Days of Praise

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October 24, 2021
Our Glorious Bodies
“We look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” (Philippians 3:20-21)

Two vivid contrasts are highlighted in this text: We now have a vile body that will be changed into a glorious body. Our Lord Jesus will fashion us after the pattern of His own body.

There is ample evidence, both in Scripture and in our own experience, that our present physical bodies are “vile.” The English word seems more intense than the Greek, which simply means “lowly” or “humble.” Christ humbled Himself when He took on our flesh (Philippians 2:8). The Virgin Mary saw herself in a “low estate” as she compared herself to the wonder of what was happening to her (Luke 1:48).

But one glorious day, the Lord Jesus will change our humble bodies into that which is reflective of His own. “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is” (1 John 3:2). What a marvelous thought! Even “after my skin worms destroy this body, yet in my flesh shall I see God” (Job 19:26).

The exciting description of those absolute changes are encapsulated in 1 Corinthians 15:42-58. We have a mortal body now, but then it will be imperishable. There is no honor to our bodies now, but then they will be glorious. Weakness is our burden now, but in eternity we will be endued with power. Thank You, heavenly Father, for this majestic promise. HMM III

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October 25, 2021
Bringing Up Children
“And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.” (Ephesians 6:4)

This verse, together with the parallel passage in Colossians 3:21, is probably the key New Testament instruction specifically dealing with the training of children. “Nurture” is from the same Greek word that is translated “chastening” in Hebrews 12:5, 7, and “instruction” in 2 Timothy 3:16. It has particular reference to carrying out child training with both firmness and gentleness, as needed and appropriate in each particular case.

The term “admonition” is from a Greek word meaning “putting in mind.” Thus, the “admonition of the Lord” implies teaching the ways of the Lord by using the Word of the Lord. There is no substitute for implanting a knowledge of God’s Word in the minds of our children. Even if they should drift away for a while in later life, the Lord can use His Word in their hearts to bring them back.

Both types of training—through action and through verbal teaching—are said in this passage to be primarily the responsibility of the father. The first reference in the Bible to training children deals with Abraham’s responsibility to bring up his children in the nurture and admonition of the Lord (see Genesis 18:19). Mothers, of course, also have much responsibility and ability in this ministry (see Proverbs 1:8, and the example cited by Paul himself of how Timothy’s mother and grandmother had taught him—2 Timothy 1:5; 3:15). Fathers, too, sometimes delegate certain teaching responsibilities to tutors (Galatians 4:1-2), but the overall responsibilities are theirs.

And all of this training should be done in love. “Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:21). Then we trust the Lord and pray. HMM

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October 26, 2021
When Christ Ascended
“Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?)” (Ephesians 4:8-9)

This verse has been controversial but is nonetheless very important. The context is taken from Psalm 68:17-20: “The chariots of God are twenty thousand, even thousands of angels:...Thou hast ascended on high, thou hast led captivity captive:...our God is the God of salvation; and unto GOD the Lord belong the issues from death.”

The psalmist is apparently describing the Lord among His heavenly hosts, riding home as a mighty king returning with the spoils of battle. Evidently this battle prize consisted of His own people who had been held captive in an alien land but who now had been captured from the enemy by the returning King. To do this, the King (none other than the Lord Jesus Himself) “ascended up on high,” leading them to His own throne in the heavens.

But first He had to descend to the earth, and then even to “the lower parts of the earth.” This unusual phrase must refer to the great pit in the center of the earth confining the souls of the dead—the place called Hades.

One of Christ’s purposes on Earth was “to proclaim liberty to the captives, and the opening of the prison to them that are bound” (Isaiah 61:1). That is exactly what He did when He died on the cross for the sins of these very captives, then, in the Spirit, descended into Hades to set them free.

He returned with the very “keys of hell and of death” (Revelation 1:18), alive forevermore. The souls of those who had died in faith came with Him, finally ascending with Him into “paradise,” in “the third heaven” (note Luke 23:43; 2 Corinthians 12:2, 4) to wait with Him for His future return to reclaim the whole earth. HMM

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October 27, 2021
Unceasing Prayer
“Pray without ceasing.” (1 Thessalonians 5:17)

This is, no doubt, the shortest commandment in the Bible, and seemingly the most difficult to obey. How could anyone possibly pray without ceasing? What about sleeping, or working, or other necessary pursuits?

Paul himself claimed to pray without ceasing. For example, he wrote to the Roman church: “For God is my witness... that without ceasing I make mention of you always in my prayers” (Romans 1:9). To the Thessalonians he wrote: “We give thanks to God always for you all, making mention of you in our prayers; Remembering without ceasing your work of faith” (1 Thessalonians 1:2-3). In his very last epistle he wrote: “I thank God...that without ceasing I have remembrance of thee in my prayers night and day” (2 Timothy 1:3).

It is obvious from such references that Paul did not mean we should be uttering prayers continually but rather to be continually in a prayerful attitude and never to stop the regular practice of prayer. In like fashion, the Lord Jesus said: “Men ought always to pray, and not to faint” (Luke 18:1). In the parable following this command, He spoke of God’s “own elect, which cry day and night unto him” (Luke 18:7). This would further imply that our prayerful attitude and regular practice of specific prayer should be taking place every day and every night. We should never “faint”—that is, “lose heart”—if the answer isn’t what or when we hope, but keep on praying anyway. When it’s the right time, He will, indeed, answer “speedily,” and in the right way (Luke 18:8).

To pray without ceasing means simply to be free to communicate quickly with Him, night and day, always in an attitude of prayer. “If ye abide in me,” He said, “and my words abide in you, ye shall ask what ye will, and it shall be done unto you” (John 15:7). HMM

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October 28, 2021
One Day as a Thousand Years
“Beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.” (2 Peter 3:8)

It is sad that many Christians today are so eager to appear intellectual they are willing to compromise God’s clear revelation to do so. God has made it as clear as plain words could make it that “in six days the LORD made heaven and earth, the sea, and all that in them is” (Exodus 20:11). Yet because evolutionary “science” has alleged that the earth is billions of years old, multitudes of evangelicals have fallen in line, rejecting God’s plain statement of fact and then trying to find some interpretive loophole to hide behind.

Our text verse is perhaps the key verse of the so-called “progressive creationists” who try to correlate the days of creation in Genesis with the supposed 4.6 billion-year system of evolutionary geological ages by citing Peter as agreeing that “one day is a thousand years.”

No, Peter is saying that “one day is with the Lord as a thousand years”! That is, God can do in one day what might, by natural processes, take a thousand years. In context, the apostle is condemning the last-day uniformitarians (those who teach that “all things continue as they were from the beginning of the creation”) as “willingly ignorant” of the tremendous significance of the historical facts of creation and the Flood (2 Peter 3:3-6). Real written records only go back a few thousand years, and to attempt to calculate any date before that requires use of a premise that, in context, the Scriptures have just condemned! God says the uniformitarians are willingly ignorant and then urges those who believe His Word to “be not ignorant.” The only way we can know the date and duration of creation is for God to tell us, and He says He made all of heaven and Earth in six days, and not so long ago! HMM

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October 29, 2021
Compound Names of Jehovah
“In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.” (Jeremiah 23:6)

There are seven compound names of Jehovah in Scripture which together provide profound insight into the person and work of our Lord. The first of these identifies Jehovah, the God of the Covenant, with the Creator “the LORD God [’Jehovahelohim’] [who] made the earth and the heavens” (Genesis 2:4).

On finding a ram to sacrifice in place of his son, Isaac, “Abraham called the name of that place Jehovahjireh [the Lord will provide]” (Genesis 22:14).

Contingent upon their keeping the law, God promised the people of Israel that “I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee [literally, ‘Jehovah-rapha’]” (Exodus 15:26).

Fresh from a miraculous victory in the first battle of the people of Israel, “Moses built an altar, and called the name of it Jehovahnissi [Jehovah the Victor]” (Exodus 17:15).

Once the Lord had commissioned Gideon to lead the people of Israel out of bondage, “Gideon built an altar there unto the LORD, and called it Jehovahshalom [Jehovah sends peace]” (Judges 6:24).

In a passage concerning the future regathering and conversion of Israel quoted in our text, we see that Israel refers to the “LORD our righteousness [’Jehovah-tsidkenu’].”

Finally, in the last verse of his book, Ezekiel describes the absorbing charm of the heavenly city and the One who will preside over it, claiming, “The name of the city from that day shall be, The LORD is there [’Jehovah-shama,’ Jehovah the indweller]” (Ezekiel 48:35).

And best of all, He is all seven to us. JDM

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October 30, 2021
The Joyful Sound
“Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.” (Psalm 89:15)

Many have been the Christians who have joined in singing “We have heard the joyful sound: Jesus saves; Jesus saves!” Not all have known, however, that this beautiful phrase comes from a great psalm extolling God’s marvelous works of creation and then His promises of redemption.

“The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them. The north and the south thou hast created them” (Psalm 89:11- 12). Earlier verses note that “the heavens shall praise thy wonders, O LORD” (v. 5), speaking of the angels, “the sons of the mighty” (v. 6), literally, “the sons of God.” It is exciting to realize that the very first “joyful sound” was heard when God “laid the foundations of the earth.” Then it was that “the morning stars sang together, and all the sons of God shouted for joy” (Job 38:4, 7).

There was also a joyful sound when Christ was born, and the angel came bringing “good tidings of great joy, which shall be to all people. For unto you is born...a Saviour, which is Christ the Lord...And suddenly there was...the heavenly host praising God” (Luke 2:10-11, 13).

Whenever a soul is saved, there is another joyful sound: “Joy shall be in heaven over one sinner that repenteth,” said Jesus (Luke 15:7). Finally, there will be a most wonderful sound of joy on Earth when the Lord comes again. “And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away” (Isaiah 35:10). Therefore, even now, “my soul shall be joyful in the LORD: it shall rejoice in his salvation” (Psalm 35:9). HMM

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October 31, 2021
Children of the Day
“Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.” (1 Thessalonians 5:5)

It may be significant that most of the days during the year that have been considered to have some special meaning are observed as “Days”—for example, Independence Day, Veterans Day, Thanksgiving Day, etc. Those observed mainly at night, such as Halloween and New Year’s Eve, tend to emphasize frivolity or even sinfulness. Christmas Eve may be an exception, but this celebration (December 25) rarely notes the real reason for Christ’s incarnation.

It is for good reason that darkness has become a term referring not only to absence of daylight but also to absence of moral light. Many biblical references make this connection. Note just a sampling.

“The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light” (Romans 13:12).

“For they that sleep sleep in the night; and they that be drunken are drunken in the night. But let us, who are of the day, be sober, putting on the breastplate of faith and love” (1 Thessalonians 5:7-8).

“And have no fellowship with the unfruitful works of darkness, but rather reprove them...But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light” (Ephesians 5:11, 13).

All who have trusted in Christ have been “delivered” by our heavenly Father “from the power of darkness” (Colossians 1:13). It would be utterly irresponsible, therefore, for us ever to shame our Father by behaving like the children of darkness. “For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light” (Ephesians 5:8). HMM

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November 1, 2021
Biblical Accuracy
“If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?” (John 3:12)

Many who profess to be Christian intellectuals today are arguing that we should defer to the evolutionists in matters of science and history since the real message of the Bible is spiritual. The Genesis account, for example, is not meant to give us details of the events of creation, for scientists can give us this information. It merely assures us that God is somehow behind it all. But if this were all that God meant to tell us, its very first verse is enough for that! What is the need to describe all the days and acts of creation at all if the record has no real relevance to history or science?

As the Lord Jesus told Nicodemus in our text verse, if we cannot trust God’s Word when it relates “earthly things,” how can we possibly rely on its testimony of “heavenly things”? To some extent we can check for ourselves whether or not it is accurate when it records facts of history and processes of nature, but we have no means at all of determining whether it speaks the truth when it deals with heaven and hell, with salvation and eternal life, or with God’s purpose for the world in the ages to come.

The fact is that the Bible is accurate in all matters with which it deals, scientific and historical as well as spiritual and theological. It is a dangerous thing to listen to these modern “pied pipers” of evangelicalism whose self-serving compromises with evolutionary scientism have already led multitudes of young people astray in our Christian colleges and seminaries.

We yet may not have all the answers to alleged problems in the Bible, but we can be absolutely sure of God’s Word. When the answers are found, they will merely confirm what He has said all along. He is able and willing to speak the truth, and He means what He says! HMM

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November 2, 2021
The Counting God
“Doth not he see my ways, and count all my steps?” (Job 31:4)

God is surely the Great Mathematician. All the intricacies of structure and process of His mighty cosmos are, at least in principle, capable of being described mathematically, and the goal of science is to do just that. This precise intelligibility of the universe clearly points to a marvelous intelligence as its Creator.

God even “telleth the number of the stars; he calleth them all by their names” (Psalm 147:4). Astronomers estimate that at least 10 trillion trillion stars exist in the heavens, and God has counted and identified each one! And that is not all: “The very hairs of your head are all numbered,” Jesus said (Matthew 10:30). From the most massive star to the tiniest hair, God has counted each component of His creation.

Such countings are far beyond human capabilities, for “the host of heaven cannot be numbered, neither the sand of the sea measured” (Jeremiah 33:22). But God has also created “an innumerable company of angels” (Hebrews 12:22) and has promised that the redeemed will include “a great multitude, which no man could number” (Revelation 7:9).

No wonder David exclaimed, “Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered” (Psalm 40:5).

Perhaps the most wonderful of all God’s counting activities is that implied in Job’s rhetorical question: “Doth not he see my ways, and count all my steps?” If He has numbered the hairs on our heads, we can be certain He numbers our steps along the way and guides them all. “The steps of a good man are ordered by the LORD: and he delighteth in his way” (Psalm 37:23). HMM

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November 3, 2021 Creation and the Finger of God “It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed. And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.” (Exodus 31:17-18) “All scripture is given by inspiration of God” (2 Timothy 3:16), but this portion of Scripture was given by direct inscription of God! Moses testified: “The LORD delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly” (Deuteronomy 9:10). “He wrote upon the tables the words of the covenant, the ten commandments” (Exodus 34:28). Thus, out of all the Holy Scriptures, God chose to write this section, not through one of His prophets, but with His own finger! It should, therefore, be taken literally and most seriously. It is also significant that these commandments were structured around a weekly day of rest, “remembering” God’s creation week—six days of creating and making everything in heaven and Earth, followed by a sanctified day of rest and refreshment (note also Exodus 20:8-11 and Genesis 1:31–2:3). Ever since the creation, people have observed a weekly calendar. The seven-day week (unlike the day, month, and year) has no astronomical basis. People keep time in weeks simply because God did! Even those who deny the six-day week of creation must observe it, for their biological rhythms are constructed that way by God. “The sabbath was made for man,” said Jesus (Mark 2:27). Since God considered the truth of the literal creation week so important that He inscribed it Himself, we should believe this portion of His Word first of all. HMM

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November 4, 2021
Stand Fast
“Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.” (Philippians 4:1)

Several adjectives precede the command contained in this text. Not only does Paul twice use “dearly beloved” to describe his relationship with the Philippians, but he also insists that he longs for them and anticipates joy at the recognition of the “crown” he will receive in heaven.

These are intense words. Agapetos is the descriptive Greek term translated “dearly beloved.” The heavenly Father uses agapetos to express His love for His “beloved Son” (Matthew 3:17). Most of the New Testament letters freely use agapetos to describe various personal relationships with their brothers and sisters in Christ. That unique and deeply spiritual love is what demonstrates our difference to the unsaved (John 13:34-35).

Since Paul is separated from the Philippian church (probably writing the letter from Rome), his love for them caused him to “long after [them] all in the bowels of Jesus Christ” (Philippians 1:8). That passionate ache is mitigated by the joy coming from the certain knowledge that his work will result in a “victor’s crown” (Greek stephanos, today’s verse) when God rewards our service. “For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?” (1 Thessalonians 2:19).

So, “stand fast in one spirit, with one mind striving together for the faith of the gospel” (Philippians 1:27). “Watch ye, stand fast in the faith, quit you like men, be strong” (1 Corinthians 16:13). Stand fast in the liberty that salvation provides. Don’t become tangled up in the bondage of legalistic burdens (Galatians 5:1). “For now we live, if ye stand fast in the Lord” (1 Thessalonians 3:8). HMM III

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November 5, 2021
Greetings
“Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness.” (Titus 1:1)

In New Testament times it was common to begin one’s letter to a friend with a salutation such as this, which usually identified the writer and the reader and then gave personal greetings.

Contrary to his normal practice, Paul spends the first three verses of this four-verse greeting speaking about himself, but he places the emphasis not on his own authority, but on the nature of the message which he has been given.

First, in designating his position as writer, Paul refers to himself as a “servant” (literally, “slave”) of God. His will had been voluntarily surrendered to do his Master’s will. Next, he identifies himself as “an apostle of Jesus Christ,” commissioned by Him to represent Him and His revelation. He then defines his apostleship as being in agreement with the message to which the elect have responded, and the “acknowledging [literally, ‘advanced knowledge’] of the truth which is after godliness.”

Next, Paul claims that his message is not a new doctrine, but has its past, present, and future aspects. It was “promised before the world began” (v. 2) by God, who has in the present been proclaiming “his word through preaching” (v. 3). Furthermore, his apostolic calling is “in [literally, ‘resting on’] hope of eternal life” (v. 2).

Paul then claims the message as his own, “committed unto me according to the commandment of God our Savior” (v. 3).

In a very real sense, this same message is now committed to us. Our knowledge of the truth and need for faith are at least as great; our call to submission and godliness equally serious. May God grant us the same level of commitment to the gospel and its propagation as that of Paul. JDM

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November 6, 2021
Yahweh's Desire
“For the LORD hath chosen Zion; he hath desired it for his habitation. This is my rest for ever: here will I dwell; for I have desired it.” (Psalm 132:13-14)

In these two verses, we are told that the Lord (Yahweh) has desired Zion, which He has chosen. The Hebrew verb used twice for “desired” is awa and occurs in a specific form called the Piel stem, which to the Hebrew reader would have added an intensively strong meaning to its action. In other words, Yahweh deeply, passionately, and intensively desires Zion as a place for His habitation.

So, what is this object of Yahweh’s intense desire? The name Zion is first used in the Bible for the pagan Jebusite fortress (“the stronghold of Zion”) in 2 Samuel 5:6-10 when David conquered Jerusalem and subsequently made it the capital of Israel. Thereafter, Zion was often equated with the City of David (Jerusalem) and was also used to refer to the inhabitants of Jerusalem or even the whole nation of God’s people of Israel.

In the new covenant, we are given the full revelation of Zion following Christ’s death and resurrection: “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel” (Hebrews 12:22-24).

It is this Zion of which we are now redeemed citizens that God deeply desires to make His habitation. Knowing this, let us look “for a city which hath foundations, whose builder and maker is God” (Hebrews 11:10) and “desire a better country, that is, an heavenly” (Hebrews 11:16). JPT

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November 7, 2021
God Does Not Author Evil
“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed.” (James 1:13-14)

One of the often-used excuses for rejecting the God of the Bible is if God is omnipotent (as the Bible teaches), and since evil exists in the world (as everyone can see), then God must be the author of evil or incapable of preventing it. Either way, such reasoning insists, that kind of God is not worthy of worship.

If that logic were accurate, then most of the foundational truths of Scripture should be rejected. The Bible insists that the whole of reality was initially “very good” (Genesis 1:31) but was quickly marred by Lucifer’s lie and Adam’s rebellion (Genesis 3:14-17). The thrice-holy God (Isaiah 6:3) has no pleasure in wickedness (Psalm 5:4), does not tempt any man with evil (James 1:13), and loves righteousness and hates wickedness (Psalm 45:7).

God does not cause evil. The Archenemy, Satan, is the father of untruth (John 8:44) and was the source of the deception of Eve (2 Corinthians 11:3) and the rebellion of Adam that brought sin and death into the creation (Romans 5:12).

The most precise description of the all-consuming character of the Creator God is that “God is light, and in him is no darkness at all” (1 John 1:5). There can be no impurity or inconsistency within the nature of the Godhead. The holy separateness of the Creator is such that no thing, no concept, no act, no thought can ever cause a break within the absolute light of our eternal God. HMM III

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November 8, 2021
Should a Christian Get Angry?
“But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment” (Matthew 5:22)

There are a number of Scriptures that, taken alone, would indicate that a Christian should never get angry about anything. For example, note Ephesians 4:31: “Let all bitterness, and wrath, and anger...be put away from you.”

Yet, Jesus indicated only that anger “without a cause” was wrong and invited judgment. Many modern translations omit the phrase “without a cause” in this verse, but the phrase does occur in over 99.5% of all the Greek manuscripts and thus clearly should be retained.

If anger were never permitted for a believer, it would contradict even the occasional example of Jesus Himself. “And when he had looked round about on them with anger, being grieved for the hardness of their hearts” (Mark 3:5). He was angered here by certain hypocrites among the Pharisees who were ready to condemn Him for healing a disabled man on the Sabbath.

We are never justified in getting angry over some personal injury or insult to ourselves. This is implied in context in such verses as cited above (Colossians 3:8, etc.). “Recompense to no man evil for evil...avenge not yourselves, but rather give place unto wrath” (Romans 12:17, 19). But if we do get angry in spite of ourselves, we are commanded, “Be ye angry, and sin not: let not the sun go down upon your wrath” (Ephesians 4:26).

There may be some situations involving injury or insult to the name or work of Christ where anger is indeed “with cause.” Even then, however, God would warn us to be “swift to hear, slow to speak, slow to wrath” (James 1:19), remembering that “vengeance is mine; I will repay, saith the Lord” (Romans 12:19). HMM

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November 9, 2021
How Can a Man Be Just before God?
“Then Job answered and said, I know it is so of a truth: but how should man be just with God?” (Job 9:1-2)

Job was the most “just” (i.e., “righteous”) man of his age, according to the testimony of God Himself (Job 1:8; 2:3), yet his friends insisted his terrible suffering had been sent by God because of his sins. He knew he was innocent of the sins of which they were accusing him, and he knew he had earnestly tried to be obedient and faithful to God. Yet, he also knew that he, like all men, had come far short of God’s holiness (Romans 3:23). “I have sinned,” he confessed, “what shall I do unto thee, O thou preserver of men?” (Job 7:20). “Cause me to understand wherein I have erred” (Job 6:24). And then comes the plaintive plea in our text: “How should a man be just with God?”

There is, indeed, no way by which a man can make himself righteous before God, for he is even born with a sin nature, inherited from father Adam. “If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse” (Job 9:20). Yet God created man for His own glory (Isaiah 43:7) and wants “all men to be saved” (1 Timothy 2:4). The great enigma is, how can God justify unrighteousness in men and still be righteous Himself.

The answer, of course, is that God, in Christ, has paid the price to make us righteous by dying for all our sins. “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace” (Ephesians 1:7).

Even Job finally realized that God must somehow become his redeemer. “For I know that my redeemer liveth, and...in my flesh shall I see God” (Job 19:25-26). It is indeed wonderfully true that God can both “be just, and the justifier of him which believeth in Jesus” (Romans 3:26). HMM

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November 10, 2021
Why God Allows Choice
“And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.” (1 John 4:16)

It is absolutely clear that God is love (John 3:16; 1 John 4:19). Therefore, many have suggested that such a unilateral love as is cited in the above texts would require that God eliminate any judgment for disobedience to His commands, or that He create such a condition that all humanity would naturally love God as part of their basic personality.

The apparent conflict is often repeated in the false logic “If God loves the world and is all powerful, why would He allow evil?” Simply put, the answer is this: God is love; God loves mankind; love requires that a choice be made; choice allows for the possible rejection of God’s unilateral love. God, therefore, created humanity with the ability to positively respond to His love—or to consciously reject His offer of love.

The simple truth of the Scriptures is inescapable.
 

God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us. (1 John 1:5-10)

God allows for the possibility of evil so that human love may exist. HMM III

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November 11, 2021
To End All Wars
“And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more.” (Isaiah 2:4)

It has been over 100 years since “The War to End All Wars” ended in victory for those who had “fought to make the world safe for democracy.” A celebration of thanksgiving followed, and a holiday was established to commemorate that great Armistice Day (now Veterans Day).

However, an even greater war soon followed, only to be repeated by innumerable local wars and revolutions. Instead of a world of liberty and democracy, many of the world’s nations are now under the brutal heel of totalitarian dictatorships. With the threat of potential nuclear obliteration hanging over the world, the prophecy of Christ is being literally fulfilled: “Men’s hearts failing them for fear, and for looking after those things which are coming on the earth” (Luke 21:26).

In the 25 centuries since our text was first uttered, there has been a war going on somewhere in the world at least 11 out of every 12 years, and it certainly seems unlikely that such a promise will ever be fulfilled.

Yet it is God who has promised, and only He can accomplish it. “He shall judge among the nations, and shall rebuke many people” (our text for today). “Of the increase of His government and peace there shall be no end...The zeal of the LORD of hosts will perform this” (Isaiah 9:7). When the Lord Jesus Christ comes again, “He shall speak peace unto the (nations): and His dominion shall be from sea even to sea, and from the river even to the ends of the earth” (Zechariah 9:10). Finally, world peace will come, and Christ “shall reign for ever and ever” (Revelation 11:15). HMM

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November 12, 2021
The New Covenant
“Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.” (Luke 22:20)

The Greek word diatheke, translated as both “testament” and “covenant,” occurs 33 times in the New Testament, 17 of which are in the book of Hebrews. The Hebrew word for “covenant” (berith) comes from a word meaning to “cut, or divide,” referring to the fact that blood had to be shed to bind the parties involved to the covenant. (See Genesis 15:10; Jeremiah 34:18-19.) God had made covenants with Abraham and Moses on the part of the people of Israel. He had kept His part of the agreement; but in each case the others involved “continued not in my covenant” (Hebrews 8:9). But God, in His grace, has issued a new covenant.

This covenant or testament is not unlike a human “last will and testament,” but there are some differences. He did not merely die, thereby enabling His children to inherit His fortune, but He is now “the mediator of a better covenant” (Hebrews 8:6). He is the sacrifice whose death was necessary to make the covenant binding, and yet He is the “surety of a better testament” (Hebrews 7:22).

He cannot fail, and hence the new covenant cannot be done away with. Through His death, He not only has removed the penalty for our previous failures, but qualified us to receive the inheritance. “For this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testator” (Hebrews 9:15-16). “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (Hebrews 7:25). JDM

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November 13, 2021 Keeping the Law “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” (James 2:10) The law of God, centered in the Ten Commandments, is “holy, and just, and good” (Romans 7:12) and expresses perfectly the will of God for holy living. “The man that doeth them shall live in them” (Galatians 3:12). The problem is that no man can possibly do them all. He may keep most of the commandments most of the time, but he will inevitably fail in some of them some of the time. Since the law is a divine unit, breaking any commandment—as our text reminds us—breaks the whole law, bringing the guilty one under God’s curse of death. “Cursed is every one that continueth not in all things which are written in the book of the law to do them” (Galatians 3:10). “Therefore by the deeds of the law there shall no flesh be justified in his sight” (Romans 3:20). All men, having sinned against God’s law, are therefore lost and in urgent need of salvation. This is where God’s wonderful grace comes in. “But now the righteousness of God without the law is manifested...Even the righteousness...which is by faith of Jesus Christ unto all and upon all them that believe” (Romans 3:21-22), “Christ hath redeemed us from the curse of the law, being made a curse for us” (Galatians 3:13). He kept the law for us, and bore its curse for us. Thus, we are saved through trusting Him. “What shall we say then? Shall we continue in sin, that grace may abound? God forbid” (Romans 6:1-2). We now desire to keep His commandments, because we love Him. “For this is the love of God, that we keep his commandments: and his commandments are not grievous” (1 John 5:3). We are now able to keep them, because His Spirit now lives in us, and we are “strengthened with might by his Spirit in the inner man” (Ephesians 3:16). HMM

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November 14, 2021
The Marvel of Design
“And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marvelled one at another.” (Genesis 43:33)

When creationists calculate the extremely low probability of the chance origin of life, many evolutionists scoff at the calculation, alleging that any one arrangement of the components of a simple, living molecule is just as likely as any other arrangement, so it is no great marvel that the components fell into this particular arrangement.

This is a puerile argument, of course, quite unworthy of the intelligent scientists who use it. There are at best only a few arrangements that will contain the organized information necessary for reproduction, compared to “zillions” of arrangements with no information at all.

This fact is beautifully illustrated in our text. Why should Joseph’s brothers “marvel” when they were seated in chronological order of birth by a host who (presumably) was entirely unaware of that order?

The reason why they marveled was because there are almost 40 million different ways (calculated by multiplying all the numbers, one through 11, together) in which the 11 brothers could have been seated! It seemingly couldn’t happen by chance.

Maybe an evolutionist would not “marvel” that this unique seating arrangement happened by chance, since he somehow believes that far more intricately organized arrangements than this happened by chance to produce our universe and its array of complex systems. Anyone else, however, would immediately have realized this, and so the brothers of Joseph “marvelled one at another.” So also, when we behold the wonders of design in the creation, we should “lift up [our] eyes on high, and behold who hath created these things” (Isaiah 40:26). HMM

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November 15, 2021
Evil Choices Produce Evil People
“And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.” (Romans 1:28)

The apostle Paul provides a chilling analysis of the process by which the human mind progresses through rejection of the evidence of God’s existence to ultimately worshiping the creature more than the Creator and finding pleasure only among those of like mind.

God has displayed His “eternal power and Godhead” since the creation of the world (Romans 1:20). Those who reject that clear physical evidence are “without excuse” since they do know God but will not recognize His existence and engage in such destructive thinking that “their foolish heart was darkened. Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things” (Romans 1:21-23).

That foolish behavior so shifts their intellect that they serve “the creature more than the Creator” and wind up so distorting their lifestyle that they become unable to tell what gender God made them (Romans 1:24-28). Once that kind of behavior is sanctioned, their emotions become consumed with hatred of God and all things good, winding up inventing “evil things” and living within a godless world (Romans 1:29-31).

Having rejected the truth that God has openly displayed for everyone to see and having plunged into a foolish and damaging lifestyle that warps their intellect and emotions beyond repair, they can find pleasure only in those who live, think, and love as they do. All the while heaping a “treasure” of wrath that will be poured out upon them when the Creator returns (Romans 2:1-6). HMM III

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November 16, 2021
Our Umpire in Heaven
“For he is not a man, as I am, that I should answer him, and we should come together in judgment. Neither is there any daysman betwixt us, that might lay his hand upon us both.” (Job 9:32-33)

Job, in his sufferings, was mystified by the complete silence of God, whom he had loved and tried to serve faithfully all his life. He longed somehow to be able to come before the great Judge to plead his case, but this was not possible, for God was not a man like himself. He did not even have a “daysman” to mediate between himself and God.

Oh, yes, he did! And so do we. A “daysman” is an arbitrator or umpire, or mediator (as this word is usually rendered in modern versions). But how could there be an umpire to mediate disputes between God and man unless such an umpire could somehow be both God and man, able to “lay his hand upon us both?”

There is one perfect umpire, of course. “For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time” (1 Timothy 2:5-6). The ransom He paid was His own blood, with which “he entered in once [for all] into the holy place, having obtained eternal redemption for us” (Hebrews 9:12).

Thus, the God/man Christ Jesus is perfectly able to bridge the chasm between God and man. Perhaps an even better connotation of “daysman” is that of “advocate.” Now, when Satan, “the accuser of our brethren” (Revelation 12:10), accuses us of sin before God, as he did against Job, our great Intercessor defends us. “If any man sin, we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1), and “he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (Hebrews 7:25). HMM

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November 17, 2021
Evil People Hate God's People
“Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee? I hate them with perfect hatred: I count them mine enemies.” (Psalm 139:21-22)

Once a conscious choice has been made to reject God’s truth and love, an individual begins to hate God and the people of God. The Scriptures are replete with these insights, but two references should suffice to establish the teaching—“they that hate the righteous shall be desolate” (Psalm 34:21) and “the bloodthirsty hate the upright” (Proverbs 29:10).

Don’t be surprised at the hatred of godly issues and people. “If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you” (John 15:18-19).

Perhaps more alarming than the widespread evidence that many are running full-tilt into the “broad way” leading to destruction (Matthew 7:13) are the few who have found the “strait gait” leading to eternal life and yet continue to remain indifferent to the crisis of evil surrounding our country, our churches, and our families.

Would God that our leaders would have the same passion the psalmist felt when he wrote, “Horror hath taken hold upon me because of the wicked that forsake thy law” (Psalm 119:53). Perhaps it is time that we each feel something of the godly sorrow that caused “rivers of waters [to] run down mine eyes, because they keep not thy law” (Psalm 119:136) or sense an ache when we “beheld the transgressors, and [were] grieved; because they kept not thy word” (Psalm 119:158).

As our text notes, “I hate them with perfect hatred: I count them mine enemies.” “Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me” (Psalm 101:6). HMM III