Days of Praise

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June 7, 2026

Like-Minded

“Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.” (Philippians 2:2)

This emphatic command, along with the parallel terms, helps us understand the concept of thinking the same thing. “Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits” (Romans 12:16).

Such thinking also includes “having the same love.” There are two aspects of this love. First, the term itself (agape) demands that all of Christ’s disciples “love one another: for love is of God” (1 John 4:7). This is often repeated to born-again believers so that our love for each other is so obvious that “by this shall all men know that ye are my disciples” (John 13:35).

Godly love then produces “being of one accord.” This phrase is the translation of the Greek word sumpsuchos, which is a compound of the preposition most often translated “with” and the word for “soul.” Thus, the agape that we are to share results in a connection “with-soul” that binds the “like-mindedness” in agreement with the mind and spirit of the Creator God.

We are finally commanded to be of “one mind”—slightly different from the “likeminded” opening charge of Philippians 2:2. The initial words are auto phronete—“I think.” The last use is phronountes—“same (way of) thinking.”

The entire context of the opening verses of Philippians 2 is to think like Jesus Christ thinks. “Let this mind be in you which was in Christ Jesus” (Philippians 2:5). “Set your affection [phroneo] on things above, not on things on the earth” (Colossians 3:2). This kind of thinking must have God’s love and soul embedded in the very core of our heart, soul, mind, and strength. HMM III

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June 27, 2026
Vessels of Wrath
“What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction?” (Romans 9:22)

Most of us have met people who appear to be beyond salvation. We may even judge them to be “vessels of wrath fitted to destruction.” Is there any hope for them?

Consider some of the characters Jesus interacted with: the woman at the well, tax collectors, lepers, cripples, the demon-possessed, the woman caught in adultery, and the thief on the cross. These were outcasts and seemed to be without hope.

But God tells us, “As I live . . . I have no pleasure in the death of the wicked; but that the wicked turn from his way and live” (Ezekiel 33:11). Clearly, Jesus did not come “into the world to condemn the world; but that the world through him might be saved” (John 3:17).

Despite appearance, words, or actions, no one is beyond saving. Christians are instructed to witness to and pray for all who don’t know Jesus as their Savior, not judge their spiritual standing. We are exhorted to love them and preach the gospel to them, for the gospel exists “to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins” (Acts 26:18).

The “vessels” Paul mentions are people who persistently rebel against God, and only He knows whether they will be hardened or saved. “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:9). We not only can’t know all His ways, but we aren’t supposed to!

Do you know someone who appears beyond redemption: a family member, friend, or even foe? Prayerfully place them in Jesus’ saving hands. Our God is gracious and merciful, and miracles happen! MJS

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June 28, 2026
Abiding Words
“If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel.” (Colossians 1:23)

In our text, “the faith” insists on a particular body of doctrine that defines the Christian life. For instance, as Paul and Barnabas were returning from their initial missionary effort, they went back to each area “confirming the souls of the disciples, and exhorting them to continue in the faith” (Acts 14:22).

There are nearly 50 occurrences in the New Testament where “the faith” is used in this way. These references always speak of obedience to specific teachings that embrace the core of the godly lifestyle that represents holiness and the divine nature (2 Peter 1:4). Thus, one who is “grounded and settled” in the faith will be both knowledgeable and stable in his Christian testimony and ministry.

It is necessary, of course, to build on the foundation of the Lord Jesus (1 Corinthians 3:11), but only the “gold, silver, precious stones” have any lasting value (1 Corinthians 3:12-15) —hence the requirement in Jude: “It was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints” (Jude 1:3).

Furthermore, those who continue in the faith will not be “moved away from the hope of the gospel.” That hope acts as “an anchor of the soul” (Hebrews 6:19) and is the drive that motivates us to maintain a pure lifestyle (1 John 3:3). “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord” (1 Corinthians 15:58). HMM III

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July 16, 2026
Whom Shall I Fear?
“The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?” (Psalm 27:1)

Think back to your youngest childhood days. Do you remember being afraid of the dark? Were you scared when your parents turned off the nightlight?

Flash forward to more logical adult fears—thieves, natural disasters, negative bank account balances, unemployment, public speaking, shark attacks, political turmoil, and death. While some of those fears may seem far-fetched, there are other fears you might encounter that will truly drive you to your knees in prayer.

How would you respond to life-threatening persecution? What if your children recant their faith and abandon everything you’ve taught them from Scripture? Could you handle the loss of loved ones and all of your possessions?

The Bible is filled with examples of faithful believers who suffered (Hebrews 11:36-38). Many of the sorrow-filled Psalms were written by King David. But he wasn’t the only subject of fear, suffering, and trauma. Perhaps you are reminded of Job. He was a godly man. Yet the Lord allowed Satan to torment him, removing nearly every good thing from his life (Job 1:12; 2:6). How could he respond in faith to the One who protected his soul?

In today’s text, David draws our hearts to what Spurgeon calls “a threefold cord which could not be broken.” The Lord is our light, salvation, and strength. And then he asks two rhetorical questions: “Whom shall I fear? . . . of whom shall I be afraid?”

With the Lord on your side, you need not fear anyone or anything. His love for you is sure and steadfast. Nothing in the entire universe—darkness, disaster, demons, or the devil—can separate you from His love (Romans 8:38-39). MH

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July 18, 2026
The Lie of Now
“And as it is appointed unto men once to die, but after this the judgment.” (Hebrews 9:27)

One tactic that “the rulers of the darkness of this world” use to entice mankind to ignore eternity involves portraying the here and now as all there is (Ephesians 6:12). Advertisements, music, and even academic works unashamedly prioritize the now. What’s wrong with believing that the experiences of this world exhaust all realities?

The Lord Jesus warns His listeners with the story of a man who lived to increase his wealth, treating this life as the only one. The rich man said, “And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?” (Luke 12:19-20).

One big pitfall of pursuing material pleasures is that it ignores judgment day. God’s righteous nature compels Him to judge every wrong committed. “For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble” (Malachi 4:1).

“But unto you that fear my name shall the Sun of righteousness arise with healing in his wings” (Malachi 4:2). Jesus Christ suffered sin’s hellish punishment for each of us so that everlasting joy can await those who “repent . . . and believe the gospel” during this brief life (Mark 1:15). The best part of now is not the lie that now is all we have, but the chance to live for our Savior both now and forever. BDT

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July 21, 2026
Our Natural and Glorified Bodies
“It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: it is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.” (1 Corinthians 15:43-44)

In this portion of this great chapter on the resurrection—first that of Christ, then the future resurrection of the redeemed—death and resurrection are compared to seed-sowing and harvest. When a seed is planted in the ground, it is as though it has died and is buried. For a long time after its “death,” the seed cannot be seen, but eventually it rises again as a beautiful flowering plant, sheaf of grain, or even a lovely tree.

Jesus made this same analogy in His teaching. “Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit” (John 12:24-29; note also Mark 4:26-29). Our human bodies, because of sin and the Curse, will eventually die and be buried. But one day, like the planted seed, they will appear again renewed and far greater than they were before: now immortal and glorified—that is, of course, if their real inhabitants (their eternal created spirits) have been born again through faith in the already-resurrected Savior.

Our new bodies rising from the grave will be real physical bodies (like that of Jesus after He was raised). They will be “fashioned like unto his glorious body” (Philippians 3:21). Although “it doth not yet appear what we shall be . . . when he shall appear, we shall be like him” (1 John 3:2). Then in our glorious, powerful bodies, we as “his servants shall serve him” in love and joy forever (Revelation 22:3). HMM

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August 9, 2026
The Life Giver
“I am the resurrection, and the life.” (John 11:25)

In the gospel of John there are seven “I am” statements where Jesus claims to be one with the Father, e.g., “I and my Father are one” (John 10:30). Jesus isn’t just God’s representative; He is God Himself—Immanuel—God with us.

Being such, He is our Creator—our Life Giver. The same Jesus Christ who breathed His last breath on the cross breathed life into the first Adam (Genesis 2:7). “And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit” (1 Corinthians 15:45). A “quickening spirit” is a life-giving spirit. In a great reversal, the last Adam brings forth the life that the first Adam’s fall took away.

During His ministry, Jesus gave physical life. The hands that created the earth, moon, and sun touched Jairus’ dead daughter’s hand and said, “Maid, arise. And her spirit came again, and she arose” (Luke 8:54-55). He also “cried with a loud voice, Lazarus, come forth. And he that was dead came forth” (John 11:43-44).

The purpose of His ministry was to give spiritual, eternal life to sinners. He said, “I am the way, the truth, and the life” (14:6). As “the life,” death could not hold Him after His crucifixion and never held any power over Him. “I lay down my life, that I might take it again” (10:17). Because of His death and resurrection, now anyone can receive the living water “springing up into everlasting life” (4:14), and Jesus “will raise him up at the last day” (6:44).

Jesus is indeed “he that liveth,” but He is far more than that (Revelation 1:18). Resurrection and eternal life reside in the person of Jesus—life-giving is part of His essence. Praise the Lord for sending Jesus to be our Life Giver! MJS

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August 11, 2026
True Prosperity
“Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.” (3 John 2)

This text has been misused by many who promote the modern false gospel of health and wealth—teachers who promise healing and financial success to every believer whose “soul prospereth.” The negative implication of such teaching, of course, is that Christians who are not in robust physical health and enjoying material affluence are somehow lacking in faith and are not in the will of God.

This pernicious notion is disproved, of course, merely by the example of Paul the apostle. He was a far more exemplary Christian than any of these latter-day false teachers, yet his earnest prayer for healing from his “thorn in the flesh” was denied, and he died in poverty and martyrdom in a Roman dungeon (2 Corinthians 12:7). There are numerous modern examples as well: Fanny Crosby was blind but wrote many wonderful hymns, for example, or many have given their lives in sacrificial service on a thousand mission fields.

Note that our text is not a promise but a prayer. Furthermore, that prayer will be answered in great fullness, but not necessarily now! “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. . . . He that overcometh shall inherit all things; and I will be his God, and he shall be my son” (Revelation 21:4,7).

In the meantime, we should remember that this coming time of true prosperity will be measured in accordance with the health and prosperity of our souls, exactly as John had prayed for his spiritual children, for Jesus said, “My reward is with me, to give every man according as his work shall be” (Revelation 22:12). HMM

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August 14, 2026
Questioning God
“Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?” (Romans 9:20)

Whenever one begins a question with “why,” he should realize that the answer must necessarily be theological, not scientific. Science can deal with the questions of “what” and “how,” sometimes even with “where” and “when,” but never with “why”! The “why” questions have to do with motives and purposes, even when dealing with natural phenomena. (“Why does the earth rotate on its axis?” “Why do we have mosquitoes?”) Even though we can partially explain such things by secondary causes, we finally encounter a first cause, and then the “why?” can be answered only by God.

The wise thing to do is simply believe that He has good reasons for everything, whether we can discern them now or not. “Shall not the Judge of all the earth do right?” (Genesis 18:25). God the Creator “worketh all things after the counsel of his own will” (Ephesians 1:11), and it is our high privilege simply to trust Him, not to question Him.

On the other hand, He often asks us: “Why?” “Why are ye fearful, O ye of little faith?” Jesus asked His disciples when they thought they were in great peril (Matthew 8:26). “If I say the truth, why do ye not believe me?” (John 8:46), He would say to those who question His Word.

To those who doubt His deity, the apostle Paul, speaking in His name, asks, “Why should it be thought a thing incredible with you, that God should raise the dead?” (Acts 26:8). As the popular chorus goes, “God specializes in things thought impossible!” Our God is omniscient and knows what’s best; He is omnipotent, so He can do it. He is all-loving and will surely do what’s best for those who trust Him. HMM

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August 16, 2026
Who Shall Bring Me Down?
“The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?” (Obadiah 3)

The little book of Obadiah is entirely devoted to a prophecy against the strong nation of the Edomites, descended from Jacob’s carnal and careless brother, Esau. At the time he wrote, Edom’s capital was in what seemed to be the impregnable rock fortress of Petra, and the Edomites had been a great people in the Bible lands for many centuries.

But God had pronounced their doom through Obadiah and other prophets because of their inordinate pride and rebellion against the Word of God, following their father Esau. No one today seems to know exactly how it all came about, but now Petra and the land of the Edomites are a barren wilderness—a marvel to tourists, but nothing more.

Edom’s gradual decline and eventual abandonment constitute one of many fulfilled Bible prophecies dealing with ancient nations and cities. Many other great nations of the past—Assyria, Babylonia, Philistia, Moab, and the Hittite empire, to mention just a few—all rebelled against their Creator, and all have finally vanished, just as the prophets had warned. “The wicked shall be turned into hell, and all the nations that forget God” (Psalm 9:17).

Though the Edomites are no longer a distinct people, their spiritual and intellectual heirs are legion. Like Esau, their father, and King Herod, their best-known descendant, these modern spiritual heirs of the Edomites have abundant opportunity to know and serve the true God, but their heart is full of pride, manifesting itself in various ways: pride of wealth, intellect, appearance, strength, or position. May God deliver us from the sin of pride! HMM

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August 17, 2026
Long Enough
“And the LORD spake unto me, saying, Ye have compassed this mountain long enough: turn you northward.” (Deuteronomy 2:2-3)

This was the second time God rebuked Israel for staying too long in one place. Here they were camped adjacent to the region controlled by the descendants of Esau and thus kinsmen of the Israelites, but God told them to go on north toward Canaan.

Long before, they had wanted to stay too long at Mount Sinai (same as Horeb) where God had given the law to Moses. Finally, “the LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount . . . . Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers” (Deuteronomy 1:6, 8).

It is possible for a Christian to become too satisfied with his level of attainment when the Lord may well have something more for him to do. Possibly, like Israel at Sinai, we may be content to stay in a situation where we have seen God work in the past. Or, like Israel at Edom’s Mount Seir, we want to stay in what we think may be friendly surroundings rather than venture into overtly enemy territory. Perhaps we have stayed long enough at a certain stage in our Christian growth or service, and God wants us to go further.

Paul wanted to continue preaching near his home in Asia, but God said for him to go on into Europe (Acts 16:6-10). Peter asked Jesus what John was going to do, but Jesus said, “What is that to thee? follow thou me” (John 21:22).

God may, indeed, want us to continue all of our lives right where He has placed us now, as far as location and position are concerned, but He also wants us to go on further with Him. The last words written by Peter are profoundly important. “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” (2 Peter 3:18). HMM

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August 18, 2026
The Spiritual Senses
“O taste and see that the LORD is good: blessed is the man that trusteth in him.” (Psalm 34:8)

Frequently, Scripture uses our five physical senses in a figurative way to help us comprehend our interaction with God’s spiritual presence and power.

We can “see,” for example, with spiritual eyes. Paul prayed thus for the believer: “The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints” (Ephesians 1:18).

Similarly, we are privileged to hear the voice of the Lord with spiritual ears. “My sheep hear my voice, and I know them, and they follow me” (John 10:27). “A stranger will they not follow . . . for they know not the voice of strangers” (John 10:5).

The sense of touch is the sense of feeling, and God can both touch and be touched. We read, for example, of “a band of men, whose hearts God had touched” (1 Samuel 10:26). Of Jesus Christ, it is said that He is not a remote deity “which cannot be touched with the feeling of our infirmities” (Hebrews 4:15). Even people who never knew Him can perhaps “feel after him, and find him” if they truly desire His great salvation (Acts 17:27).

We can even become “unto God a sweet savour of Christ” (2 Corinthians 2:15). To the world, the faithful Christian life and testimony can either be “the savour of death unto death” to those who refuse it or “the savour of life unto life” (v. 16).

Finally, we are exhorted actually to taste the Lord and see that He is good! His Word will be, according to our needs, either “sincere milk” (1 Peter 2:2), “strong meat” (Hebrews 5:14), or “sweeter also than honey and the honeycomb” (Psalm 19:10). HMM

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September 1, 2026
Stand Ye Still
“Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem . . . to morrow go out against them: for the LORD will be with you.” (2 Chronicles 20:17)

The Ammonites, Moabites, and Edomites had organized “a great multitude” seeking to destroy Judah under King Jehoshaphat. But the king and his people came together to “seek the LORD” in prayer for deliverance, and God answered. “The Spirit of the LORD” spoke through Jahaziel, assuring them that “the battle is not yours, but God’s” (see 2 Chronicles 20:2, 4, 14–15).

Then the Lord sent what may have seemed a strange instruction. “Stand ye still,” He said. Just watch God do it! And He did. All their enemies were constrained by the Lord to fight and destroy each other, without the Israelites having to fight at all. Similarly, at the Red Sea when everything looked hopeless, “Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD” (Exodus 14:13). So, they did, and all Pharaoh’s armies were overthrown in the midst of the sea.

In Isaiah’s day, when Israel was tempted to call on pagan Egypt for help against pagan Assyria, God said concerning Israel’s armies, “Their strength is to sit still” (Isaiah 30:7). As the ship was being buffeted in the storm and the sailors in panic were about to flee in the lifeboat, Paul said, “Except these abide in the ship, ye cannot be saved” (Acts 27:31). So, they stayed, and God spared every man.

There are times for action, of course, but the principle is this. When we have done all we can, and the situation seems hopeless, this is the time to sit still and trust God to work it out in His own good way. “Be still, and know that I am God” (Psalm 46:10). Got any rivers you think are uncrossable? God specializes in things thought impossible! HMM

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September 13, 2026
All Means All
“All power is given unto me in heaven and in earth.” (Matthew 28:18)

“All” is a tiny word, but its all-encompassing meaning indicates its great importance, especially when in reference to Jesus.

Consider its use in relation to creation. “All things were made by him; and without him was not any thing made that was made” (John 1:3). “For by him were all things created, that are in heaven, and that are in earth . . . all things were created by him, and for him: and he is before all things, and by him all things consist” (Colossians 1:16-17). There was never a time when all things were not in Christ’s mighty hands.

As the Father’s heir, Jesus received all these things from the Father. “[The Father] hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things” (Hebrews 1:2). “The Father loveth the Son, and hath given all things into his hand” (John 3:35). The Father has also made Jesus the judge of all. “For the Father judgeth no man, but hath committed all judgment unto the Son” (John 5:22). Jesus Himself states that “all power is given unto me” (our text).

With this power, Jesus redeems humanity and makes a new creation! “Thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him” (John 17:2). “Behold, I make all things new” (Revelation 21:5).

Jesus desires “all men to be saved” (1 Timothy 2:4), so He directs us to “teach all nations” (Matthew 28:19).

We need not look anywhere else for help. Jesus has all things in His hand and has all authority! What a great comfort to know that, “all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28). MJS

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September 14, 2026
Guard against Pride
“To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.” (Acts 26:18)

Jesus promised to make Paul “a minister and a witness” (Acts 26:16) to “turn [unbelievers] from . . . the power of Satan unto God” (our text). And Paul did this through his living and teaching for the rest of his life, teaching the exact opposite of what caused Satan’s downfall and what led Paul to persecute believers: pride.

Scripture reveals the devil’s proud heart in the famous five “I wills” of Isaiah 14. Here are two: “I will ascend above the heights of the clouds; I will be like the most High” (Isaiah 14:14). This mere creature believes he deserves praise fit only for the uncreated Lord. So do we! Why else do we want others to know how good we are, like Paul before he encountered Christ? When we try to wrest glory from the infinitely more deserving Lord, we follow in the steps of Satan. How can we escape this “darkness” (our text)? Live like the living Light: Jesus.

Instead of expecting and demanding the treatment due Him as Lord, Jesus “made himself of no reputation, and . . . humbled himself” (Philippians 2:7-8). The result? “Wherefore God also hath highly exalted him” (v. 9). The way up is to give ourselves up to the will of the Lord. “So the last shall be first” (Matthew 20:16).

Will you obey your self-exalting flesh or “set your affection on things above” (Colossians 3:2)? Peter admonished, “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time” (1 Peter 5:6). Each day affords a gracious opportunity to turn “from the power of Satan unto God” (our text). BDT

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September 19, 2026
Save Who?
“I will also save you from all your uncleannesses.” (Ezekiel 36:29)

Who is “you?” We know from verse 22 that the Lord is promising deliverance to the nation of Israel. But deliverance from what? What made Israel unclean? God promised to transform opinions of His “great name, which was profaned among the heathen, which ye have profaned in the midst of them” (v. 23). Apparently, Israel had dragged God’s name through moral mud, likely in both behavior and word, breaking the third commandment: “Thou shalt not take the name of the LORD thy God in vain” (Exodus 20:7).

What’s the big deal about God’s “great name?” It represents who He is! Lips reveal the uncleanness of the heart when they misuse the Lord’s name and treat it and Him without reverence. “And though they say, The LORD liveth, surely they swear falsely” when they behave as though the Lord is dead (Jeremiah 5:2).

However, His great name “was profaned among the heathen” as well (Ezekiel 36:23). So, not just Israel disdained their Maker’s name. All nations needed and still need to be saved, or they will be judged. How will the Lord keep His promise of salvation given in today’s verse?

Jesus is “the way” (John 14:6). Only His blood can cover “all your uncleannesses.” “For by one offering he hath perfected for ever them that are sanctified” (Hebrews 10:14). When will Israel be sanctified? Only the Lord knows. But we do know that “it shall come to pass in that day, that the remnant of Israel . . . shall stay upon the LORD, the Holy One of Israel, in truth” (Isaiah 10:20). What about the salvation of other nations? Whoever will “believe on him” (John 6:29) who “rose from the dead” (1 Corinthians 15:12) will be saved. BDT

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October 10, 2026
Seen from the Beginning
“For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead.” (Romans 1:20)

One reason we should trust what God says about our earliest beginnings is that the New Testament agrees with what Genesis records in the Old Testament. What did New Testament authors say happened in the very beginning?

Prophets began revealing God’s words to human hearers when the world began. Zacharias said after the Lord restored his voice, “As he spake by the mouth of his holy prophets, which have been since the world began” (Luke 1:70). Genesis says Adam and Eve were created at the start of time, and Mark affirmed this: “But from the beginning of the creation God made them male and female” (10:6).

Today’s New Testament verse teaches that creation has been revealing the Lord’s “invisible things,” meaning His supernatural essence, since “the creation of the world.” Similarly, Hebrews 1:10 aligns with Genesis 1 in that God laid the foundation of the earth “in the beginning” and not billions of years after time began. Clearly both Testaments agree on a recent creation. These records falsify ancient and modern pagan notions of eons before Adam.

Peter encouraged his readers to “be mindful of the words which were spoken before by the holy prophets [in the Old Testament], and of the commandment of us the apostles of the Lord and Saviour [in the New Testament]” (2 Peter 3:2).

Belief in both the Old and New Testaments elevates our opinion of God’s Word and thus His character. He spoke the truth in the beginning about our beginnings. We can trust this God who is Himself “the truth” (John 14:6). BDT

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October 11, 2026
Lord of Hosts
“If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel.” (Colossians 1:23)

In our text, “the faith” insists on a particular body of doctrine that defines the Christian life. For instance, as Paul and Barnabas were returning from their initial missionary effort, they went back to each area “confirming the souls of the disciples, and exhorting them to continue in the faith” (Acts 14:22).

There are nearly 50 occurrences in the New Testament where “the faith” is used in this way. These references always speak of obedience to specific teachings that embrace the core of the godly lifestyle that represents holiness and the divine nature (2 Peter 1:4). Thus, one who is “grounded and settled” in the faith will be both knowledgeable and stable in his Christian testimony and ministry.

It is necessary, of course, to build on the foundation of the Lord Jesus (1 Corinthians 3:11), but only the “gold, silver, precious stones” have any lasting value (1 Corinthians 3:12-15) —hence the requirement in Jude: “It was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints” (Jude 1:3).

Furthermore, those who continue in the faith will not be “moved away from the hope of the gospel.” That hope acts as “an anchor of the soul” (Hebrews 6:19) and is the drive that motivates us to maintain a pure lifestyle (1 John 3:3). “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord” (1 Corinthians 15:58). HMM III

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October 19, 2026
The Fatherhood of God
“For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.” (Acts 17:28)

“The fatherhood of God and the brotherhood of man” was a religious cliché promoted for many years, especially by religious liberals in the period between the two world wars. However, continuing hostilities between and inside most nations now make the idea of universal brotherhood in this present world almost farcical.

The fact is, however, that God truly is the Father of all men in the sense that He created them all. “Have we not all one father? hath not one God created us?” (Malachi 2:10). That was the rhetorical question posed to Israel in the last book of the Old Testament. In the New Testament the apostle Paul confirmed the same great truth to the pagan Gentiles. “[God] hath made of one blood all nations of men to dwell on all the face of the earth,” and “we are the offspring of God” (Acts 17:26, 29).

The sad fact is, however, that most men and women have actually become “children of the wicked one” because of sin (Matthew 13:38). We can only become spiritual children of the heavenly Father by being born again through faith in Christ. But we then truly “become the sons of God,” as assured to all those who “believe on his name” (John 1:12).

Now we believers can all rejoice in the wonderful truth that we have the same heavenly Father. We have been “renewed in knowledge after the image of him that created him: where there is neither Greek nor Jew . . . but Christ is all, and in all” (Colossians 3:10-11).

May God help those of us who are (or will someday become) fathers on Earth to truly be children of our Father in heaven and thereby be genuine models of the heavenly Father to our human children here on Earth. HMM

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October 26, 2026
Of the Lord by the Prophet
“And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.” (Matthew 2:15)

What can this gospel writer’s phrase “spoken of the Lord by the prophet” teach us about how to read the Bible? We discover a clear pointer to interpreting Scripture and thus can have confidence that we can correctly understand what God is saying.

The pointer comes from Matthew’s emphasis on the prophet’s words as expressing what the Lord spoke. In today’s text, Matthew did not say that the prophet (Hosea) invented the message or that it merely might have included some divine content. Who said those words—the Lord or Hosea? Apparently, both! Hosea and the rest of the prophets wrote down the exact words the Lord wanted to say.

Fallible humans got to participate in the process of recording infallible words through this miracle of divine inspiration. “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2 Peter 1:21). Matthew’s confidence that Hosea penned the speech of God Himself can give us the same assurance. Other Bible authors reinforce this.

The prophet Daniel wrote, “In the first year of [Darius’s] reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem” (9:2). Here again we see complete confidence that a prophet—in this case Jeremiah—wrote down “the word of the LORD,” not words that any mere man made up.

Rest assured that the prophets who penned their portions of Scripture wrote our Lord’s exact words. BDT

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November 6, 2026
Night and Day
“[Nicodemus] came to Jesus by night.” (John 3:2)

The Pharisee Nicodemus, a highly respected teacher in Israel, privately visited Jesus in the dark of night in Jerusalem. Shortly thereafter, Jesus spoke with a Samaritan woman, who had been scorned by her own village, at a well in broad daylight. These two encounters were as different as night and day.

Before seeking out Jesus, Nicodemus had already heard Jesus preach in the busy temple, knew of the revealing signs He performed, and perhaps witnessed His miracles. Nicodemus already knew Jesus was “a teacher come from God” (John 3:2). But Jesus went out of His way to meet the Samaritan woman in her small town. She was a stranger to Jesus, unclean to the Jews, and an outcast to her people. She was shocked when Jesus asked her for a simple drink of water since Jews didn’t speak to Samaritans. But Jesus did. And He revealed His divine identity to her. She shared that she knew “that Messias [Messiah] cometh, which is called Christ” (4:25). Jesus responded, “I that speak unto thee am He.” (4:26).

Through these conversations, Jesus worked in the hearts of Nicodemus and the Samaritan woman. Nicodemus later demonstrated his faith by boldly defending Jesus before the Sanhedrin and assisting in His burial (7:50–51; 19:39). The Samaritan woman ran and told the townspeople about Jesus, saying, “Come, see a man, which told me all things that ever I did: is not this the Christ?” (4:29).

Jesus meets and seeks us where we are. Young, old, wealthy, poor, respected, or outcast. All are sinners in need of Jesus. His salvation and forgiveness are for everyone. “For the Son of man is come to seek and to save that which was lost” (Luke 19:10). MJS