Days of Praise

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September 16, 2018 Three Worldly Powers “For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.” (1 John 2:16) This well-known passage identifies three fountainheads of ungodly power that will, if unchecked and unguarded, ensnare a believer into a sinful lifestyle. Sensual power (lust of the flesh) is a body-oriented and emotion-driven reaction to fleshly appetites that can never please God (Romans 8:8) and is in constant warfare with the Spirit of God (Galatians 5:17). We are told to “flee” these “youthful lusts” (2 Timothy 2:22) that are a “corruption” (2 Peter 1:4) of the “fearfully and wonderfully made” (Psalm 139:14) God-designed human body. Visual power (lust of the eyes) is an intellect-oriented and imagination-driven stimulation of wishful thinking that will take control of behavior (Matthew 6:22-23) if not carefully curtailed (Job 31:1; 2 Peter 2:14). Although impacting men more than women, this kind of “lust” will “conceive” sin instead of merely reacting to it (James 1:13-15). Personal power (the pride of life) is a self-oriented and ego-driven desire for dominance that has no ethic or limiting factor other than the praise of men, not God (John 12:43). Such pride, dominated by the “natural mind” (1 Corinthians 2:14) and a “deceitful” heart (Jeremiah 17:9), spirals into a self-love that twists and distorts human behavior into a litany of ungodliness that loves pleasure rather than God (2 Timothy 3:1-5). Giving in to these “worldly” powers may grant us pleasures for “a season” (Hebrews 11:25), but will surely make us an “enemy of God” (James 4:4). May our Lord Jesus grant that we stay armed against such “wiles” (Ephesians 6:11), covered and protected with the “whole armour of God” (Ephesians 6:13-17). HMM III

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September 17, 2018
The Name above Every Name
“Wherefore God also hath highly exalted him, and given him a name which is above every name.” (Philippians 2:9)

Three primary names for God are used in the Old Testament: Elohim, Jehovah, and Adonai. In the New Testament, both Jehovah and Adonai are translated as “Lord” (Greek kurios) and applied to Christ. This word is also applied occasionally to human “lords” but is specifically used as a name or title of God or Christ no less than 663 times.

His human name was Jesus (“Jehovah is Savior”), but this is used by itself only 22 times in the epistles—always with special emphasis on His humanity. Although it was the common name used repeatedly in the gospel narratives, it is significant that the disciples and other believers almost always addressed Him personally as “Lord,” never simply as “Jesus.” Unbelievers and demons, on the other hand, never addressed Him as “Lord.”

The name “Christ” means “anointed one” and is the Greek equivalent of the Hebrew Messiah. Thus, Christ is His divine title as God’s “anointed” prophet, priest, and king; Jesus is His human name, as our example and Savior; Lord is His title of spiritual relationship to those He has saved. All three names are of paramount importance. Thus, Peter said: “God hath made that same Jesus . . . both Lord and Christ” (Acts 2:36). His “full name,” so to speak, is therefore “the Lord Jesus Christ.” This complete name is used over 100 times; “Christ” and “Lord” are used even more.

In the great testimony of His coming exaltation, Paul says He has been given “the name” (the definite article is in the original) above every name. At this “name of Jesus” (with the “of” indicating the possessive—that is, “the name now belonging to the man Jesus who died on the cross”), every knee must bow, and every tongue must someday confess “that Jesus Christ is Lord” (Philippians 2:10-11). HMM

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September 18, 2018 Identifying Antichrists “Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.” (1 John 2:18) Evangelicals expect “the” Antichrist to be revealed in the future, yet there are more warnings about “many” antichrists who are currently and actively plotting evil. John lists two specific identifying factors that enable us to spot these “anti” Christs. “Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son” (1 John 2:22). “And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist . . . and even now already is it in the world” (1 John 4:3). This much is clear. Anyone who refuses to accept the incarnated Christ as the Son of God is anti-Christ. Perhaps we need to see this term in its simplicity. Those who are “anti” Christ (oppose, reject, against, opposite to, before, instead of, in place of) are antichrists! Peter warns that false prophets and false teachers are also “anti” Christ—and that they may well come from among the Lord’s visible Kingdom. “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction” (2 Peter 2:1). Thus, we are told that Satan’s “ministers also [are] transformed as the ministers of righteousness” (2 Corinthians 11:15). No wonder we should have caution. This is the last time (days), and we need to be alert! HMM III

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September 19, 2018
To Die Is Gain
“For to me to live is Christ, and to die is gain.” (Philippians 1:21)

Although the glorious resurrection bodies that have been promised all believers must await the return of Christ, even the spirit-existence after death is better than this present life for the believer. Paul himself expressed “a desire to depart, and to be with Christ; which is far better” (v. 23)—“to be absent from the body, and to be present with the Lord” (2 Corinthians 5:8).

Thus, it is “gain” when a Christian dies! Since Christ, in His resurrection body, is in heaven at the right hand of the Father, the spirits of “sleeping” Christians are also there. The intermediate state is somewhat analogous to the dreaming state, in which the consciousness travels to various places and experiences while the body is asleep. In fact, death is called “sleep” for the Christian (1 Thessalonians 4:13).

However, in some amazing way, these conscious spirits of believers are still distinct and recognizable. Moses and Elijah (Matthew 17:3), as well as Samuel (1 Samuel 28:12-19), were identifiable in their spirit-form, even by people here on Earth.

One of the greatest blessings of dying and going to be with the Lord will be the joy of returning with Him “at the coming of our Lord Jesus Christ with all his saints” (1 Thessalonians 3:13). “Them also which sleep in Jesus will God bring with him. . . . And the dead in Christ shall rise first” (1 Thessalonians 4:14, 16), just before the “rapture” and glorification of the saints who are still living. As wonderful as it might be to live until Christ returns, it will be even better to be with Him!

The death of a Christian, therefore, may be a time of loss and grief for those left behind, but it is a time of joy and blessing for the one who dies, including a happy reunion with those who have gone before. HMM

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September 20, 2018
Whom Do You Know?
“For I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.” (2 Timothy 1:12)

A person who thinks he is a Christian, or hopes he is a Christian, probably isn’t a Christian. One should know, when it comes to this most important of all questions. “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life” (1 John 5:13). It’s a matter of who you know, not what you know. Paul said: “I know whom I have believed”—that is, he knew the Lord Jesus Christ, the Son of God.

But just how can we know that we have eternal life? In the first place, we know because He has said so in His Word. Furthermore, He knows us! “My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand” (John 10:27-28).

We also “know . . . that we dwell in him, and he in us, because he hath given us of his Spirit” (1 John 4:13), which “beareth witness with our spirit, that we are the children of God” (Romans 8:16). If the Holy Spirit truly has become a part of our lives (as He surely has if we genuinely came to Christ as lost sinners, trusting Him alone for forgiveness and salvation, and yielding our lives and eternal souls to Him), then we will also come to love the Word which He inspired. “And hereby we do know that we know him, if we keep his commandments. . . . But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him” (1 John 2:3, 5).

There are many other things we can know when we know we are saved. Best of all, “we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28). HMM

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September 21, 2018
The Similitude of God
“Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.” (James 3:9)

Here inserted within a very sober condemnation of the misuse of our God-given privilege of speech is what seems almost an incidental reference to the image of God in man. It is not a trivial reference, however, but very significant.

It tells us that even though the image of God in man has been severely marred by sin, it is still there! That is, man is eternal just as God is eternal, and we will all continue to exist forever, either in the presence of God, or away from His presence. That “image” is not shared with animals, even the higher animals. The latter do have a body, soul (in the sense of mind), and spirit (in the sense of breath), but they do not possess “the image of God” that was specially created in man alone after all the animals had been created (note Genesis 1:21, 27).

Another implication is that the word “similitude” includes the meaning of a physical resemblance. While God in His full essence is omnipresent and therefore invisible to human eyes, it is still true that, when God became man, He took on an actual physical body. Furthermore, our Lord Jesus, God the Son, still is “that same Jesus” and therefore still in that body (note Acts 1:11; 1 John 3:2; etc.).

Since His incarnation and His work of salvation were planned by the triune God “before the foundation of the world” (1 Peter 1:20), man was apparently created in the image of that body that Christ had planned to take on when He would eventually become man.

That being the case, our bodies are even more sacred than otherwise we might have assumed, and it is indeed a serious matter to misuse the tongue or any other member of the body, which is made after the similitude of Christ. HMM

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September 22, 2018
Propitiation
“And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.” (1 John 2:2)

Most words in the King James Bible have one or two syllables. Our text verse, for example, has 21 such short words and only one big word; but that word, “propitiation,” has five syllables, and so has elicited much complaint from folks who don’t like to use dictionaries. What does “propitiation” mean?

The Greek word is hilasmos and occurs just two other times. These are as follows:

“Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God” (Romans 3:25). “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10).

As an aside, note that these two verses contain two words of two syllables, three of three syllables, and 48 of one syllable. But both also include “propitiation,” and that seems to be a problem. Nevertheless, “propitiation” is certainly the most accurate word to convey the meaning of the original. The dictionary gives “expiation” and “conciliation” as definitions, but that probably doesn’t help much.

In any case, the action of the Lord Jesus in submitting His body to be a substitutionary sacrifice to pay the penalty for our sins and to endure God’s wrath against all the sins of the world, thereby enabling Him to be reconciled to us, with Christ’s perfect righteousness credited to our account, is seen in these three verses to be a basic theme of this great truth of Christ’s propitiatory work on the cross. And surely, as John says: “Herein is love,” that God would so love us that He would offer up His Son, and Christ would so love us that He would die for us. Surely, this is love! HMM

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September 23, 2018 What Do Fig Trees Do? “Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.” (James 3:12) The answer to these rhetorical questions obviously is “No.” A fig tree cannot become an olive tree in one growing season, or in a million of them. Nor can a grapevine evolve into a fig tree, no matter what happens to it (grafts, mutations, chemicals, radiations, anything). In the very first chapter of the Bible, each kind of plant God created was given the genetic information by its Maker to “reproduce” only its own “kind” of plant, not to diverge into some other kind, although its offspring could develop into many varieties of the parental kind (but even that only within strict limits). The same was true with the animals. Ten times in Genesis 1, God, in five verses, tells us that each created kind of plant and animal was coded to reproduce just its own kind (Genesis 1:11-12, 21, 24-25). Just in the event that some skeptic might reject Genesis 1 as factual, the same theme is reiterated in the New Testament, not only in our text but in Paul’s great chapter on death and resurrection. “God giveth it a body as it hath pleased him, and to every seed its own body. All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds” (1 Corinthians 15:38-39). This biblical truth is confirmed by every scientific observation ever made on plants and animals—whether living, dead, or fossilized. No one has ever seen a frog evolve into a prince, or a vine into an olive tree, either in the present or in the fossil record of the past. “I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that man should fear before him” (Ecclesiastes 3:14). HMM

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September 24, 2018 Boldness in Prayer “In whom we have boldness and access with confidence by the faith of him.” (Ephesians 3:12) There is a wonderful exhortation and promise in Hebrews 4:15-16: “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted [that is, ‘tested’] like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” We aren’t to come presumptuously or arrogantly to God in prayer, but we can come boldly! This is not by virtue of our own merits but because Christ Himself has opened the way for us. “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith” (Hebrews 10:19-22). Because He has been fully tested yet free from sin, and because of the shed “blood of Jesus” and the opened veil “through his flesh,” if we come “by the faith of him,” we do have “access” to God’s “throne of grace” and can boldly present our petitions. These must, of course, be dependent upon His will, for “this is the confidence [same Greek word as ‘boldness’] that we have in him, that, if we ask any thing according to his will, he heareth us: And . . . we know that we have the petitions that we desired of him” (1 John 5:14-15). But, whether a particular request is granted or denied in accord with God’s greater wisdom, or whether the answer is delayed until God’s more propitious time, we can always “find grace to help in time of need.” He is our great high priest, our mediator, our advocate with the Father, our intercessor, and we can surely pray with “boldness and access with confidence by the faith of him.” HMM

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September 25, 2018
How to Know the Will of God
“Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.” (Proverbs 3:5-6)

The key to knowing God’s will is willingness and determination to follow it before knowing it. “If any man will [literally ‘wills to’] do his will, he shall know” (John 7:17).

The best indicator whether one is really willing to follow God’s will is whether or not he is now following that part of His will that is already known as revealed in His Word. This requires first knowing and believing, then obeying the Word, especially those portions dealing with God’s general will for all Christians. “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105). Then, if one indeed is following the revealed will of God, he may ask in confidence (1 John 5:14-15) for the Lord to indicate His will in a specific matter on which there is no explicit biblical teaching (see also James 1:5-6).

God will then answer, though it may not be immediately. “Men ought always to pray, and not to faint” (Luke 18:1). It may not be in accordance with our preferences or personal judgment, but it will always be for the ultimate best. “For we know not what we should pray for as we ought: but the Spirit . . . maketh intercession for the saints according to the will of God. And we know that all things work together for good to them that love God” (Romans 8:26-28).

God will lead in two ways in the absence of specific Scripture guidance (which must always take precedence, of course). One is by providential circumstances, the other by inner witness of the Spirit, and these two must agree. Then, if all the terms have been met, one should proceed to follow God’s will as best he can, knowing that God will redirect him if he has made a mistake. God does want us to know His will, and He will “direct our paths.” HMM

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September 26, 2018
But When You Sin
“And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.” (1 John 2:1)

There is no suggestion anywhere in Scripture that any person can be sinless. “All have sinned” (Romans 3:23), the Bible boldly declares. “There is none righteous, no, not one” (Romans 3:10). Repentance toward God (Acts 20:21) and salvation by God (2 Corinthians 7:10) eternally settles the issue of the sinful condition inherent in us (Ephesians 2:1-8). However, even though we have been “made the righteousness of God in him” (2 Corinthians 5:21), we still commit sinful acts (1 John 1:8-10)!

Hallelujah for the Advocate! What a blessed promise it is that is recorded for us that the same Jesus Christ who died for our sins, who rose from the grave in glorious victory over sin, “is even at the right hand of God, who also maketh intercession for us” (Romans 8:34).

Although our security in the completed work of Christ Jesus is “for ever” (Hebrews 10:12), our great High Priest (Hebrews 4:14) stands ready to rebut the constant efforts of Satan to flaunt our sins before the holy throne of God (Revelation 12:10). We have no standing there on our own. Our life, even though forgiven and rescued from sin, still is tainted with the deeds and consequences of evil choices. Even the body in which we live houses “no good thing” (Romans 7:18).

Were it up to us to be holy, we would quickly be defamed by the reality of our life. The child of God, though redeemed by “the precious blood of Christ” (1 Peter 1:19), has no ability to plead Christ’s work in person before the throne. “Wherefore he [Jesus] is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (Hebrews 7:25). HMM III

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September 27, 2018 Our Eternal Bodies “Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” (Philippians 3:21) Only those religions that believe in special creation—that is, orthodox Judaism, Islam, and Christianity—also believe in a bodily resurrection. Of the three creationist/resurrectionist religions, however, only the Christian faith acknowledges that the resurrection can be possible only when the Creator Himself becomes the atoning Savior, dying for sin and thereby defeating death. When Christ arose from the tomb, He could proclaim, “I am he that liveth, and was dead; and, behold, I am alive for evermore” (Revelation 1:18). His resurrection body was the same physical body that had been in the grave, able to be touched and even retaining its crucifixion scars. Nevertheless, it was different, a “spiritual” body (1 Corinthians 15:42-49), controlled by spiritual forces. Our present “natural” bodies are controlled by natural forces, but the resurrected Christ could move quickly from Earth to heaven, and could pass through closed doors (John 20:17, 19, 26). But our resurrection bodies will be like His someday, according to the “working of his mighty power, which he wrought in Christ, when he raised him from the dead” (Ephesians 1:19-20). By that same “working,” He is able to subdue all things, for He is the Creator of all things (Colossians 1:16). Our “vile” bodies will become “glorious” bodies, no longer subject to sickness and aging, or lusts and evil passions. “This corruptible shall have put on incorruption” (1 Corinthians 15:54). “We know that, when he shall appear, we shall be like him; for we shall see him as he is” (1 John 3:2). This is the blessed hope of the genuine Christian. HMM

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September 28, 2018 The Seven Pillars of Wisdom “Wisdom hath builded her house, she hath hewn out her seven pillars.” (Proverbs 9:1) The foundation of the house of wisdom is “the fear of the LORD. . . the beginning of wisdom” (Proverbs 9:10). One does not finally reach the Lord through much study and the acquisition of much wisdom. The fear of the Lord is the very “beginning of wisdom.” Without a reverent trust in the God of creation and redemption, there can be no true wisdom. “For other foundation can no man lay than . . . Jesus Christ” (1 Corinthians 3:11). Then, erected upon this foundation and supporting all the superstructure of the “house of wisdom” are seven mighty pillars or columns. But what are these? The answer seems to be found in that New Testament book of wisdom, the book of James, where it is said that “if any of you lack wisdom, let him ask of God” (James 1:5). Then, “a wise man and endued with knowledge . . . [will] show out of a good conversation his works with meekness of wisdom” (James 3:13). Finally, the seven great pillars seem to be listed in James 3:17: “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy.” The first in the list or central column, carrying more weight than any of the other columns in the structure, is purity. Then there are six outside pillars. One is peaceableness; the next is gentleness; then comes reasonableness (“easy to be entreated”). The next phrase, “full of mercy and good fruits,” connotes helpfulness. The term for “without partiality” actually means humility, and then the final pillar is sincerity. Thus, a life of genuine wisdom is a life founded upon the fear of the Lord and supported by genuine purity, peaceableness, gentleness, reasonableness, helpfulness, humility, and sincerity. Such a house will never fall! HMM

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September 29, 2018 The New, Old Commandment “Brethren, I write no new commandment unto you, but an old commandment. . . . Again, a new commandment I write unto you.” (1 John 2:7-8) On the surface, this passage appears to be a real problem. The easily seen focus of the “commandment” is love for the brethren (vv. 9-11). The difficult wording lies in the “old” and the “new” side of the same thought. The “old” sense of the command to love is as eternal as the very nature of God Himself. Whatever love we express in our human nature derives its source from God who is love (1 John 4:16). Even “from the beginning” (1 John 2:7) humanity was charged with the commitment of marital love (Genesis 2:24), which is the earthly example of God’s love for His church (Ephesians 5:25). Then as God codified His “rules” for those who would submit to His authority, God insisted that we were to “love thy neighbour as thyself” (Leviticus 19:18). Centuries later as the apostle Paul commented on the Mosiac Law, it was noted that “love worketh no ill to his neighbour: therefore love is the fulfilling of the law” (Romans 13:10). The “new” side of the commandment has its “beginning” with the institution of the new covenant (Hebrews 8:13) and the commissioning of the apostolic leadership (John 13:34). The new focus would be on the spiritual kingdom rather than the earthly nation, and the “brethren” would not merely be genetically related but have a spiritual “new birth”(Acts 10:34-35; Galatians 3:28). Since “the darkness is past, and the true light now shineth” (1 John 2:8), “he that loveth his brother abideth in the light, and there is none occasion of stumbling in him” (1 John 2:10). This new command goes beyond marriage and nation to the entire family of God. HMM III

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September 30, 2018
Bearing and Helping to Bear
“Bear ye one another’s burdens, and so fulfil the law of Christ. . . . For every man shall bear his own burden.” (Galatians 6:2, 5)

This is one of the most commonly cited Bible “contradictions,” the apostle Paul commanding us, almost in the same breath, to bear other people’s burdens and yet to bear our own burdens. There is, however, no real contradiction, and both commands are equally valid and important.

The problem is partly one of translation. There are two Greek words used here, baros and phortion, respectively. The first means “heavy load,” the second “responsibility.”

When a Christian friend has been stricken with a great burden—whether sickness, financial need, death of a loved one, or even a grievous sin in his life that he has been unable to overcome by his own strength (see verse 1)—he needs desperately the love and support of his Christian brethren. The Scripture assures us that when we help relieve this burden, we “fulfill the law of Christ.” The previous chapter also notes this: “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself” (Galatians 5:14).

At the same time, the privilege of having Christian friends who will share and help with an otherwise unbearable load does not at all absolve us from the responsibility of doing our own part in carrying out our God-given responsibilities. There is no place in the Christian warfare for Christian beggars or Christian crybabies. “Study to be quiet, and to do your own business. . . . That ye may walk honestly toward them that are without” (1 Thessalonians 4:11-12).

The preceding verse (Galatians 6:4) had urged that “every man prove his own work.” Since God has both created and redeemed us, we can be sure He is concerned about us and will not allow trials, or place upon us duties, that are greater than we can bear (1 Corinthians 10:13). HMM

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October 1, 2018
The Ministry of Reconciliation
“And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation.” (2 Corinthians 5:18)

The great work of reconciling lost men to a holy God has been accomplished by the Lord Jesus Christ, yet He “hath committed unto us the word of reconciliation,” through which we, as His ministers (i.e., “servants”), urge men, “Be ye reconciled to God” (vv. 19-20).

This wonderful “ministry of reconciliation” is outlined in 6:1-10, under three subcategories, totaling 28 characteristics. First, there is a tenfold ministry of suffering. “In all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings” (vv. 4-5). On the other hand, it also encompasses a ninefold ministry of godliness: “By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left” (vv. 6-7).

These attributes of suffering, combined with the characteristics of godliness, produce what might be called the ninefold paradox of the ministry. “By honor and dishonour, by evil report and good report: as deceivers, and yet true; as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things” (vv. 8-10).

The central paradox of these nine is the great central theme of the Christian life, centered in Christ: “As dying, and, behold, we live!” This is the ministry of reconciliation, for “they which live should . . . henceforth live . . . unto him which died for them, and rose again” (5:15). HMM

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October 2, 2018 Holy Anointing “But ye have an unction from the Holy One, and ye know all things.” (1 John 2:20) The word “unction” in our text is translated “anointing” the other two times it is used (1 John 2:27). That term, and a companion word, are used only seven times in the New Testament, but all refer to the same essential concept often spoken of in the Old Testament. Both things (tabernacle, temple, vessels, offerings) and people (priests, Levites, kings, ambassadors) were “anointed”—often ceremoniously—to identify them as consecrated or honored for a special service or position. Once anointed, the person or object was to be held in great respect by everyone. Thus, we who are the “children of God” (Romans 8:16) have been anointed by God Himself (2 Corinthians 1:21) in such a way that the anointing abides, teaches, and is truth (1 John 2:27). This anointing is, obviously, no ceremonial oil demonstrating an honor (Psalm 133:2), but rather the “pouring out” of the Holy Spirit Himself onto and into our earthly bodies, consecrating us to be the very “temple” of the Holy Spirit (1 Corinthians 6:19). This “unction” further designates us to be “kings and priests” (Revelation 1:6) who will one day “reign on earth” (Revelation 5:10). We are called “lively stones” (1 Peter 2:5) being built into a spiritual house for the Lord. Furthermore, we are to be seen as “chaste virgin” (2 Corinthians 11:2) who are ambassadors of Christ (2 Corinthians 5:20), having been set apart as a “vessel unto honour” (2 Timothy 2:21) in the “household of God” (Ephesians 2:19). We are to know all these things. HMM III

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October 3, 2018
The Vanishing Serpents
“For they cast down every man his rod, and they became serpents: but Aaron’s rod swallowed up their rods.” (Exodus 7:12)

Like the future image of the beast, which will seem to have life, these magician-induced serpents can only have been “lying wonders” (2 Thessalonians 2:9). Neither men nor demons can really create life; this is a prerogative of God alone, who “created every living creature” (Genesis 1:21). However, both human magicians and demons can generate hypnotic mental states and occult hallucinations that ungodly people like Pharaoh may be deceived into seeing as real physical entities. When their demonstration was over, however, nothing was left. Even their rods (not “serpents”) were gone, for Aaron’s genuine serpent had made a meal of them. In a true miracle of creation, Aaron’s God had transmuted the dead atoms of a wooden stick (just as He later made it to produce blossoms and almonds, Numbers 17:8) into a living serpent, capable of consuming other sticks that only appeared to be serpents.

The deception of the magicians was revealed when they were unable later to imitate Moses’ miracle of turning dust into lice throughout the land of Egypt (Exodus 8:18). Interestingly, many people believed for many centuries that similar phenomena—which they called “spontaneous generation”— occurred naturalistically, but this notion was scientifically demolished by Pasteur over a hundred years ago. Only the living God can create life!

The miracle of Aaron’s rod is also a parable. Aaron’s rod of life took on the nature of the serpent, just as Christ was made sin for us (2 Corinthians 5:21). But then it swallowed up the other serpent-rods, and the sting of “that old serpent” was put away. Thus, “death is swallowed up in victory. O death, where is thy sting?” (1 Corinthians 15:54-55). HMM

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October 4, 2018
The Teacher
“And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient.” (2 Timothy 2:24)

Patience and gentleness are invaluable Christian virtues in any occupation. Teaching, however, involves other attributes as well, and these are effectively set forth by Paul in the second letter to young pastor Timothy. Consider just four of these important exhortations to God-called teachers.

Be straight. Sound doctrine is absolutely essential, the most vital criterion of all. “Hold fast the form of sound words. . . . Shun profane and vain babblings. . . . Preach the word . . . Exhort with all longsuffering and doctrine. . . . Endure sound doctrine” (1:13; 2:16; 4:2-3). Straight doctrine is the basis of everything.

Be strong. One can, of course, be strong and gentle at the same time, and this is what God requires. “Thou therefore, my son, be strong in the grace that is in Christ Jesus” (2:1). A non-gracious Christian leader is a dis-grace to his calling.

Be studious. The Lord has given us His inspired Word, and a “sound mind” with which to study it, as well as “the Holy Ghost which dwelleth in us” (1:7, 14) to illuminate it, and He expects us to be diligent in its use. “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2:15).

Be steadfast. As he concludes, Paul foresees the awful spiritual and moral conditions of the last days—surely enough to intimidate and discourage any Christian. “But,” he then says “continue . . . in the things which thou hast learned” (3:14). This exhortation is followed by the strongest passage on the full divine inspiration, authority, and sufficiency of the Scriptures to be found in the Bible. Regardless of circumstances, a Christian teacher must maintain sound doctrine, be both strong and gracious, be diligent in handling the Scriptures, and just “live there” in the Word of God. HMM

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October 5, 2018
Reconciliation
“For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” (Romans 5:10) 

It is interesting to note that as important as is the doctrine of the atonement in Christian theology, the word itself occurs only once in the King James New Testament. It is in the very next verse after our text. “And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement” (v. 11).

The Greek word is translated “reconciliation” in 2 Corinthians 5:18: “All things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation.” Thus, the doctrine of atonement is the doctrine of reconciliation. Men are separated from our holy God both by their sin nature and also by their actual guilt of committed sin. But through the substitutionary death of Christ for our sins, “we were reconciled to God by the death of his Son.” That is, God has already reconciled sinners to Himself by the sacrificial death of His Son, the Lord Jesus Christ. The problem is that sinners are not actually reconciled to God until they personally accept this free gift of God’s love to them.

But we who “have now received the atonement [that is, reconciliation] . . . joy in God through our Lord Jesus Christ” (Romans 5:11). A part of that joy should be in the fact that God has now “given unto us the ministry of reconciliation” (2 Corinthians 5:19). Thus, it has become our great privilege to tell others that they can be completely forgiven and eternally saved. “Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:20-21). HMM

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October 6, 2018
Abiding
“And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.” (1 John 2:28) 

There is nothing sophisticated or subtle about this Greek word, meno, used many times in the New Testament. The various shades of “remaining” or “staying” are easily understood from the context and always focus on a consistent and even permanent situation.

So it is in our text. The Christian is expected to “stay” in a relationship with the Lord Jesus—implying both a permanent relationship and a “normal” relationship. We are to abide in Christ so completely that we would be like a branch growing out of the vine—thus making “fruit” possible (John 15:4-5). We are to continue in His Word so thoroughly that our prayers will be in synchronization with His will (John 15:7) and our behavior will be in synchronization with His commandments (1 John 3:24).

The steadfast “dwelling” in Christ promises to produce a confidence in our eternal relationship—the word choice especially emphasizes freedom in speaking, an unreservedness in speech. As Peter freely spoke at Pentecost (Acts 2:29) and the disciples received boldness to speak the Word of God (Acts 4:31), so our “plainness of speech” (2 Corinthians 3:12) in witnessing sets the stage for our “boldness in the day of judgment” (1 John 4:17).

Ultimately, of course, the lifestyle of abiding in Christ while on this earth builds the sanctified relationship with Christ that we are to enjoy for eternity.

“Cast not away therefore your confidence, which hath great recompence of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise” (Hebrews 10:35-36). HMM III

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October 7, 2018
The Doctrines of Salvation
“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” (Romans 1:16)

The great theme of “salvation” (Greek soteria, Hebrew yeshua) is prominent in both Old and New Testaments. It basically means “deliverance” and can be used for local and specific “deliverances” from perils, as well as for the eternal deliverance of one’s soul. In the latter sense, it is used for deliverance from the penalty of sin, from the power of sin in daily life, and from the very presence of sin in the future life.

Salvation, of course, is found only through the Lord Jesus Christ, whose very coming into the world was to “save his people from their sins” (Matthew 1:21). The name Jesus means “salvation.” In fact, His name really was Yeshua, the word that often is translated “salvation” in the Old Testament. Devout Simeon, after waiting for many years, took the infant Jesus in his arms, exclaiming by the Spirit, “Mine eyes have seen thy salvation” (Luke 2:30).

The theme of salvation is “so great” (Hebrews 2:3), it embraces many major doctrines of Scripture. As a very sketchy summary, one may note that it includes the doctrines of atonement (Leviticus 17:11); of substitution (Isaiah 53:5); of imputation (Romans 4:6-8); propitiation (1 John 2:2); redemption (1 Peter 1:18); remission (Acts 10:43); justification (Romans 3:28); adoption (Ephesians 1:5); reconciliation (Romans 5:10- 11); regeneration (Titus 3:5); sanctification (Hebrews 10:9-10); and glorification (Romans 8:30). When a person is saved, the blessings implied in every one of these great doctrines of salvation become his, whether Jew or Gentile, whether found in Old Testament prophecy or New Testament fulfillment. No wonder Paul was not ashamed of this great gospel of salvation through Jesus Christ, and neither should we be! HMM

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October 8, 2018
Scattered Abroad
“So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.” (Genesis 11:8)

The verse above is a summary statement of God’s judgment at Babel, at which time God confused the languages of the people there and dispersed them throughout the earth. These original nations—all descended from Noah and his three sons—are listed in what is called the “Table of Nations” in Genesis 10. As time went on, the people proliferated into still more nations and languages and migrated still farther from Babel until finally, as the verse says, they were scattered “upon the face of all the earth.”

Christopher Columbus was a brave explorer and skilled navigator, as well as a diligent Bible student and convinced Christian. However, he did not “discover America,” as he is said to have done on October 12 in 1492. Neither did Leif Ericsson or any other adventurer whose name has been suggested for this honor.

The Indians discovered America! Archaeologists have found Indian artifacts at occupation sites dating well before the time of Christ at many places in America. And wherever these early tribes went, they carried with them the pantheistic religion taught to their ancestors at Babel by Nimrod there in that first great city after the Flood.

Many centuries later, however, there was another great scattering with a much different purpose and motivation. “Therefore they that were scattered abroad went everywhere preaching the word” (Acts 8:4). This time, it was not a false religion that was being carried with them but the saving gospel of Christ who had commanded His followers, “Go ye into all the world, and preach the gospel to every creature” (Mark 16:15), even “unto the uttermost part of the earth” (Acts 1:8). HMM

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October 9, 2018 I Will Build My Church “And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.” (Matthew 16:181) This is the first of 115 occurrences of ekklesia in the New Testament—three times translated “assembly,” all other times as “church.” It is a compound of ek and klesia, thus meaning “called out” from their previous locations to meet together as a body for some purpose. The three times it is translated “assembly” refer to the town meeting in Ephesus (Acts 19:32, 39, 41). Once it refers to the congregation of Israelites in the wilderness (Acts 7:38), leaving 111 times when it refers to a Christian church or churches. Of these 111, at least 86 clearly refer to local churches, each meeting as a body in specific times and places. Individual local churches may come and go, but the institution of the local church will continue at least until the return of Christ. In the Bible’s final chapter, after outlining the entire future of the world, Jesus said, “I Jesus have sent mine angel to testify unto you these things in the churches” (Revelation 22:16). All churches of all times and places, as well as the seven representative churches of Asia (Revelation 2 and 3), which have long since died out as distinct local churches, are thus intended to hear of the world’s prophetic future. This is the last mention of churches, but the first, as cited in our text, has eternal dimensions, for even the “gates of hell” cannot prevail against it. This church actually will be in heaven itself. “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect” (Hebrews 12:22-23). HMM

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October 10, 2018
Teaching Universe
“The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge.” (Psalm 19:1-2)

This familiar psalm, extolling God’s creation (vv. 1-6) and God’s Word (vv. 7-14), begins with a beautiful summary of the testimony of the physical universe. “The heavens” and the “firmament” are synonymous (Genesis 1:8), both being equivalent to our modern scientific concept of space. The “glory of God” refers to His infinite power, or energy, and “his handywork” implies the infinite variety and complexity of physical systems, or matter, in the universe. This interaction of matter and energy occurs everywhere throughout space, but also has to operate and be understood in the context of time, “day unto day” and “night unto night.”

The entire marvelous complex of space/time/matter/energy is continually “uttering speech” and “showing knowledge,” teaching men and women of all times and places that there is a great Creator God who made it all. “The invisible things of him from the creation of the world are clearly seen” (Romans 1:20).

The boundless space, the endless time, the infinite energies, and the innumerable complexities of the matter of the universe all unite in irrefutable testimony to the God of creation. The most fundamental principle of science, as well as the most universal rule of human experience, is the Law of Cause and Effect, stating that no effect can transcend its cause. Thus, the great cause of the universe must be infinite, eternal, omnipotent, and omniscient. And since we as living, feeling persons are able to think about all this, that cause must also be a living, feeling, thinking person. This is the great lesson engraved on the textbook of the universe for all to read and learn. The whole creation, indeed, declares the glory of God. HMM