Days of Praise

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December 16, 2019
Zechariah's Visions: The Eyes of the Lord
“For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes. . . .his seven lamps . . . . those seven; they are the eyes of the LORD, which run to and fro through the whole earth.” (Zechariah 3:9; 4:2, 10)

All of the visions among the myrtle trees promise a future in which the Lord rules the world from Jerusalem. Each of the visions also speaks of angelic and God-ordained agencies that are used throughout history to accomplish His will. Those insights bring serious questions about the nature of God’s sovereignty.

What is the need for horsemen that walk “to and fro”? What about the “eyes of the LORD”? Assuming the lamps, candlestick, and olive trees are pictures of God-ordained human involvement (as other Bible passages would confirm), what roles would they play?

There is obviously much we don’t know about the heavenly sphere of operations. It does appear, however, that the omniscient Lord and Creator has allowed others (including angelic beings) to participate in His creation and development of the eternal state to which everything is inexorably moving. We know that “the wrath of man shall praise thee: the remainder of wrath shalt thou restrain” (Psalm 76:10).

We, God’s twice-born, are given the privilege to preach the gospel by which others are saved through the power of the gospel. We are to be witnesses, speakers, testifiers, workers of the ministry, about which even the angels themselves are curious (1 Peter 1:12).

Apparently, the sovereign Lord is developing an on-the-job knowledge that He will put to use in the eternal state. Meanwhile the Adversary (Satan) is constantly opposing and attempting to confuse both the message and the messengers. But the “great and precious promises” of God will not be thwarted (2 Peter 1:4). HMM III

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December 17, 2019
Zechariah's Visions: One Candlestick, Seven Lamps, Two Olive Trees
“I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.” (Zechariah 4:2-3)

This vision has three main messages. It represents “the word of the LORD” given to Zerubbabel, which is “not by might, nor by power, but by my spirit” (Zechariah 4:6). It also foretells the finishing of the temple by Zerubbabel wherein the “mountain” will become a “plain” and the “small things” will become the “plummet” in the hand of Zerubbabel (Zechariah 4:7-10). Finally, the vision presents “the two anointed ones that stand by the LORD of the whole earth” (Zechariah 4:14).

The golden candlestick symbol was used in the tabernacle with seven lamps on each branch (Exodus 25). Ten duplicate candlesticks were in the temple of Solomon (1 Kings 7:49). Seven individual candlesticks are revealed in Revelation 1 that represent “the seven churches.” The similarities and differences suggest something about the “mystery” that God kept from the Old Testament saints (Ephesians 3:9).

The two olive trees are unique to Zechariah. God called Judah a “green olive tree, fair, and of goodly fruit” (Jeremiah 11:16). God called the New Testament church “the olive tree which is wild by nature” (Romans 11:24). Some have suggested that Revelation 11:3-4 speaks of these “two witnesses” as the two olive trees and the two lampstands standing before the God of the earth. HMM III

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December 18, 2019
Zechariah's Visions: The Flying Roll
“Then I turned, and lifted up mine eyes, and looked, and behold a flying roll . . . the length thereof is twenty cubits, and the breadth thereof ten cubits.” (Zechariah 5:1-2)

The large “flying roll” pictured for Zechariah is 30 feet long and 15 feet wide, signifying the enormity of its purpose. Jeremiah, Ezekiel, and Zechariah all speak of a roll in terms of judgment that is coming on Israel and Babylon (Jeremiah 36:2; Ezekiel 2:9-10).

This roll contains the curse that goes forth over the “face of the whole earth” (Zechariah 5:13)—a phrase that is only used five other times in all of Scripture: God warns Noah of the coming Flood (Genesis 6:7), the population under the leadership of Nimrod rebels at the Tower of Babel (Genesis 11:4), God sends the plague of locusts on Egypt (Exodus 10:15), the vast empire of Greece destroys and overcomes Persia (Daniel 8:5), and a day will come “on all them that dwell on the face of the whole earth” (Luke 21:35).

The parallel to the scroll with the seven seals in Revelation is striking. Revelation 6:1-8 tells of the four horsemen who carry out the judgment of the first four seals that parallel the ninth vision of Zechariah (6:1-8). Revelation 6:12-17 describes the “great earthquake” that is parallel to the earthquake foretold by Haggai (2:6-7, 21-23). Revelation chapters 6–10 describe the judgments that impact both the planet itself and the population.

Zechariah’s roll judges those who steal and swear and will be “cut off.” The implication is that those unfit for the people of God will be “cleansed” from the final kingdom. Since the obvious purpose of these visions is to give assurance of the ultimate victory of God, we can be confident that “God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil” (Ecclesiastes 12:14). HMM III

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December 19, 2019 Zechariah's Visions: The Ephah and the Women “Then the angel that talked with me . . . said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth. And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah.” (Zechariah 5:5-7) The ephah is a volume measure, similar to a bushel basket (Leviticus 19:36). The woman inside is defined as “wickedness” (Zechariah 5:8). The ephah is lead-sealed (contained) by God Himself and is taken (while contained) to Shinar by two women with wings like a stork (Zechariah 5:9-11). These two women are difficult to identify. It is possible that they are Aholah and Aholibah described in Ezekiel 23, with Aholah representing Samaria as an adulteress with Assyria and Aholibah substituting for Jerusalem as the adulterous wife of Jehovah. It is also possible that these two women could represent Israel and later the church involvement with the worldly system of Babylon. In either case, these two women enable “wickedness” to be brought to Shinar and allow Babylon to be “established” (Zechariah 5:11). The New Testament counterpart of these events is probably the decadent woman pictured in Revelation 17. This segment of Zechariah’s visions seems to set the stage for God’s harvest. There is the vision of the scroll of judgment impacting the entire earth; then this basket of “wickedness” that resembles conditions “through all the earth.” And lastly the house in the land of Shinar that is “established” before the four chariots (Zechariah 6) begin their final work. While these prophecies are not pleasant to anticipate, God “hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ” (1 Thessalonians 5:9). HMM III

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Zechariah's Visions: The Four Chariots
“And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.” (Zechariah 6:1)

These four great angelic creatures appear in several roles in Scripture. They are specifically identified as “four spirits” and are positioned “before the LORD of all the earth” (Zechariah 6:5). They come out from between two mountains of brass to walk “to and fro through the earth” (Zechariah 6:7). The horses are the same color as the horses in Revelation 6, indicating that these horsemen are age-long angelic authorities that execute and implement God’s will in the earth.

The four living creatures seen by Ezekiel may be the chariots that the horsemen are riding in Ezekiel 1:5. Those living creatures have four faces and four wings (Ezekiel 1:6), and a “wheel was on the earth beside each living creature” (Ezekiel 1:15).

The similar descriptions and connection with the book of world judgment in Zechariah and Revelation argue for a close relationship with four special creatures that are directly positioned with, and to, the throne of the Second Person of the Godhead—the Lamb of God. The differences are tantalizing but can easily be understood as eyewitness testimony by different people at different times in history.

Zechariah was told of their work in the “north country” (Babylon, Gog, and Magog) and in the “south country” (Egypt, Libya). Given Daniel’s previous prophecy of the north and south (Daniel 11), Zechariah would understand the future focus of the horsemen as history moved forward. “They are written for our admonition, upon whom the ends of the world are come” (1 Corinthians 10:11). HMM III

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December 21, 2019
Zechariah's Visions: Transition to the Branch
“Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest; And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD.” (Zechariah 6:11-12)

The instructions to Zechariah focus on setting up model leaders for Judah. Joshua is crowned high priest, and crowns of authority are issued to others who had returned with Ezra and Zerubbabel (Zechariah 6:14). These were all to be a memorial toward the future coming of the Branch who would come and complete the work of God (Zechariah 6:12-15).

The role of the Branch is told to Zechariah earlier in the fourth vision among the myrtle trees. He would be the servant who would do the Lord’s will as the Branch of righteousness who was the “stone” with “seven eyes” (Zechariah 3:8-9).

The promise of ultimate rule is clear in Scripture (Isaiah 9:7 and Jeremiah 23:5-6; 33:15-16). The impact of this prophecy in Zechariah extends to the millennium and even into eternity. “And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you” (Zechariah 6:15).

The little band of remnants needed assurance from their Lord. They, like us, needed to shift their eyes beyond the moment to the end-game. “For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea” (Habakkuk 2:14). HMM III

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December 22, 2019
Going and Returning
“I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.” (Genesis 46:4)

Imagine the turmoil Jacob must have felt when he heard the news that Joseph was alive and wanted him to move to Egypt. His son, whom he had thought dead for many years, was not only alive but governor of Egypt! As difficult as this was for him to believe, Jacob no doubt had myriad other emotions crowding in on him. God had directed him to Canaan, as with his fathers Abraham and Isaac. This was the land of promise, and yet circumstances seemed to indicate that God was leading him away. In the past, God had always spoken to him directly before each important move, and Jacob must have had that in mind as they traveled.

The company stopped at Beersheba, the southern boundary of the promised land. Here Jacob had lived with his parents (Genesis 28:10). Here God had repeated His covenant to Isaac (Genesis 26:24), and here Jacob decided to build an altar to ask God for clear leading before leaving the land (Genesis 46:1), and God graciously answered: “I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation” (Genesis 46:3). Furthermore, God assured Jacob, in our text, that when His purposes in Egypt were accomplished, He would “bring thee up again” into the land of promise. Many details were as yet unknown to Jacob, but he gladly obeyed.

This pattern is applicable to us. As we endeavor to follow God’s leading, we should proceed as best we can discern the situation (assuming there is no scriptural teaching to the contrary), all the while praying for wisdom and clarification. He may shut the door and redirect, or He may confirm our decision. We can proceed in the confidence that He will go with us, and when the time is right, He will lead us on. JDM

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December 23, 2019
Praise from the Creation
“Let the heaven and earth praise him, the seas, and every thing that moveth therein.” (Psalm 69:34)

We may not yet understand the full purpose of God in creation, but at least one aspect of that purpose is that all things created should somehow praise their Creator. This theme occurs often in Scripture, especially in the psalms. For example, in addition to the exhortation in our text:

“The heavens declare the glory of God; and the firmament sheweth his handywork” (Psalm 19:1).

“Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof. Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice before the LORD: for he cometh” (Psalm 96:11-13).

“All thy works shall praise thee, O LORD; and thy saints shall bless thee” (Psalm 145:10).

“Praise ye him, sun and moon: praise him, all ye stars of light. Praise him, ye heavens of heavens, and ye waters that be above the heavens. . . . Praise the LORD from the earth, ye dragons, and all deeps: Fire, and hail; snow, and vapours; stormy wind fulfilling his word: Mountains, and all hills; fruitful trees, and all cedars: Beasts, and all cattle; creeping things, and flying fowl” (Psalm 148:3-4, 7-10).

The Lord Jesus said that if men should refuse to praise Him and “should hold their peace, the stones would immediately cry out” (Luke 19:40). Yet even though the whole creation—in its beauty, complexity, and providential orderliness—gives continual praise to its Creator, men perversely have “worshipped and served the creature [or more aptly stated, the creation] more than the Creator, who is blessed for ever” (Romans 1:25).

How poignant, therefore, is the final verse of the book of Psalms: “Let every thing that hath breath praise the LORD. Praise ye the LORD” (Psalm 150:6). HMM

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December 24, 2019
Interpreting the Bible
“Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” (2 Peter 1:20-21)

One basic reason why so many people seem to have trouble understanding the Bible is that they try to “interpret” it to fit their private opinions. The Greek word for “private” (idios) is related to such English words as “idiom” and “idiosyncrasy,” and this key passage warns us against any exposition of Scripture that is based on the teacher’s pet doctrinal or behavioral prejudices. A reader or hearer of the Word of God whose “heart is waxed gross, and their ears are dull of hearing” will be unable to “understand” (Matthew 13:15) because he comes with his mind and heart already bound to his own opinions.

The Bible does not need to be “interpreted” at all. In every other New Testament reference to “interpretation,” except the one in our text (which means “explanation” or “exposition”), the meaning is simply “translation.” The Bible does, of course, need to be correctly translated from Greek and Hebrew into English and other national languages, but that is all. God is able to say what He means, and He wants to communicate His authoritative Word to men and women of obedient hearts, who are willing to devote diligent study to all the Scriptures (2 Timothy 2:15; Hebrews 5:12-14), to obey them (James 1:22), and then teach them to others (2 Timothy 2:2, 24-26) carefully, and clearly, and graciously.

To such students of the Word, the promise is: “Yea, if thou criest after knowledge, and liftest up thy voice for understanding; If thou seekest her as silver, and searchest for her as for hid treasures; Then shalt thou understand the fear of the LORD, and find the knowledge of God” (Proverbs 2:3-5). HMM

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December 25, 2019
Signs of Christmas
“Moreover the LORD spoke again unto Ahaz, saying, Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.” (Isaiah 7:10-11)

Although “the Jews require a sign” (1 Corinthians 1:22), and this attitude was rebuked by Christ when He said that “an evil and adulterous generation seeketh after a sign” (Matthew 12:39), God has given three specific signs with respect to the incarnation of Christ. There were other signs too, no doubt, such as the star of Bethlehem, but three events were specifically called signs.

First, to the unwilling King Ahaz, He said: “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isaiah 7:14). Immanuel means “God with us,” and the sign of the virgin birth, biologically impossible without a mighty miracle of divine creation, assures us that the omnipotent God has entered the human family once for all.

That entrance was not made in an emperor’s palace as a great conqueror, however, but in the very humblest of human circumstances, and this also was a sign. “And this shall be a sign unto you,” said the leader of the angelic host; “Ye shall find the babe wrapped in swaddling clothes, lying in a manger” (Luke 2:12).

And there was a third sign. When the infant Jesus was brought to the temple, the aged prophet Simeon said: “Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against . . . that the thoughts of many hearts may be revealed” (Luke 2:34-35).

That is, the God/man would Himself be God’s great sign to Israel and the whole world. The attitude of men and women to God, in Christ, would reveal the state of their hearts and seal their eternal destiny, whether rising again to everlasting life or falling forever away from God. HMM

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December 26, 2019
God in the Garden
“And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.” (Genesis 2:8)

This was the world’s first garden, and it must have been a beautiful garden, for God had planted it Himself. Every tree was “pleasant to the sight”; there was a lovely river “to water the garden” (Genesis 2:9-10), and God was there.

Then one day God was “walking in the garden” only to find that “Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden” (Genesis 3:8). Sin had entered, and Adam and Eve had to be cast out, leaving God alone in the garden (Genesis 3:23).

Many years later, God entered another garden with His loved ones. “He went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples” (John 18:1). There in the garden of Gethsemane, the disciples soon fell asleep, once again leaving Him alone in the garden, “withdrawn from them about a stone’s cast” (Luke 22:41). There He “offered up prayers and supplications with strong crying and tears” (Hebrews 5:7) as He faced the death He had pronounced on His very first loved ones long before in that first garden.

There was yet another garden where He must be alone. “In the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus” (John 19:41-42). God had walked alone in the first garden, seeking His own. He knelt alone in the second garden, praying for His own. He was buried alone in the third garden, having died for His own. Therefore, in the new “paradise of God” where the pure river flows and the tree of life grows eternally, “his servants shall serve him” and reign with Him “for ever and ever” (Revelation 2:7; 22:1-3, 5). HMM

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December 27, 2019
Walk Before Me
“I am the Almighty God; walk before me, and be thou perfect.” (Genesis 17:1)

Abraham had been “walking” in the land of Canaan nearly 25 years when God gave this command to him. He had experienced the shameful rebuke in Egypt by Pharaoh and a marvelous victory against Chedorlaomer—and then had demonstrated both humility and obedience before Melchizedek.

God had been explicit in His promises to Abraham, but the promised heir had not yet come. Now, in spite of the awful lapse of faith with Hagar and the nagging burden of Ishmael, God insisted that Abraham “walk before” Him and “be perfect.”

The Hebrew language here is unusual. The word translated “before me” is panyim, basically meaning “the face.” This is the term used in the first commandment where we are told to “have no other gods before me” (Exodus 20:3).

In Genesis 17:1, the phrase could well be translated “walk, looking at my face.” The first commandment could also be translated “don’t let any other god get between your face and my face.”

The implication is obvious. God expects us to live in such a way that His “face” (person, character, presence) is always “before” us so that our “walk” (lifestyle, behavior) is “perfect” (complete, whole, healthy), with nothing inhibiting the relationship “of him with whom we have to do” (Hebrews 4:13).

“Noah was a just man and perfect in his generations” (Genesis 6:9). After warning Israel of the dangers of the pagan nations surrounding them, Moses still insisted that they should “be perfect with the LORD thy God” (Deuteronomy 18:13). No matter what the circumstances may be, if we are looking at God’s “face,” we will walk perfectly. HMM III

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December 28, 2019
Spiritual Hygiene
“But refuse profane and old wives’ fables, and exercise thyself rather unto godliness. For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.” (1 Timothy 4:7-8)

We are bombarded these days with diet plans, exercise programs, health foods, beauty aids, etc.—all aimed at improving our lives or lifestyles. These may profit a “little” and should not be ignored, but we must never allow a preoccupation with physical things to negate our true priorities.

Spiritual hygiene is much more important than physical hygiene. As infants, we should “desire the sincere milk of the word, that ye may grow thereby” (1 Peter 2:2). For adults, “strong meat belongeth to them that are of full age” (Hebrews 5:14)—those who are no longer “unskillful in the word of righteousness” (v. 13).

We are to be “nourished up in the words of faith and of good doctrine” (1 Timothy 4:6), and admonished to profess “sound [literally ‘healthy’] doctrine” (Titus 1:9; 2:1) and healthy “faith” (1:13; 2:2), as well as healthy “charity” and “patience” (2:2), and use healthy “speech” (2:8).

Exercise must not be ignored, but it should be “exercise . . . unto godliness” (1 Timothy 4:7), enabling us to “discern both good and evil” (Hebrews 5:14). It may take the form of chastisement, which “yieldeth the peaceable fruit of righteousness” (12:11).

And, of course, cleanliness is important. “Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word” (Psalm 119:9). Christ gave Himself “that he might sanctify and cleanse [the church] with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Ephesians 5:26-27). JDM

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December 29, 2019
Why?
“Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?” (Romans 9:20)

In this scientific age, it is essential for us to remember that “science” can never answer any question beginning with “why.” Scientific research seeks to answer questions of “what” and “how,” and sometimes “where” and “when,” but it can never deal with “why” questions. Such questions require a moral or theological answer.

Probably the most vexing of all such questions is: “Why do the righteous suffer?” Or, put another way: “Why is there evil in a world created by a God who is good?” The question becomes especially poignant when personal calamity comes and we ask, “Why did this happen to me?”

Many think the book of Job was written to answer such questions, for Job was one of the most godly men who ever lived, yet he suffered more than anyone. But God answered Job’s searching questions only by pointing to the wonders of His creation. God has made us for Himself, and He is “forming” us for His own holy purpose; that is all we need to know right now. “What I do thou knowest not now,” said Jesus, “but thou shalt know hereafter” (John 13:7).

Yet, even Jesus in His human suffering cried out on the cross: “My God, my God, why hast thou forsaken me?” (Matthew 27:46). We do know, at least in part, the answer to this question. “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21).

For answers to the other “why” questions, we may well have to await God’s own time. Until then, “we know that all things work together for good to them that love God” (Romans 8:28), and we can say with Job: “Though he slay me, yet will I trust in him” (Job 13:15). HMM

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December 30, 2019
Prepared for You
“Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.” (Matthew 25:34)

In context, this wonderful promise may apply specifically to those living believers recognized as “sheep” by Christ when He returns to judge the nations (or “Gentiles”) at the end of the age. For them He has prepared a wonderful kingdom in which they can fully serve their great King here on Earth. The “goats,” on the other hand, will be sent away into “everlasting fire, prepared for the devil and his angels” (Matthew 25:41).

But we remember also that the Lord Jesus Christ has also prepared a mansion in heaven for His faithful disciples. “In my Father’s house are many mansions . . . I go to prepare a place for you” (John 14:2).

He is, even now, preparing for us that glorious place. One day, it will be fully prepared, and we shall see it when He brings it down from heaven, as John did in his great vision. “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband” (Revelation 21:2).

It will, indeed, be a wonderful place of “many mansions,” and John describes some of its beauties in the Bible’s last two chapters. But that is not all. “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him” (1 Corinthians 2:9). Therefore, we can say with Paul: “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Romans 8:18). He has indeed prepared a great eternal future for His redeemed children. HMM

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December 31, 2019
Times and Seasons
“And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.” (Acts 1:7)

Just before Christ ascended into heaven, His disciples asked Him, “Lord, wilt thou at this time restore again the kingdom to Israel?” (v. 6). Christ refrained from answering their question as they had hoped, but in His wisdom He used the occasion to teach them that some information is for God alone, including the “times and the seasons.” In our finiteness, we are unable to handle too much information, and should we know even a small part of the “knowledge [which] is too wonderful for me” (Psalm 139:6), we would use it improperly.

Isaiah taught the same lesson many years before: “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:8-9). God has graciously revealed enough that we know He has a wonderful plan, but the details are known by Him alone. They are under His “own power,” or authority. Certainly He knows the future, but more than that, He controls it.

And why not? He created time (Genesis 1:1); surely He can exercise authority over it. Surely the “Alpha and Omega, the beginning and the end, the first and the last” (Revelation 22:13) can control the destinies of individuals and nations. “Power” to work out His good pleasure rests solely with “the only wise God our Saviour . . . now and ever” (Jude 1:25).

Even though this “power” is His alone, His promise to the disciples that “ye shall receive power [a different word than that in verse 7, here meaning strength]” (Acts 1:8) has been fulfilled in the person of the Holy Spirit. We have what we need to be “witnesses” of that which we know of Him to “the uttermost part of the earth.” JDM

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January 1, 2020
Creation and the New Year
“In the beginning God created the heaven and the earth.” (Genesis 1:1)

It is appropriate for Christians to begin the New Year by referring back to the beginning of the very first year. The first verse of God’s Word is also its most important verse, since it is the foundation on which everything else is built. Even God’s great work of salvation is irrelevant and futile without His prior work of creation, for only the Creator of all things could ever become the Savior of all things.

If a person really believes Genesis 1:1, he or she should have no difficulty believing anything else in the Bible. The very first object of saving faith (Hebrews 10:39) is the fact of special creation by the word of God (Hebrews 11:3).

The verse is comprehensive and scientific, viewing space (“the heaven”) and matter (“the earth”) as functioning in a framework of time (“in the beginning”). This space/matter/time “continuum” (as scientists call it) has not existed eternally, nor is it still being created, both of which heresies are standard beliefs of all forms of evolutionary pantheism (including most of the world’s religions and philosophies, ancient or modern). It was created—and even completed in the past.

This foundation of all foundations is, clearly, the only sure foundation upon which one should build a life, or an organization, or anything. A firm renewal of one’s commitment to special creation, as literally recorded by divine revelation in the inerrant Word of God, is thus the proper way to begin a new year, or a new home, or a new career, or a new family, or any phase of a Christian life. This is the time to confess and forsake all doubts and trust God’s Word! In the beginning of the first year, God created all things. At the beginning of this year, we should resolve to believe and obey all things in His Word. HMM

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January 2, 2020 Hardness of Heart “Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.” (Mark 16:14) Apparently many people—even Christians—are afflicted with “spiritual cardiosclerosis” (hardening of the heart), for there are some 40 references in the Bible to this malady. The first was in reference to Egypt’s unbelieving Pharaoh. Concerning him, God told Moses: “I will harden his heart, that he shall not let the people go” (Exodus 4:21). But when the children of Israel did escape Pharaoh’s persecutions, they also contracted this debilitating attitude: “Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my work” (Psalm 95:8-9). Even the very disciples of the Lord Jesus Christ were rebuked by Him for their hardness of heart. In spite of the Old Testament prophecies, and in spite of His own repeated promise that He would rise from the dead, the disciples forsook Him and fled into hiding when He was arrested. Some were even skeptical about the first reports of His resurrection until they saw Him for themselves. His rebuke (see our text) essentially equated their unbelief with “hardness of heart” (Greek sklerokardia). If this heart of hardness and unbelief could attack the 11 disciples, it could surely happen to us, if we allow it. “Take heed, brethren, lest there be in any of you an evil heart of unbelief. . . . But exhort one another daily . . . lest any of you be hardened through the deceitfulness of sin. . . . To day if ye will hear his voice, harden not your hearts” (Hebrews 3:12-13, 15). Instead, we should heed Christ’s first great commandment: “Thou shalt love the Lord thy God with all thy heart” (Matthew 22:37). HMM

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January 3, 2020
Christ: Our Redeemer
“For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth.” (Job 19:25)

This famous testimony of Job has encouraged many. He knew, as we can know, the reality of his living Redeemer and that the Redeemer would one day reign over His creation as intended.

A redeemer is one who buys back something that has fallen into the hands of the enemy. Originally, the creation was in the proper hands, but Adam sinned, and to a great extent the rebellious world and all its inhabitants fell into bondage at the hands of Satan. “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12). We became the slaves or “servants of sin” (Romans 6:20).

In order to be freed, a slave must be redeemed. Could we as slaves have bought ourselves back? No, we had nothing of worth. Silver and gold would not do it. In fact, nothing short of the blood of a completely innocent sacrifice would suffice to pay the “wages of sin” (Romans 6:23). Only God the Son, by laying aside aspects of His deity and taking on human flesh, could be that perfect sacrifice. “And he saw that there was no man [capable of redeeming mankind], and wondered that there was no intercessor: therefore his arm brought salvation” (Isaiah 59:16). “In his love and in his pity he redeemed them” (Isaiah 63:9) by His own blood, buying us out of bondage to sin and Satan.

Notice also that this redemption is not just something we hope for; it is a fact! He has done it, and it will never be undone! “Thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob” (Isaiah 60:16). “I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day” (2 Timothy 1:12). JDM

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January 4, 2020
Declaring the Unknown God
“As I . . . beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.” (Acts 17:23)

The people of Athens were known to be quite religious, worshipping a host of nature gods. They even had set up an altar “to the unknown god.” Paul pounced on this point of contact to declare unto them the God they didn’t know.

He starts by laying the foundation: This God, he claims, is the Creator. He not only “made the world and all things therein” (v. 24), but also is “Lord of heaven and earth.” To cause to exist and then to rule over all of creation, one must be omnipotent. He is much too great to dwell in “temples made with hands.” How ludicrous to think He might need anything, including the worship of men, “seeing he giveth to all life, and breath, and all things” (v. 25).

This God “hath made of one blood all nations of men” and “hath determined the times before appointed, and the bounds of their habitation” (v. 26). To know all men, their race, futures, and details of their lives, God must be omniscient, eternal, boundless. He has done this so “that they should seek the Lord” (v. 27). He is not hard to find, for He is “not far from every one of us.” He is the sustainer and source of all life. “In him we live, and move, and have our being; . . . we are also his offspring” (v. 28), totally unlike gods of “gold, or silver, or stone, graven by art and man’s device” (v. 29).

But mankind has not known this God. He has been patient, but hates sin and “commandeth all men every where to repent” (v. 30), to gain forgiveness based on the work of “that man whom he hath ordained” (v. 31) as a final sacrifice, or as righteous judge. We can be sure of this because, when the sacrifice was slain, God “raised him from the dead” (v. 31).

Some mocked at the declaration of this mighty God (v. 32); some refused to act; but others believed (v. 34). JDM

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January 5, 2020
The Holy Spirit's Ministry: Identifying the Children of God
“The Spirit itself beareth witness with our spirit, that we are the children of God.” (Romans 8:16)

Paul presents a magnificent section in Romans 8 on the resources of the believer. He begins with an affirmation that the Holy Spirit has been tasked to bear witness with our spirit that we are the actual children of God.

No less than 13 times does the phrase “children of God” appear in the New Testament, all written in one way or another to confirm that we “are all the children of God by faith in Christ Jesus” (Galatians 3:26).

Obviously, this does not apply to all humanity, as some would assert. None other than Jesus Himself stated that the wicked Pharisees and Sadducees were “of your father the devil” (John 8:44). The apostle John made the difference crystal clear: “In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother” (1 John 3:10).

The children of God are peacemakers (Matthew 5:9) and according to the Lord Jesus are “equal unto the angels” because they are “the children of the resurrection” (Luke 20:36). Furthermore, none other than the Creator Himself promises to “gather together in one the children of God that were scattered abroad” (John 11:52).

Finally, this is how each of us can know that we are, indeed, the children of God—“that we love the children of God, when we love God, and keep his commandments” (1 John 5:2). HMM III

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January 6, 2020
The Holy Spirit's Ministry: Verifying Our Relationship with Christ
“And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Romans 8:17)

Since it is obvious that we are children of God by the internal ministry of the Holy Spirit to our spirit, then it follows that we are “heirs of God.” Paul states it should be equally obvious that we must be “joint-heirs” with God’s only begotten Son, the Lord Jesus (today’s text).

It is noteworthy that Paul recognizes that one of the sure signs of our relationship with Christ is that “we suffer with him.” Paul warned: “All that will live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:12). That was promised by our Brother Himself when He said, “If they have persecuted me, they will also persecute you” (John 15:20).

But—and here is the great promise—we will “be also glorified together” (Romans 8:17). All our present sufferings pale in comparison to “the glory which shall be revealed in us” (Romans 8:18). When our Lord Jesus was delivering the simple Beatitudes as He introduced His magnificent Sermon on the Mount, He ended them with the note that we would be persecuted (Matthew 5:11). However, we were to “rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you” (Matthew 5:12). HMM III

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January 7, 2020
The Holy Spirit's Ministry: Stimulating Patience for Us
“For the earnest expectation of the creature waiteth for the manifestation of the sons of God. . . . Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.” (Romans 8:19, 21-25)

The Holy Spirit has insured us with a witness with our own spirit that, as the children of God, we have certain affirmations about our relationship with the Creator. Clearly, we are to know that our eternity is “reserved in heaven” for us, since the power of none other than the Creator Himself keeps us (1 Peter 1:4-5).

The current “fellowship of his sufferings” that we are privileged to now endure (Philippians 3:10) has absolutely no comparative value to the glory we will share with our Redeemer for eternity. It is a fact that the creature (read “creation”) is an unwilling participant, “groaning” in those sufferings. Yet, because of the Holy Spirit’s witness, we have an “earnest expectation” that assures us “that in nothing [we] shall be ashamed, but that . . . Christ shall be magnified in my body, whether it be by life, or by death” (Philippians 1:20).

We “are saved by hope,” but we have not seen that hope. Hope seen is not hope. Hope expected is patiently waited for. HMM III

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January 8, 2020
The Holy Spirit's Ministry: Helping Us in Our Weakness
“Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.” (Romans 8:26)

When the Holy Spirit said He “helpeth our infirmities,” He caused Paul to coin the Greek word sunantilambanomai (translated “helpeth”). This very unusual and complicated term is only used twice in Scripture, once in our text and the other when Martha requested that Jesus tell Mary to “help” her wait on guests during a dinner at their home (Luke 10:40). This strong term insists on working together in the same task with the same enthusiasm.

We have astheneia (infirmities) and are unable to articulate the correct request. But the Holy Spirit makes huperentugchano (intercession) for us; again, a completely unusual word, adding the Greek preposition huper (above) to the basic word for “intercession” (used in Romans 8:27, 34; 11:2; Hebrews 7:25).

Then, the Holy Spirit uses stenagmos (groaning) that cannot be alaletos (stated), using two words unique to this very specific application. What seems to be in view by Paul is that the Holy Spirit makes a “sigh” in a way that only God Himself can understand, because the thought is “too deep” for words.

Whenever we find these words used in other Greek literature, they usually describe a sound that is emitted under either pain or ecstasy. How marvelous! HMM III

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January 9, 2020
The Holy Spirit's Ministry: Searching Our Hearts
“And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.” (Romans 8:27)

One of the great axioms of Scripture is that the triune Godhead is not three gods, but rather “the LORD our God is one LORD” (Deuteronomy 6:4). Having just given the wonderful insight in the previous verse that the Holy Spirit helps our “infirmities” by transmitting our inexpressible prayers directly to God, the Creator now responds that the inseparable and omniscient triune Godhead already knows that the indwelling Holy Spirit communicates for the “saints according to the will of God.”

This is no new truth. “But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God” (1 Corinthians 2:10). The Bible abounds with this fact. “The LORD searcheth all hearts, and understandeth all the imaginations of the thoughts” (1 Chronicles 28:9). “Shall not God search this out? for he knoweth the secrets of the heart” (Psalm 44:21). “God is greater than our heart, and knoweth all things” (1 John 3:20).

It is no wonder that God knows the “mind of the Spirit.” The core ministry of He who is “the Spirit of truth” is that He will “guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come” (John 16:13). HMM III