Days of Praise

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    January 18, 2015

A Created People

“This shall be written for the generation to come: and the people which shall be created shall praise the LORD.” (Psalm 102:18)

 

Only God can create, and whenever this verb (Hebrew bara) is used in the Bible, the subject of the verb, either explicitly or implicitly, is God! However, certain “progressive creationists” contend that “creation” does not have to be instantaneous, but can be a protracted process—some form of evolution. The verse above is used as a proof text for this position, the idea being that the Jewish “people” are being gradually created (“molded”) into a nation that will eventually bring praise to God.

 

This type of scriptural distortion illustrates the extremes to which theistic evolutionists and progressive creationists will go in order to force long evolutionary ages into Scripture. In the context, the psalmist is not speaking of a long process, but a future event. He is speaking of a future time to “have mercy upon Zion,” when “the time to favour her, yea, the set time, is come” (v. 13). At that future time, “the LORD . . . shall appear in his glory” (v. 16). Then will come the glorious day “when the people are gathered together, and the kingdoms, to serve the LORD” (v. 22).

 

It is only then that “the people shall be created” who “shall praise the LORD.” When a person receives the Lord Jesus Christ by faith as his Creator and Savior, he does indeed become “a new [creation]” (2 Corinthians 5:17), and the miracle of regeneration is always recognized in Scripture as an instantaneous event accomplished by the Creator in the mind and heart of the believer at the time of conversion. As for the Jews who are alive when the Lord returns, “in that day there shall be a fountain opened to the house of David” (Zechariah 13:1). Multitudes will believe and become, at that time, “new creature in Christ Jesus.” HMM

 

 

 

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January 20, 2015
God's Work of Providence
“Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.” (Psalm 65:9) The 65th Psalm speaks especially of God’s great work of “providence” as supplementing His primeval work of creation. The latter was completed in the six days of the creation week (Genesis 2:1-3). The work of providence, however, still goes on, perpetually reminding us of God’s care for His creatures. “He left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness” (Acts 14:17).

 

God’s providential concern, however, extends not only to men and women. “He causeth the grass to grow for the cattle” (Psalm 104:14). “So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts. . . . These wait all upon thee; that thou mayest give them their meat in due season” (vv. 25, 27). “Behold the fowls of the air: . . . your heavenly Father feedeth them” (Matthew 6:26).

 

Note that He is not their heavenly Father, He is your heavenly Father—yet He feeds them! He is merely their maker and provider; yet a single sparrow “shall not fall on the ground without your Father” (Matthew 10:29).

 

He even provides for the inanimate creation, “upholding all things by the word of his power” (Hebrews 1:3). The omnipotent God of creation is thus the ever-sustaining and ever-caring God of providence.

 

Still, some choose not to believe, even though “that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen . . . so that they are without excuse” (Romans 1:19-20). HMM

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January 21, 2015
Joy Is Better than Fun
“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.” (Jeremiah 15:16)

 

People today seem always to be looking for fun or entertainment, but it is significant that “fun” is never mentioned in the Bible, so it is evidently not considered to be a very significant part of the Christian life. The word “entertain” is used to speak of hospitality, and such activities as “play” and “reveling” only receive condemnation. (“Playing” is appropriate for children and animals, of course.)

 

Christians, however, have something far better than worldly fun—they have heavenly joy! This is the unique privilege of the redeemed, and there are many channels through which this joy can be experienced.

 

First of all, Christian joy comes through the Word. As even Jeremiah (“the weeping prophet!”) could say: “Thy word was unto me the joy and rejoicing of mine heart,” as in our text. Then we rejoice in God’s great salvation: “I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation” (Isaiah 61:10).

 

There is great joy also in the privilege of prayer and having our prayers answered: “Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full” (John 16:24). Christian service and witnessing are a source of tremendous joy when their fruits are finally seen. “They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him” (Psalm 126:5-6).

 

And there is much, much more! “Rejoice in the Lord always: and again I say, Rejoice” (Philippians 4:4). After all, we know personally the very Creator of all that is good, “in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory” (1 Peter 1:8). HMM

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  January 22, 2015
We, Being Many
“For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another.” (Romans 12:4-5)

 

All too frequently in today’s Christian circles, we place certain individuals and certain gifts on a pedestal, and all too often the resulting pride is devastating. Pride may be the favorite tool of Satan. Pride was the reason Satan rebelled and lost his exalted position (Isaiah 14:13-14). He appealed to Eve’s pride in the garden (Genesis 3:6), similarly tempted Christ in the wilderness (Luke 4:6), and uses it on us today. Be warned! “God resisteth the proud, but giveth grace unto the humble” (James 4:6): “Let him that thinketh he standeth take heed lest he fall” (1 Corinthians 10:12).

 

Paul, through the Holy Spirit, chose to introduce his teaching on the use of spiritual gifts and unity of the entire body with a warning against pride, admonishing “every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith” (Romans 12:3). His discussion on the many-membered body which follows leaves no room for pride. Nor does the parallel passage in 1 Corinthians 12:12-31.

 

The apostle points out that each Christian forms an equally essential part of the whole. Since we are all equal in God’s eyes, and all mutually dependent upon one another, what room is there for pride? Likewise, Paul points out that each Christian possesses an equally vital connection with Christ. Who are we to tell Christ a part of His body is less valuable than the rest? He is concerned for each one equally. “For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory?” (1 Corinthians 4:7). JDM

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January 23, 2015
The Communion of the Saints
“That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.” (1 John 1:3)

 

The words “fellowship” and “communion” in our King James Version are both translations of the same word (koinonia) in the Greek New Testament. The fellowship of which the New Testament speaks is one of the most important doctrines of the Christian life. In the early days, “they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers. . . . And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart” (Acts 2:42, 46).

 

It wasn’t long before heresies, schisms, and non-Christian practices began to fragment the churches; nevertheless, fellowship is still a vital biblical doctrine toward which all Christians should strive.

 

Today, with our multiplicity of sects and denominations, the concept of the communion of the saints seems almost an anomaly. Yet there is still a very real and blessed fellowship among Bible-believing Christians of all denominations, and this is one of the great blessings of the Christian life.

 

True fellowship, of course, must be based on truth in doctrine and practice. As our text indicates, real spiritual fellowship with fellow Christians must be based, first of all, on fellowship with the Father and the Son. “If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin” (1 John 1:6-7). Christian fellowship is not, as many seem to think, built on food and fun, but on truth and light. HMM

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anuary 24, 2015
Paul's Growth
“For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.” (Romans 12:3)

 

Many times today we look at Paul and wish to be greatly used of God as he was. But Scripture teaches us that use of Paul as a role model requires a proper view of Paul—his humility and his submission to Christ.

 

Paul didn’t start out as a humble servant. In fact, before his conversion, he was quite proud of his pedigree (Philippians 3:4-6). He was the overseer at the stoning of Stephen (Acts 7:58). He was fanatical, the haughty persecutor of the early church (8:3). In grace, he was informed of his error by “Jesus whom thou persecutest” (9:5), and soon Paul recognized the worthlessness of his background and human achievement, and counted all these things “but dung, that I may win Christ” (Philippians 3:8).

 

Once his view of Christ was proper, Paul’s view of himself began to decrease. In A.D. 56 or so, Paul, who had been set apart for a ministry to the Gentiles “from my mother’s womb” (Galatians 1:15), called himself “the least of the apostles, that am not meet [fit] to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am” (1 Corinthians 15:9-10).

 

While in prison several years later, Paul wrote to the Gentile churches he had founded, marveling that this ministry was given “unto me, who am less than the least of all saints” (Ephesians 3:8). Shortly before he was beheaded in prison for his faith, he testified “that Christ Jesus came into the world to save sinners; of whom I am chief” (1 Timothy 1:15).

 

As Paul grew older, his evaluation of his own worth decreased. As one draws closer and closer to the light, he is able to see more clearly his own unworthiness. JDM  

 

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January 25, 2015
The Indwelling Christ
“To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.” (Colossians 1:27)

 

The fact that Jesus Christ is actually in each believer is both a great mystery and rich in glory. In fact, it is our very hope and assurance of glory in the age to come.

 

How Christ may be both seated at “the right hand of the Majesty on high” (Hebrews 1:3) and yet living in us is surely a mystery, yet it is fully true. He Himself told His disciples: “If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. . . . Abide in me, and I in you. . . . He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” (John 14:23; 15:4-5).

 

The apostle Paul also confirmed this great truth: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me” (Galatians 2:20). One of his prayers for the Ephesians was “that Christ [might] dwell in [their] hearts by faith” (Ephesians 3:17).

 

The mystery as to how this can be is resolved in yet another mystery—that of the tri-unity of the Godhead. Christ, the Second Person, is present in His people through the Holy Spirit, the Third Person. Christ said: “I will pray the Father, and he shall give you another Comforter. . . . Even the Spirit of truth; . . . for he dwelleth with you, and shall be in you” (John 14:16-17).

 

In fact, as our text says, His indwelling presence is our very hope of glory, for “if any man have not the Spirit of Christ, he is none of his” (Romans 8:9).

 

Thus, where we go, He goes; whatever we say, He hears; even what we think, He knows. Christ, by the Holy Spirit, is our ever-present comforter and guide and counselor. This is, indeed, a glorious mystery! HMM

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January 28, 2015
The New Birth
“Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.” (James 1:18)

 

The term “born again” has come into wide use in recent years—too wide and popular, in fact, for many who use it have little comprehension of its meaning. First of all, there can be no real Christian who is not a “born-again Christian.” Jesus said: “Except a man be born again, he cannot see the kingdom of God. . . . Ye must be born again” (John 3:3, 7).

 

The Creator of the new birth is the Creator of the universe, as the text declares. He begat us as a kind of first fruits of His creatures. The new birth is not a new leaf, or a new morality, but a new creation! “Except a man be born of . . . the Spirit, he cannot enter into the kingdom of God” (John 3:5).

 

The miracle is accomplished through faith in Christ, believing the record of His saving work, as revealed by the Scriptures. “Whosoever believeth that Jesus is the Christ is born of God” (1 John 5:1). “Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever” (1 Peter 1:23).

 

Those who are truly born again will inevitably exhibit the characteristics of a spiritual birth, just as those who are born physically exhibit signs of physical life. As one characteristic of the new birth, “whosoever is born of God doth not commit [i.e., ‘practice’] sin” (1 John 3:9). Another sign is that of true Christian love, for “every one that loveth is born of God” (1 John 4:7). Furthermore, “whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith” (1 John 5:4).

 

The new birth is not a religious cliché but a miracle generating everlasting life. “According to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost” (Titus 3:5). HMM

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January 30, 2015
You All
“I thank my God upon every remembrance of you, always in every prayer of mine for you all making request with joy.” (Philippians 1:3-4)

 

One would suspect from his frequent use of the phrase “you all” that the apostle Paul had come from Alabama or Georgia! But, in his writings, “you all” is not a southern idiom but a warm expression of Christian fellowship. His heart was burdened, not just for a few close friends and loved ones (as in most of our own prayers) but for “all that in every place call upon the name of Jesus Christ our Lord” (1 Corinthians 1:2).

 

He assured the Philippian church that he was, in every one of his prayers, praying for “you all.” He told them of his confidence in their continued growth in Christ, that it was altogether fitting for him to believe this of “you all,” thankful that “in the defence and confirmation of the gospel, ye all are partakers of my grace” (Philippians 1:7).

 

He wrote in a similar vein to the Thessalonians at the start of his (chronologically) first epistle: “We give thanks to God always for you all, making mention of you in our prayers” (1 Thessalonians 1:2). Paul had a long prayer list.

 

To the Roman Christians he wrote: “I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world” (Romans 1:8). Then he wrote his benediction: “Now the God of peace be with you all” (Romans 15:33). He concluded his message to the Christians at Corinth: “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all” (2 Corinthians 13:14).

 

Peter and John used the same expression in their writings, for they also were large of heart and concern. Finally, these are the very last words of the Bible: “The grace of our Lord Jesus Christ be with you all. Amen” (Revelation 22:21). HMM

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February 1, 2015
Foolish Characteristics
“The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.” (Proverbs 12:15)

 

The book of Proverbs has much to say about those whom the writer calls fools. Actually, about ten different Hebrew words are used in Proverbs that translate as “fools,” “foolishness,” etc., and such words occur almost 100 times in that one book. Assuming the human writer was Solomon (the ultimate writer was, of course, the Holy Spirit), it is noteworthy that the reputedly wisest man of all time had more to say about fools than did anyone else. At the same time, he used the words “wise,” “wisdom,” etc., at least 125 times!

 

Our text uses both, contrasting the self-satisfied fool with the wise who listen to good advice. Such contrasts are abundant in Solomon’s proverbs, and we would do well to take them to heart. Note a few of these “pithy maxims,” as men have called them.

 

“The wise in heart will receive commandments: but a prating fool shall fall” (Proverbs 10:8).

 

“It is as sport to a fool to do mischief: but a man of understanding hath wisdom” (Proverbs 10:23).

 

“A wise man feareth, and departeth from evil: but the fool rageth, and is confident” (Proverbs 14:16).

 

“Even a fool, when he holdeth his peace, is counted wise” (Proverbs 17:28).

 

“A fool uttereth all his mind: but a wise man keepeth it in till afterwards” (Proverbs 29:11).

 

“The wise shall inherit glory: but shame shall be the promotion of fools” (Proverbs 3:35).

 

There are many more, of course, but the wise reader will profit even from these. Indeed a wise person will “hearkeneth” unto good counsel and thus some day “inherit glory.” HMM

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February 2, 2015
Great Reward
“Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.” (Luke 6:23)

 

Sometimes great rewards are promised to those who help locate dangerous criminals, or to those who win a lottery, but such pecuniary rewards are trivial compared to those awaiting all the faithful servants of Christ. The “great reward” promised by Christ in our text is specifically for those believers who willingly have endured hatred and ostracism, reproach, and slander “for the Son of man’s sake” (v. 22).

 

Such rewards are distinct from salvation, of course, for that reward is given only “to him that worketh not, but believeth on him that justifieth the ungodly” (Romans 4:5). “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour” (Titus 3:5-6).

 

That is, salvation is a free gift, received only through personal faith in Christ and His sacrificial death for our sins. Rewards, on the other hand, are earned by faithful witness and work for Christ. In that day when “we must all appear before the judgment seat of Christ” (2 Corinthians 5:10), many will learn to their dismay that, although they have indeed received everlasting life, they will have very little reward. For “the fire shall try every man’s work of what sort it is” (1 Corinthians 3:13)—not the quantity, but its quality and fidelity to God’s Word. Then, “if any man’s work shall be burned, he shall suffer loss: but he himself shall be saved” (v. 15).

 

We need to remember that one of the last and thus most significant promises of Christ was: “Behold, I come quickly; and my reward is with me, to give every man according as his work shall be” (Revelation 22:12). HMM

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February 3, 2015
Behold, He Cometh
“Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him.” (Revelation 1:7)

 

This striking verse, which deals with the return of Christ, contains several aspects well worth our study.

 

First: “Behold, he cometh.” This event is still future, but it is as sure as if it had already taken place. Christ will return.

 

Second: “They shall see the Son of man coming in the clouds of heaven with power and great glory” (Matthew 24:30). His coming “with clouds” was also prophesied in Daniel 7:13, Matthew 26:64, Acts 1:11, and elsewhere.

 

Third: “Every eye shall see him.” Who is included here? Certainly everyone living at the time, both Christian and non-Christian. But also the saved dead and raptured saints will be present (1 Thessalonians 4:17). Can it be that the unsaved dead will likewise “see” Him come? Those who died without Christ should be vitally interested. Either the coming rebellion will defeat Christ and free their spirits from Hades, or they will soon face certain, final judgment.

 

Fourth, notice the different reactions. His tormentors will be in horrible distress; those who “pierced him” will be in inexpressible anguish as they realize the awful consequences of their actions. Who pierced Him? Certainly Israel, but the collective sins of all men of all ages pierced Him. Some have gained forgiveness and will gladly see Him come; others have refused and will “wail” at His return.

 

Saints in heaven and on Earth will delight in His coming. To them, it means release from persecution, justice on their persecutors, and a righteous kingdom established. It will mean questions answered, imperfections removed, the curse repealed. Any distress felt for friends and loved ones still living in rejection will be swallowed up in the rightness of the action. JDM

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February 4, 2015
Faith Is the Victory
“For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?” (1 John 5:4-5)

 

The favorite hymn titled “Faith Is the Victory” contains many allusions to scriptural concepts and passages. The theme, as is repeated in the chorus, is “faith is the victory, . . . O glorious victory, that overcomes the world.”

 

The primary passage used for the source of this hymn is in our text, where we see that it is the Christian—the one “born of God”—who “believeth that Jesus is the Son of God” who “overcomes the world.” The victory comes through faith.

 

Encamped along the hills of light, Ye Christian soldiers rise,
And press the battle ere the night, Shall veil the glowing skies.
Against the foe in vales below Let all our strength be hurled;
Faith is the victory, we know, That overcomes the world.

 

This first verse harks back to several battles in the Old Testament where Israel, through faith in God, conquered many foes greater in number and better equipped than they. But the symbolism goes further. The word for “world” is the Greek word kosmos, implying, in context, the world system of thought arrayed in opposition to God. “We know that we are of God, and the whole world [i.e., kosmos] lieth in wickedness” (1 John 5:19).

 

Strangely enough, Scripture here does not say that through faith we will overcome and gain the victory. Rather, it explains that faith itself is the victory. Evidently, with victorious faith, the overcoming is automatic.

 

“Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world” (1 John 4:4). JDM

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February 5, 2015
Faith: Our Shining Shield
“Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.” (Ephesians 6:16)

 

The second verse of the hymn “Faith Is the Victory,” reflecting the teaching of 1 John 5:4, depicts the soldiers of light as they march into battle. Our Commander-in-Chief has erected His identifying banner over the troops, and His “banner over [us] is love” (Song of Solomon 2:4). How does love identify us? “For this is the love of God, that we keep his commandments” (1 John 5:3). “By this shall all men know that ye are my disciples, if ye have love one to another” (John 13:35).

 

His banner over us is love, Our sword the Word of God;
We tread the road the saints above, With shouts of triumph trod.
By faith they like a whirl-wind’s breath, Swept on o’er every field;
The faith by which they conquered death, Is still our shining shield.

 

The saints of yesteryear, who in faith have battled victoriously, give us great confidence. “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith” (Hebrews 12:1-2).

 

Their armor, and ours, is listed in the classic passage of Ephesians 6:10-18. Our sword, identified as the “word of God” (v. 17), is “quick, and powerful, and sharper than any twoedged sword” (Hebrews 4:12). Our faith is our shield (as in our text) which protects us from the wicked one.

 

But it’s not over until it’s over, and “the last enemy that shall be destroyed is death. . . . Death is swallowed up in victory” (1 Corinthians 15:26, 54). When it’s over, our faith in the work and person of our Lord Jesus Christ will have provided a glorious and everlasting victory. JDM

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February 6, 2015
Onward to the Fray!
“And it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.” (Joshua 6:20)

 

The third verse of the hymn “Faith Is the Victory” portrays the attack-phase of the battle. The foe stands in dread array, also poised for the fight. The prepared troops attack without hesitation, with a well-formulated battle plan.

 

On every hand the foe we find, Drawn up in dread array;
Let tents of ease be left behind, And onward to the fray!
Salvation’s helmet on each head, With truth all girt about:
The earth shall tremble ‘neath our tread, And echo with our shout.

 

This last line recalls the episode in our text. The entire nation of Israel had marched for six days around the city of Jericho. On the seventh day they marched around the city seven times, and then the priests blew their trumpets and the people shouted. What kind of battle plan was that? But God had specifically instructed them to do it this way. They had seen Him work many stupendous miracles on their behalf, and their faith was great. Their unwavering obedience resulted in a glorious victory.

 

Today’s warriors of faith have the same Commander-in-Chief and access to His mighty power. Furthermore, He provides the “whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth” (Ephesians 6:13-14). Faith must be faith in the truth. Faith in a lie will not stand. “And take [literally ‘receive’] the helmet of salvation” (v. 17). Each warrior, saved “by grace . . . through faith” (2:8), immersed in truth and obedient to the Commander, is assured of complete and overwhelming victory. JDM

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February 7, 2015
In Jesus' Conquering Name
“Nay, in all these things we are more than conquerors through him that loved us.” (Romans 8:37)

 

The first verse of the well-loved hymn “Faith Is the Victory” describes preparation for the battle between the forces of light and darkness. The second verse tells of marching into battle, and the third of the actual attack. For the soldier of faith, empowered by love and obedience to the commandments of God, the victory is assumed. The last verse relates the rewards of victory and a commitment to wise governing once the battle is over.

 

To him that overcomes the foe, White raiment shall be giv’n;
Before the angels he shall know, His name confessed in heav’n.
Then onward from the hills of light, Our hearts with love aflame;
We’ll vanquish all the hosts of night, In Jesus’ conq’ring name.

 

Jesus, when the apostle John saw Him in His present glorified, victorious state, made this promise to the churches: “He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels” (Revelation 3:5).

 

Earlier, He had made a companion promise: “These things have I spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33). In this life we will have battles to fight, but the ultimate victory has already been won.

 

As He left this world following His resurrection, He said: “Go ye therefore . . . and, lo, I am with you always, even unto the end of the world” (Matthew 28:19-20). No wonder, then, as we see in our text, we are “more than conquerors” in every situation, as we battle in Jesus’ conquering name. “Thanks be unto God, which always causeth us to triumph in Christ” (2 Corinthians 2:14). JDM

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February 8, 2015
By Faith
“Now faith is the substance of things hoped for, the evidence of things not seen.” (Hebrews 11:1)

 

This great verse, evidently a definition of faith, appears to be somewhat obtuse, but it can be properly understood. The word “substance” carries the sense of reality, or assurance. The same author uses the word to explain that the Son of God took on human “substance,” consisting of “the express image of his person [or ‘substance’]” (Hebrews 1:3). The word “evidence” is more properly translated “proof.” The passage teaches, then, that faith provides the reality and proof of things which we can’t see directly. They are as sure to us, through faith, as are things we can see directly.

 

Faith enters into the picture whenever we attempt to understand something outside the realm of empirical observation. This surely includes creation. “Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear” (Hebrews 11:3). Creationist faith is certainly reasonable faith, in stark contrast to evolutionist faith which believes in ordered complexity from disorder, without any ordering mechanism or outside intelligence.

 

Faith is extremely important in God’s economy: “Without faith it is impossible to please him” (Hebrews 11:6) in any area of life. “For by grace are ye saved through faith” (Ephesians 2:8). Likewise, we live by faith: “The life which I now live in the flesh I live by the faith of the Son of God” (Galatians 2:20). Furthermore, “by faith ye stand” (2 Corinthians 1:24) steadfast as a Christian, and “walk by faith, not by sight” (2 Corinthians 5:7). We are to “follow after . . . faith” and “fight the good fight of faith” (1 Timothy 6:11-12).

 

Since this list comprises only a sampling of things which must be done in, by, or through faith, it is no wonder that it “is the victory that overcometh the world” (1 John 5:4). JDM

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February 10, 2015
The Spirits in Prison
“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: By which also he went and preached unto the spirits in prison.” (1 Peter 3:18-19)

 

Just who were these imprisoned spirits to whom Christ preached when He had been “put to death in the flesh”? This has been a controversial verse, so one should not be dogmatic in discussing it. However, the idea that these were souls in purgatory to whom Christ was offering a second chance is clearly wrong, for Hebrews 9:27 declares plainly that “it is appointed unto men once to die, but after this the judgment.”

 

One point often overlooked is that the word “spirits” can apply to angels as well as human beings. In fact, when it occurs in the plural, as it does here, it refers specifically to angels in at least 26 of its 30 occurrences.

 

This strongly suggests that these were evil spirits to whom Christ was (literally) “proclaiming” the victory He had won over Satan when He had “once suffered for sins” on the cross (the same word is translated “proclaimed” in Luke 12:3—“proclaimed upon the housetops”). These fallen angels had tried to corrupt all flesh “in the days of Noah” (1 Peter 3:20; see Genesis 6:1-4, 12), and therefore had been cast “down to hell” and “delivered them into chains of darkness, to be reserved unto judgment” (2 Peter 2:4).

 

But as Peter had preached on the day of Pentecost: “His soul was not left in hell, . . . . This Jesus hath God raised up” and “hath made that same Jesus, whom ye have crucified, both Lord and Christ” (Acts 2:31-32, 36). Thus, He is now our Lord Jesus Christ, to whom some day soon “every knee should bow, . . . in heaven, and. . . in earth, and . . . under the earth” (Philippians 2:10). HMM

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February 11, 2015
For Our Justification
“Who was delivered for our offences, and was raised again for our justification.” (Romans 4:25)

 

We rejoice greatly in Christ’s resurrection, knowing that He has promised that “because I live, ye shall live also” (John 14:19). But it is also very important to realize and remember that if He had not been raised from the dead, we would still be lost sinners, separated eternally from God. He was raised, Paul reminds us, “for our justification.”

 

The immensity of the load of sin which Christ bore with Him on the cross is beyond comprehension. He had to “taste death for every man” (Hebrews 2:9), for He was the offering “for the sins of the whole world” (1 John 2:2). Since “the wages of sin is death” (Romans 6:23), were it not for the infinite power, as well as the infinite love, of both the Father and the Son, such an infinite weight of sin would seem impossible to overcome, so Christ would die forever, and we would be lost forever. How could we ever know that we had been forgiven and that He had paid the awful price that would suffice for our salvation? How could we ever be acquitted and declared righteous before God?

 

That is exactly what the resurrection of Christ assures! “By the righteousness of one the free gift came upon all men unto justification of life” (Romans 5:18). His infinite righteousness has more than balanced the terrible weight of “the sin of the world,” and He was able to take it away (John 1:29). Although the wages of sin must be death, “the free gift is of many offences unto justification” (Romans 5:16).

 

This gift of total and eternal justification is free because of His love, but even a free gift must be accepted before it can be possessed. “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). HMM

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February 12, 2015
Lessons from the Rich Fool
“But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?” (Luke 12:20)

 

This sobering verse gives, in a nutshell, God’s evaluation of people whose dominating concern is the accumulation of material possessions. Such a person is, by the Lord’s own testimony, a fool.

 

But before the man in this parable became a covetous fool, he first became a self-centered clod, interested only in his own desires. In the verses comprising his monologue (Luke 12:17-19), he used the personal pronouns “I” and “my” no less than eleven times, and then even addressed himself using the pronoun “thou” or “thine” twice more.

 

“My” is the devil’s pronoun. It was Satan who first said “I.” “I will ascend into heaven, I will exalt my throne above the stars of God: . . . I will be like the most High” (Isaiah 14:13-14). Lucifer’s primeval, self-seeking covetousness brought rebellion and sin into the angelic host, and then into the human family. Ever since his fall he has used this deadly sin of self-centeredness to keep men away from God and to lead them into all kinds of other overpowering sins.

 

In the case of the rich man, his pampering of self had led him into a life of such greed and covetousness that he was still concerned only with his own personal comfort (“eating and drinking”) right up to the day of his death. He “thought within himself” (Luke 12:17), giving no thought whatever to God’s will or the fact that all his possessions really belonged to God. Multitudes over the ages have been overtaken by this same sin of self-centered covetousness, perhaps never more pervasively than in modern America, even among American Christians. To anyone of such covetous spirit, the day may soon come when the Lord will say: “Thou fool, this night thy soul shall be required of thee.” HMM

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February 13, 2015
Lifelong Love
“Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.” (Ecclesiastes 9:9)

 

The above wise advice was written by King Solomon in his later years, after many years of searching for happiness through intellectualism, worldly pleasures, riches, and power, and finding that all of it was mere “vanity and vexation of spirit” (Ecclesiastes 1:14).

 

Solomon had 700 wives, all of whom were “princesses” and thus at least partially for purposes of prestige and politics, but various references in his Book of Proverbs suggest that these were more a problem than a help. It is interesting that he had only one son, Rehoboam, plus two daughters, as far as the record goes.

 

That one son was born a year before he became king, while he was still very young, and Naamah (Rehoboam’s mother) was thus very likely the only wife he really loved (compare 1 Kings 11:42; 14:21), as described so beautifully in his Song of Solomon, which Solomon himself called his “Song of Songs.”

 

So it seems poignant and significant that, near the end of his life, Solomon is counseling young men to cultivate that special love “with the wife whom thou lovest all the days of the life of thy vanity.” (Note also Proverbs 5:18-19). The Bible very seldom refers to romantic love or marital love (nearly always biblical love is “agape” love), so this rare reference to romantic love (as between a young bride and bridegroom) is especially noteworthy. The admonition to “live joyfully” is from a word usually translated “alive,” so his advice was to keep that young marital love alive and fresh all through life! HMM

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February 15, 2015
Nests in the Ark
“Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.” (Genesis 6:14)

 

Details surrounding the story of Noah and the Flood have long caused laymen and theologians alike to stumble and compromise.

 

None could argue that the wording was not clear. God had commanded Noah to build a wooden boat of huge dimensions and to take on board representatives of land-dwelling, air-breathing animals. The Flood, Scripture reveals, devastated the entire world. But nineteenth-century theologians, pressed on by Hutton, Lyell, and others proposing the new uniformitarian interpretation of Earth history, became convinced that the scriptural account must be understood in a figurative sense. Their twentieth-century counterparts repeat this error, promulgating the non-biblical idea that the Flood was only local.

 

Some have wondered how Noah could gather all the animals, but the Bible simply says they “went in two and two unto Noah into the ark” (7:9), evidently migrating to the location on God’s command.

 

Their care while on the Ark has also been raised as a problem. But, in all likelihood, the animals entered a state of semi-dormancy, as nearly all of their descendants do today when faced with danger over which they have no control and from which they cannot flee.

 

Scripture supports this idea in our text: The word “rooms,” which is more properly translated “nests” everywhere else in Scripture, implies a small place to sleep or nestle rather than a large cage. The job of caring for the animals may have been difficult, but our gracious God would have seen to it that it was possible. Questions like these are no cause for compromise. JDM

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February 16, 2015
Daniel the President
“It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom; And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.” (Daniel 6:1-2)

 

Not many people realize that the godly prophet Daniel was the first president of the great Medo-Persian-Babylonian empire!

 

Of course, Daniel’s office did not correlate directly with that of an American president, being appointive rather than elective, and being subject to the emperor, but he nevertheless had great authority. Many translations use the word “governor” instead of “president”—the original language was Aramaic in this case rather than Hebrew.

 

In any case, Daniel was a God-fearing Hebrew, rather than a Persian or Babylonian, and so soon drew the envy and resentment of the other “presidents” and “princes” of the empire. But the only charge they could make against him (there was no hint of scandal or corruption in his character or activities, unlike certain nominally Christian presidents in our own country) was that he was too “religious,” worshipping openly the true God of creation instead of the nature-gods of the pagans. “They could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him” (Daniel 6:4).

 

It is sadly true that such a testimony could never have been given concerning any American president, not even Washington or Lincoln, as great and praiseworthy as they were. Nevertheless, God would remind us “that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty” (I Timothy 2:1-2). HMM

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February 17, 2015
Scripture Songs
“Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.” (Deuteronomy 31:19)

 

The book of Psalms was essentially a song book for Old and New Testament Jews, while other songs are scattered throughout Scripture written by a variety of prophets and leaders. Our text tells us that the Lord commanded Moses and Joshua to write aspects of the Law and details of God’s dealings with the nation, as well as His promise of judgment, should they disobey—in a song.

 

This song would serve several functions. First, it would be a memory device. “It shall not be forgotten out of the mouths of their seed” (v. 21). Those who have been around good church music probably know many portions of Scripture set to music, including the grand old hymns of the faith which are frequently conglomerates of many verses around a doctrinal theme. Many of us probably have memorized without trying, and maybe without realizing it, many, many Scripture verses. In fact, this may be the very best way to build biblical principles into the lives of our children.

 

The second function of Moses’ song would be to convict those in disobedience (32:7, 47, etc.). As with the people of Israel, our hearts should be receptive to the teachings contained within the songs that we know.

 

Unfortunately, Israel seldom listened, even to those songs they had memorized. Thus, the third and evidently primary function of this song was to “testify against them as a witness” (31:21). Much of this song carefully explains their coming apostasy and inevitable judgment. No doubt many remembered this song and its message with tears as they marched into captivity, unable to charge God with unfaithfulness. JDM

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February 18, 2015
Lively Hope
“Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead.” (1 Peter 1:3)

 

This verse contains several enlightening words:

 

Blessed: The word in Greek means to be well spoken of, or praised. According to: This does not say that we are blessed according to the extent of His mercy, but rather that He was impelled by His “abundant mercy” to save us.

 

Begotten: A child is begotten of parents and is of the same nature as its parents. We are begotten into God’s family by the work of Christ. Again: There are two possible concepts which are attached to the term “born again”—born “the second time,” or born “from above.” In our text, the term used is literally born “the second time,” but the Father mentioned is God. We are indeed born “the second time,” and that “from above.”

 

Lively: The word is in the form of a verbal adjective, having all the descriptive power of an adjective and all the active power of a verb. A “lively” hope is more than a hope that is living; it is actively alive. Hope: We hope, not in the sense of desiring something to come to pass, but in the confident assurance of something which certainly shall come to pass. We may “lay hold upon the hope set before us: Which hope we have as an anchor of the soul, both sure and stedfast” (Hebrews 6:18-19). We shall follow Christ in life everlasting.

 

Resurrection: It may seem strange to think we are born again “by the resurrection,” but this was the instrument God used to bring about His purpose. In a real sense, Christ was “born again” with a glorified body when He arose from the dead. Since He is “the firstborn from the dead” (Colossians 1:18), many will follow, “that he might be the firstborn among many brethren” (Romans 8:29). JDM