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"I will here briefly recount these articles of the Christian faith to which everyone is above all things to pay attention and hold fast.

"The first is the law of God, which is to be preached so that one thereby reveals and teaches how to recognize sin (Rom. 3[:20] and 7[:7]), as we have often shown in our writings. However, these prophets do not understand this correctly, for this means a truly spiritual preaching of the law, as Paul says in Rom. 7[:14], and a right use of the law, as he says in 1 Tim. 1[:8].

"Secondly, when now sin is recognized and the law is so preached that the conscience is alarmed and humbled before God’s wrath, we are then to preach the comforting word of the gospel and the forgiveness of sins, so that the conscience again may be comforted and established in the grace of God, etc.
Christ himself teaches these two articles in such an order (Luke 24[:47]). One must preach repentance and the forgiveness of sins in his name. “And the Spirit (he says in John [16:8]) will convince the world of sin and of righteousness and of judgment.” You do not find either of these two articles in this one or any other of the false prophets. They also do not understand them, and yet these are the most important and necessary articles.

"Now the third is judgment, the work of putting to death the old man, as in Romans 5; 6, and 7. Here works are concerned, and also suffering and affliction, as we through our own discipline and fasting, watching, labor, etc., or through other persecution and disgrace put to death our flesh. This putting to death is also not handled correctly by these false prophets. For they do not accept what God gives them, but what they themselves choose. They wear gray garb, would be as peasants, and carry on with similar foolish nonsense.

"In the fourth place, such works of love toward the neighbor should flow forth in meekness, patience, kindness, teaching, aid, and counsel, spiritually and bodily, free and for nothing, as Christ has dealt with us.

"In the fifth and last place, we ought to proclaim the law and its works, not for the Christians, but for the crude and unbelieving. For among Christians we must use the law spiritually, as is said above, to reveal sin. But among the crude masses, on Mr. Everyman, we must use it bodily and roughly, so that they know what works of the law they are to do and what works ought to be left undone. Thus they are compelled by sword and law to be outwardly pious, much in the manner in which we control wild animals with chains and pens, so that external peace will exist among the people. To this end temporal authority is ordained, which God would have us honor and fear (Rom. 13[:1]; 1 Pet. 3) [1 Pet. 2:13, 17]."


Luther, M. (1999). Luther’s works, vol. 40: Church and Ministry II. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 40, pp. 82–83). Philadelphia: Fortress Press.

 

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