Days of Praise

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May 15, 2023
Astonishing Doctrine
“And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine.” (Matthew 7:28)

This is the first mention of “doctrine” (Greek didache) in the New Testament, and as such it is significant that it refers to the doctrines taught by Christ in the so-called Sermon on the Mount. It is also significant that there are four other verses telling us that His hearers were “astonished at his doctrine” (Matthew 22:33; Mark 1:22; 11:18; Luke 4:32) in addition to the statement in Acts 13:12 that a certain new convert had been “astonished at the doctrine of the Lord” when he heard Paul preach.

The astonishing aspect of the doctrine of Christ is indicated by Mark. “They were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes” (Mark 1:22). No wonder He could speak with authority! “My doctrine is not mine,” He said, “but his that sent me” (John 7:16). Paul could also teach this astonishing doctrine because he was careful to teach only the Word of God. And so can we if we likewise believe and teach only in the context of the inerrant, doctrinal authority of God’s Word.

It has become fashionable today, even in many evangelical churches, to avoid “indoctrination” in favor of “discussion” and “personal Christianity.” This is a great mistake and largely accounts for the increasing secularization of our society and the weak testimony of the Christian church. In the Bible, teaching and doctrine are the same, so that true teaching is indoctrination, and teaching “all things whatsoever I have commanded you” (Matthew 28:20) is an integral part of Christ’s great commission. It is imperative that we, like Paul, teach “all the counsel of God” (Acts 20:27), for “whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God” (2 John 1:9). HMM

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May 16, 2023 They Have Their Reward “Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.” (Matthew 6:2) Evidently in our Lord’s day there were individuals who, when they went to the synagogue to give of their money, did so with great show, even having a trumpeter go before them to announce their actions. They also prayed openly “standing in the synagogues and in the corners of the streets, that they may be seen of men” (v. 5). Jesus called them hypocrites. The Greek word for hypocrite was used primarily for a stage actor—one who acted as if he were another person, perhaps using a large mask to hide his true identity. In this case, the hypocrite played the part of a generous person or a pious person who, out of a heart of concern for the poor or out of genuine love for God, would give or pray abundantly. But under the “mask” was only a desire to have others recognize and glorify him. Perhaps they received the applause of the onlookers, to which Jesus remarked, “They have their reward” (v. 5), even as the hypocrites in the synagogues and in the streets receive theirs. The word “have,” an ordinary word, is here modified by a prefix that changes its meaning to “have in full” and was commonly used on business receipts to mean “paid in full.” No payment or service was expected to follow the close of the transaction. How sad it is when we do “Christian” work today for the praises of men and not the glory of God. Whatever comes of our work will be here; there will be no more reward to follow. Rather, let us give, or pray, or work in secret, as it were, “and thy Father which seeth in secret himself shall reward thee openly” (v. 4). JDM

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May 17, 2023
Good Soldiers
“Thou therefore endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.” (2 Timothy 2:3-4)

From a Kingdom perspective, a good soldier has several responsibilities. Initially, we can expect challenges, wherein we might “suffer trouble as an evil doer” (2 Timothy 2:9), endure afflictions (2 Timothy 4:5), or even be afflicted (James 5:13).

Ultimately, a soldier has one purpose, “that he may please him who hath chosen him to be a soldier.” Put another way, “do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ” (Galatians 1:10). Soldiers are called out of the normal life of a nation and dedicated to executing the will of the king.

Thus, from a spiritual perspective, “know ye not that friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God” (James 4:4). The source of that friendship is a focus on walking by the flesh, which has no good thing in it and cannot please God (Romans 8:8).

We are to “war a good warfare” (1 Timothy 1:18) and to “fight the good fight of faith” (1 Timothy 6:12) because “we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12).

Fighting God’s battles with God’s armor ensures the ultimate victory promised by our King, Creator, and “captain of the host of the LORD” (Joshua 5:14). “He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it” (Isaiah 25:8). HMM III

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May 18, 2023
When We Abide in Christ
“Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.” (John 15:4)

The Lord Jesus has told us to be careful always to “abide” in Him. The Greek word means “remain,” “endure,” “continue,” or “dwell.” He is to be our motivation, our standard, our home, our everything. When we do abide thus in Him, the Scriptures indicate that it will make a great difference in our lives right now, as well as in the life to come.

For example, “he that saith he abideth in him ought himself also so to walk, even as he walked” (1 John 2:6). Furthermore, “whosoever abideth in him sinneth not” (1 John 3:6). Love for our Christian brethren will be evident, for “he that loveth his brother abideth in the light” (1 John 2:10). We will obey His Word, for “he that keepeth his commandments dwelleth [same word] in him, and he in him” (1 John 3:24).

In Christ’s discourse on the vine and the branches (John 15:1-16) are several wonderful promises to the Christian. “He that abideth in me, and I in him, the same bringeth forth much fruit” (v. 5). “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you” (v. 7). “These things have I spoken unto you that my joy might remain [same word] in you, and that your joy might be full” (v. 11). “I have chosen you...that ye should go and bring forth fruit, and that your fruit should remain” (v. 16).

If we dwell in Christ, we actually are abiding in the Father and the Spirit also. Jesus said that “the Spirit of truth...dwelleth with you,” and “[my Father and I] will come unto him, and make our abode with him” (John 14:17, 23).

Therefore, let us “abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming” (1 John 2:28). HMM

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May 19, 2023
Judging Error
“Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.” (Romans 16:17-18)

In order to mark and avoid those professing Christian teachers and leaders who are promoting doctrinal heresy (thus causing divisions among Christian believers), it is obvious that we must exercise sound biblical discernment and judgment. This judgment must be based on “the doctrine which ye have learned” from God’s Word. “To the law and to the testimony: if they speak not according to this word, it is because there is no light in them” (Isaiah 8:20).

Such decisions are not to be based on supposed scholarship, tolerance, or eloquence, for such teachers “by good words and fair speeches deceive the hearts of the simple.” Instead, we must know and apply God’s Word, the Holy Scriptures. We must be like the Bereans, who, when they heard new teachings, “searched the scriptures daily, whether those things were so” (Acts 17:11).

It is sadly true today that many who call themselves Christians have compromised with the pseudo-scientific worldview of evolutionary humanism that controls all secular schools and colleges, hoping thereby to avoid the “offence of the cross” (Galatians 5:11) and to remain on good terms with “the princes of this world” and “the wisdom of this world” (1 Corinthians 2:6).

They do this for their own personal gain or prestige, however, not serving Christ “but their own belly” (Romans 16:18). Those who are simple Bible-believing Christians are, therefore, not to be deceived by their “good words” but to “mark” and avoid them. HMM

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May 20, 2023
Wise Men Lessons
“Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem.” (Matthew 2:1)

We don’t know who these wise men were who came to worship Christ except that they saw “his star in the east” (Matthew 2:2). Some have speculated that they may have been Chaldeans who had some Scripture knowledge from Israel’s Babylonian captivity. Nevertheless, we can learn a few things from this verse.

First, it’s not always those who come from a religious background who give Christ great honor. Like the angelic notice to the shepherds at Christ’s birth, these men were from outside Israel. They were not of the scribes or Pharisees but came from a far country. Many of the strongest Christians are redeemed from the most unlikely and utterly lost backgrounds; “where sin abounded, grace did much more abound” (Romans 5:20).

Second, the incredible journey these men undertook points to their determination and diligence. They had no access to modern high-speed transportation but took upon themselves a long, slow, costly, dangerous journey to get to Jerusalem and Bethlehem.

And finally, these men provide a striking example of faith. They believed in a Christ whom they had never seen, and when they arrived, they worshiped a King who was still a child and had not yet performed a single miracle to convince them or given a single teaching to persuade them. Nevertheless, they “fell down, and worshiped him” (Matthew 2:11).

The apostle Peter, who actually witnessed Christ’s miracles and teachings, exhorts us to a similar faith. “Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory” (1 Peter 1:8). JPT

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May 21, 2023
God's Sovereignty
“And the LORD said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?” (Exodus 4:11)

This divine rebuke to Moses was occasioned when Moses complained of his inability to speak eloquently for God before Pharaoh. It is also a rebuke to each of us who would dare question God’s wisdom in making us as we are—even with all our innate defects and handicaps. With our very limited knowledge of God’s purposes and our very short-range view of eternal priorities, we are ill-equipped to prejudge His ways with us.

To those who questioned why a man should be born blind, for example, Jesus answered: “Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him” (John 9:3). As another example, when certain believers complained about the lethal illness of a loved one, Jesus replied: “This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby” (John 11:4).

The steadfastness of Stephen’s faith as he was stoned to death led to Paul’s conversion, though at the time it must have seemed difficult for his Christian brethren to understand and accept. In another context, but stating a principle highly relevant to such questions, Jesus reminds us, “What I do thou knowest not now; but thou shalt know hereafter” (John 13:7). God is not capricious, but He is sovereign. Whatever He does is right, by definition, and whatever He allows is for a holy purpose. “Shall the thing formed say to him that formed it, Why hast thou made me thus?” (Romans 9:20).

It should be enough for now to know that He knows, and that when suffering comes for His sake, it is “for our profit, that we might be partakers of his holiness” (Hebrews 12:10). HMM

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May 22, 2023
The Opened Heavens
“And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.” (Revelation 19:11)

This is the final climactic reference in the Bible to God’s opened heavens. Sometimes, as in this verse, heaven is opened in judgment; sometimes in blessing. Sometimes it is the atmospheric heaven that is open; sometimes the heaven of heavens where stands the throne of God.

The first such mention refers to the world-destroying Flood of Noah’s day when “the windows of heaven were opened” (Genesis 7:11). The second mention, however, speaks of blessing. God had “opened the doors of heaven, And had rained down manna upon them to eat” (Psalm 78:23-24). The windows of heaven rained down the waters of death, while the doors of heaven rained down the bread of life! Ezekiel also saw the heavens opened in judgment (Ezekiel 1:1), but God told Malachi, “Bring ye all the tithes into the storehouse...and prove me now...if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it” (Malachi 3:10).

At the baptism of Jesus, the heavens were opened and men heard the great testimony of the Father concerning His beloved Son (Matthew 3:16; Mark 1:10; Luke 3:21). Jesus promised Nathanael, “Hereafter ye shall see heaven open” (John 1:51), and Stephen and Peter actually saw the heavens open (Acts 7:56; 10:11).

Finally, the apostle John reported that “a door was opened in heaven” (Revelation 4:1), and he saw the Lord on His throne—12 specific references (four in the Old Testament, eight in the New) to the opened heavens. HMM

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May 23, 2023
The Gospel of Peace
“How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!” (Isaiah 52:7)

Surprisingly, there are more verses containing the word “peace” in the Old Testament book of Isaiah (King James Version) than in any other book of the Bible. The central occurrence (15 before, 15 after) is in our text, speaking of those whose feet travel with the beautiful gospel (that is, “good tidings,” mentioned twice in this verse) of peace. The one proclaiming this gospel is said to be publishing salvation, announcing the imminent reign of God the Savior over all the earth.

The first mention of “peace” in Isaiah speaks of the coming King and His reign, and so does the final occurrence. First, “the government shall be upon his shoulder: and his name shall be called...The Prince of Peace” (Isaiah 9:6). Then, in Isaiah’s last chapter we read, “For thus saith the LORD, Behold, I will extend peace to [Zion] like a river, and the glory of the Gentiles like a flowing stream” (Isaiah 66:12).

This wonderful gospel of peace is specifically mentioned just twice in the New Testament. The first is a direct quotation from our text. “And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!” (Romans 10:15).

The second is in connection with the Christian’s spiritual armor. The “beautiful feet” that are to carry the good tidings are, most appropriately, to be “shod with the preparation of the gospel of peace” (Ephesians 6:15). It is our high privilege to be among those whose feet travel upon the mountains, and across the plains, and over the seas with the beautiful gospel of peace and salvation. HMM

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May 24, 2023
Memory and the Holy Spirit
“But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” (John 14:26)

John wrote his detailed discourses of Jesus (almost half of the verses in John’s gospel consist of His words) approximately 50 years after Christ spoke them, yet John was able to report them verbatim because of the supernatural memory of them brought back by the Holy Spirit. The same must have been true for the other biblical writers as they recalled words and events of years before.

In a real, though different, sense, the Holy Spirit also can “bring to our remembrance” the words of Scriptures just when they are especially needed in witnessing or for personal guidance or some other need. This will only be operational, of course, if they have first been stored in our memory, either by direct memorization or by such frequent reading and studying of the Bible as to make it a part of our subconscious memory.

Recall how the unlearned fisherman Peter was able to quote long passages of Scripture when he needed them (see, for example, Acts 2:16-21, 25-28, 34-35). He had apparently spent much time in studying and even memorizing key portions of the Old Testament. Jesus, of course, frequently quoted Scripture in His conversations, and Paul quoted Scripture abundantly in his epistles. Should we not do the same?

Scripture memorization has been a great blessing to many Christians over the years but seems to have become almost a lost art in this day and age. Nevertheless, Christ has promised answered prayer “if ye abide in me, and my words abide in you” (John 15:7). So, as Paul urged, “Let the word of Christ dwell in you richly” (Colossians 3:16). HMM

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May 25, 2023
The Whole Law
“Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.” (Leviticus 18:58)

The absolute holiness of God is emphasized throughout the book of Leviticus, and this is the standard for all those created in His image. This is made clear, beyond question, when today’s verse is quoted in the New Testament: “But that no man is justified by the law in the sight of God, it is evident: for, the just shall live by faith. And the law is not of faith: but, the man that doeth them shall live in them” (Galatians 3:11-12).

It is not enough that a man keep most of God’s laws. “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10). “Cursed is every one that continueth not in all things which are written in the book of the law to do them” (Galatians 3:10).

It is obvious, therefore, that while “the law is holy, and the commandment holy, and just, and good” (Romans 7:12), no human being (except Jesus Christ) has ever been able to keep God’s perfect law, and all are therefore under God’s condemnation. “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:20).

The widespread delusion that a person can be saved by good works is dangerous, and many are on the road to hell smug in their supposed goodness. To keep the law, however, the Creator Himself had to become man, and He did fulfill the law as our representative before God. Then, when He died, Christ “redeemed us from the curse of the law, being made a curse for us” (Galatians 3:13). “Now the righteousness of God without the law is manifested...by faith of Jesus Christ unto all and upon all them that believe” (Romans 3:21-22). HMM

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May 26, 2023
What Is Sin
“Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.” (1 John 3:4)

The Bible warns that “the wages of sin is death” (Romans 6:23), and “the soul that sinneth, it shall die” (Ezekiel 18:20). These are strange days, however, and there are many “that call evil good, and good evil” (Isaiah 5:20). Who is to say what is right and wrong, when even our U.S. Supreme Court implies that there are no absolutes?

God is the one who defines sin because it is He who will judge sin. The definition is multifaceted, for sin takes many forms. Most basically, as our text says, sin is the transgression of the law—not just certain laws but all of God’s law. “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10).

But there must be more than just formal obedience to God’s commands, for “all unrighteousness is sin” (1 John 5:17). Furthermore, there are sins of omission as well as sins of commission. “To him that knoweth to do good, and doeth it not, to him it is sin” (James 4:17).

When there is no specific law or command to guide our actions in a particular situation, the principle to follow is that of faith—that is, the confident inward assurance that we are doing that which honors the Lord, for “whatsoever is not of faith is sin” (Romans 14:23).

There is much more that could be noted, but it is clear that no one could ever measure up even to these demands, “for all have sinned, and come short of the glory of God” (Romans 3:23). All of us deserve the wages of sin, “but God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). Now “the righteousness of God without the law is manifested....Even the righteousness of God which is by faith of Jesus Christ” (Romans 3:21-22). HMM

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May 27, 2023
At God's Good Pleasure
“But our God is in the heavens: he hath done whatsoever he hath pleased.” (Psalm 115:3)

We often raise questions about God’s actions, but He is never obligated to explain to us His reasons. It is enough to know that it pleased Him, for whatever He does is right by definition.

For example, if someone asks why God created the universe, we must answer simply that it was for His “pleasure they are and were created” (Revelation 4:11). “Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places” (Psalm 135:6). He does not have to give account to us, for we also were created at His pleasure.

And why did He allow His Son to suffer and die on the cross? Although “he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him” and to “make his soul an offering for sin,” knowing that eventually “the pleasure of the LORD shall prosper in his hand” (Isaiah 53:9-10).

We may never be able to understand why God has done this, especially for sinners such as us, but we don’t have to understand. “It pleased God...to save them that believe” (1 Corinthians 1:21), not them that understand.

We can be sure that God does have perfect reasons for everything He does, and perhaps we shall understand it all in eternity. In the meantime, we are simply (with Paul) to be thankful that “it pleased God, who...called me by his grace, To reveal his Son in me” (Galatians 1:15-16). He has, in some way beyond comprehension, “predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will” (Ephesians 1:5), and that is enough to know for now. HMM

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May 29, 2023
Christian Freedom
“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.” (Galatians 5:13)

Liberty has always been a cherished concept to Americans, ever since the patriotic call of Patrick Henry for liberty or death. It was also a burning issue with the Jews at the time of Christ, chafing under Roman rule as they were. Many early Christians were actually slaves or even in prison for their faith. All those in bondage have longed to be free, and wars and revolutions have been fought to gain their freedoms.

But the worst bondage of all is slavery to sin. No army can free a man from sin, and if he dies in sin, he will continue in bondage forever. Among the last words of the Bible are these: “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still” (Revelation 22:11).

It is only Christ who can set a sinner free. Christ died for our sins, and through faith in Him we receive full pardon and liberty. “Our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin....Being then made free from sin, ye became the servants of righteousness” (Romans 6:6-7, 18).

There is no greater or truer freedom than freedom in Christ. “If the Son therefore shall make you free, ye shall be free indeed” (John 8:36). Because of Christ, the very creation itself, now groaning and travailing in pain under the curse of sin, one day soon “shall be delivered from the bondage of corruption into the glorious liberty of the children of God” (Romans 8:21).

In Christ we now have freedom to live unto righteousness. “Being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life” (Romans 6:22). HMM

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May 30, 2023
That I May Know Him
“That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death.” (Philippians 3:10)

Paul deeply desired to know Christ in an intimate fashion—to experience an even deeper relationship. In our text, he lists three things that will also be known if we know Christ.

The power of His resurrection: The victory of Christ over sin and death exhibited His great power. Paul not only longed for an ultimate resurrected body, “if by any means I might attain unto the resurrection of the dead” (v. 11), but he longed for the power over sin as well, “to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (Romans 6:11).

The fellowship of His sufferings: Paul’s desire to know Christ was so great he was willing, if need be, to suffer as He suffered. And, indeed, Paul did suffer in many ways (as seen in 2 Corinthians 11:23-27 and elsewhere). “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps” (1 Peter 2:21). “If so be that we suffer with him, that we may be also glorified together” (Romans 8:17).

Being made conformable to His death: Paul was willing to die as Christ died and soon did die a martyr’s death, beheaded in a Roman prison. But that is not in view here. Rather, he wanted to be like Christ in His death, gaining complete victory over all sin. “For he that is dead is freed from sin” (Romans 6:7).

To know Christ in this way, to be conformed to Him as Paul desired, primarily demands developing the servant’s heart and selfless humility that took Christ to the cross (Philippians 2:5-8) to make it possible for us to know Him. JDM

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May 31, 2023
All in All
“Because I will publish the name of the LORD: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.” (Deuteronomy 32:3-4)

It is a thrilling exercise to note all the holy and gracious attributes attached to the name of God by the writers of Holy Scripture. In our text, for example, taken from the song of Moses, God is called a “God of truth.” According to the prophet Isaiah, the Lord is a “God of judgment” (Isaiah 30:18).

David called God both the “God of my righteousness” and “the God of salvation” (Psalms 4:1; 68:20).

In the New Testament, Stephen called Him “the God of glory” (Acts 7:2). Paul called Him both “the God of hope” and “the God of patience and consolation” (Romans 15:5, 13) when he wrote to the persecuted believers in the great capital of the Roman Empire.

To the carnal Christians in Corinth, He was called “the God of all comfort” and “the God of love and peace” (2 Corinthians 1:3; 13:11), and to the suffering believers in Philippi, Paul identified Him as “the God of peace” (Philippians 4:9).

The apostle Peter called Him “the God of all grace” (1 Peter 5:10), and the writer of Hebrews recognized Him as both “God the judge of all” and “the God of peace” (Hebrews 12:23; 13:20).

Our God is, indeed, the God who is all in all to His people. He is the God of truth and righteousness, of peace and love, of patience and comfort, of hope and grace, glory, and salvation. “Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints” (Revelation 15:3). Is He, above all, “Lord of all” in us who know Him? HMM

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June 1, 2023
Places to Walk
“Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.” (Zechariah 3:7)

In one vision given to Zechariah, Joshua the high priest is shown standing before the awesome throne in heaven. He is pictured as being clothed in filthy garments next to the angel who brought him. Satan was there with all his power, trying to resist everything Joshua was doing. Of course, the Lord was there too and rebuked Satan, calling Joshua “a brand plucked out of the fire” (Zechariah 3:2).

What follows in the vision is a beautiful picture of what God does for us when we are twice-born. The Lord commands the angels to “take away the filthy garments” because, He says, “I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” The attendants quickly “set a fair mitre upon his head, and clothed him with garments” (Zechariah 3:4-5).

When we are created by God as a “new man” while down here on Earth, the spirit is changed, along with a new heart and a new mind, but one day we will be clothed in fine linen that represents the righteousness of the saints (Revelation 19:8)—all given to us when we were made righteous by the marvelous grace of our Lord Jesus.

What Zechariah is shown about the Joshua of old is the vast promises of a close working relationship with the Creator Himself—judging His house, having charge of His courts, and being given “places to walk” among the great personages of the courts of heaven. This is a picture of what it means to be a twice-born child of God. At the most basic of biblical foundations, a Christian has been identified by the Creator as one He desires to spend eternity with! HMM III

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June 2, 2023
The Lamb's Book of Life
“And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.” (Revelation 21:27)

God does keep books! In fact, when David was pondering the time between his own conception and birth, he said, “In thy book all my members were written, which in continuance [that is, as my days continued] were fashioned, when as yet there was none of them” (Psalm 139:16). It seems that God has a book for each person who is conceived and that all these together constitute the Book of Life, one great volume containing the names and deeds of every one who was ever given biological life by his Maker.

But many will reject (or simply ignore) God’s provision that would also give them eternal life. As David prayed in another psalm, “Let them be blotted out of the book of the living, and not be written with the righteous” (Psalm 69:28). Note also Revelation 3:5 and 22:19. And that will be a fearful thing, for “whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:15).

Those whose names will not be blotted out of the book, of course, are those who have been redeemed “with the precious blood of Christ, as of a lamb without blemish and without spot” (1 Peter 1:19). Not one person deserves to be retained in God’s book, for all have sinned, but they have “beheld,” with eyes of thankful faith, “the Lamb of God, which taketh away the sin of the world” (John 1:29), and have therefore been redeemed by the Lamb.

Finally, only these will still have their names written on the rolls of the heavenly city. God’s Book of Life will have become “the Lamb’s Book of Life” on which are written forever the names of all those redeemed by His blood. HMM

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June 3, 2023
After His Own Heart
“The LORD hath sought him a man after his own heart, and the LORD hath commanded him to be captain over his people.” (1 Samuel 13:14)

Here, Samuel the prophet tells King Saul that Yahweh plans to supplant him with a better king—one who is after His (God’s) own heart. Enter King David. What aspects of David’s life made him deserve this praise, and can we copy those aspects today?

More context from our passage helps answer the first question. “And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God” (1 Samuel 13:13). If Saul did not keep the Lord’s commandments, then his replacement, David, did keep them. Thus, those who keep His commandments—doing whatever He says to do—characterize those who are “after his own heart.”

And David did just that, at times. For example, “then David enquired of the LORD yet again. And the LORD answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into thine hand. So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah” (1 Samuel 23:4-5).

David asked what the Lord wanted. The Lord answered. Then David did just what the Lord said, even when his men were “afraid” (1 Samuel 23:3). David feared God more than the daunting circumstances. And the result? David, led by Yahweh, saved a city.

David later lapsed in his pursuit of hearing and obeying his Lord. But like us, when he did listen and obey, he was “a man after [God’s] own heart.” Will I do today just what the Lord says? BT

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June 4, 2023
By His Spirit
“Not by might, nor by power, but by my spirit, saith the LORD of hosts.” (Zechariah 4:6)

All the works men undertake that glorify the Lord and have lasting value are accomplished by the work of His Spirit. All human striving toward good purposes is nothing without the direction and aid of that same powerful Spirit. Psalm 127:1 says, “Except the LORD build the house, they labour in vain that build it.”

Christ’s ministry began with common folk. Jesus called forth Simon and Andrew as they were “casting a net into the sea,” and James and John while they were “mending their nets” (Matthew 4:18, 21). The first followers of our Lord were not the great and powerful of this world. The apostle Paul told the Corinthian church, “For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called” (1 Corinthians 1:26).

Many of God’s elect don’t have riches, rank, or power because the kingdom of Christ is not dependent on these worldly things. Indeed, “God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in his presence” (1 Corinthians 1:27-29).

God’s Spirit not only empowers His kingdom purposes and work but also individually provides the strength and fortitude we desperately need. Paul encouraged Timothy, saying, “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:7). JPT

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June 5, 2023
Wisdom for Encountering Trials
“Count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” (James 1:2-5)

Do you count trials as “joy”? Well, that’s what James commands in these beginning verses. His letter was directed to those Jewish saints who were scattered abroad—victims of intense persecution, hunted down because of their faith in our Lord Jesus Christ.

Let’s face it, we naturally dislike trials, with their accompanying chastening. Solomon acknowledged this resistance when he penned, “My son, despise not the chastening of the LORD; neither be weary of his correction” (Proverbs 3:11). But trials have a targeted purpose in sanctification as God strategically perfects the believer in his pilgrim’s progress.

Who is your go-to first responder for wisdom when trials come knocking at your door? Maybe you seek a spouse, or friend, or you post on social media. Those choices may be helpful, but they’re limited at best. Instead, James 1:5 instructs believers that our Lord Jesus Christ is one prayer away.

Additionally, He freely and quickly gives the needed wisdom for our struggle. What could ever compete with divine wisdom’s offer? Certainly not the cumulative riches of this world (Proverbs 3:13-15). What’s more, our Creator, the Lord Jesus Christ Himself, skillfully used this same wisdom to speak His creation into existence (Genesis 1–2), shaping the universe into perfection (Hebrews 11:3). Our part is to ask “in faith, [with] nothing wavering” (James 1:6) for this supreme wisdom. What are you waiting for? CM

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June 6, 2023
Ye Which Are Spiritual
“Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” (Galatians 6:1)

According to the New Testament, there are two broad categories of Christian believers, carnal and spiritual—that is, those whose actions and decisions are mainly governed by the “flesh” and those who normally are governed by the leading of the Holy Spirit. Paul noted this fact when he wrote to the bickering Christians in the church at Corinth. “And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ” (1 Corinthians 3:1).

Even though true believers can behave carnally, the fact that they are “babes in Christ” confirms that they are “in Christ.” They just need to grow up, as it were, into spiritual maturity through partaking of both the milk and the meat of the Scriptures. Note 1 Peter 2:2 (“desire the sincere milk of the word”) and Hebrews 5:14 (“strong meat belongeth to them that are of full age”) for the God-given principle of Christian growth.

But our text also has a warning for spiritual Christians! When confronted with the fact of a “fault” (that is, literally, a willful sin) in the life of a Christian brother, we must remember that our own spirituality does not guarantee that we ourselves are immune from sin. We must be careful to help rather than to condemn such a weak brother because we still can “also be tempted,” even though we usually try diligently to obey God’s Word and the leading of the Holy Spirit.

It is vital, the apostle reminds us, that “ye which are spiritual” maintain a true “spirit of meekness” in our interactions with fellow believers, as well as with the unsaved. HMM

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June 7, 2023
Yet Not I
“But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.” (1 Corinthians 15:10)

The apostle Paul was, by any measure, one of the most dedicated and fruitful Christians who ever lived. If any man had a right to be proud of his writings, or his works, or his life in general, it was Paul. No doubt he, like others, had to wrestle with the sin of pride, reminding himself again and again that all he had done he owed simply to the grace and guidance and provision of God.

He could well have boasted, as noted in our text, that he had labored more abundantly than any of the other apostles, but then he brought himself up short with the remonstrance: “Yet not I!” All of his work and success therein he owed completely to the grace of God.

This phrase occurs just two other times. The first is when Paul is giving out his advice and wisdom concerning that most basic of all human institutions, marriage. “And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband” (1 Corinthians 7:10). As wise (and even divinely inspired) as his words may have been, he must remind his readers that, after all, this was Christ’s command, not his!

The last occurrence is in Paul’s great testimony concerning his new and changed life in Christ. “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me” (Galatians 2:20). The transformed, holy, powerful life he was living was not his own accomplishment but due solely to the indwelling Christ. And surely, if Paul must so remind himself and his listeners, then we should never boast of our own life or works or words. Not I, but Christ—that is to be our testimony! HMM

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June 8, 2023
Love, Faith, Joy
“Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls.” (1 Peter 1:8-9)

Peter had seen the Lord, but he was writing to those who hadn’t, including us. Like them, we can have a personal relationship with the Lord, even though we haven’t physically seen Him. “Blessed are they that have not seen, and yet have believed” (John 20:29). Also like them, we can have terrible trials (1 Peter 1:7). Their responses to Christ while in the midst of trials, as given in our text, are likewise appropriate for us.

They loved Him: Love many times makes a trial bearable. “We love him, because he first loved us” (1 John 4:19). “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?” (Romans 8:35). He loves us too much to abandon us, and we love Him in return.

They believed: “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth [or believes] in thee” (Isaiah 26:3). “Blessed is the man that trusteth in the LORD, and whose hope the LORD is. For he shall be as a tree planted by the waters” (Jeremiah 17:7-8). Our faith is well founded.

They rejoiced: “But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy” (1 Peter 4:13). The proper response to trials brings inexpressible joy. The end of such faith as explained in our text is the complete and ultimate salvation of our souls, with many victories of faith along the way. JDM

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June 9, 2023
The Opened Prison
“The Spirit of the LORD God is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound.” (Isaiah 61:1)

The Lord Jesus appropriated this beautiful verse of the prophet Isaiah to Himself, preaching from it one day in the Nazareth synagogue and proclaiming: “This day is this scripture fulfilled in your ears” (Luke 4:21).

Note that He came to preach the gospel to the meek, not the arrogant, and to bind up the brokenhearted, not the hardhearted. He also came to set the captives free. This was not, however, to deliver the Jews from Roman bondage as many had hoped, but a far greater deliverance. In the Hebrew, the phrase “opening of the prison” is only one word (a doubled word), and it occurs only this one time in the Old Testament. When Christ quoted it in the synagogue, He actually expanded and interpreted it as follows: “recovering of sight to the blind, to set at liberty them that are bruised” (Luke 4:18).

The “prison” that Christ came to open is evidently a spiritual prison, a binding of the soul, a blinding of the mind. “If the Son therefore shall make you free, ye shall be free indeed” (John 8:36)—free from the bondage of sin, translated “out of darkness into his marvelous light” (1 Peter 2:9).

There was also another prison, a very real prison, deep in the heart of the earth to which He came. While His body slept in the tomb, His spirit descended into Hades where the spirits of all who had died in faith were awaiting Him, and “when he ascended up on high, he led captivity captive, and...ascended up far above all heavens, that he might fill all things” (Ephesians 4:8, 10). HMM