Recieve Not The Grace of God In Vain

[Guest]

Receive Not the Grace of God in Vain

--------------------------------------------------

A.T. Jones

Can every believer have grace enough to keep him free from sinning? Yes. Indeed, everybody in the world can have enough to keep him from sinning. Enough is given, and it is given for this purpose. If anyone does not have it, it is not because eno ugh has not been given, but because he does not take that which has been given. For "unto every one of us is given grace according to the measure of the gift of Christ." Eph. 4:7. The measure of the gift of Christ is Himself wholly, and that is the meas ure of "all the fullness of the Godhead bodily." To the fullness of the Godhead there is, indeed, no measure; it is boundless. It is simply the infinity of God. Yet that is the only measure of the grace that is given to every one of us. The boundless measure of the fullness of the Godhead is the only thing that can express the proportion of grace that is given to every one who is in this world. For "where sin abounded, grace did much more abound." This grace is given in order that "as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord," and in order that sin shall not have dominion over you, because you are under grace.

It is given also "for the perfecting of the saints." The object of it is to bring each one to perfection in Christ Jesus--to the perfection too, that is fully up to God's standard, for it is given for the building up of the body of Christ, "till we all come in the unity of the faith and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ." It is given to "every one of us," "till we all come" to perfection, even by the measure of the stature of the fullness of Christ. Again, this grace is given to every one where sin abounds and it brings salvation to every one to whom it is given. Bringing salvation in itself, the measure of the salvation which it brings to every one is only the measu re of its own fullness, which is nothing less than the measure of the fullness of the Godhead.

As boundless grace is given to every one bringing salvation to the extent of its own full measure, then if any one does not have boundless salvation, why is it? Plainly it can be only because he will not take that which is given.

As boundless grace is given to every one in order that it shall reign in him against all the power of sin, as certainly as ever sin reigned and in order that sin shall not have dominion, then if sin still reigns in anyone, if sin yet has dominion ov er anyone, where lies the fault? Clearly, it lies only in this, that he will not allow the grace to do for him and in him that which it is given to do. By unbelief he frustrates the grace of God. So far as he is concerned, the grace has been given in vain.

But every believer, by his very profession, says that he has received the grace of God. Then if in the believer grace does not reign instead of sin, if grace does not have dominion instead of sin, it is plain enough that he is receiving the grace of God in vain. If grace is not bringing the believer onward toward a perfect man in the measure of the stature of the fullness of Christ, then he is receiving the grace of God in vain. Therefore the exhortation of the Scripture is, "We then, as workers together with him, beseech you also that ye receive not the grace of God in vain." 2 Cor. 6:1.

The grace of God is fully able to accomplish that for which it is given, if only it is allowed to work. We have seen that grace being altogether from God, the power of grace is nothing but the power of God. It is plain enough therefore that the pow er of God is abundantly able to accomplish all for which it is given--the salvation of the soul, deliverance from sin and from the power of it, the reign of righteousness in the life, and the perfecting of the believer unto the measure of the stature of t he fullness of Christ--if only it can have place in the heart and in the life to work according to the will of God. But the power of God is "unto salvation to every one that believeth." Unbelief frustrates the grace of god. Many believe and receive the grace of God for the salvation from sins that are past but are content with that and do not give it the same place in the soul to reign against the power of sin, that they did to save from sins of the past. This, too, is but another phase of unbelief. So as to the one great final object of grace--the perfection of the life in the likeness of Christ-- they do practically receive the grace of God in vain.

[Dr. Rich]

Richard, can you support what A. T. Jones wrote from the words of Jesus?

[skyblue888]

Wow, I had forgotten about this study by A.T. Jones from Lessons on Faith. Thank you for sharing it. Did you type it or paste it?

"The Lord will give grace and glory." Psalm 84:11.

God Himself has given the command, "The grace of our Lord Jesus Christ be with you all. Amen." 2 Thess.3:18.

"Grace be with you. Amen." 1 Tim.6:16.

And the grace of our Lord Jesus Christ is "exceedingly abundant with faith and love." (1 Tim.1:14)

The Father has said: I have paid a ransom. On account of the merits of My son, the merits of the suffering endured to reconcile man to God, I give the command: "Grace be with you all. Amen."

"Some seem to feel that they must be on probation and prove to the Lord that they are reformed before they can claim His blessing. But these dear souls may claim the blessing even now. They must have His grace, the Spirit of Christ, or they cannot form a Christian character." Faith and Works, p.38.

And His grace, the Spirit of Christ, is immediately with us who believe, for "He speaks and it is done!" Psalm 33:9.

And "the grace of life" (1 Peter 3:7) which is thus imparted is in like manner sustained, by every word that proceeds out of the mouth of God.

So that "As sin has reigned unto death so might grace reign through righteousness by Jesus Christ unto everlasting life." Rom.5:21.

And the Lord has given the command:

"Be strong in the Lord and in the power of His might." Eph.6:10.

"That He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man, that Christ may dwell in your heart by faith... that you might be filled with all the fullness of God." Eph.3:16,19.

"Strenghtened with all might according to His glorious power." Col.1:11.

"This is the true grace of God in which we stand." 1 Peter 5:12; Rom.5:2.

sky

[Guest]

Wow, I had forgotten about this study by A.T. Jones from Lessons on Faith. Thank you for sharing it. Did you type it or paste it?

I pasted it. I have the writings of the pioneers on my pc. But if you don't have that, you can read the whole book and others by Jones and Waggoner at:

http://www.sdabol.org/sbhn/1888/

[Guest]

Here's the rest of the chapter:

"We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succored thee: behold, now is the accepted time; behold, now is the day of salvation.) Giving no offense in anything, that the ministry be not blamed." Nor does this word "ministry" refer simply to the ordained ministry of the pulpit. It includes every one who receives the grace of God or that has named the na me of Christ. For "as every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God." Therefore he does not want anyone to receive the grace of God in vain, lest that grace and its blessed work ing be misrepresented to the world and so men be further hindered from yielding to it. He does not want His grace to be received in vain, because when it is, offense is given in many things, and the ministry of grace itself is blamed. Yet when the grace of God is not received in vain but is given the place that belongs to it, "no offense" will be given "in anything," and the ministry will not only be not blamed but will be blest.

And now to show how complete and all-pervading the reign of grace will be in the life where it is not received in vain, the Lord has set down the following list, embracing "all thing," and in which we shall approve ourselves unto God. Read it carefully:

In all things approving ourselves unto God,

In much patience,

In afflictions,

In necessities,

In distresses,

In stripes,

In imprisonments,

In tumults,

In labors,

In watchings,

In fastings;

By pureness,

By knowledge,

By longsuffering,

By kindness,

By the Holy Ghost,

By love unfeigned,

By the word of truth,

By the power of God,

By the armor of righteousness on the right hand and on the left,

By honor and dishonor,

By evil report and good report;

As deceivers, and yet true;

As unknown, and yet well known;

As dying, and, behold, we live;

As chastened, and not killed;

As sorrowful, yet always rejoicing;

As poor, yet making many rich;

As having nothing, and yet possessing all things.

This list covers all the experiences that can ever enter into the life of any believer in this world. It shows that where the grace of God is not received in vain, that grace will so take possession and control of the life, that every experience th at enters into the life will be taken by grace and turned to making us approved unto God and building us up in perfection unto the measure of the stature of the fullness of Christ. "We then, as workers together with him, beseech you also that ye receive not the grace of God in vain."

[skyblue888]

Originally Posted By: sky

Wow, I had forgotten about this study by A.T. Jones from Lessons on Faith. Thank you for sharing it. Did you type it or paste it?

I pasted it. I have the writings of the pioneers on my pc. But if you don't have that, you can read the whole book and others by Jones and Waggoner at:

http://www.sdabol.org/sbhn/1888/

Yes I have this link on my favorites

Did I not share that link with you a good while ago? hehe

sky

[Guest]

You probably did. I knew it came from somebody here at club A.

[skyblue888]

Yes I do remember sharing it.

Amazing that we do not talk more of the grace of God, the Spirit of Christ, and how we may receive it.

sky

[Guest]

"By grace are ye saved through faith; and that not of yourselves: it is the gift of God" (Ephesians 2:8). Here is truth that will unfold the subject to your mind if you do not close it to the rays of light. Eternal life is an infinite gift. This places it outside the possibility of our earning it, because it is infinite. It must necessarily be a gift. As a gift it must be received by faith, and gratitude and praise be offered to God. Solid faith will not lead anyone away into fanaticism or into acting the slothful servant. It is the bewitching power of Satan that leads men to look to themselves in the place of looking to Jesus. {FW 27}

This statement is self evident, and self proving to anyone with common sense. Since Eternal Life is infinite, there is nothing we can do to gain it on our own.