Days of Praise

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July 4, 2018 True Freedom “As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.” (1 Peter 2:16) We who live in what the song writer called the “sweet land of liberty” have a great responsibility to preserve that freedom which our forefathers obtained for us at great cost over two centuries ago. At the same time, we must not turn liberty into license. It would surely hurt those brave and godly men if they could see how we now use “freedom of choice” to justify murdering multitudes of innocent children before they are born, and how we use “freedom of speech” to warrant fouling the eyes and ears of our children with widespread pornography and to promote all kinds of immoral behavior in our society in general. No nation can remain free very long after such practices become widely accepted by its citizens. We need to pray for revival! The same warning applies to the abuse of our spiritual freedom in Christ. As the apostle Paul said and repeated: “All things are lawful unto me, but all things are not expedient” (1 Corinthians 6:12; also 1 Corinthians 10:23, where he added that “all things are lawful for me, but all things edify not”). As Peter says in our text, even though we are “free” and have real “liberty,” we are nevertheless “servants of God,” where the Greek word doulos actually connotes “bond servants,” or even “slaves.” Our liberty in Christ is not freedom to sin whenever we so choose, but rather freedom from our former bondage to sin. “Being then made free from sin, ye became the servants of righteousness” (Romans 6:18). Although our nation is rapidly becoming anti-Christian in belief and practice, we Christians can still best serve our nation and our Savior by practicing and proclaiming Christ’s wonderful saving gospel of free salvation from sin and regeneration unto righteousness. HMM

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July 5, 2018
God Knows What We Don't Know
“I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me.” (Psalm 119:75)

One of the most perplexing aspects of the Christian life is trying to understand God’s purpose when defeat or affliction comes into our lives, thereby hindering or even halting our ministry and testimony for Him. Many have been the servants of God who were sincerely working for Christ, seeking to obey His will and His Word as best they understood them, but then suddenly were laid aside by sickness, or had their ministries stopped by the enemies of God (sometimes even by fellow Christians), or for some other reason, and could not discern why God allowed it.

What then? When affliction comes, we must simply trust God, knowing that whatever He does is right and that our affliction is invested with His faithfulness. He is our Creator and, through Christ, has also become our heavenly Father: “Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?” (Hebrews 12:9). He knows what we don’t know, therefore we can “know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28).

This verse (Romans 8:28) is one of the most familiar and most wonderful promises in the Bible, but it is one of the most difficult to believe in time of affliction or loss. Nevertheless, it is God’s promise, and “all the promises of God in him are yea, and in him Amen, unto the glory of God by us” (2 Corinthians 1:20).

God knows the end from the beginning, and in that wonderful day when Christ returns, “then shall I know even as also I am known” (1 Corinthians 13:12). Until then, we must simply trust Him. HMM

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July 6, 2018 The “Light” Equation “God is light.” (1 John 1:5) The biblical text is rich with metaphors and similes, one of which often appears in John’s writings. God is said to be “light”—the most constant, clearly observable, and all-pervasive experience in our universe.   God’s life is the light of men (John 1:4). God’s light is not conquered by darkness (John 1:5). God’s light attracts men who love truth (John 3:21). Jesus is the “light of the world” (John 8:12). John’s emphasis in his epistle is focused on the application of the “light” in our lives. Since God is light (our text; see also 1 Timothy 6:16), we can never be a participant in the life of God apart from the light of God (1 John 1:6). If we claim fellowship with God, we must “walk in the light, as he is in the light” (1 John 1:7). Since God is the “true light” (1 John 2:8), we are not part of His family if we despise those He loves (1 John 2:9). It is equally obvious that since God is holy (Psalm 99:9) and righteous (Daniel 9:14), the light that we are to “shine” (Matthew 5:16) must be a “radiant” righteousness visible to all who come in contact with us (Proverbs 4:18; 1 Thessalonians 5:5). Our breastplate of righteousness (Ephesians 6:14) should “blind” the ungodly with the brilliance of our lifestyle of holiness—so much so that even if we are spoken against by those who hate God, they will be forced to glorify God (“adorn with luster”) because of our good works (1 Peter 2:12). Because the God of our salvation is “the light of the world” (John 9:5) and we have been made “the children of light” (Ephesians 5:8), “ye should shew forth the praises of him who hath called you out of darkness into his marvelous light” (1 Peter 2:9). HMM III

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July 7, 2018 Eternal Life “. . .that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.” (1 John 5:13) Although this powerful, five-chapter letter from the apostle John is full of vital insights into the Christian life, it is written to “little children” (1 John 5:21) so that they might “know” the majesty and wonder of eternal life. John begins his epistle with a reminder that he “knew” this Jesus from whom the promise of eternal life came (1 John 1:1-3). John was an eyewitness to Christ’s resurrection (John 20), which is the most powerful proof of the claims and promises of the Lord (Acts 17:31). Much of that which is applied in John’s epistle is based on the precise teachings of the Lord Jesus Himself, heard by John and recorded in John’s gospel under the inspiration of the Holy Spirit (John 20:31).   Those who believe will “not perish” (John 3:15-16). The “water” of Christ springs up to “everlasting life” (John 4:14). Whoever has everlasting life “is passed” from death to life (John 5:24). Those who come to Christ will “never hunger” (John 6:35). No one is able to “pluck” the believer out of the Father’s hand (John 10:28-30). “Whosoever liveth and believeth in me shall never die” (John 11:26). Based on the Word of God, John gives us several experiential tests by which we can know that we “live”:   We love and keep His commandments (1 John 2:3). We know and love the truth (1 John 2:20). We love the brethren (1 John 3:14). We have God’s Holy Spirit (1 John 4:13). HMM III

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July 8, 2018 Savor of Life or Death “For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?” (2 Corinthians 2:15-16) It is remarkable how the very same testimony can have such dramatically opposite effects on its recipients. A lecture on the scientific evidences of creation, for example, or on the inspiration of the Bible will be received with great joy and understanding by some, provoke furious hostility in some, and generate utter indifference in others. This seems to be true of any message—written, or verbal, or simply demonstrated in behavior—which has any kind of biblically spiritual dimension to it. It is like the pillar of cloud in the wilderness, which “came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night” (Exodus 14:20). A Christian testimony draws and wins the one, repels and condemns the other. Some there are who “loved darkness rather than light, because their deeds were evil” (John 3:17). Thus, the wonderful message of the gospel yields two diametrically opposite results. “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:36). Christ came to bring both unity and division. “Behold I lay in Sion a chief corner stone, elect, precious. . . . Unto you therefore which believe he is precious: but unto them which be disobedient. . . . a stone of stumbling, and a rock of offense, even to them which stumble at the word” (1 Peter 2:6-8). But the wonderful thing is this: Whether a true testimony generates life or condemns to death, it is still “unto God a sweet savor of Christ.” HMM

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July 9, 2018 Dividing Light from Darkness “And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness.” (Genesis 1:3-4) Initially, the created cosmos was in darkness—a darkness that God Himself had to create (“I form the light, and create darkness”—Isaiah 45:7). But then the dark cosmos was energized by the Spirit’s moving, and God’s light appeared. The darkness was not dispelled, however, but only divided from the light, and the day/night sequence began, which has continued ever since. This sequence of events in the physical creation is a beautiful type of the spiritual creation, “a new creature” (2 Corinthians 5:17). Each individual is born in spiritual darkness, but “God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). We are now “partakers of the inheritance of the saints in light,” because He “hath delivered us from the power of darkness” (Colossians 1:12-13). However, the light in the primeval darkness resulted only in a division of night and day. The night still comes, but God has promised that in the coming Holy City, “there shall be no night there” (Revelation 22:5). Just so, even though we have been given a new nature of light, the old nature of darkness is still striving within, and we have to be exhorted: “For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light” (Ephesians 5:8). Nevertheless, “the path of the just is as the shining light, that shineth more and more unto the perfect day” (Proverbs 4:18). When we reach that city of everlasting light, all spiritual darkness will vanish as well, for “there shall in no wise enter into it any thing that defileth” (Revelation 21:27), and we shall be like Christ. HMM

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July 10, 2018
Catastrophe or Cataclysm
“[God] spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly.” (2 Peter 2:5-6)

These two verses speak graphically of two different kinds of terrible physical convulsions, both of which were divine judgments. The volcanic upheaval that sent fire from heaven pouring over the wicked cities of the plains was called an “overthrow” (Greek katastrophe, from which, obviously, we get our English word “catastrophe”). Great upheavals such as volcanic eruptions, earthquakes, and hurricanes are rightly called catastrophes.

But such events are only local or regional in extent and occur relatively often. There was one event, however, that was unique in all history. When God brought the “flood” upon the ungodly antediluvian world, the word used to describe it was the Greek kataklusmos, and this word is never applied in Scripture to any event except the terrible Genesis Flood, when “the world that then was, being overflowed [Greek katakluzo] with water, perished” (2 Peter 3:6). From these Greek words we derive the English word “cataclysm.”

There was never any flood like this flood! It covered all the world’s mountains, and everything on the land died, leaving great fossil deposits and great beds of lithified sediments all over the world.

There has been only one worldwide cataclysm in the past, but another is coming—global fire instead of global water. Jesus said, “For as in the days that were before the flood [i.e., kataklusmos] they . . . knew not until the flood came, and took them all away; so shall also the coming of the Son of man be” (Matthew 24:38-39). HMM

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July 11, 2018
Saints and Sinners
“Then Job answered the LORD, and said, Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.” (Job 40:3-4)

It is remarkable how the saintliest of men often confess to being the worst of sinners. The patriarch Job was said by God Himself to be “a perfect and an upright man, one that feareth God, and escheweth evil” (Job 1:8). Yet, when Job saw God, he could only say, “Behold, I am vile.”

And consider Abraham, who is called “the father of all them that believe” (Romans 4:11). When he presumed to talk to God, however, Abraham said that he was “but dust and ashes” (Genesis 18:27).

David, “the sweet psalmist of Israel” (2 Samuel 23:1), and “a man after [God’s] own heart” (1 Samuel 13:14), said: “Behold, I was shapen in iniquity, and in sin did my mother conceive me” (Psalm 51:5). Isaiah, the greatest of the prophets, testified when he came into God’s presence: “Woe is me! for I am undone; because I am a man of unclean lips” (Isaiah 6:5).

The angel recognized Daniel the prophet as “a man greatly beloved” by God (Daniel 10:11). Yet, when Daniel saw God, he fell on his face and said: “My comeliness was turned in me into corruption, and I retained no strength” (Daniel 10:8).

In the New Testament, the apostle Peter said: “I am a sinful man, O Lord” (Luke 5:8), and Paul called himself the chief of sinners (1 Timothy 1:15). God dwells “in the light which no man can approach unto” (1 Timothy 6:16).

The closer one comes to the Lord, the more clearly one sees his own sinfulness and the more wonderful becomes God’s amazing grace. No one who is satisfied with his or her own state of holiness has yet come to know the Lord in His state of holiness! None dare face the Lord except by His grace through the mediator Jesus Christ. HMM

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July 12, 2018 Resisting the Devil “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.” (1 Peter 5:8-9) The devil is far more powerful and intelligent (as well as subtle and seductive in his malignant purposes) than any combination of human enemies we could ever face, and we would be utterly unable to defeat him with our own human resources. Yet, God’s Word makes it plain that we are neither to yield to him nor flee from him. Instead, the admonition is: “Resist the devil, and he will flee from you” (James 4:7). But how can we resist such a mighty foe? As in our text, we must constantly maintain sobriety and vigilance against his enticements, and be careful to remain “steadfast in the faith.” Otherwise, the pseudo-intellectualism and social peer pressure to which we are subjected daily could quickly persuade us to compromise the faith, or even to depart from the faith. We are commanded not to yield and not to compromise. Instead, we must “put on the whole armour of God, that ye may be able to stand against the wiles of the devil.” We have “the shield of faith, wherewith ye shall be able to quench all the fiery darts of the [wicked one],” and also “the sword of the Spirit, which is the word of God” (Ephesians 6:11, 16-17). This mighty sword with which we can make Satan flee from us is literally “the saying of God”—that is, an appropriate individual word from the complete Word of God. This was the instrument with which the Lord Jesus Himself resisted the devil, parrying each temptation with an incisive thrust of Scripture. The result then—as it will be now with us also—was that the devil “departed from him for a season” (Luke 4:13). HMM

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July 13, 2018 He Became Poor “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.” (2 Corinthians 8:9) The doctrine of Christ’s kenosis, or self-emptying, is one of the most amazing of all biblical truths. The extent to which He who was not only “in the form of God” but also “equal with God” condescended to “make himself of no reputation” (the translation of kenoo in Philippians 2:6-7) is utterly beyond human comprehension. He who once sat on the throne of the universe came to Earth “lying in a manger” (Luke 2:12). Throughout His public ministry, He had “not where to lay his head” (Matthew 8:20). Because He had no money to pay the tax, He had to catch a fish with the necessary coin in its mouth (Matthew 17:27). In His agony at Gethsemane, none of His friends would pray with Him, and when He was arrested they all “forsook him and fled” (Matthew 26:40, 56). No one defended Him at His trial. On the cross, the soldiers stripped away His only personal possessions—the clothes on His back—and then “parted his garments, casting lots upon them, what every man should take” (Mark 15:24). When He died, His body had to be buried in a tomb belonging to Joseph of Arimathea (Matthew 27:59-60). No home, no money, no possessions, no defenders, not even a tomb of His own in which to lie. But He had a cross on which to die, and because He was obedient to the death of the cross, “God also hath highly exalted him, and given him a name which is above every name” (Philippians 2:9). Through His poverty we become rich, through His homelessness we have a mansion in heaven, and through His terrible death on Calvary we have everlasting life. Yes, we do know the grace of Christ! HMM

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July 14, 2018
Son of Man
“And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.” (Revelation 14:14)

This is the last of some 87 New Testament references (84 in the four gospels, one in Acts, none in the epistles, two in Revelation) to Christ as the Son of man. Here we see the Son of man coming on a white cloud from heaven (just as He had ascended into heaven after His resurrection) as the conquering King of all the earth.

What a contrast is this to the first New Testament reference to the Son of man. “The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head” (Matthew 8:20). From humility and poverty on Earth to power and riches in heaven, and for all eternity—this was His journey when Christ left His heavenly glory to join the human family.

In between the poverty and the power lay the whole human experience, for He “was in all points tempted like as we are, yet without sin” (Hebrews 4:15). Finally, as Son of man He must die for man’s sin, for “the Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again” (Luke 24:7). Even in heaven He is still the Son of man, for Stephen saw Him thus: “Behold, I see the heavens opened, and the Son of man standing on the right hand of God” (Acts 7:56).

There is, indeed, a great man in the glory! Christ called Himself “the Son of man” much more often than “the Son of God,” though He will eternally be both, the God/man. He delights to identify with those whom He has redeemed, for He “is not ashamed to call them brethren” (Hebrews 2:11). “Whom do men say that I the Son of man am?” asked Jesus. Then we say with Peter, “Thou art . . . the Son of the living God” (Matthew 16:13, 16). HMM

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July 15, 2018 No Darkness at All “. . . in him is no darkness at all.” (1 John 1:5) Some have suggested that the gospel message is the most important truth in the Bible—and, perhaps, from a temporal human standpoint it may well be. However, there is another, more frequent message throughout all of Scripture here summarized by John: “God is light, and in him is no darkness at all” (1 John 1:5). In the Bible, God’s “light” is clearly focused on intellectual and moral holiness. That unique holy nature both drives and limits the revelation of Himself to His creation. In the intellectual sense, God is the source of all truth (Psalm 119:130; Psalm 36:9). The holiness of God requires truth, and because of His holiness God cannot lie (Titus 1:2). Whenever God reveals anything, He must reveal the truth about Himself and His nature. The opposite of truth, even though it may contain some truth, is the active agent that opposes God’s truth as it is revealed to His creation. Lies (darkness) oppose the revelation of that truth: In the created “things” (universe) In the written Word (Scripture) In the “new” creation (salvation) The incarnate Creator God must reveal truth and cannot “be” untruth. When God speaks, He must speak truth. When God acts, He must “do” truth. God’s holiness demands that the creation not distort anything about God—or about the creation itself. God could not create a lie—He could not make anything that would inexorably lead us to a wrong conclusion. God could not create processes that would counter His own nature—or that would lead us to conclude something untrue about Him. HMM III

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July 16, 2018
Strive Not About Words
“Of these things put them in rememberance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.” (2 Timothy 2:14)

This command emphasizes the necessity to avoid “word fights.” The apostle Paul has much to say about this in other passages. “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers” (Ephesians 4:29). Our words should be “wholesome words” (1 Timothy 6:3), “that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment” (1 Corinthians 1:10).

We are not to “give heed to fables and endless genealogies” (1 Timothy 1:4), but are to “refuse profane and old wives’ fables” (1 Timothy 4:7). We are not to listen to “commandments of men, that turn from the truth” (Titus 1:14), and we must “avoid foolish questions, and genealogies, and contentions, and strivings about the law” (Titus 3:9), “knowing that they do gender strifes” (2 Timothy 2:23).

According to 1 Timothy 6:4-5, those who love “word fights” are “proud, knowing nothing, but doting about questions and strifes of words.” Such a person is a “questionaholic.” Here is a short list of the biblical warnings about such fights.
 

It brings ill will toward others; wrangling; bickering.
It produces “railing” defamation or dishonor of others.
It encourages private plots to hurt.
It produces an incessant meddlesomeness.
It ends up rotting the intellect and robbing truth.
It equates personal gain with godliness.

May God protect us from those who are driven to strive “about words to no profit.” May God increase our love for “acceptable words; and that which is written, upright, even words of truth” (Ecclesiastes 12:10). HMM III

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July 17, 2018
The First Love
“Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.” (John 17:24)

This is the very heart of the moving prayer of the Lord Jesus Christ in the upper room before His arrest and crucifixion. As we hear Him pray, we are translated back in time, before time began, and there we encounter the indescribable love within the counsels of the triune Godhead—Father, and Son, and Spirit—three persons, yet one God.

Then, after speaking of this love, Jesus prayed—in the final words of His sure-to-be-answered prayer—“that the love wherewith thou hast loved me may be in them, and I in them” (v. 26).

This love—the love within the Trinity—was the primeval love and, therefore, is the spring from which flows every other form of true love—marital love, mother love, brotherly love, love of country, love of friends, love for the lost, or any other genuine love.

It is appropriate that the first mention of love in the Old Testament refers to the love of a father (Abraham) for his son Isaac (Genesis 22:2), and then that the first reference to love in the New Testament (Matthew 3:17) speaks of the heavenly love of God the Father for God the Son. In both cases, the son is called “beloved,” yet in both cases the father and son are prepared to go to the altar of sacrifice, that the will of God might be done and a way of salvation be provided for lost sinners.

“He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” (Romans 8:32). One day—as He prayed—we shall be with Him, see His glory, and even experience His own eternal love in our hearts. HMM

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July 18, 2018 Thine, O Lord “Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.” (1 Chronicles 29:11) This is one of the great doxologies of Scripture, originally a part of King David’s prayer at the time of Solomon’s coronation as his successor. Although David and Solomon were the greatest kings of Israel, and two of the greatest kings in the world of their age, David rightly acknowledged that the Lord Himself was the true King, not only of Israel, but of all heaven and Earth. He is head, the supreme ruler, over all. This is the first occurrence in Scripture of the great testimony of worship: “Thine is the kingdom.” In the modern world, however, there are relatively few who acknowledge Him as King of creation. Except for a small minority, most people believe that the universe has evolved and man is king. But David’s prayer will be echoed again in the great prayer of the cherubim: “Thou art worthy, O Lord, to receive glory and honor and power: for thou hast created all things, and for thy pleasure they are and were created” (Revelation 4:11). Then, soon afterward, “the four and twenty elders” utter their prayer: “We give thee thanks, O Lord God Almighty . . . because thou hast taken to thee thy great power, and hast reigned” (Revelation 11:16-17). Someday, every knee will bow and every tongue shall confess Him as King of kings and Lord of lords. “Yet have I set my King upon my holy hill of Zion. . . . Be wise now therefore, O ye kings: be instructed, ye judges of the earth. . . . Blessed are all they that put their trust in him” (Psalm 2:6, 10, 12). In that day, “there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him” (Revelation 22:3). HMM

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July 19, 2018 They That Wait upon the Lord “But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.” (Isaiah 40:31) This is one of the best-loved promises of the Bible, for it is easy to grow weary and faint in our mortal bodies, even when doing the work of the Lord. The answer, we are told, is to “wait upon the LORD.” But what does this mean? The Hebrew word (gavah) does not mean “serve” but rather to “wait for” or “look for.” It is translated “waited for” the second time it is used in the Bible, when the dying patriarch Jacob cried out: “I have waited for thy salvation, O LORD” (Genesis 49:18). The first time it is used, surprisingly, is in connection with the third day of creation, when God said: “Let the waters under the heaven be gathered together unto one place” (Genesis 1:9). That is, the all-pervasive waters of the original creation, divided on the second day of creation, now are told to wait patiently, as it were, while God formed the geosphere, the biosphere, and the astrosphere, before dealing again with the waters. Perhaps the clearest insight into its meaning is its use in the picture of Christ foreshadowed in the 40th Psalm. “I waited patiently for the LORD; and he inclined unto me, and heard my cry” (Psalm 40:1). “The everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary” (Isaiah 40:28), and His gracious promise is that we can “renew our strength” (literally, “exchange our strength,” our weakness for His strength!) by “waiting upon [Him].” We wait patiently for Him, we gather together unto Him, we look for Him, we cry unto Him, we trust Him, and He renews our strength! HMM

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July 20, 2018 Fellowship with the Father “. . . and truly our fellowship is with the Father, and with his Son Jesus Christ.” (1 John 1:3) One marvelous reason for which God has adopted us (Ephesians 1:5), indeed part of the very “calling” to become God’s children, is to fellowship (1 Corinthians 1:9) with the great God of creation! Jesus prayed (John 17) that His chosen disciples might have the same kind of relationship with the heavenly Father that Jesus Himself had throughout eternity. Our minds may not totally grasp that wonder down here—except as we try to understand something of the key of walking “in the light” (1 John 1:7). The nature of light in our universe gives us clues:   Light is unchangeable; one cannot make light dark. Light exposes everything (reveals and brings clarity). Light is the sustainer of all life as we know it. The nature of darkness is also very instructive:   Darkness is driven away by the smallest spark. Darkness covers everything (hides and obscures). Darkness will kill all life as we know it. “The path of the just is as the shining light. . . . The way of the wicked is as darkness” (Proverbs 4:18-19). The promise of fellowship with God is that He “will lead them in paths that they have not known” and that He “will make darkness light before them, and crooked things straight” (Isaiah 42:16). Therefore, “let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation” (1 Thessalonians 5:8). Since we were “sometimes darkness” (Ephesians 5:8) but have been delivered from “the power of darkness” (Colossians 1:13), we should no longer “fellowship with the unfruitful works of darkness, but rather reprove them” (Ephesians 5:11). HMM III

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July 21, 2018 Why Did Christ Die? “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures.” (1 Corinthians 15:3-4) This passage is often considered the defining passage of the gospel, stating the great truth that Christ died for our sins, then was buried (thus stressing that His resurrection was a physical resurrection, not just spiritual), and then rose again. As such, it is interesting that verse 1 which introduces it (“I declare unto you the gospel”) contains the central mention of the more than 100 times the Greek word for “gospel” occurs in the New Testament. However, it does not say why Christ died for our sins. It was not just to pay for our salvation and make us happy. There are, in fact, numerous references to His substitutionary death that do give us further insight into just why Christ died for us and our salvation. For example, “he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:15). And consider Galatians 1:4, in which Paul tells us that Christ “gave himself for our sins, that he might deliver us from this present evil world.” Peter’s testimony and explanation was that the Lord Jesus “his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness” (1 Peter 2:24). John said: “[God] loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another” (1 John 4:10-11). There are many other verses to the same affect. Christ did not die merely to save our souls but to empower us to live in a way that would glorify God right here on Earth. HMM

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July 22, 2018 The Sin of the Devil “Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.” (Exodus 18:11) This is the first mention in the Bible of the sin of pride, and it appropriately refers to the primeval sin of the “gods”—that is, the supposed deities of the heathen. Led by Lucifer, a great host of the created angels had rebelled against their Creator, seeking also to be “gods” like Him. Lucifer, later to be called Satan (i.e., “adversary”), thought he could become the highest of all. “O Lucifer . . . thou hast said in thine heart, I will . . . exalt my throne above the stars of God: . . . I will be like the most High. Yet thou shalt be brought down to hell” (Isaiah 14:12-15). Satan’s sin—and that of the other self-proclaimed “gods”—was that of “being lifted up with pride . . . the condemnation of the devil” (1 Timothy 3:6). But they shall all, with him, eventually “be brought down to hell” and the “everlasting fire, prepared for the devil and his angels” (Matthew 25:41). This was also the sin of Adam and Eve, for Satan had seduced them with the promise “ye shall be as gods” (Genesis 3:5). It is also the sin of all humanists and evolutionary pantheists, from Adam’s day to our day, for they seek to do away with God and make “gods” out of “corruptible man.” They have “worshipped and served the creature more than the Creator” (Romans 1:23, 25). But “pride goeth before destruction, and an haughty spirit before a fall” (Proverbs 16:18). Our Lord of creation is “above all gods,” even in that “thing wherein they dealt proudly.” The sin of pride was the very first sin and is still the most difficult sin to overcome, but “God resisteth the proud, and giveth grace to the humble” (1 Peter 5:5). HMM

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July 23, 2018
Christ in Suffering and Triumph
“I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” (Revelation 1:8)

In the final book of the Bible occur seven great “I am” assertions by the glorified Christ, all speaking of His ultimate victory. However, in the book of Psalms occur seven vastly different “I am” statements by Christ, all speaking prophetically of His sufferings. These are in four of the wonderfully fulfilled Messianic psalms, all written 1,000 years before Christ, yet each psalm cited in the New Testament is fulfilled by Christ.

“But I am a worm, and no man” (Psalm 22:6, comparing Christ to a mother “scarlet worm” who dies so that her young may live, and in so doing gives off a scarlet fluid that protects and nourishes her young).
 

“I am poor and needy” (Psalm 40:17).
“I am . . . a stranger unto my brethren” (Psalm 69:8).
“I am full of heaviness” (Psalm 69:20).
“I am poor and sorrowful” (Psalm 69:29).
“I . . . am as a sparrow alone upon the house top” (Psalm 102:7).
“I am withered like grass” (Psalm 102:11).

In contrast to these lonely sufferings of Christ, there are the glories that shall follow. The first of the seven “I am’s” of Revelation is our text above, and four of the others proclaim the same great truth (Revelation 1:11, 17; 21:6; 22:13).

The self-existing One, the “I am,” Jehovah, the Lord Jesus Christ, who created all things (Alpha), will one day triumph and make all things new forever (Omega). Listen to the other two wonderful testimonies: “I am he that liveth, and was dead; and, behold, I am alive for evermore” (Revelation 1:18). “I am the root and the offspring of David, and the bright and morning star” (Revelation 22:16). HMM

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July 24, 2018
A Still, Small Voice
“And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.” (1 Kings 19:12)

Elijah was in hiding for his life, even though God had spectacularly answered his prayer with fire from heaven. Jezebel, however, had not been intimidated by Elijah’s victory and swore she would kill him. He fell into such depression that he wanted to die. If Jezebel could not be impressed with fire from heaven, how could Elijah ever hope to defeat her and her armies? Not even an angel could remove his doubts.

But then was sent “a great and strong wind,” and “after the wind an earthquake” (1 Kings 19:11). But the Lord was not in the wind or the earthquake or the fire. God finally reached Elijah with “a still small voice,” and that voice assured him that God was well in control of all circumstances. Similarly, Moses told the children of Israel, as they faced the Red Sea: “Fear ye not, stand still, and see the salvation of the LORD” (Exodus 14:13).

It was prophesied of the Lord Jesus that “he shall not cry, nor lift up, nor cause his voice to be heard in the street.” Nevertheless, it was also promised “he shall not fail nor be discouraged, till he have set judgment in the earth” (Isaiah 42:2, 4; see also Matthew 12:19-20).

In our human impatience, we think God should always move immediately in great strength. Unless there are large numbers of converts and displays of power, we grow discouraged, like Elijah. But God more often speaks in a still, small voice and works in a quiet way. “And therefore will the LORD wait, that he may be gracious unto you, . . . And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left” (Isaiah 30:18, 21). HMM

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July 25, 2018 When God Repents “And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.” (1 Samuel 15:29) There are a number of Scriptures that speak of God repenting. For example, in the days before the great Flood, “it repented the LORD that he had made man on the earth” (Genesis 6:6). In the same chapter containing our text, God said: “It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments” (1 Samuel 15:11). Yet, the Scriptures plainly teach that God changes not. “God is not a man, that he should lie; neither the son of man, that he should repent” (Numbers 23:19). Bible critics have made much of this apparent “contradiction” in the Bible. There is no contradiction, of course. The words translated “repent” in both Old and New Testaments are used of actions that indicate outwardly that a “change of mind” has occurred inwardly. It is precisely because God does not repent concerning evil that His actions will change toward man when man truly repents (this human “repentance” can go either way, changing from good to evil, or vice versa), and God will respond accordingly, since He cannot change His own mind toward evil. Thus, He said concerning national repentance: “If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them” (Jeremiah 18:8). That is, if the nation truly repents, then God will change His own projected course of action. He seems outwardly to “repent” specifically because He cannot repent in His inward attitude toward good and evil. God has greatly blessed America in the past, but America’s people have drastically changed in recent years. Can the time be long coming when God must say: “It repenteth me that I have so favored this apostate nation?” HMM

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July 26, 2018 Too Hard for God? “Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.” (Genesis 18:14) This rhetorical question posed to Abraham by the Lord was in response to Sarah’s doubts concerning His promise that they would have a son. It would, indeed, require a biological miracle, for both were much too old for this to happen otherwise. With God, however, all things are possible, and He can, and will, fulfill every promise, even if a miracle is required. This same rhetorical question was asked of the prophet Jeremiah. “Then came the word of the LORD unto Jeremiah, saying, Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?” (Jeremiah 32:26-27). The One who created all flesh, who raises up kings and puts them down, could surely fulfill His promise to restore Israel to its homeland when the set time was come. But Jeremiah had already confessed his faith in God’s omnipotence. “Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee” (Jeremiah 32:17). The God who called the mighty universe into being would not fail to keep His promise and fulfill His will. Actually, the word translated “hard” in these verses is more commonly rendered “wonderful,” or “marvelous,” or an equivalent adjective, referring usually to something miraculous that could only be accomplished by God. For example, “marvelous things did he . . . in the land of Egypt” (Psalm 78:12). “For thou art great, and doest wondrous things: thou art God alone” (Psalm 86:10). The first occurrence of the word (Hebrew pala), however, is in our text for today. There is nothing—no thing—too hard for the Lord, and we should never doubt His word! HMM

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July 27, 2018
That Old Serpent
“And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years.” (Revelation 20:2)

This prophetic vision given to John leaves no doubt as to the identity of the serpent in the Garden of Eden. That “old serpent” (literally, “that primeval serpent”) who deceived our first parents into rebelling against the word of God is none other than the Devil, or Satan, often viewed in Scripture as typified by a “great dragon” (Revelation 12:9), the fearsome animal of ancient times, probably the dinosaur.

His ultimate doom is sure—he will be bound a thousand years, then finally be “cast into the lake of fire . . . tormented day and night for ever and ever” (Revelation 20:10). At present, however, he is not bound, for “your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8). We must be sober and vigilant, “lest Satan should get an advantage of us: for we are not ignorant of his devices” (2 Corinthians 2:11).

His devices are manifold, but all are deceptive (he was the most “subtle” of all God’s creatures, Genesis 3:1), malevolent, and designed to turn us away from the true Christ. “But I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ” (2 Corinthians 11:3).

He is a great deceiver. He can appear as a fire-breathing dragon or a roaring lion, deceiving us into fearing and obeying him instead of God. He can also be “transformed into an angel of light” (2 Corinthians 11:14), deceiving us into trusting the “feigned words” of his “false teachers” (2 Peter 2:3, 1) instead of the Holy Scriptures of the God of creation. Our recourse against his deceptions is to “put on the whole armour of God, that ye may be able to stand against the wiles of the devil” (Ephesians 6:11). HMM

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July 28, 2018
Remember the Day of Rest
“Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates.” (Exodus 20:8-10)

The Hebrew word for “remember” actually means to “mark” or “set aside.” The Israelites didn’t need to be told to “remember” the sabbath, because all nations had been keeping time in weeks ever since creation (Genesis 2:1-3). (Note the references to the sabbath in the sending of God’s manna, prior to the giving of this commandment [Exodus 16:23-29].) But they did need to be reminded to mark it as a holy or rest day, as God had done in that first week.

The Hebrew word for “sabbath” does not mean “Saturday” any more than it means “Sunday.” It means, simply, “rest” or “intermission.” The institution of the sabbath (that is, one day out of every seven days to be “set aside” as a day of rest, worship, and remembrance of the Creator) was “made for man” and his good (Mark 2:27). It was even of benefit to the animals used by man (note the mention of “cattle” in the commandment). It had been a pattern observed since the completion of God’s six days of creation and making all things at the very beginning of world history (note Genesis 2:1-3; Exodus 20:11).

It is still appropriate today, as well. “There remaineth therefore a rest [that is, ‘a sabbath-keeping’] to the people of God” (Hebrews 4:9). All men have a deep need to remember their Creator and His completed work of creation at least once each week, as well as His completed work of salvation—especially in these days when both of these finished works are so widely denied or ignored. HMM