Days of Praise

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December 14, 2021
Let Him Hear
“He that hath ears to hear, let him hear.” (Matthew 11:15)

The Lord Jesus Christ must have considered this exhortation to be of great importance, for it appears eight times in the four gospels and seven times in Revelation, all as spoken by Christ Himself—as well as one more time apparently uttered by John (Revelation 13:9). It is urgent, therefore, that people not just “hear” God’s Word with their ears (“in one ear and out the other,” as the saying goes), but really hear it, with understanding minds and believing hearts and obedient lives.

It is most important, first of all, for unsaved men and women to respond to the gospel message in this way. Jesus said: “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life” (John 5:24). Hearing this message with believing minds and hearts means all the difference between heaven and hell.

But that’s just the beginning. Jesus also said, “My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand” (10:27-28). He not only promised us everlasting life when we first heard His voice, but also assures us that this life is truly everlasting and can never be taken away from us, as we continue to hear His voice in His Word.

Not only everlasting life, but resurrection life! “The hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth.” “For the Lord himself shall descend from heaven with a shout,...and the dead in Christ shall rise...:and so shall we ever be with the Lord” (5:28-29; 1 Thessalonians 4:16-17). He that hath ears, let him hear! HMM

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December 15, 2021
Crying for Help and Clinging to Yahweh
“I will lift up mine eyes unto the hills, from whence cometh my help. My help cometh from the LORD, which made heaven and earth.” (Psalm 121:1-2)

Life is hard! “Yet man is born unto trouble, as the sparks fly upward” (Job 5:7). No one is immune from the toilsome stuff of life. Relationships sour, medical solutions stalemate, finances fracture, and loved ones pass away—and this unrelenting list continues to pile sky high.

How often do we find ourselves crying for help with all our options depleted? To whom do we cry, and who will listen? There are at least 184 mentions of the word “help” in Scripture, where we find many of God’s chosen facing devastating events. In turmoil, our knee-jerk reaction is to cling to the fleeting stuff of this world, but shouldn’t we cling instead to Yahweh, the Creator God and Maker of heaven and earth?

Intensely crying out to Yahweh for help (Hebrew sa-aq) is modeled in Psalm 107 in four cliffhanger vignettes, illustrating both the unbeliever’s dire need for salvation and the believer’s need to daily embrace Yahweh. Disoriented travelers cry to Yahweh, who guides them to an inhabited city (v. 7). Prisoners rotting away in confinement wail to Yahweh and are freed (v. 14). The morally foolish, plagued with life-threatening  diseases, weep before the Lord, and He graciously heals them (v. 20). Sailors who are suddenly caught in a storm plead with Yahweh, and He stills the waves and leads them to a safe harbor (v. 30).

Where do you place your reliance? Do you have a dependent relationship with this temporal creation, or do you cling to our Creator, Sustainer, Redeemer, and Savior—the Lord Jesus Christ? CM

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December 16, 2021
Paul and Titus
“To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.” (Titus 1:4)

On the surface, this verse might be considered insignificant and could easily be missed, for it is part of a lengthy greeting to Titus by Paul at the beginning of this very practical book. However, many nuggets are contained therein, and it is well worth our study.

Titus was one of Paul’s most trusted companions. He was a faithful worker who had accompanied Paul on a number of his journeys. Late in Paul’s life, after years of discipleship, Paul asked Titus to carry on the work he had started in Crete, an island well known for its deplorable moral state. Paul may have been instrumental in Titus’ initial conversion, for he calls him “mine own son,” literally “my true child,” a very endearing term. The bond of “common faith” gave them a mutual goal, and, of course, it is the same faith that we share today.

Paul greets Titus with “grace, mercy, and peace.” Grace is a manifestation of God’s love toward undeserving rebels, resulting in forgiveness and blessing. “Being justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:24). Mercy is the attitude of God toward those who are in distress. “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16). Peace comes as a result of the restoration of harmony between God and the forgiven one. “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).

This threefold blessing comes from both “God the Father and the Lord Jesus Christ our Saviour.” What a comfort to recognize both Father and Son as involved in the bestowment of all aspects of our salvation. JDM

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December 17, 2021
Running Yahweh's Marathon
“O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works. Now also when I am old and greyheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.” (Psalm 71:17-18)

What are your life goals? Maybe working hard so you can retire with ease? Maybe saving those precious pennies for that special once-in-a-lifetime getaway? Maybe all your energies are focused on your family, preparing them for a smooth future.

While these goals may be good, the psalmist reminds us that our primary focus must be on our Lord, showing His “strength unto this generation” (v. 18), which for today’s believers is the command to carry out the Great Commission (Matthew 28:18-20; Romans 10:14).

But life’s struggles and temptations are ever present, sometimes hindering us from fulfilling God’s command. What should be the correct motivation for followers of Yahweh? Believers should display a consistent and steadfast loving devotion to Yahweh—everything else in life is secondary. “In thee, O LORD, do I put my trust” (Psalm 71:1).

In the Hebrew language, the personal pronoun is used as the subject of the verb for extra emphasis. We also see this same construction in verse 14: “I will hope continually.” So, as the psalmist reviews his life from his youth onward (v. 5) and now as an aging man, he earnestly prays for Yahweh to continue to be his strength and deliverance. Why? So he can declare Yahweh’s power to his present generation.

Whether you are young or old, are you sowing the seeds of the gospel of our Lord Jesus Christ, declaring His goodness and steadfast love in your spheres of influence to this very needy and corrupt generation? CM

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December 18, 2021
The Beginning of Wisdom
“The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.” (Psalm 111:10)

This age has rightly been called the “age of information.” With multitudes of books and periodicals in every field of study and practice, with billions of dollars devoted to all kinds of research, and now even the “information superhighway” of the internet. It seems everyone and every organization is posting information of some sort on its own website and email. The world is almost drowning in information.

“But where shall wisdom be found and where is the place of understanding?” (Job 28:12). Job’s urgent question can never be answered online, but only in an ancient book. “Behold, the fear of the LORD, that is wisdom; and to depart from evil is understanding” (Job 28:28).

This spiritual truism is found often in that book. King Solomon, to whom God had granted special wisdom (1 Kings 3:11-12), penned divinely inspired words when he wrote: “The fear of the LORD is the beginning of knowledge,” and then “The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding” (Proverbs 1:7; 9:10).

If anything is missing in our information age, it is surely the fear of God, at least among most people—even most religious people. But, as our text says: “A good understanding have all they that do his commandments.”

From our New Testament perspective, we now know that “in [Christ] are hid all the treasures of wisdom and knowledge” (Colossians 2:3). “And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment” (1 John 3:23). Herein is true knowledge and understanding and wisdom. HMM

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December 19, 2021
Faith, Self Defined
“These all died in faith, not having received the promises, but having seen them afar off and were persuaded of them, and embraced them.” (Hebrews 11:13)

Some have struggled with the word “faith,” desiring a succinct definition of it, but nowhere in Scripture does a working definition of faith appear. In places, however, the Bible gives a rather indirect definition of faith. Keeping in mind that the words “belief” and “faith” are translations of the same Greek word, let us look at several such texts.

Elizabeth, the mother of John the Baptist, said of Mary, “And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord” (Luke 1:45).

Paul knew that God intended for him to be brought before Caesar and encouraged his shipmates as they were about to be shipwrecked with the words: “Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me” (Acts 27:25).

Speaking of Abraham’s faith that God would give him a son, Paul says that “he staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; And being fully persuaded that, what he had promised, he was able also to perform” (Romans 4:20-21).

Of Sarah, Abraham’s wife, it is said, “Through faith also Sarah herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised” (Hebrews 11:11).

These verses and the verse in our text give us a working definition of faith. It is, therefore, a firm belief, a conviction, a judgment that God is both capable and faithful to perform what He has promised and that there will be such a performance. This kind of faith brings the future into present reality. JDM

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December 20, 2021
Justified--by Faith or Works?
“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” (Galatians 2:16)

Some have argued that James contradicts Paul at this point, since James emphasized that both Abraham and Rahab, among others, were justified by works (James 2:21, 25). In fact, this seeming conflict between Paul and James has often been cited as one of the “contradictions” of the Bible.

There is no contradiction, however. Neither Abraham nor Rahab could have been justified by the “works of the law,” and James never said they were. Abraham lived before God even gave the law to Moses, and Rahab lived in a pagan culture that knew nothing about it. Furthermore, James himself knew that no one could really be saved by the law, for he said that “whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10).

Actually, both Abraham and Rahab were “justified”—which means “seen as righteous”—by faith in God and His provision of salvation (James 2:23; Hebrews 11:31). The righteousness of Christ, who perfectly kept the law of God, is imputed to believers by faith (Romans 4:3-5). God sees him or her as “in Christ,” and so they are justified (recognized as righteous) solely through faith.

However, other men cannot see our faith, and therefore we must be justified in their sight by our works. True saving faith inevitably will manifest itself in works of righteousness. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:...For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:8, 10). HMM

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December 21, 2021
Morning Prayer
“Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.” (Psalm 143:8)

This is a beautiful and meaningful prayer with which to start the day, and one that God must delight to answer. It is very simple, with two requests and two declarations, yet it can reach the very heart of God.

Because we trust implicitly in His Word, we hear Him speak through it as we read it at the beginning of the day. And as we hear Him speak, we rejoice again in His lovingkindness, especially in saving our souls and guiding our ways.

Then we are emboldened once again to lift up our very souls to Him (not just our voices!) and ask Him for clear guidance in the way in which we should walk today.

The psalmist also prays, and so should we: “Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness” (Psalm 143:10). God will “cause [us] to know the way wherein [we] should walk” by the Holy Spirit if we sincerely desire to know and to follow His will and to be led in the paths of righteousness. He will never lead us, of course, in any path contrary to His revealed Word. “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105).

But when He is given all priority in our lives, when we love and study and obey His Word, and when we sincerely call on Him for daily guidance in His will, He will surely answer. “In all thy ways acknowledge him, and he shall direct thy paths” (Proverbs 3:6). “This is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him” (1 John 5:14-15). HMM

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December 22, 2021
Sorrow According to God
“And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. I came not to call the righteous, but sinners to repentance.” (Luke 5:31-32)

In one of the most important passages in the New Testament regarding repentance (2 Corinthians 7:9-11), Paul uses essentially the same phrase three times to express what he means by repentance: He rejoices that the Corinthian believers were made “sorry after a godly manner” (v. 9), calls it a “godly sorrow” (v. 10), claiming that they “sorrowed after a godly sort” (v. 11). This phrase could literally be translated “sorrow according to God,” which leads to repentance. Such sorrow is contrasted to the “sorrow of the world [that] worketh death” (v. 10), which is a mere regret of consequences or remorse of conscience, which does not yield repentance but only despair and possibly suicide. “For godly sorrow worketh repentance to salvation” (v. 10).

Just as godly sorrow leads to repentance, so should the blessings of God. “Despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?” (Romans 2:4). God desires repentance on the part of the sinning one and is free to use whatever vehicle He chooses to bring it about.

True repentance involves a recognition of sin as a crime against God and a violation of His holy nature. Our recognition of this fact brings godly sorrow that leads inevitably to a change of mindset toward the sin and a confession of it as sin (1 John 1:9), and this brings forgiveness from God.

Christ taught that this “sorrow according to God” brings great joy elsewhere in the universe: “Likewise, I say unto you there is joy in the presence of the angels of God over one sinner that repenteth” (Luke 15:10). JDM

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December 23, 2021
The Peace of Christ
“Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” (John 14:27)

The peace of Christ is not the peace of the world. If history is any criterion, the search for world peace always will be futile, for there have been wars going on somewhere in the world practically every day throughout history.

But even if world leaders could bring peace to the world, it would not be true peace. “My peace,” said Jesus, “is not as the world giveth.” Peace is internal, not external. “From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?” (James 4:1).

The true Christian will never be left at peace in the world, even when there are brief respites of peace between the nations of the world. Only in Christ is there real peace. “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer, I have overcome the world” (John 16:33).

The Lord Jesus Christ alone can give true peace, for only “he is our peace” (Ephesians 2:14). He is the true peacemaker, for He “made peace through the blood of his cross” (Colossians 1:20). Before there can ever be genuine peace between man and man on Earth, there must be peace between man on Earth and God in heaven.

Once a person has been “justified by faith,” however, he has eternal “peace with God through our Lord Jesus Christ” (Romans 5:1). Then, for daily peace, he can simply appropriate this truth in his life. “In every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:6-7). HMM

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December 24, 2021
The Babe in Bethlehem
“But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.” (Micah 5:2)

This is a very remarkable prophecy, explicitly predicting that the future King of Israel would be born in the little village of Bethlehem some 700 years before He finally came. Then, to assure its fulfillment, the great Emperor Augustus had to decree a comprehensive census, compelling Joseph to take Mary with him to Bethlehem for her child to be born.

That the prophecy involves an actual birth is clear, not only from the phrase “come forth,” but also from the succeeding verse that warns God will “give them up, until the time that she which travaileth hath brought forth” (v. 3). The preceding verse had also predicted that “they shall smite [this coming ruler] the judge of Israel with a rod upon the cheek” (v. 1), speaking of His initial rejection and execution.

But the prophecy not only foresees His birth in Bethlehem, His repudiation by His own people, and His eventual installation as King over all Israel (not merely Judah), but also that this same remarkable person was none other than God Himself! His “goings forth” had been “from everlasting.” That is, He is eternally proceeding forth from His Father. He did not become God’s Son when He was born in Bethlehem; He has been coming forth eternally.

There is still another truth implied in the Hebrew word for “goings forth.” It is also used for such things as the flowing of water from a fountain or the radiations from the sun. Thus, the never-ending flowing forth of power from God through the Son is nothing less than the sustaining energy for the whole creation, as He is “upholding all things by the word of his power” (Hebrews 1:3). And this was the Babe in Bethlehem! HMM

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December 25, 2021
The Gifts of the Wise Men
“And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh.” (Matthew 2:11)

These wise men (or Magi) were of great eminence in the Parthian Empire at that time, and it is unlikely that the caravan from the East consisted of only three men. They more likely had a large entourage as they came searching for the future King of Israel, so it was small wonder that “all Jerusalem” was “troubled,” along with King Herod (Matthew 2:3). The Parthians (i.e., Persians) had never been conquered by the Romans and at that very time were posing a significant threat along the eastern boundary of the extended Roman Empire.

When they found the young child and His mother in Bethlehem, the Magi “fell down, and worshipped him” (Matthew 2:11). But why did they offer Him just three gifts—and why these three gifts? Somehow they seemed to have sensed, possibly from meditating deeply on the ancient prophecies of Balaam (Numbers 24:17), Daniel (in Daniel 9:24-26), and David concerning the priesthood order of Melchizedek (Psalm 110:4), that this young child whose birth had been announced by a star was destined not only to be the King but would also become the Messianic Sacrifice to “make reconciliation for iniquity” (see Daniel 9:24, 26) and then eventually become our eternal High Priest who “ever liveth to make intercession for them” (Hebrews 7:25). Thus, the gold would acknowledge His right to reign, the frankincense would speak of the incense to be offered in the heavenly tabernacle, and the myrrh (John 19:39) would testify that His crucified body would be so anointed as it entered the tomb for a very temporary burial. HMM

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December 26, 2021
The Goal of Teaching
“Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned.” (1 Timothy 1:5)

As Paul begins his instruction to his disciple Timothy, his “own son in the faith” (v. 2), he warns him about false doctrine (v. 3) and petty, fruitless arguments (v. 4). He contrasts such false teaching with his own teaching, the goal or “end” of which is threefold.

First, Paul would like to see his ministry produce “charity [i.e., agape love] out of a pure heart.” This is God’s kind of love that He has bestowed upon us, undeserving as we are. Once He has purified our hearts and taken up residence there through the power of His Spirit, we can love with such a love.

Second, proper teaching should lead us to “a good conscience.” Our lives must be free of unconfessed sin and uncluttered by wrongs not made right with others. The false teachings and improper attitudes and actions Paul is condemning (vv. 3-4) frequently lead to strife and fabrications. The response to these must be strong, yet proper.

Third, “unfeigned faith,” a sincere faith without hypocrisy, should result. It must be our own faith and not that of others, not even family members (2 Timothy 1:5). We have a reasonable faith shored up by a great weight of evidence and logic, and proper teaching should strengthen and confirm it.

May God continue to gift the church with godly teachers like Timothy, “for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ” (Ephesians 4:12-13). JDM

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December 27, 2021
The Lord Will Provide
“And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.” (Genesis 22:14)

Abraham had just passed the most severe of tests. He had been willing to offer up his beloved son Isaac as a sacrifice to the Lord. He must have wondered why God had asked him to slay the son of promise, through whom many descendants were promised, but he didn’t refuse or even question God. He was convinced that “God was able to raise him [Isaac] up, even from the dead” (Hebrews 11:19). Yet, he must have been greatly relieved when God stopped him from slaying his son, and thankful indeed when he found that God had already provided a ram to be used as “a burnt offering in the stead of his son” (Genesis 22:13).

While journeying to the place of sacrifice, Abraham had said that “God will provide himself a lamb for a burnt offering” (v. 8). Appropriately, after the incident, Abraham named the mountain Jehovah [the Lord] Jireh [will provide].

In Hebrew there is not a specific verb form to designate the future tense, and so the word Jireh could easily be translated “is providing.” Actually, where the Lord’s provision is concerned, the tense makes little difference. The Creator of time (Genesis 1:1) stands outside of time. We may sometimes be frustrated and disturbed because we see only the present, and we don’t even see that very clearly. But God sees and answers in the proper time, perhaps later than we have asked, or perhaps, as in Abraham’s case, beforehand, providing the ram already caught in the thicket.

How often have we received an answer to prayer only to realize events had been set in motion long before we prayed? We should be aware of and thankful for God’s anticipation of our needs. “And it shall come to pass, that before they call, I will answer” (Isaiah 65:24). JDM

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December 28, 2021
The Time of Old Age
“Now also when I am old and greyheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.” (Psalm 71:18)

One tends to grow resentful against the limitations and increasing infirmities associated with aging, even complaining to God and others about growing old—at least until one considers the alternative! We need to remember that as long as the Lord preserves our lives, He has some ministry for us to perform for “this generation” and “to every one that is to come.”

The Scriptures abound with promises of blessing in old age, so growing old should be an occasion for rejoicing and deepened commitment to whatever the Lord enables one to do. “The righteous shall flourish like the palm tree:...Those that be planted in the house of the LORD shall flourish in the courts of our God. They shall still bring forth fruit in old age” (Psalm 92:12-14). But if there develops a tendency to grow spiritually cold with age, the admonition of Paul is appropriate. “Aged men [should] be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise, that they be in behaviour as becometh holiness,...teachers of good things” (Titus 2:2-3).

Thus, the heartfelt prayer of the psalmist in our text is still appropriate today, for all who will, sooner than they think, enter the time of old age. Note also the following prayer: “Cast me not off in the time of old age; forsake me not when my strength faileth” (Psalm 71:9). That God will answer such a prayer, offered in faith and sincerity, was affirmed by David when he said: “I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread” (Psalm 37:25). The time of old age can be a time of happy harvest if we have sowed the seeds of good fruit. HMM

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December 29, 2021
Absolute Trust
“Though he slay me, yet will I trust in him: but I will maintain mine own ways before him. He also shall be my salvation: for an hypocrite shall not come before him.” (Job 13:15-16)

The patriarch Job was, according to God’s own testimony, the most perfect and upright man in all the earth (Job 1:8), yet he was subjected to the most severe testings that anyone (except Christ Himself) ever had to endure. He lost all his great possessions and his large family in a single day, then was afflicted for months on end with a most loathsome and painful disease. He lost the respect of all who had once honored and followed him, and was even accused by his closest friends of being a wicked sinner and arrogant hypocrite. Worst of all, the God whom he had loved and faithfully served all his life had apparently completely ignored his prayers for deliverance or even for understanding of what was happening to him. Finally, a presumptuous young religionist related what he (falsely) claimed was a divine message that even God had accused Job of sin and hypocrisy.

Yet, despite all this, Job never once lost his faith! “Though he slay me, yet will I trust in him,” he insisted. “For I know that my redeemer liveth” (Job 19:25), and “he also shall be my salvation” (today’s verse).

What an example has been provided us by this ancient patriarch, whose knowledge of God’s Word, God’s love, and God’s great salvation through faith in Christ was only a small fraction of what we know now, with God’s complete revelation before us. The apostle James well reminds us of “the patience of Job,” probably the greatest example of all “the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience” (James 5:10-11). We can, like Job, know that He who created us deserves absolute trust. HMM

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December 30, 2021
Our Job as Ambassadors
“Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.” (2 Corinthians 5:20)

Christ has made each of us His ambassadors here on Earth. He is no longer here in the flesh, and so now He expects us to faithfully and effectively represent Him. As His ambassadors or representatives, He has given us two basic tasks to perform.

First of all, we are to spread the good news of salvation in such a way that unbelievers will be drawn to the light and out of their darkness. “To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me” (Acts 26:18). To do this, an ambassador must live a life of conformity to His life and teachings. “As he which hath called you is holy, so be ye holy in all manner of conversation” (1 Peter 1:15), adequately representing Him.

Secondly, we are to saturate ourselves totally with the knowledge of His will and His Word so that we will be enabled to encourage other Christians, strengthening them for their duties as ambassadors as well. “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15), applying our attention to His directives. “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works” (2 Timothy 3:16-17).

It has rightly been said that the only two things that will last for eternity are people and the Word of God. These things must occupy our attention if we are to be effective “ambassadors for Christ.” JDM

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December 31, 2021
All Your Need
“But my God shall supply all your need according to his riches in glory by Christ Jesus.” (Philippians 4:19)

God is a wonderful provider. He provides the air and the rain and all the real necessities of life, even for those who don’t believe in Him. The very life that all in their right minds seek desperately to keep going as long as possible has been given by God. As Paul reminded the pagan Greeks at Athens, “He giveth to all life, and breath, and all things” (Acts 17:25). He had previously reminded the pagans at Lystra that God in each nation “did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness” (Acts 14:17).

He even provides for the needs of the animals. “These wait all upon thee; that thou mayest give them their meat in due season” (Psalm 104:27). He cares about every little bird, for He created them too. “Not one of them is forgotten before God” (Luke 12:6). He cares too for all the beasts of burden. “Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?” (1 Corinthians 9:9).

Yes, indeed, He does! But if not one sparrow can “fall on the ground without your Father” (Matthew 10:29) and not one ox must ever be denied the food he needs to do his work, then we can be sure that God is concerned about you and me. “Your heavenly Father feedeth them. Are ye not much better than they?” (Matthew 6:26).

New Year’s Eve should be a time of thanksgiving, especially for any true believing Christian. Like the lives of the martyrs, like that of Christ Himself, there is suffering and sorrow in each of our lives here on Earth, but if we are honest in our memories, there have been infinitely more blessings, year after year, so this should be a day of gratitude. HMM

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January 1, 2022 A New Song for a New Year “Sing unto him a new song; play skilfully with a loud noise.” (Psalm 33:3) This is the first of nine references in the Bible to a “new song.” Appropriately, the song of Psalm 33 deals with the primeval event of creation, and it is the first psalm that does so (note also Psalm 104, etc.). The new song is to be sung with instrumental accompaniment. However, the Hebrew word translated “loud noise” is so translated nowhere else; it is translated many different ways, but perhaps the familiar rendering “joyful sound” (Psalm 89:15) is the most appropriate here. In any case, this new song is of great importance and so should be performed well and joyfully, for it deals with the grandest of themes. First of all is the great assertion that “the word of the LORD” is always right and the “works” of the Lord are always of truth (33:4). His righteousness and goodness are evident everywhere to those with eyes to see and hearts to believe (v. 5). Then there is the vital revelation that God’s creation of all things was simply by His mighty word, “the breath of his mouth,” accomplished instantly, and not dragged out over long ages of evolutionary trial and error. “He spake, and it was done” (vv. 6, 9). Furthermore, it is a comfort to know that God does not change, though new years come and go. “The counsel of the LORD standeth for ever” (v. 11). “Blessed is the nation whose God is the LORD” (v. 12). There are many other great themes in this new song, and it would indeed be well to read and rehearse them all as the new year begins, committing ourselves once again to the faithful teaching of His inerrant Word, His magnificent creation, and His great salvation. HMM

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January 2, 2022
The Hallelujah Psalms
“Praise ye the LORD. Praise the LORD, O my soul.” (Psalm 146:1)

The last five chapters in the book of Psalms (146–150) comprise what might be considered a great “Hallelujah Chorus” to this “Hallel” book—the “book of Israel’s praises,” as the book of Psalms was called by the Israelites.

Each psalm in this five-psalm group both begins and ends with an exclamatory “Praise ye the LORD,” or, in the Hebrew, “Hallelujah!” This word occurs 22 times in the book of Psalms. This is significant in that the Hebrew language has just 22 letters, suggesting to us that the very purpose of language is for God to reveal His Word to man and for man then to respond with thanksgiving and praise to God.

It is further significant that the letters of the Greek language in the New Testament begin with “alpha” and end with “omega,” and that Jesus Christ, the living Word of God, has reminded us that “I am Alpha and Omega” (Revelation 1:11; 22:13). The Greek word “Alleluia” occurs just four times in the New Testament, all at the great congregation in heaven that will assemble at the “marriage supper of the Lamb” (19:1-6, 9). This may also well be what is called “the general assembly and church of the firstborn, which are written in heaven” (Hebrews 12:23).

There, along with “an innumerable company of angels,” all the redeemed saints of all the ages will gather to rejoice and give thanks and “praise our God, all ye his servants” (Revelation 19:5). It seems possible—even probable—that these five Hallelujah psalms will constitute the testimonies of praise and thanksgiving that will be sung by this great congregation in the presence of the Lamb. The book of Psalms then closes with the great exhortation: “Let every thing that hath breath [or ‘Spirit’] praise the LORD. Praise ye the LORD” (Psalm 150:6). HMM

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January 3, 2022 Blessed Are the Dead “And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labors; and their works do follow them.” (Revelation 14:13) This promise applies specifically to those recent believers who will suffer martyrdom during the last half of the awful tribulation period (“henceforth,” in context). But dealing as it does with the state of the believing dead, in principle, it surely likewise applies to all who die “in the Lord.” How are they blessed? In numerous ways, according to this verse. First, they are blessed in that they “rest from their labors.” In this life we earn our physical sustenance by “the sweat of [our] face” (Genesis 3:19). Here we must work hard to train our minds (Ecclesiastes 12:12). Now we constantly battle our inward, fallen nature: “O wretched man that I am! who shall deliver me from the body of this death?” (Romans 7:24). Even as we attempt to serve our fellow man, our efforts are spurned and rejected. Not so for the dead! There all these labors will cease, and joyous, eternal service to the Lamb will commence (Revelation 22:3). Secondly, they are blessed in that their labors continue to bear fruit even after they have gone. Perhaps even a previous word or act of testimony will be the eventual tool God uses to bring someone to Himself, and the reward will be properly distributed. No act done to the glory of God will pass unnoticed. Thirdly, what a blessing to know that this state is promised by the very Spirit of God Himself. One’s worth at death is not measured by the content and sincerity of the opinions of friends at his funeral. This doctrine should produce both great courage for the Christian and great comfort for the bereaved. JDM

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January 4, 2022 There Shall Be No Night “And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.” (Revelation 22:5) In the account of the creation, we read that the first word from God was “Let there be light” (Genesis 1:3). He did not actually create or make light, as He did everything else, since God is light (1 John 1:5). He did create darkness, however (Isaiah 45:7), and then divided the light from the darkness. “And God called the light Day, and the darkness he called Night” (Genesis 1:5). Although the darkness of night can be a time of blessing through rest and sleep, it also soon came to symbolize spiritual darkness. Most evil deeds are done at night, and Christians are warned to “have no fellowship with the unfruitful works of darkness” (Ephesians 5:11). God has called us “out of darkness into his marvellous light” (1 Peter 2:9). In that wonderful age to come when we go to dwell in our eternal home in the Holy City, the city gates “shall not be shut at all by day: for there shall be no night there” (Revelation 21:25). “And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof” (Revelation 21:23). The sun and moon will still be functioning in the heavens, however, for “he hath also stablished them for ever and ever” (Psalm 148:6). In fact, all the stars will also shine “for ever and ever” (Daniel 12:3). Our God is the Creator, not an uncreator. As wise Solomon noted: “I know that, whatsoever God doeth, it shall be for ever” (Ecclesiastes 3:14). The sun and moon will still be there, but their light will not be needed in the Holy City where we shall live, for the Lamb of God will also be the Lamp of God. He is the Light of the world and where He is, in His eternal glory, there can be no night. HMM

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January 5, 2022 The Book of Books “This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him.” (Genesis 5:1) The Bible (literally “the book”) contains over 200 references to books. This implies, among other things, God’s approval of communication by books. Our text, containing the first mention of the word “book” in the Bible, indicates that the very first man wrote a book! “Give attendance to reading,” Paul recommends (1 Timothy 4:13), especially the Holy Scriptures (2 Timothy 3:15-17). The pattern of first and last mentions of “book” in the Bible is noteworthy, for all refer to divinely written or divinely inspired books. The first use in the New Testament is in the very first verse—“The book of the generation of Jesus Christ” (Matthew 1:1). The book of Adam’s “generations” is, in a special sense, the Old Testament; the book of the generation of Jesus Christ—the last Adam—is, in a similar sense, the New Testament. The final mention of “book” in the Old Testament is in Malachi 3:16: “A book of remembrance was written before him for them that feared the LORD, and that thought upon his name.” The third-from-last verse of the New Testament contains no less than three references to God’s books: “If any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life,...and from the things which are written in this book” (Revelation 22:19). Note the significant modifiers attached to these six key references: “the book of the generations of Adam,” “a book of remembrance,” “the book of the generation of Jesus Christ,” “the book of this prophecy,” “the book of life,” and finally, simply “this book”! HMM

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January 6, 2022 Raised Us Up Together “And hath raised us up together, and made us sit together in heavenly places in Christ Jesus.” (Ephesians 2:6) The Bible clearly identifies the resurrection of Christ as central to the Christian message, just as crucial as the atoning death of Christ. “If Christ be not raised, your faith is vain; ye are yet in your sins” (1 Corinthians 15:17). And just as surely as Christ is raised, we who have put our faith in Him shall be raised. What kind of body will we have then? “We shall be like him; for we shall see him as he is” (1 John 3:2). In His resurrection body, He could appear and disappear (John 20:19), pass through closed doors (v. 26), be felt by others (Matthew 28:9; John 20:27), eat food (Luke 24:42, 43), and He eventually rose into heaven (Acts 1:9). Paul, who has been dead nearly 2,000 years, asserted: “We look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body” (Philippians 3:20-21). How can a person long since dead, whose spirit has been in God’s presence, receive once again a body? This, of course, is a miracle, for the physical elements that once made up Paul’s earthly body have long ago changed their form, and even while he was alive were continually being replaced. No, God will not restore a prior body to the dead but will present them with a new “glorious” body, fit for the eternal environment and service of heaven. Paul could only write of it by analogy, comparing the difference between the old and the new bodies to the difference between a seed and a plant, to different kinds of living things, and to different kinds of celestial bodies. “So also is the resurrection of the dead.” It is sown in corruption, dishonor, weakness, as a natural body, but it is raised in incorruption, glory, and power, as a spiritual body (1 Corinthians 15:37-44). JDM

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January 7, 2022 The Mount of Olives “And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.” (2 Samuel 15:30) The Mount of Olives overlooks Jerusalem from the east. This first reference to it notes the sad occasion when King David had to flee Jerusalem for his life, escaping the conspiracy of his estranged son Absalom. Just as David wept over Jerusalem as he left it, so would his greater son, Jesus, a thousand years later, weep over the city as He entered it from Mount Olivet (Luke 19:37, 41). It was there that He gave the great prophecy of His second coming (Matthew 24:3). It was also there He went with His disciples after the last supper, and there He agonized in prayer, alone, in the Garden of Gethsemane (Mark 14:26, 32). Finally, after His death and resurrection, it was from the Mount of Olives that He ascended back into heaven (Acts 1:10-12). This is far from the end of the story, however. The Mount of Olives has an amazing role yet to play in the world’s future, according to a prophecy given long ago. “Behold, the day of the LORD cometh,...And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south” (Zechariah 14:1, 4). Instead of a mountain there will be a valley, and “living waters shall go out from Jerusalem” (v. 8). Instead of a mountain for weeping there will be a stream of rejoicing, and “the LORD shall be king over all the earth” (v. 9). HMM