Days of Praise

[phkrause]

February 3, 2023
God's Great, Unsearchable Deeds
“I will extol thee, my God, O king; and I will bless thy name for ever and ever. Every day will I bless thee; and I will praise thy name for ever and ever. Great is the LORD, and greatly to be praised; and his greatness is unsearchable.” (Psalm 145:1-3)

Psalm 145 is the only psalm in which “A Song of Praise” appears in its title. This is David’s last of nine acrostic poems, in which the first word in each verse begins with a successive Hebrew letter, with the format conveying both completeness (from A to Z) and the importance of memorization and meditation.

Also note the alternation between exclamations of praise (vv. 1-2, 4-7, 10-12, 21) and descriptions of Yahweh’s greatness, goodness, and steadfast love (vv. 3, 8-9, 13-20). God does “great things and unsearchable; marvelous things without number” (Job 5:9). Implied are both the wonder of God’s activity and the inability to plumb the depths of His nature, including His greatness, might (Psalm 145:3), wondrous deeds (vv. 4-6), and saving righteousness (v. 7). David expands this theme, stressing God’s dependability in answered prayer for personal protection (vv. 14-20).

The New Testament echoes this elevation of God’s awesome acts. “O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his judgments, and his ways past finding out!” (Romans 11:33). Paul underscores Christ’s fathomless treasures in the preaching of the gospel (Ephesians 3:8).

So, believers, bask not only in the wonder of His redemptive gospel but also in His provision in life’s irregularities. Finally, by praising and speaking the good news to others, we teach all generations about our Lord Jesus Christ’s great works. CM

[phkrause]

February 4, 2023
Passing Over to the Other Side
“He saith unto them, let us pass over unto the other side.” (Mark 4:35)

After a long day of ministry, Christ commanded His disciples, “Let us pass over unto the other side,“ knowing full well what would come to pass.

The story after this verse is a lesson we should take to heart. We cannot expect everything to be smooth on the waters of life in our journey to heaven. In other words, sickness, loss, and disappointment afflict all His children in this fallen world. But through affliction, we are taught many important lessons.

As the story continues, “there arose a great storm of wind, and the waves beat into the ship, so that it was now full. And [Jesus] was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?” (vv. 37-38). Indeed, though we might also be in a threatening place, Christ is right there in the boat with us.

In fact, this situation in Mark’s gospel must have been extremely threatening, because at least four of the disciples were experienced fishermen and had known the Sea of Galilee and its storms from their youth. But, “he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. And he said unto them, Why are ye so fearful? how is it that ye have no faith?” (vv. 39-40). By affliction, we are shown our weakness, which we need God to strengthen.

All of our trials wean us from the world, make us long for heaven, and cause us to seek Christ’s help. Psalm 119:71 declares, “It is good for me that I have been afflicted.” JPT

[phkrause]

February 5, 2023 From Darkness to Light “And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness.” (Genesis 1:3-4) The initial aspect of God’s newly created world was one of darkness in the presence of the all-pervading waters. Since “God is light, and in him is no darkness at all” (1 John 1:5), the darkness had to be specially created (Isaiah 45:7) before God could then call for the light to appear in the darkness. This would later serve as a striking picture of the entrance of light into the darkness of a soul born in sin. “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). The light enters our soul by His Word. “The entrance of thy words giveth light” (Psalm 119:130). This great theme, contrasting the darkness of the soul without Christ to the glorious light He brings when that soul receives Him by faith, is found often in Scripture. “[Christ] hath called you out of darkness into his marvellous light” (1 Peter 2:9). “The darkness is past, and the true light now shineth” (1 John 2:8). Jesus even called Himself that true light that divided the light from the darkness. “I am the light of the world,” He claimed. “He that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12). And because we have received the true light, we should henceforth live in the light of His truth. “For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light” (Ephesians 5:8). “Let us therefore cast off the works of darkness, and let us put on the armour of light” (Romans 13:12). God’s light is good. In the Holy City, “there shall be no night there” (Revelation 22:5). HMM

[phkrause]

February 6, 2023 Two Days and Two Thousand Years “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” (2 Peter 3:8-9) There are two measurements of time that are key to understanding the thrust of this passage. The word for day is hemera, meaning a 24-hour day as it is used in this passage, and the word for a thousand is chilioi, which also means 1,000 years. We mortals experience time one way; we are constricted to a 24-hour day, one evening and one morning. A thousand years’ worth of days (365,000) seems like a lot of time to us, especially when we look at the pre-Flood ages of people, such as Methuselah. He lived an incredible 969 years (Genesis 5:27). But from God’s perspective, his entire earthly stay was like “one day.” It’s all about perspective, isn’t it? From our perspective, it’s been around 2,000 years (730,000 days) since the Great Commission was given to “go ye therefore, and teach all nations….Teaching them to observe all things whatsoever I have commanded you” (Matthew 28:19-20). But from our Lord’s perspective, it’s only been two days! Having a taste of how the eternal God experiences time changes how we live. Are we telling people about the gospel? God is “temporarily” withholding a future fiery cataclysm (2 Peter 3:10) because He is “longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (v. 9). Believer, let’s get to doing the work of our Master and Lord! CM

[phkrause]

February 7, 2023
The Book
“The book of the generation of Jesus Christ, the son of David, the son of Abraham.” (Matthew 1:1)

This verse about the book begins the New Testament. This book and Scripture from Genesis to Revelation contain not the words of mere men but of God Himself. Every word was written by inspiration of the Holy Spirit. It’s appropriate to thank God daily for giving us His Book and the life-encompassing trove of wisdom it contains that we need for salvation and daily living.

The famous 19th-century preacher J. C. Ryle said, “The poorest Englishman who understands his Bible knows more about religion than the wisest philosophers of Greece and Rome.” How we approach this book is no light matter. We must read and study the Scriptures diligently, having a sound determination to believe and practice all we find in them, praying for the instruction and power of the Holy Spirit in all of it.

After this introductory statement to Matthew’s gospel are 16 verses tracing the lineage from Abraham to David to Christ’s family. We shouldn’t think that these verses are useless or less inspired than the others. From these we learn that the sovereign God always keeps His word and promises. The almighty God promised that in Abraham’s seed all the nations of the earth should be blessed and that He would raise up a Savior of the line of David (Genesis 12:3; Isaiah 9:7).

True Christians should acknowledge this lesson and take comfort that their Father in heaven “which hath begun a good work in you will perform it until the day of Jesus Christ” (Philippians 1:6) and that “God is not a man, that he should lie” (Numbers 23:19). JPT

[phkrause]

February 8, 2023
The 'I Wills' of Christ
“And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.” (Mark 1:41)

When the Lord Jesus makes a promise, that promise is sure to be fulfilled. When He made the above promise to the leper, “immediately the leprosy departed from him” (Mark 1:42). The promise may not always be carried out as rapidly as this, but it will come.

Look at some of the wonderful “I wills” of Christ. “Follow me, and I will make you fishers of men” (Matthew 4:19) is His promise to all His true disciples (that is, those who follow Him). But first they must come to Him, and to those who come He promises, “Him that cometh to me I will in no wise cast out” (John 6:37).

Another gracious promise to all who come: “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28). He also promises special love to those who obey Him. “He that hath my commandments, and keepeth them,...shall be loved of my Father, and I will love him, and will manifest myself to him” (John 14:21).

There is a tremendous promise in John 14:13: “And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.” He even emphasized it in the next verse: “If ye shall ask any thing in my name, I will do it” (John 14:14).

He has also promised to come back again, and we can be certain He will do as He said: “And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:3). But probably the greatest of all His promises was given in His intercessory prayer. “Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory” (John 17:24). HMM

[phkrause]

February 9, 2023
Greetings from Peter
“Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord.” (2 Peter 1:1-2)

All too often we skip over the introductory verses of greeting in a Bible book, but many times these verses contain rich information. Such is the case in today’s verse.

We first notice the strange paradox in Peter’s identification of himself. He is both the authoritative “apostle,” the officially commissioned ambassador of Jesus Christ, as well as His “servant,” or bondslave. Historically, we know that Peter was one of the inner circle of disciples in whom Christ placed great responsibility, but he was also the one who denied Christ at His trial. Christ had bought him with His blood as a slave would be bought, forgiven him much, and had sent him out on a lifelong mission.

The letter is written to those “that have obtained like precious faith,” i.e., the same kind of precious faith possessed by the apostles, implying equal standing and privilege before God, obtained through His righteousness.

Peter uses two descriptive names for Christ, calling Him both “God and our Savior,” referring to His dual divine/human nature and role. Peter’s prayer for us (possessors of like precious faith) is moving. He desires the sanctifying and sustaining grace of God for us, the peace of God that brings joy even in the face of adversity, and that both would be multiplied. These traits would come “through the knowledge of God, and of Jesus, our Lord” (today’s verse). Much of the rest of the book deals with false teachers and false knowledge, but Peter would have us grow into “full knowledge” (literal translation; see also vv. 3, ? of God through the walk of grace and peace. JDM

[phkrause]

February 10, 2023
Not Yet
“These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.” (John 8:20)

This is the last of seven times in the gospel of John that the phrase “not yet” is used in reference to the forthcoming death of Christ. Although this was the very reason He came into the world, the event itself could not be hurried.

When His mother wanted Him to provide wine for the wedding, He said, “Mine hour is not yet come” (John 2:4). When His brothers urged Him to show His mighty works in Jerusalem, His answer was “My time is not yet come” (John 7:6, 8). When His enemies tried to take Him at the feast of tabernacles, “no man laid hands on him, because his hour was not yet come” (John 7:30). Even when He preached His great promise of living water, John noted parenthetically that “the Holy Ghost was not yet given; because that Jesus was not yet glorified” (John 7:39).

But His hour did come, and they did lay hands on Him and put Him to death. Then He was glorified, and the Holy Spirit was given. And now we await another great time that has not yet come. John speaks of this also: “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but...we shall be like him” (1 John 3:2).

In that great time to come, all things will be made subject to Christ. “But now we see not yet all things put under him” (Hebrews 2:8). These great promises and others associated with them have not yet been accomplished—the world is far from being in subjection to Him, and we are far from being like Him. But the hour will come, just as the first one did, and it will be glorious. For “eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him” (1 Corinthians 2:9). HMM

[phkrause]

February 11, 2023
Fruit-Bearing Christians
“Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.” (John 15:2)

As Christ emphasized in His parable of the vine and the branches, it is vitally important for a Christian to bear fruit. There are, in fact, many types of spiritual fruit mentioned in Scripture.

Perhaps the most important fruit, produced in one’s life by the Holy Spirit, is that of a Christlike character. “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22-23). “For the fruit of the Spirit is in all goodness and righteousness and truth” (Ephesians 5:9).

Holiness—the seal of a life dedicated to God—is a particular spiritual fruit. “Being made free from sin, and become servants to God, ye have your fruit unto holiness” (Romans 6:22) and are “filled with the fruits of righteousness” (Philippians 1:11). This entails also the fruit of good works performed in the name of Christ, “that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work” (Colossians 1:10).

The habit of giving thanks and praise rather than complaint and criticism is a valuable Christian fruit. “By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name” (Hebrews 13:15). Generosity is another important fruit. Paul commended the sacrificial giving of the Philippians, “not because I desire a gift: but I desire fruit that may abound to your account” (Philippians 4:17).

Finally, one vital fruit of a Christian witness is fruit borne in other Christians’ lives. Paul’s great desire was “that I might have some fruit among you also, even as among other Gentiles” (Romans 1:13). HMM

[phkrause]

February 12, 2023
The Gospel of Prosperity
“Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.” (Romans 1:10)

This mention of the word “prosperous” is the first of the only four occurrences of the Greek word enodoo (meaning literally “good journey” but translated “prosper” or “prosperous”) in the New Testament. Here, it is actually rendered “prosperous journey.”

It is obvious that Paul was not praying for his journey to prosper financially, for the next verse indicates his long desire had been to “impart unto you some spiritual gift, to the end ye may be established” (Romans 1:11).

However, the word has come to include any kind of prospering, as in 1 Corinthians 16:2, when Paul urged Christians to provide financial help for other Christians in need. “Upon the first day of the week let every one of you lay by him in store, as God hath prospered him,” he said.

The term can also refer to physical and spiritual health. Its two other occurrences are in 3 John 1:2: “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.” Unfortunately, certain teachers of these latter days have taken the biblical teaching of spiritual prosperity to mean financial prosperity, which they teach is the right of every Christian. But this “prosperity gospel” is so clearly unscriptural that it is merely a testimony to the greed of the Christians who believe it. “They that [desire to] be rich fall into temptation and a snare, and into many foolish and hurtful lusts,” warned Paul (1 Timothy 6:9). And to whatever extent God does prosper us financially, it is strictly for the purpose of helping others, not to indulge ourselves. “Charge them that are rich in this world, that...they do good, that they be rich in good works, ready to distribute” (1 Timothy 6:17-18). HMM

[phkrause]

February 13, 2023
Seven Days
“Your father Abraham rejoiced to see my day: and he saw it, and was glad.” (John 8:56)

Jesus spoke to the Pharisees about “my day”—a day that Abraham had “seen” 2,000 years before. This evidently referred to the time when Christ would be on Earth, which God had enabled Abraham to see in prophecy.

But of all the days when He was on the earth, the most glorious was the great day when He rose from the dead. “He hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee” (Acts 13:33).

As a result of His death and resurrection, “behold, now is the day of salvation” (2 Corinthians 6:2). The day of salvation is any day in this age of grace when a person believes on Christ for salvation. He then receives “the holy Spirit of God, whereby ye are sealed unto the day of redemption” (Ephesians 4:30). This great future day of redemption evidently is the same as “the day of Jesus Christ” (Philippians 1:6), when He comes again.

Following this is the fearful day of the Lord, when Christ will punish and judge and reign. “The day of the Lord so cometh as a thief in the night...and they shall not escape” (1 Thessalonians 5:2-3). It is also called “the great day of his wrath” (Revelation 6:17).

This day of the Lord will culminate at God’s great white throne. This will be “the day of wrath and revelation of the righteous judgment of God” (Romans 2:5).

Finally will come the eternal “day of God” when this present earth will be purified with fire and “we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness” (2 Peter 3:13). That day will never end, “for there shall be no night there” (Revelation 21:25). HMM

[phkrause]

February 14, 2023 Priscilla and Aquila “And [Apollos] began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.” (Acts 18:26) On Valentine’s Day, rather than concentrating on hearts, flowers, and chocolate, it might serve us better to look at the lives of a biblical couple who were themselves, no doubt, very much in love. In so doing we can gain some insight into what married love is all about and what it can do. This couple were evidently some of Paul’s dearest friends and first met him in Corinth, where they had journeyed following the expulsion of all Jews from Rome in AD 49 (Acts 18:2). The couple had a tentmaking business, the same craft as Paul’s, and they invited him to live with them (v. 3), allowing him freedom to teach and evangelize (v. 4). Although the exact time is debated, it’s likely that sometime during their stay in Corinth they risked their lives for Paul, for he later wrote, “Greet Priscilla and Aquila my helpers in Christ Jesus: Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles” (Romans 16:3-4). When the local Jews threatened them, they traveled to Ephesus with Paul. Here they helped the dynamic Apollos to a fuller faith (today’s text) and held church meetings in their home (1 Corinthians 16:19). After further travels (Romans 16:3), they returned to Ephesus (2 Timothy 4:19). We don’t know all the details, but we do know that they served God effectually together for years. And perhaps this is what a truly loving Christian marriage is all about: Serving, teaching, hosting, evangelizing, discipling, working, sacrificing, praying, suffering, traveling—together, always together—for a lifetime. “If that’s not love, what is?” JDM

[phkrause]

February 15, 2023
The Lively Oracles
“This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us.” (Acts 7:38)

This pungent expression “lively oracles” is the felicitous King James translation of zao logion, “utterances that are vibrantly alive.” In Stephen’s address, he was referring, of course, to the tables of the law, “written with the finger of God” (Exodus 31:18) and received by Moses on Mount Sinai directly from the Lord.

The Greek word logion is derived from logos (“word”) and occurs just four times. In the other three references, it appears in the phrase “oracles of God” (Romans 3:2; Hebrews 5:12; 1 Peter 4:11). These “oracles” are living words precisely because they do come from God. They include not only the Ten Commandments but all the Holy Scriptures.

The word “lively” is the Greek zao, occurring over 140 times and translated variously (depending on context) as “alive,” “live,” “living,” “quick,” etc. It is significant that it occurs, first of all, on the lips of Christ Himself when He said, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (Matthew 4:4). We are truly alive only through the life-giving words of the living God! “For the word [that is, each individual saying] of God is quick, and powerful, and sharper than any two-edged sword...and is a discerner of the thoughts and intents of the heart” (Hebrews 4:12).

The Bible is not just a book but the Book. Its content is “for ever...settled in heaven” (Psalm 119:89), “able to make thee wise unto salvation” (2 Timothy 3:15), and is “given by inspiration of God” (“God-breathed”) (2 Timothy 3:16). Its words must guide our very lives! HMM

[phkrause]

February 16, 2023
The Call of the Twelve
“And he ordained twelve, that they should be with him, and that he might send them forth to preach.” (Mark 3:14)

Early in His public ministry, Jesus gathered around Himself those to whom He would eventually entrust the Christian message. Many others had also been attracted to Him and His works, as indicated in the previous verse: “And he goeth up into a mountain, and calleth unto him whom he would [emphasis in the Greek is on “he”; the choice was His alone]: and they came unto him” (v. 13). Of those He invited, He “ordained twelve.”

Such a momentous selection could not be taken lightly, and we should not pass over it either. Luke gives us further information: “He went out into a mountain to pray, and continued all night in prayer to God” (Luke 6:12) before choosing the twelve. As a sidelight, it bears mentioning that if God the Son so relied on the wisdom from God the Father before making an important decision, how can we neglect prayer as we so often do?

Four purposes are listed for these appointees, but the last three flow from the first: “That they should be with him.” They would see Him in action, learn truth from Him, assist Him in His work; but most importantly they would see His character and habits, and would never be the same.

Part of their training included being sent out to put in practice what they had learned, “that he might send them forth to preach, and to have power to heal sicknesses, and to cast out devils” (Mark 3:14-15). He gave them a message to preach and the ability to authenticate that message.

A study of these disciples as revealed in the gospels makes one wonder if Jesus made a proper choice. However, in the book of Acts, once He was gone and the Holy Spirit empowered them, we recognize that their training was complete. We are the result of their effective ministry. JDM

[phkrause]

February 17, 2023
Faith in All the Ages
“And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets.” (Hebrews 11:32)

Hebrews 11 is a thrilling catalog of the faithful servants of God in all the ancient ages. There were Abel, Enoch, and Noah before the Flood; then Abraham, Sarah, Isaac, Jacob, and Joseph in the patriarchal age; followed by Moses, Joshua, and Rahab in the time of the exodus and conquest. Finally, today’s verse summarizes the periods of the judges (Gideon, Barak, Samson, and Jephthae), the kings (Samuel, David), and the prophets.

All these were men and women of great faith, though each had to endure great testing. They, as the writer says, “stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword...had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: They were stoned, they were sawn asunder...destitute, afflicted, tormented” (Hebrews 11:33-37).

In every age, men and women of faith were more often than not despised and persecuted by the world (even by the religious world!), but the Bible notes, parenthetically, that it was they “of whom the world was not worthy” (Hebrews 11:38). In God’s sight, they all “obtained a good report through faith” (Hebrews 11:39), and this is worth more than all the world, for it is the entrance into a far better and eternal world.

Note that faith is not a sentimental wishfulness but a strong confidence in God and His Word, through Jesus Christ, who is Himself “the author and finisher of our faith” (Hebrews 12:2). Like those of past ages, we can also “run with patience the race that is set before us” (Hebrews 12:1) through the faith He offers us. HMM

[phkrause]

February 18, 2023
Watch and Pray
“Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them.” (Nehemiah 4:9)

Prayer is a powerful weapon, but the wall-builders in Jerusalem also were careful to set a watch against their enemies “with their swords, their spears, and their bows” (Nehemiah 4:13). They were ready to fight if necessary, but at the same time they were confident that “our God shall fight for us” (Nehemiah 4:20).

This is a sound biblical principle. God expects us to make appropriate use of whatever physical means are available for a needed ministry rather than to rely simply on prayer and divine miracle. The Lord rebuked those who came asking Him to perform a miracle merely to test Him or to see something curious. “Except ye see signs and wonders, ye will not believe” (John 4:48). Neither does He condone prayer in lieu of work, for “faith, if it hath not works, is dead, being alone” (James 2:17). The same holds for prayer in lieu of obedience. As Joshua was praying for deliverance from the enemy, “the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face? Israel hath sinned, and they have also transgressed my covenant which I commanded them” (Joshua 7:10-11).

But as prayer without working is dead, so watching and working without prayer are futile. “Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not” (James 4:2). “Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain” (Psalm 127:1).

The biblical principle is not only to watch or only to pray. Both are essential. “Watch and pray,” said Jesus, “that ye enter not into temptation” (Matthew 26:41). HMM

[phkrause]

February 19, 2023
Emblems of the Holy Spirit
“And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him.” (Matthew 3:16)

There are several beautiful symbols of the Holy Spirit in the New Testament. The first is that of the dove, here mentioned in the very first New Testament reference to the Spirit. It was the dove, of course, that first assured Noah that the earth had risen out of the death waters of the great Flood, just as Christ now rose up out of the baptismal waters to receive the dove-like Spirit.

The water itself is also an emblem of the Spirit in its cleansing efficacy and life-sustaining virtue. Jesus said, “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” (John 3:5). This could also be translated “born of water, even the Spirit.” When He promised “rivers of living water” to those who believed on Him, “this spake he of the Spirit, which they that believe on him should receive” (John 7:38-39).

Then, there is the wind: sometimes a gentle breeze, sometimes a mighty hurricane, and this also symbolizes the Holy Spirit. “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit” (John 3:8).

John the Baptist said, “I indeed baptize you with water; but one mightier than I cometh....he shall baptize you with the Holy Ghost and with fire” (Luke 3:16). The Holy Spirit is God; “our God is a consuming fire” (Hebrews 12:29). The Spirit of God is a gentle dove and living water; He is the blowing wind and a consuming fire; He is our “Comforter” (John 14:26), “the Spirit of truth” (John 14:17), and “the Spirit of life in Christ Jesus” (Romans 8:2). HMM

[phkrause]

February 20, 2023
True Worship
“God is a Spirit: and they that worship him must worship him in spirit and in truth.” (John 4:24)

The word “worship” is used frequently today in Christian circles—in addition to worship services, we now have worship choruses, worship teams, worship manuals, worship seminars, etc. Often, however, the basic meaning of worship is misunderstood.

In the original Hebrew and Greek, the words translated “worship” mean simply to “bow down”! The Hebrew is so translated the first time it is used. When Abraham saw God and two angels approaching, “he ran to meet them from the tent door, and bowed himself toward the ground” (Genesis 18:2). That is, he recognized God’s “worthy-ship” and was submitting himself to do His will.

The last time “worship” is used is when John “fell down to worship before the feet of the angel.” He was corrected by the angel with these words: “See thou do it not:...worship God” (Revelation 22:8-9). Only God, our Creator and Savior, is worthy of true worship, and that worship involves simply bowing down in submission to do His will.

That is why it must be “in spirit and in truth.” Our spirit must submit to God who is Spirit, and this can only be in truth. Remember the words of the Lord Jesus concerning the Spirit whom He would send to indwell His followers: “When he, the Spirit of truth, is come, he will guide you into all truth:...He shall glorify me” (John 16:13-14).

He would do this by revealing God’s Word to the writers of the New Testament, just as He had for the Old (2 Peter 1:21). In His prayer to the Father, recorded by John, Christ prayed for us, saying, “Sanctify them through thy truth: thy word is truth” (John 17:17). True worship is simply submitting to and doing God’s will as made known by His written Word and the guidance of His Holy Spirit, thereby glorifying Christ. HMM

[phkrause]

February 21, 2023
Grace upon Grace
“And of his fulness have all we received, and grace for grace.” (John 1:16)

We can never exhaust the riches of the grace of our Lord Jesus Christ. When we receive Him as Savior, we receive “grace for grace”—that is, one grace after another, grace upon grace.

In the first place, we have received His saving grace: “For by grace are ye saved” (Ephesians 2:8). We also receive justifying grace, because we are “justified freely by his grace” (Romans 3:24), having the very righteousness of Christ credited to our account. It is then standing grace, enabling us to stand confidently in our grace-given salvation. “We have access by faith into this grace wherein we stand” (Romans 5:2).

That same boundless grace soon becomes working grace and serving grace. “By the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me” (1 Corinthians 15:10). “Let us have grace, whereby we may serve God acceptably with reverence and godly fear” (Hebrews 12:28).

Yet, there is more, for we need grace for times of testing and opposition as well as for serving. When such times come, “he giveth more grace” (James 4:6). “My grace is sufficient for thee,” He says, “for my strength is made perfect in weakness” (2 Corinthians 12:9). He gives strengthening grace and sufficient grace for every need.

The grace of Christ is thus truly abounding grace, for “God is able to make all grace abound toward you” (2 Corinthians 9:8). It is even giving grace, and we should “abound in this grace also” (2 Corinthians 8:7). Therefore, we should continually “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” (2 Peter 3:18). HMM

[phkrause]

February 22, 2023
John the Baptist and Jesus
“There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe.” (John 1:6-7)

John the Baptist was, according to Christ Himself, the greatest man who had ever lived up to that time (Matthew 11:11). As great as he was, however, there is a striking contrast between himself and the Lord Jesus Christ. Jesus said that John “was a burning and a shining light” (John 5:35), but he was not “the true Light” (1:9). The two Greek words used depict something like a candle in John’s case and a brilliant light such as the sun for Christ.

Similarly, John was a great “voice of one crying in the wilderness” (v. 23), but Jesus Christ was “the Word, and the Word was with God, and the Word was God” (v. 1). John “came for a witness” (v. 7), bearing witness to the light and to the truth, but Jesus Christ was Himself incarnate truth (14:6). Some even thought John was the Messiah, but he said, “I am not” (1:20).

John’s coming was prophesied 400 years before: “Behold, I will send my messenger, and he shall prepare the way before me” (Malachi 3:1). John was the divinely sent messenger, but Christ was the One whose way he came to prepare. John was “a man sent from God” (John 1:6), but when Christ came, John “saw, and bare record that this is the Son of God” (John 1:34).

Both were called to baptize, but there was a great difference. John said, “I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire” (Luke 3:16).

John was a mighty man of God, but when Christ finally came, John could only say, “He must increase, but I must decrease” (John 3:30). HMM

[phkrause]

February 23, 2023
The Cure for Spiritual Weariness
“For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.” (Hebrews 12:3)

Faith in Christ does not make one immune to spiritual weariness and faintness of mind. This condition may arise from frustration at our own natures, our inability to love God as we ought, to pray effectively, to understand the Scriptures, or to bear fruit for Him. We may feel that our best efforts to represent God in our community have been of no avail and very few show by their lives that our witness and ministry have been effective.

Sometimes we may question why God does not choose to favor all those who follow Him with material blessings and pleasant circumstances, but instead, at times, the wicked prosper. Looking at the tide of evil sweeping our world can leave us faint and weary.

But the answer to our dilemma is Christ! Reflection on Him will re-energize even the most discouraged saint, for He “endured such contradiction [or opposition] of sinners” (today’s verse), was victorious, and now promises to lead us to similar victory (see Hebrews 2:17-18; 4:15-16, for example). It will help us to persevere if we notice how He endured, “who, when he was reviled, reviled not again” (1 Peter 2:23), and that He endured it all, not just for Himself or just for His followers, but also for us, who, “when we were enemies [of Christ], we were reconciled to God by the death of his Son” (Romans 5:10).

The so-called Hall of Fame of Faith (Hebrews 11) immediately precedes today’s verse. Reflection on the testimonies of those faithful and victorious warriors, coupled with our example of Christ, will make our greatest burden seem light and should spur us on to even more effective and sacrificial labor. JDM

[phkrause]

February 24, 2023
By His Doing
“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.” (1 Corinthians 1:30)

In this one verse we find described four aspects of Christ’s work on our behalf. As we look at each one, let us first note that it is “of him,” literally “by his doing,” that we are in Christ Jesus, who “is made” or “who became” these things to us and for us.

Wisdom of God: This is the preferred rendering. Paul was writing to the church at Corinth (a Greek city). The Greeks were infatuated with wisdom, but Paul declared Christ Jesus to be the “wisdom of God.” Such wisdom is likewise imparted to believers (v. 24), while “the foolishness of God is wiser than men” (v. 25).

Righteousness: Christ, being “made” righteousness, becomes an all-sufficient righteousness to us. This imputed rightness before God gives us a new standing before Him, permitting us access to Him, peace with Him, and ultimate glory with Him.

Sanctification: In Christ, we not only have this righteous standing, we are assured of a holy state as well. Through the work of the indwelling Holy Spirit, we know that our lives will be constantly molded into Christ-likeness.

Redemption: Christ is made redemption for us, and in its fullest definition, this is His final goal. Through His redemptive work, we have been completely delivered from the power of sin and will one day be delivered from the presence of sin.

The introductory phrase “of him” or “by his doing” is emphatic in the Greek text. When we see what He has done, we realize just how helpless we were and how strongly He has acted on our behalf. “He that glorieth, let him glory in the Lord” (v. 31). JDM

[phkrause]

February 25, 2023
Our Eternal Guide
“Nevertheless I am continually with thee: thou hast holden me by my right hand. Thou shalt guide me with thy counsel, and afterward receive me to glory. Whom have I in heaven but thee? And there is none upon earth that I desire beside thee.” (Psalm 73:23-25)

Note Asaph’s sole dependence on his eternal and loving God. But his attitude didn’t begin this way. The psalmist had acknowledged being envious of the prosperity of the wicked (v. 3). He experienced a radical turning point after he came to worship God in His Sanctuary (v. 17). Bathing his mind with the truth of God’s Word, Asaph remembered God will ultimately judge the wicked (vv. 17-20), and he showed a deep sense of repentance (vv. 21-22). The psalmist’s accusatory attitude at the beginning of this psalm is replaced with a quickened spirit that cleaves closer to God in godly delight.

Contextually, three tenses may bring out the fullness of the phrase “continually with thee.” One commentator translates:
 

You took hold of my right hand—past
You always guide me with your counsel—present
You will receive me with glory—future

Note how this mounting experience of salvation complements the great theological sequence also found in Romans 8:29, encompassing the finished work of God from election to glorification. Notice also the paragraph’s thrust from the opening theme where God alone is “continually with thee” to Asaph’s supreme confession “Whom have I in heaven but thee?”

Believer, can you picture the psalmist humbly on his knees with arms raised in praise and worship, realizing God’s compassionate grasp? This truth is sustaining me this day. How about you? CM

[phkrause]

February 26, 2023
No More Tears
“And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” (Revelation 21:4)

Surely this is one of the most glorious promises in the Bible! No more suffering, no more sorrow, no more death! In this present life, in this present world, every one of us must endure suffering and sorrow in various degrees, and eventually death. But our gracious Savior “hath borne our griefs, and carried our sorrows,” and because “the LORD hath laid on him the iniquity of us all....he was cut off out of the land of the living” (Isaiah 53:4, 6, 8), and He endured for us the awful suffering of death on the cross.

In dying, however, He defeated death, rose from the grave, and is now alive “for evermore” (Revelation 1:18). Thus, He can promise immortal physical bodies that will never die again to all who trust Him.

How can He do this? He “shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (Philippians 3:21). “The dead shall be raised incorruptible, and we shall be changed” (1 Corinthians 15:52).

The believers of pre-Christian days will also share in these blessings. Isaiah recorded a beautiful promise to them, as well as us, hundreds of years before Christ came to make it possible. “He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth:...And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him...we will be glad and rejoice in his salvation” (Isaiah 25:8-9). HMM

[phkrause]

February 27, 2023
In the Spirit
“If we live in the Spirit, let us also walk in the Spirit.” (Galatians 5:25)

When a person accepts the Lord Jesus Christ as Savior, believing on Him as the Son of God and personal Redeemer, the One who saves him from his sins, a wonderful event takes place. The Spirit of God enters his very body, there to reside and to guide his new life in Christ. Henceforth he is, whether he senses it or not, “in the Spirit.” “Ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his” (Romans 8:9).

The believer’s body even becomes a temple in which the Spirit can reign over his life. “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” (1 Corinthians 6:19-20).

In addition to leading us (through the Scriptures that He inspired and through the circumstances that He ordains), “The Spirit [Himself] beareth witness with our spirit, that we are the children of God” (Romans 8:16). “Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit” (1 John 4:13).

The indwelling, comforting, leading, witnessing Spirit is not alone, for Jesus promised that, when the Comforter comes to “be in you,” then through the Spirit, “I am in my Father, and ye in me, and I in you” (John 14:17, 20). Thus, we can “be filled with all the fulness of God” (Ephesians 3:19).

Such a marvelous relationship will surely transform our lives. As today’s verse exhorts us: “If we live in the Spirit” we should certainly “walk in the Spirit.” The practical result is then obvious. “Walk in the Spirit, and ye shall not fulfil the lust of the flesh” (Galatians 5:16). HMM