Days of Praise

[phkrause]

February 27, 2022
Both Together
“And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.” (Genesis 22:6)

The familiar story of Abraham’s willingness to offer up Isaac his son, in obedience to God’s command, is rightly cited as a prime example of Abraham’s great faith. It is also a testimony to the remarkable faith of Isaac, for it is recorded twice in Genesis 22 that “they went both of them together” (see also v. 8).

This emphasis on the fellowship of both father and son in this tremendous act of obedient faith is surely given by divine inspiration for our edification.

Isaac was a grown young man at this time, not a little boy. Isaac soon understood what was happening, yet he willingly carried the wood himself and then submitted to being bound on the altar of sacrifice. Abraham fully intended to slay his son (and Isaac to allow himself to be slain), for they understood this to be God’s Word. Actually, however, God had commanded Abraham only to “offer him there for a burnt offering” (v. 2) and, when he did that, God stayed his hand, and provided a ram as a substitute for his son.

The New Testament, of course, makes it clear (see Galatians 3:16; Hebrews 11:17-19) that this was a beautiful type of the mutual love-gift of the heavenly Father and His beloved Son, providing salvation for all who would receive it by faith. They went both together to the cross!

“For God so loved the world, that he gave his only begotten Son” (John 3:16). “The life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20). The Father loved the Son before the world began (John 17:24), but they both loved us so much that they both went to the place of sacrifice, together, for us! HMM

[phkrause]

February 28, 2022
Take Heed Therefore
“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” (Acts 20:28)

On his way back to Jerusalem, Paul decided not to stop at Ephesus, fearing a lengthy delay. But this church was much on his heart, and he recognized that he might not see them again. In order to give them one last bit of instruction and encouragement, he called the elders to meet with him, where they had a most touching time together (vv. 30-38). What was Paul’s main concern? “For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember” (vv. 29-31).

Later, Paul sent Timothy to Ephesus, “that thou mightest charge some that they teach no other doctrine” (1 Timothy 1:3). The Greek word used here means “a different kind of doctrine” and is used only twice. Certainly, the false doctrine that concerned Paul the most was a works-oriented salvation. “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel” (Galatians 1:6).

Paul also concerned himself with lifestyle. “If any man teach otherwise [same word], and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness...from such withdraw thyself” (1 Timothy 6:3, 5). The list of characteristics of the false teachers given (vv. 4-5) contrasts markedly with those resulting from proper doctrine and life, “charity out of a pure heart, and of a good conscience, and of faith unfeigned” (1:5). May our lives be characterized by these qualities. JDM

[phkrause]

March 1, 2022
Bearing the Cross
“And whosoever doth not bear his cross, and come after me, cannot be my disciple.” (Luke 14:27)

Bearing one’s cross means something quite different from bearing the ordinary burdens and troubles of life. These are common to all men, but the privilege of taking up and carrying the cross is the unique responsibility and privilege only of Christians, for it identifies them in a distinctive way with Christ.

The cross speaks of death by crucifixion, not just troubles, and not even any other type of death—only the death of the cross. There are at least five other references in the gospels challenging each true Christian to take up his cross and, like Christ, carry it to the place of execution (Matthew 10:38; 16:24; Mark 8:34; 10:21; Luke 9:23).

That is, the Christian is to be willing, like his Lord, to give his life, if need be, for the sake of the salvation of the lost. This is not a one-time act of dedication but a daily walk. “If any man will come after me,” Jesus said, “let him deny himself, and take up his cross daily, and follow me” (Luke 9:23).

There have been many Christian martyrs, of course, who have actually been slain—some even crucified—for the sake of Christ and the gospel. For most, however, bearing the cross means dying to self and one’s personal desires in order to live unreservedly for the Lord and His mission.

The apostle Paul expressed it perfectly when he said, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Therefore, we should be able to say with Paul, “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galatians 2:20; 6:14). HMM

[phkrause]

March 2, 2022
Power in the Ark
“And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the LORD. And they took Dagon, and set him in his place again.” (1 Samuel 5:3)

The Philistines had captured the Ark of the Covenant, where God met with His people, and set it up in the temple of their god, Dagon. The first night, Dagon fell down before the Ark; the second night, he fell down broken in pieces. On the next day, a great plague fell on the people of Ashdod, and forthwith they sent the Ark away!

Just as Dagon fell before the Ark, which was a type of Christ, so the priests and soldiers who came to take Jesus away “went backward, and fell to the ground” in His presence (John 18:6). Similarly, just as the temple of Dagon could hold the Ark no longer than three days, and the whale could only hold God’s prophet Jonah for three days, so the grave could not hold Jesus longer than three days.

The Ark also exhibited its great power both to bless and to curse. It brought death to the Philistines who desecrated it, and even to the Israelites at Beth-shemesh when they foolishly looked into the Ark (1 Samuel 6:19). However, it evidently brought blessing to the house of the Levite Abinadab, where it stayed for 20 years (1 Samuel 7:1-2), and later to the house of Obed-edom (2 Samuel 6:11).

The same is true of the Lord Jesus Christ and of all who are “in him, which is the head of all principality and power” (Colossians 2:10). The presence of Christ was a blessing to many, but others “besought him to depart from them; for they were taken with great fear” (Luke 8:37). “For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savour of death unto death; and to the other the savour of life unto life” (2 Corinthians 2:15-16). HMM

[phkrause]

March 3, 2022
Exhorting One Another
“But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.” (Hebrews 3:13)

The fascinating word rendered “exhort” (Greek para-kaleo) in our text verse, elsewhere translated “comfort,” “beseech,” etc., literally means “call alongside.”

For example, note 2 Corinthians 1:4: “[God] comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” Also look at Paul’s appeal to Philemon: “I beseech thee for my son Onesimus, whom I have begotten in my bonds” (Philemon 1:10). Such words as “desire,” “entreat,” and “pray” are also used.

The unusual importance of the word is pointed up by the fact that its noun form (parakletos) is used as one of the titles of God the Holy Spirit. Jesus said: “When the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me” (John 15:26).

Thus, a Christian who is “called alongside” to comfort a sorrowing friend, to beseech a person to do right, or to exhort him to useful action all in the name of Christ, is in effect performing the same type of service on the human level that the Holy Spirit Himself performs on the divine level. Further, our text would inform us that this type of service—whether done in the context of exhorting or comforting or beseeching—is designed specifically to prevent the one to whom he is “called alongside” from being “hardened through the deceitfulness of sin.” And since this is a moment-by-moment danger to the unwary, the ministry of exhortation (or comforting or entreating, as the need may be) is one that must be performed “daily, while it is called To day.” HMM

[phkrause]

March 4, 2022
A Time to Die
“To every thing there is a season, and a time to every purpose under the heaven: A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted.” (Ecclesiastes 3:1-2)

In the first eight verses of Ecclesiastes 3 there is a remarkable listing of 28 “times” arranged in 14 pairs of opposites (e.g., “a time to be born and a time to die”). Every timed event is planned by God and has a “purpose” (v. 1), and everything is “beautiful” in God’s time for it (v. 11).

Although it is beyond our finite comprehension, it is still bound to be true that the infinite, omnipotent God “worketh all things after the counsel of his own will” (Ephesians 1:11). Even when in our time we may not understand how a particular event can be purposeful or beautiful, we can have faith that if it occurs in God’s time for it, it is (Romans 8:28).

The time of our birth is, of course, not under our control, but we can certainly have a part in determining the occurrence of all the other 13 “times,” even the time of death. With the exception of those still living at the time of Christ’s return, each of us will eventually die. God has appointed a time for each individual, and it is wrong for him or her to shorten that time (by suicide or careless living, which can never be part of His will for any of us).

We should say with David, “My times are in thy hand” (Psalm 31:15), and seek to live in ways pleasing to Him as long as He allows us to live. We should pray that, when our time is finished, He will enable us to die in a manner that will be “beautiful in his time” (Ecclesiastes 3:11).

Not one of us knows when that ordained “time to die” may be for us, so we must seek daily to “walk in wisdom toward them that are without, redeeming the time” (Colossians 4:5). HMM

[phkrause]

March 5, 2022
The Unmuzzled Ox
“Thou shalt not muzzle the ox when he treadeth out the corn.” (Deuteronomy 25:4)

This Mosaic regulation would seem rather insignificant except that it is quoted twice in the New Testament. “For it is written in the law of Moses, thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?” (1 Corinthians 9:9-10). Yes, but that is not the main purpose behind this law. “Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.” This application is drawn in verse 14: “Even so hath the Lord ordained that they which preach the gospel should live of the gospel.” That is, supporting financially those who devote full time to God’s work is not “charitable giving” but compensation for services, with the pay to be provided by those who receive the benefit of their labors.

This is even more clear in the second reference: “Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. For the scripture saith, thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward” (1 Timothy 5:17-18), the latter part quoting words of Christ (Luke 10:7). Incidentally, note that both New Testament and Old Testament Scriptures are considered divinely inspired and authoritative on any subject with which they deal.

The subject here is just compensation for those who devote their time, training, and abilities to the work of the Word, under the call and leading of God, as recognized by the people of God. This seemingly insignificant principle, if faithfully obeyed, would greatly enlarge the effectiveness and outreach of the Christian witness in the world. HMM

[phkrause]

March 6, 2022
He Shall Never See Death
“Verily, verily, I say unto you, If a man keep my saying, he shall never see death.” (John 8:51)

This passage has been difficult for commentators. Most would interpret it to mean that a Christian will not experience spiritual death. While it is true that a Christian, one who has been born twice (the second birth being a spiritual birth), will not experience spiritual death, in this passage Jesus seems to be talking about physical death. This is evidenced by the fact that the Jewish skeptics around Christ called Him a heretic for saying it, since it was obvious that Abraham and the other prophets had died physically. Christ did not correct them by clarifying His words to mean spiritual death. Despite the fact that the grave is full of those who physically died while believing in Christ, He teaches that His followers will “never see death.”

Actually, the Greek is very emphatic here. The combination of words could be literally translated “He shall absolutely not see [physical] death, never.” Perhaps Christ is teaching that a believer will never see real death, since, to such a one, death is in reality only “sleep.”

But perhaps the key to understanding this teaching might be in the word “see.” What does this mean? Several Greek words are translated by the English word “see,” but this one merits special study. It implies a look that is more than indifferent, but one of pondering, intensely interested, preoccupied, and fully acquainted with its object.

A Christian, therefore, will not “see” death with such interest, for his attention will not be on death’s terrors but upon the One who Himself bore all that death had to offer yet conquered it forever. A Christian can look even at his own approaching death calmly, with passive interest, for it holds little influence over him. “O death, where is thy sting? O grave, where is thy victory?” (1 Corinthians 15:55). JDM

[phkrause]

March 7, 2022
The Measure of Better
“Better is little with the fear of the LORD than great treasure and trouble therewith. Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.” (Proverbs 15:16-17)

There are many such comparisons as those in our text that have been incorporated in the book of Proverbs. We tend to think in financial terms, but the true measure of “worth” has nothing to do with money. In fact, one could almost develop an inverse law to the effect that the more money one has, the less happiness and contentment he enjoys. Note the frequency of such “equations” in Proverbs.

“Better is a little with righteousness than great revenues without right” (16:8). “Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife” (17:1). “Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud” (16:19). “Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich” (28:6).

That which is better, therefore, is to be found “with the fear of the LORD,” “where love is,” “with righteousness,” and “quietness therewith.” It is better when one is “of an humble spirit,” who “walketh in his uprightness.”

This is a lesson that the many affluent Christian men and women of our prosperous nation urgently need to learn today. Note Paul’s counsel to young Timothy. Speaking of men who are “destitute of the truth, supposing that gain is godliness,” he warns, “From such withdraw thyself. But godliness with contentment is great gain” (1 Timothy 6:5-6). Then comes a very sobering commentary: “But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts,...and pierced themselves through with many sorrows” (1 Timothy 6:9-10). HMM

[phkrause]

March 8, 2022
Sifted
“And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” (Luke 22:31-32)

In the evening before His betrayal, capture, torture, and trial, Christ turned to Simon with these final words, encouraging him to remain strong. Of course, Peter boldly proclaimed that he would never deny Christ, but Christ knew better (vv. 33-34).

Actually, our text is quite forceful. Christ claimed that Satan has “begged earnestly” (literal translation of “desired”), not just for Peter, but for all the disciples, as seen in the plural pronoun “you,” to “sift you as wheat.” Satan knew (as he still knows) that the fall of Christian leaders causes many others to fall, and if all of the disciples could be made to abandon the faith, the gospel could not be spread.

Christ turned specifically to Peter as the generally recognized spokesman for the disciples, and even though He knew Peter would fall, Christ informed him that he had been prayed for, that his “faith fail not.” Indeed, Peter did turn around once he saw the risen Lord and became a leader in the fledgling church in Jerusalem, as well as a missionary. Through the witness of Peter and those he strengthened, the gospel has come to us.

Satan’s desire to sift those who would spread the gospel and lead others has not abated. He knows the destruction it causes in the lives of those influenced by the one who falls. The “ripple effect” may last for years, and many weaker brothers and sisters may never recover. But take heart! The One who prayed for Peter “ever liveth to make intercession for [us]” (Hebrews 7:25; see also John 17:6-26). Just as God answered Christ’s intercessory prayer for Peter, so He will answer Christ’s intercessory prayer for us. JDM

[phkrause]

March 9, 2022
Wisdom and Prudence
“At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.” (Matthew 11:25)

The attributes of wisdom and prudence are prized very highly by the world and its leaders, but worldly wisdom and pragmatic prudence are incapable in themselves of comprehending the spiritual concepts in the plan of God. The Lord Jesus, in fact, considered this very truth a cause for thanksgiving! One does not need either education or wisdom to appropriate the true wisdom of God, for even a young child (in fact, only one who becomes like a child) is able to understand true wisdom. “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven” (Matthew 18:3).

The fact that most of the world’s scholars reject the Word of God is not surprising because God promised this would be the case! “It is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent,” for “the world by wisdom knew not God” (1 Corinthians 1:19, 21). Genuine wisdom and prudence are found only through the revealed Word of God. There, however, “he hath abounded toward us in all wisdom and prudence” (Ephesians 1:8). God desires that our “faith should not stand in the wisdom of men, but in the power of God....But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory” (1 Corinthians 2:5, 7-8). The abounding wisdom and prudence of God are hidden from the wise and prudent of the world, but are life and joy to all who come with the believing trust of little children. HMM

[phkrause]

March 10, 2022
The Way of Cain
“Whoso boasteth himself of a false gift is like clouds and wind without rain.” (Proverbs 25:14)

Cain initially was a religious man, evidently proud of his achievements as a “tiller of the ground” that God had “cursed” (Genesis 4:2; 3:17). He assumed that God would be much impressed with the beautiful basket of his “fruit of the ground” that he presented as an “offering unto the LORD.” Cain became bitterly angry when God “had not respect” to Cain and his offering (Genesis 4:3-5).

“By faith Abel offered unto God a more excellent sacrifice than Cain,” shedding the blood of an innocent lamb in substitution for his own sin and guilt before God, “by which he obtained witness that he was righteous” (Hebrews 11:4). Since “faith cometh by hearing, and hearing by the word of God” (Romans 10:17), Abel was merely obeying God’s Word, but Cain, proud and self-righteous in attitude, was presuming to offer up his own merits in payment for the privilege of coming to God.

This was a “false gift,” however, with no meritorious value at all before God, “like clouds and wind without rain.” The apostle Jude warns against any such presumption, especially now that we can freely come to God through His own perfect “Lamb of God, which taketh away the sin of the world” (John 1:29). “Woe unto them!” says Jude, “for they have gone in the way of Cain...clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots” (Jude 1:11-12). This severe indictment was lodged against all who, like Cain, are superficially religious but who, by their self-righteous resentment against God, are “turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ” (Jude 1:4). We must not boast of our gifts to God, but only of His gift to us. HMM

[phkrause]

March 11, 2022
A First-Century Hymn
“It is a faithful saying: For if we be dead with him, we shall also live with him: If we suffer, we shall also reign with him: if we deny him, he also will deny us: If we believe not, yet he abideth faithful: he cannot deny himself.” (2 Timothy 2:11-13)

It has been noted that our text for the day is in poetic language and form. It probably consists of an early hymn that Timothy and the other readers of this epistle knew. It consists of a series of “if...then” statements, each an important conditional promise, two with negative connotations and two with positive.

“If we be dead with him, we shall also live with him.” Elsewhere we read, “And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses” (Colossians 2:13).

“If we suffer [literally, ‘endure’], we shall also reign with him.” “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne” (Revelation 3:21).

“If we deny him, he also will deny us.” Christ said, “But whosoever shall deny me before men, him will I also deny before my Father which is in heaven” (Matthew 10:33).

“If we believe not [literally, are unfaithful], yet he abideth faithful.” His promises are sure whether they be warnings of judgment or promises of blessing. God promised Joshua: “As I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee. Be strong and of a good courage” (Joshua 1:5-6).

Our text begins with the statement “It is a faithful saying,” and ends with “he cannot deny himself.” We can be sure that He will live up to His end of the bargain. His very nature demands it. JDM

[phkrause]

March 12, 2022
In the Spirit
“For through him we both have access by one Spirit unto the Father.” (Ephesians 2:18)

We cannot see or hear the Holy Spirit, but He is very real and is, in fact, the very life of each true Christian. It is only through Him that we have access in prayer to the Father, as our text points out. Christ in His resurrection body is seated at the right hand of the Father in the distant heavens, but the Holy Spirit has His temple in our very bodies.

He not only hears each spoken prayer, but also each thought of our hearts. From the moment we receive Christ, we live in the Spirit; He is always with us, to guide our steps, to bear witness with our spirits that we belong to God, to illumine our understanding, and, when needed, to convict and chasten when we get out of His will.

Therefore, “if we live in the Spirit, let us also walk in the Spirit” (Galatians 5:25). When we yield to some worldly temptation, it is because we have ignored this admonition, for the promise is “walk in the Spirit, and ye shall not fulfill the lust of the flesh” (Galatians 5:16). The very presence of the Holy Spirit assures our eternal salvation, so how can we ignore His holy constraints on our behavior? “Grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption” (Ephesians 4:30). We speak of worshiping God in church, or home, or elsewhere, but if we really worship Him, we must “worship God in the spirit” (Philippians 3:3), for we have access to the Father, and the Son, only in the Spirit.

When we pray, we must be “praying always with all prayer and supplication in the Spirit” (Ephesians 6:18). “Ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of His....For as many as are led by the Spirit of God, they are the sons of God” (Romans 8:9, 14). HMM

[phkrause]

March 13, 2022
Lean Not
“For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water.” (Isaiah 3:1)

Isaiah lived and wrote during a time of spiritual poverty in the nations of Judah and Israel, as well as national decline. He foresaw and foretold in graphic detail the coming captivities of both nations, but was particularly concerned with the state and future of his homeland, Judah, and his hometown, Jerusalem.

The first several chapters of his book consist of a strong denunciation of the practices of the people of Judah. The nation was literally disintegrating due to rampant sin. In preparation for the coming national and ultimate judgments, Isaiah warned against personal pride and reliance on human resources. “The loftiness of man shall be...made low: and the LORD alone shall be exalted in that day” (2:17).

In our text, the words “stay” and “staff” are the masculine and feminine forms of the same word, both derived from the word meaning “support,” translated “stay of bread.” Thus, Isaiah uses this idiom and the next several verses to teach that God will remove any semblance of support for this sinful people, whether mighty man, soldier, judge, prophet, seer, elder, captain, artist, orator, or mature ruler (3:2-4), for the purpose of humbling them, “the people shall be oppressed,...every one by his neighbour” (v. 5), and demonstrating that the Lord, Jehovah Himself, could be their only real stay or staff. “In that day shall the branch of the LORD be beautiful and glorious” (4:2).

The word “stay” is elsewhere translated “lean,” “rely,” or “rest.” “Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths” (Proverbs 3:5-6). JDM

[phkrause]

March 14, 2022
Stir Up
“Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance.” (2 Peter 1:13)

It is apparently rather easy, in this day of football games, rock concerts, and race riots, to get the emotions of a crowd all stirred up. The stirring of emotions can be either good or bad, of course, depending on the cause.

In our text, the apostle Peter says we need to be stirred up by our memories—that is, our remembrances of His “great and precious promises: that by these ye might be partakers of the divine nature.” For “he that lacketh these things,” said Peter, “hath forgotten that he was purged from his old sins” and urgently needs “to have these things always in remembrance” (vv. 4, 9, 15).

Something else needs to be stirred up, said Paul to Timothy. “Wherefore I put thee in remembrance that thou stir up the gift of God” (2 Timothy 1:6). Each believer has received certain gifts from God, but these need to be stirred up and used both boldly and wisely for Christ.

Finally, Peter says that the purpose in writing both his epistles was to “stir up your pure minds by way of remembrance: That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour” (2 Peter 3:1-2). This was written especially for “the last days” (v. 3), indicating that they should stir up, not their emotions, but their minds! To meet the critical needs of the last days, they should have their minds full of the Scriptures of both Old and New Testaments. These Scriptures should even be memorized, if possible, so they can be called up “by way of remembrance” whenever needed. The Holy Scriptures are simple enough to be received by a child, yet they can stir up our minds with their heights and depths, and will stir our hearts as well. HMM

[phkrause]

March 15, 2022
A Bondslave and a Freeman
“Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God.” (Romans 1:1)

Paul identified himself as a “servant [literally ‘bondslave’] of Jesus Christ” as he began several of his epistles; and it is significant that he began the epistle to the Romans in the same fashion. The parallel phrase “bondslave of the emperor” was commonly used in governmental and commercial circles of the day, and the readers in Rome would fully understand the meaning of the new term.

The emperor of Rome not only was to be obeyed as a human slave owner and king, he also was to be worshiped as a god. Paul boldly proclaimed himself to be the bondslave of a different slave owner, the subject of a different King, and the worshiper of a different God.

Paul knew and expected to convince his readers that this new doctrine he was preaching would quickly replace the imperialism of Rome, and he fully realized that this challenge would quickly be recognized and fought by Rome. Paul himself, not many years hence, would stand before the emperor Nero, not as an imperial bondslave, but a bondslave of the King of kings.

Long before Nero’s executioner freed Paul from the limitations of his physical body, Paul had been made a “freeman of the Lord” (1 Corinthians 7:22). The common title of the day “freedman of the emperor” designated a bondslave of the emperor who had been elevated by the emperor to a higher position.

Paul had been, and all believers have been, ransomed out of the slave market of sin by Christ’s blood and have been set free from the guilt, power, and penalty of that sin. Our willing response should be to permanently place ourselves into enslavement to our Redeemer, making us simultaneously both bondslaves and freedmen of the King. JDM

[phkrause]

March 16, 2022 David's Army “David therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father’s house heard it, they went down thither to him. And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became a captain over them: and there were with him about four hundred men.” (1 Samuel 22:1-2) As David was fleeing for his life from King Saul, a rather pitiful and unpromising company began following him, and they became the nucleus of what would soon be his army. Others joined them, and David trained them, “for at that time day by day there came to David to help him, until it was a great host, like the host of God” (1 Chronicles 12:22). Soon they were no longer discontented misfits but a remarkable array of “mighty men” (v. 21). One group, for example, was said to be “men of war fit for the battle,...whose faces were like the faces of lions, and were as swift as the roes upon the mountains” (1 Chronicles 12:8). In many remarkable ways David was a type of Christ, his life foreshadowing the experiences of the greater “son of David” who would come a thousand years later. In such a parallel, his army is a type of the earthly “host of God,” the great company of those who have chosen to follow Christ, each of whom has been called to “endure hardness, as a good soldier of Jesus Christ” (2 Timothy 2:3). The followers of Christ were once also in distress, for the “base things of the world, and things which are despised, hath God chosen” (1 Corinthians 1:28). He is now “the captain of their salvation” (Hebrews 2:10), urging that each one should strive to “please him who hath chosen him to be a soldier” (2 Timothy 2:4). When He is finally ready to take the Kingdom, these will be with Him in His triumphant return and eternal reign (Revelation 19:14; 22:5). HMM

[phkrause]

March 17, 2022
He Who Made the Stars
“Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name.” (Amos 5:8)

This striking exhortation is inserted in the midst of a prophetic rebuke by God of His people Israel. They were rapidly drifting into pagan idolatry, and Amos was trying to call them back.

His exhortation, given almost 2,800 years ago, is more needed today than it ever was before. Modern pagan scientists have developed elaborate but absurdly impossible theories about the chance origin of the universe from nothing, and the evolution of stars, planets, and people from primordial hydrogen. But the mighty cosmos and its galaxies of stars—even the very constellations, such as Orion and the Pleiades (the “seven stars”), as well as the solar system—were made. All of these had to be made by an omniscient, omnipotent Creator, who certainly had a glorious purpose for it all.

Similarly, the global evidences that waters once covered all the earth’s mountains (i.e., marine fossils and water-laid sediments at their summits) cannot possibly be explained—as evolutionary geologists try to do—by slow processes acting over eons of time. God, the Creator, had to call massive volumes of water forth from their original reservoirs and pour them out on the earth in His Flood judgment on a rebellious world.

All of these witness to the fact of creation and judgment, not to impotent “gods” personifying natural forces. Men urgently need to seek the true God of creation and salvation before judgment falls again, for “it is a fearful thing to fall into the hands of the living God” (Hebrews 10:31). HMM

[phkrause]

March 18, 2022
The Flesh of a Little Child
“Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.” (2 Kings 5:14)

The familiar story of Naaman the Syrian was cited by the Lord Jesus as an example of God’s concern for people of all nations: “Many lepers were in Israel in the time of Eliseus [Elisha] the prophet; and none of them was cleansed, saving Naaman the Syrian” (Luke 4:27). It is also a striking picture of salvation.

Naaman was a great and highly acclaimed general but nevertheless was stricken with an incurable and loathsome disease. Similarly, any natural man, no matter how powerful, is afflicted with the lethal disease of sin. Before this proud official could be cured of his leprosy, he had to humble himself in several ways. First, he had to accept the advice of a slave girl from an enemy nation; then journey to that nation and its prophet, whose God his own nation had repudiated; travel still farther at the word of the prophet (who would not even come out to meet him); and, finally, immerse himself seven times in the despised river Jordan. Though he resented being so humiliated, his condition was hopeless otherwise, so he finally did all these things, and God marvelously healed him!

The leprous flesh became as the flesh of a little child again, but first he had to manifest the obedient faith of a little child. The same principle is true for every lost sinner. “Humble yourselves in the sight of the Lord, and he shall lift you up” (James 4:10). Jesus said, “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven” (Matthew 18:3-4). HMM

[phkrause]

March 19, 2022
The Terror of the Lord
“Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.” (2 Corinthians 5:11)

The use of the English word “terror” in this verse as a translation of the Greek phobos (from which we get our word “phobia”) indicates that the frequent Old Testament phrase “fear of the LORD” means much more than implied in the modern euphemism “reverential trust.” The only other New Testament use of this phrase is in Acts 9:31: “Then had the churches rest...and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.”

These two passages seem to be informing us that when a church is “walking in the terror of the Lord,” its members will be seeking every means whereby to “persuade men” to come to Christ, and therefore its numbers will increase.

This impassioned persuasion of the lost is motivated by knowledge that “we must all appear before the judgment seat of Christ” (2 Corinthians 5:10). That is, we know that the Lord Jesus, who died for lost sinners and has commissioned us to tell them of His great salvation, will be highly displeased if we don’t do so, or if our testimony is compromised by our selfish lives. At His judgment seat, “the fire shall try every man’s work of what sort it is....If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire” (1 Corinthians 3:13, 15).

The terror of the Lord, when we appear before Him in that day, is not the only motive for witnessing, of course. “The love of Christ constraineth us,” and when our testimony is received (our motives being “manifest unto God” and even to the “consciences” of those to whom we witness), then the glorious result is “a new creature” in Christ! (2 Corinthians 5:14, 17). HMM

[phkrause]

March 20, 2022
Statement of Christ's Purpose
“For I have given you an example, that ye should do as I have done to you.” (John 13:15)

Schools, businesses, and institutions are all well-advised to develop and live by a “statement of purpose” if they are to be successful, evaluating each activity by its effectiveness in fulfilling that purpose.

As Christians, we should also have a well-defined purpose. Each individual’s specific purpose will vary somewhat, depending on that person’s giftedness, background, and circumstances; but since Christ is our example, each Christian’s statement of purpose should reflect His priorities and values.

In many ways, Mark’s gospel provides the most vivid and explicit insight into the work of Jesus, and in this book we see Jesus often repeating His statement of purpose. “Jesus came...preaching the gospel of the kingdom of God, And saying...repent ye, and believe the gospel” (Mark 1:14-15). Jesus Christ had come with the specific purpose of saving the lost, and everything He did pointed to that end. “I came not to call the righteous, but sinners to repentance” (2:17).

Christ not only preached to sinners, but He trained and sent out His followers to see that His mission was effectively carried out, even after He was gone. “And he called unto him the twelve, and began to send them forth....And they went out, and preached that men should repent” (6:7, 12). Regarding His approaching death, He explained: “The Son of man came...to give his life a ransom for many” (10:45). As He left them, He commanded, “Go ye into all the world, and preach the gospel to every creature” (16:15).

Our priorities should be the same as His. If everything we do points toward this end, His mission will thereby be accomplished. “Whosoever shall lose his life for my sake and the gospel’s, the same shall save it” (8:35). JDM

[phkrause]

March 21, 2022
By Any Means
“And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.” (Acts 27:12)

This seemingly insignificant phrase “by any means” (Greek ei pos) is actually used to express the urgency of attaining some object sought, along with the means for its attainment. It occurs just four times in the New Testament, and it is interesting that these four occurrences seem to follow a significant order.

The first of them is in our text above and expresses a search for physical comfort, as the mariners, transporting Paul to Rome, sought by any means to find a convenient place to spend the winter.

The second expresses Paul’s search for spiritual ministry. When Paul wrote to the Christians in Rome, he told them of his constant prayers: “Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established” (Romans 1:10-11).

Thirdly, there was his search for conversion of others. “For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: If by any means I may provoke to emulation them which are my flesh, and might save some of them” (Romans 11:13-14).

Finally, and most importantly, there was Paul’s (and, Lord willing, may it be ours also!) search for a Christ-centered life. “That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead” (Philippians 3:10-11). HMM

[phkrause]

March 22, 2022
The Word of the King
“Where the word of a king is, there is power: and who may say unto him, What doest thou?” (Ecclesiastes 8:4)

Perhaps the archetype of absolute monarchs was Babylonia’s King Nebuchadnezzar, of whom the prophet Daniel could say, “Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory” (Daniel 2:37). The word of this and every true king was with power, the king being answerable to no man but himself, for his authority came from God. “For there is no power but of God” (Romans 13:1). Many kings have had to learn this truth the hard way, however, for they have found that God could remove them as quickly as He had ordained them when they abused that power.

But there is one King who will never fall; one “who is the blessed and only Potentate, the King of kings;...to whom be honour and power everlasting” (1 Timothy 6:15-16). The Lord Jesus Christ has asserted, “All power is given unto me in heaven and in earth” (Matthew 28:18), and one day all creatures in heaven and Earth will acknowledge: “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things” (Revelation 4:11). In that day all “the kingdoms of this world [shall] become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever” (Revelation 11:15).

This one, who is King of all kings, is also the One who is “called The Word of God” (Revelation 19:13). The word of this King is of such power that He could speak the mighty cosmos into existence. His word could calm a violent storm and call Lazarus back from death.

“The word of God is quick, and powerful” (Hebrews 4:12), and “his word was with power” (Luke 4:32). Therefore, “all the promises of God in him are yea, and in him Amen” (2 Corinthians 1:20). HMM

[phkrause]

March 23, 2022
The Mystery of Darkness
“And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.” (Revelation 22:5)

The Bible reveals that “God is light, and in him is no darkness at all” (1 John 1:5), and also that, in the ages to come, there will be no more darkness. God promises twice that there shall be “no night there” (Revelation 21:25; 22:5) in the very last references to night in the Bible.

Why, then, is there darkness, and where did it come from? God gives the answer: “I am the LORD, and there is none else. I form the light, and create darkness” (Isaiah 45:6-7). Light was always in and with God, but the darkness had to be created! And it has a purpose, serving as a contrast to the light.

Men and women were created to love and have fellowship with their Creator, not as robots but in freedom. Darkness thus served as the choice that could be made against God and the light, for those so minded. Satan and his hosts of fallen angels and wicked spirits have become “the rulers of the darkness of this world” (Ephesians 6:12). The tragedy is that ever since Adam, men have “loved darkness rather than light, because their deeds were evil” (John 3:19), and so have been practicing “the works of darkness” (Romans 13:12), and deserving nothing but “the blackness of darkness for ever” (Jude 1:13).

But our Creator has become our Redeemer. He “hath called you out of darkness into his marvellous light” (1 Peter 2:9), paying the great price for our redemption on the cross. The Father “hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son” (Colossians 1:13); we are now free to enter into the eternal fellowship with God that He had planned before the world began. We should “have no fellowship with the unfruitful works of darkness, but rather reprove them” (Ephesians 5:11). HMM