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Saint John 1,43-51.

43The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

44Now Philip was of Bethsaida, the city of Andrew and Peter.

45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

50Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

51And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

phkrause

Obstinacy is a barrier to all improvement. - ChL 60
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Saint Matthew 2,1-12.

1Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

2Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

3When Herod the king had heard these things, he was troubled, and all Jerusalem with him.

4And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

5And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

6And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

7Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.

8And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.

9When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

10When they saw the star, they rejoiced with exceeding great joy.

11And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

12And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

phkrause

Obstinacy is a barrier to all improvement. - ChL 60
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Saint John 2,1-11.

1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

2 And both Jesus was called, and his disciples, to the marriage.

3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

5 His mother saith unto the servants, Whatsoever he saith unto you, do it.

6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.

9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

phkrause

Obstinacy is a barrier to all improvement. - ChL 60
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Saint Mark 2,18-22

The disciples of John and of the Pharisees were accustomed to fast. People came to Jesus and objected, "Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?"
Jesus answered them, "Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast.
But the days will come when the bridegroom is taken away from them, and then they will fast on that day.
No one sews a piece of unshrunken cloth on an old cloak. If he does, its fullness pulls away, the new from the old, and the tear gets worse.
Likewise, no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the skins are ruined. Rather, new wine is poured into fresh wineskins."

phkrause

Obstinacy is a barrier to all improvement. - ChL 60
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Saint Mark 2,23-28.

As Jesus was passing through a field of grain on the sabbath, his disciples began to make a path while picking the heads of grain.
At this the Pharisees said to him, "Look, why are they doing what is unlawful on the sabbath?"
He said to them, "Have you never read what David did when he was in need and he and his companions were hungry?
How he went into the house of God when Abiathar was high priest and ate the bread of offering that only the priests could lawfully eat, and shared it with his companions?"
Then he said to them, "The sabbath was made for man, not man for the sabbath.
That is why the Son of Man is lord even of the sabbath."

phkrause

Obstinacy is a barrier to all improvement. - ChL 60
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Saint Mark 3,1-6.

Jesus entered the synagogue. There was a man there who had a withered hand.
They watched him closely to see if he would cure him on the sabbath so that they might accuse him.
He said to the man with the withered hand, "Come up here before us."
Then he said to them, "Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?" But they remained silent.
Looking around at them with anger and grieved at their hardness of heart, he said to the man, "Stretch out your hand." He stretched it out and his hand was restored.
The Pharisees went out and immediately took counsel with the Herodians against him to put him to death.

phkrause

Obstinacy is a barrier to all improvement. - ChL 60
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Saint Luke 1,1-4.4,14-21.

Since many have undertaken to compile a narrative of the events that have been fulfilled among us,
just as those who were eyewitnesses from the beginning and ministers of the word have handed them down to us,
I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus,
so that you may realize the certainty of the teachings you have received.
Jesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region.
He taught in their synagogues and was praised by all.
He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read
and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written:
"The Spirit of the Lord is upon me, 
because he has anointed me 
to bring glad tidings to the poor. 
He has sent me to proclaim liberty to captives 
and recovery of sight to the blind, 
to let the oppressed go free,
and to proclaim a year acceptable to the Lord."
Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him.
He said to them, "Today this scripture passage is fulfilled in your hearing."

phkrause

Obstinacy is a barrier to all improvement. - ChL 60
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Matthew 2:4-6

And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born. So they said to him, “In Bethlehem of Judea, for thus it is written by the prophet: ‘But you, Bethlehem, in the land of Judah, Are not the least among the rulers of Judah; For out of you shall come a Ruler Who will shepherd My people Israel.’ ”

New King James Version

phkrause

Obstinacy is a barrier to all improvement. - ChL 60
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1 Corinthians 2:9

But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.”

New King James Version

phkrause

Obstinacy is a barrier to all improvement. - ChL 60
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Psalm 120:1

[ Plea for Relief from Bitter Foes ] [ A Song of Ascents. ] In my distress I cried to the Lord, And He heard me.

New King James Version

phkrause

Obstinacy is a barrier to all improvement. - ChL 60
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John 10:28-30

And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. I and My Father are one.”

New King James Version

phkrause

Obstinacy is a barrier to all improvement. - ChL 60
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2 Corinthians 13:13

All the saints greet you.

New King James Version

phkrause

Obstinacy is a barrier to all improvement. - ChL 60
  • phkrause changed the title to Verse of the Day
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“This is the account of Noah and his family.  Noah was a righteous man, blameless among the people of his time, and he walked faithfully with God.”  (Genesis 6:9)

phkrause

Obstinacy is a barrier to all improvement. - ChL 60
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“For Ezra had devoted himself to the study and observance of the Law of the LORD, and to teaching its decrees and laws in Israel”. - Ezra 7:10

phkrause

Obstinacy is a barrier to all improvement. - ChL 60
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Ephesians 1:9-10

having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth—in Him.

New King James Version

phkrause

Obstinacy is a barrier to all improvement. - ChL 60
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Amos 5:14-15

Seek good and not evil, That you may live; So the Lord God of hosts will be with you, As you have spoken. Hate evil, love good; Establish justice in the gate. It may be that the Lord God of hosts Will be gracious to the remnant of Joseph.

New King James Version

phkrause

Obstinacy is a barrier to all improvement. - ChL 60
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Ephesians 4:2

with all lowliness and gentleness, with longsuffering, bearing with one another in love,

 New King James Version

 Other versions of Ephesians 4:2
with all lowliness and meekness, with longsuffering, forbearing one another in love,
ASV
with all lowliness and meekness, with longsuffering, forbearing one another in love;
AMP
with all humility [forsaking self-righteousness], and gentleness [maintaining self-control], with patience, bearing with one another in [unselfish] love.
Living as becomes you] with complete lowliness of mind (humility) and meekness (unselfishness, gentleness, mildness), with patience, bearing with one another and making allowances because you love one another.
BRG
With all lowliness and meekness, with longsuffering, forbearing one another in love;
CSB
with all humility and gentleness, with patience, bearing with one another in love,
CEB
Conduct yourselves with all humility, gentleness, and patience. Accept each other with love,
CJB
Always be humble, gentle and patient, bearing with one another in love,
CEV
Always be humble and gentle. Patiently put up with each other and love each other.
with all lowliness and meekness, with long-suffering, bearing with one another in love;
with all humblemindedness and gentleness, with patience bearing-with one another in love,
DRA
With all humility and mildness, with patience, supporting one another in charity.
ERV
Always be humble and gentle. Be patient and accept each other with love.
Do not think that you are better than other people. Always be kind and patient with each other. Love one another, so that you do not quickly become angry with each other.
EHV
Live with all humility, gentleness, and patience, bearing with one another in love.
ESV
with all humility and gentleness, with patience, bearing with one another in love,
with all humility and gentleness, with patience, bearing with one another in love,
EXB
·Always be [or Be completely] humble, gentle, and patient, ·accepting [putting up/bearing with] each other in love.
GNV
With all humbleness of mind, and meekness, with long suffering, supporting one another through love,
GW
Be humble and gentle in every way. Be patient with each other and lovingly accept each other.
GNT
Be always humble, gentle, and patient. Show your love by being tolerant with one another.
with all humility and gentleness, with patience, accepting one another in love,
ICB
Always be humble and gentle. Be patient and accept each other with love.
ISV
demonstrating all expressions of humility, gentleness, and patience, accepting one another in love.
As God’s prisoner, then, I beg you to live lives worthy of your high calling. Accept life with humility and patience, making allowances for each other because you love each other. Make it your aim to be at one in the Spirit, and you will inevitably be at peace with one another. You all belong to one body, of which there is one Spirit, just as you all experienced one calling to one hope. There is one Lord, one faith, one baptism, one God, one Father of us all, who is the one over all, the one working through all and the one living in all.
JUB
¶ with all humility and meekness, with tolerance, forbearing one another in love,
KJV
With all lowliness and meekness, with longsuffering, forbearing one another in love;
with all lowliness and meekness, with longsuffering, forbearing one another in love;
LSB
with all humility and gentleness, with patience, bearing with one another in love,
LEB
with all humility and gentleness, with patience, putting up with one another in love,
TLB
Be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love.
MSG
In light of all this, here’s what I want you to do. While I’m locked up here, a prisoner for the Master, I want you to get out there and walk—better yet, run!—on the road God called you to travel. I don’t want any of you sitting around on your hands. I don’t want anyone strolling off, down some path that goes nowhere. And mark that you do this with humility and discipline—not in fits and starts, but steadily, pouring yourselves out for each other in acts of love, alert at noticing differences and quick at mending fences.
MEV
With all humility, meekness, and patience, bearing with one another in love,
with all humility and gentleness, with patience, bearing with one another in love,
NOG
Be humble and gentle in every way. Be patient with each other and lovingly accept each other.
with all humility and gentleness, with patience, bearing with one another through love,
with all humility and gentleness, with patience, bearing with one another in love,
with all humility and gentleness, with patience, showing tolerance for one another in love,
NCB
with all humility, gentleness, and patience, bearing with one another in a spirit of love.
NCV
Always be humble, gentle, and patient, accepting each other in love.
NET
with all humility and gentleness, with patience, putting up with one another in love,
Don’t be proud at all. Be completely gentle. Be patient. Put up with one another in love.
NIV
Be completely humble and gentle; be patient, bearing with one another in love.
Be completely humble and gentle; be patient, bearing with one another in love.
NLV
Live and work without pride. Be gentle and kind. Do not be hard on others. Let love keep you from doing that.
NLT
Always be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love.
NMB
in all humbleness of mind, and meekness and longsuffering, forbearing one another through love;
with all humility and gentleness, with patience, bearing with one another in love,
with all humility and gentleness, with patience, bearing with one another in love,
with all humility and gentleness, with patience, bearing with one another in love,
with all humility and gentleness, with patience, bearing with one another in love,
Bear with one another in love; be humble, meek and patient in every way with one another.
OJB
With all anavah (humility) of mind and meekness, with savlanut (longsuffering), showing forbearance to one another in ahavah,
RGT
with all humility and gentleness; with patience, bearing with one another in love,
RSV
with all lowliness and meekness, with patience, forbearing one another in love,
with all lowliness and meekness, with patience, forbearing one another in love,
TLV
with complete humility and gentleness, with patience, putting up with one another in love,
Be humble. Be gentle. Be patient. Tolerate one another in an atmosphere thick with love.
WEB
with all lowliness and humility, with patience, bearing with one another in love,
WE
Do not be proud at all. Be very humble. Love one another and be patient with each other.
WYC
with all meekness and mildness, with patience supporting each other in charity [with patience supporting, or up-bearing, together in charity],
YLT
with all lowliness and meekness, with long-suffering, forbearing one another in love,

phkrause

Obstinacy is a barrier to all improvement. - ChL 60

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