confirmed this in Mark 7:21: “For from within, out of the heart of men, proceed evil thoughts.”

 

How important it is, then, to maintain a heart that is pure. In fact, in sharp contrast to the first occurrence of “heart” in the Old Testament referring to man’s evil thoughts, the first occurrence in the New Testament is in the gracious promise of Christ: “Blessed are the pure in heart: for they shall see God” (Matthew 5:8). HMM