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Wow. I never thought about that. The way you expressed it is an eye opener. All of the Dispensationalists I have read on forums are elated that they will not have to pass through any tribulation.

The man in the cage of lions is not all that it seemed to be: https://www.msn.com/en-us/lifestyle/lifestyle-buzz/he-is-actually-a-zookeeper-fake-pastor-locked-himself-in-lions-cage-to-prove-his-divine-protection-watch/ar-AA1hB7mN

I believe that the following URLs take you to the correct articles on evangelism in Europe. https://atoday.org/christ-for-europe-part-1-is-it-really-most-extensive-evangelistic-outreach-in-adventist-history/ and https://atoday.org/christ-for-europe-part-2-ted-wilson-in-prague/

The following article is well worth reading. https://adventistreview.org/magazine-article/the-final-good-night/

You are correct. The URL took you to an article on evangelism in Europe. I am attempting to correct it.

In the Seventh-day Adventist Bible Commentary there is an excellent essay in Volume 4 titled "The Role of Israel in Old Testament Prophecy" In college every Bible class required a fresh reading and fresh paper on this chapter. While this chapter gives a Macro view, our classes took a micro view to the portion we were studying. God gave the prophecies with the possibility to be fulfilled in that generation or not too long into the future. Even the 2300 evenings and mornings were given in a year that happened to contain the date that was 2300 literal days from Belshazzar's feast. But it uses cyclic language and we find the Hebrew Cycles in Leviticus and Deuteronomy, based on the week of 6 days and the Sabbath, 6 months and the Passover/Day of Atonement, 6 years and the Sabbatical year (and in Leviticus, but not Deuteronomy, and Daniel is based on Deuteronomy: 6 Sabbatical years and the Jubilee.) Thus Daniel 8:14 could be understood as 2300 days, months or y ears. While sadly my memory of the essay seems to close with some attempt at replacement theology; from both the essay and the classes, we find that God was offering the Hebrews two ways to bring the gospel to the world. The first I call "Land Theology" or "Land Eschatology" This piece of property was quite literally the center of the ancient world. This was THE major intersection for the great trade routes connecting Europe, Asia, Africa, and Arabia. I won't go into detail here, but the plants, animals, geography and weather features of these 4 places met and competed here. This competition is what the Bible means when describing the land as a land flowing with milk and honey. In trying to deal with the competition of all these in the land of milk and honey (If you don't mind being a little grossed out I'll give more information below) the Canaanites formed some very dangerous superstitions; at least one of which made this most important intersection one of, if not the most dangerous place on earth. The Hebrews were to make this safe for world trade. They were to live faithfully, trust in the God of both milk and honey to deal with the above listed competitions, and the caravans were to talk about these people who superficially seemed anti-religious. On the one hand they all wore clothes with tassels that included one blue thread (the sign that someone was a priest). They had a place or places to "worship" but they did not have any gods/images. What a sacrilege. While grateful for the safety, the world would hear stories and expect the offended gods to vent their wrath on these people. But surprise, surprise, instead of the gods venting their wrath at these people, these people are to be blessed. The caravans were to carry these stories to the farthest parts of the world. Others would want to know why they were blessed. As people tried to learn why they are blessed they were to be welcomed and learn that these people were not anti-religious, but worshipers of the true God who does not need all the ritual that the pagans used, but a simple common sense religion, and a God too great to be in an image. As this message spread through the world, nations would join with them, others not believing them reject the message and the world would end in a great eschatological war, in which the individuals on both sides who did not individually reject this God would survive. If the Hebrews were not faithful, God would send curses to encourage them to repent. If nothing else worked, they would be sent into exile. In exile they were to share with their neighbors their unfaithfulness and God's faithfulness. And if faithful the exile would end in a second great exodus lead by the messiah. Thus, Land Theology/Eschatology is stay faithful in the land and let the caravans carry the gospel to the world. And Exile Theology/Eschatology is "Go ye into all the world and spread the gospel. After Babylon there was a return to 70 weeks of years of land theology. But then we went back under exile theology. We are spread through out the world to share the gospel and we will go home in a second great exodus lead by the Messiah to our true home in heaven. The Dispensationalists do not see this. They keep ignoring the "If's" in the Bible. They want the Jews to be back in the land so that the church can be removed (raptured) and the Jews suffer in last day events. We can care about both sides in this issue as humans. Even though located in this geographical space, ever since the days of navigation, then air transport and electronic transport, the conditions required for land eschatology cannot be met. It is no longer the center of the world and no longer the caravans to carry the gospel to the world. Thus even in this land, the faithful, Christians, Jews, I even believe that there are faithful Muslims, are still to witness and live under the framework that the Bible gives for exile theology. Thus we are not looking for any "get the land" ideas for us to care about these people, but to care about them because they are humans, and that they are the caretakers of this important location in understanding the Bible. We don't care about them for bringing about the "rapture" we care for them for being our brothers and sisters in the Lord. By the way, if you think God is through with the Jew, may I encourage you to read anything by Abraham Joshua Heshel, or the artwork by Marc Chagall, or at least read the book "This is My God" by Herman Wouk, God is working with all his faithful, Jew and Gentile alike by us sharing what God has done for us, in the framework of exile theology, share with our neighbors our God and wait for the exile to end when we see "HIM" coming in the clouds of heaven to bring us home. In the mean time, we will submit to God's plans for the Hebrews, natural and grafted in, as He works through more and more of us as he worked through Paul, Luther, Roger Williams, Abraham Joshua Heshel, Herman Wouk and Marc Chagall. People like Heshel and Chagall are examples of what we are going to see in many Jews as we all share the gospel.

(N). Leviticus 26:44 And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the Lord their God.

Adventist Pioneer of Research, Roger L. Dudley, Dies at 92 https://atoday.org/adventist-pioneer-of-research-roger-l-dudley-dies-at-92/