Days of Praise

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December 23, 2020
God with Us
“And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.” (Genesis 4:1)

Here is Eve’s testimony concerning the first child born to the human race. To understand it, we need to recall God’s first promise: “I will put enmity between thee and the woman, and between thy seed and her seed; [He] shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15). These words, addressed to Satan, promised that the woman’s “seed” would destroy Satan. Thus, that seed would have to be a man, but the only one capable of destroying Satan is God Himself. Eve mistakenly thought that Cain would fulfill this promise, and when he was born, she testified: “I have gotten a man—even the LORD” (literal rendering).

Over three millennia later, essentially the same promise was renewed to the “house of David,” when the Lord said: “Behold, [the] virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isaiah 7:13-14). The definite article reflects the primeval promise that the divine/human Savior, when He comes, would be born uniquely as the woman’s seed, not of the father’s seed like all other men. His very name, Immanuel, means “God with us” (Matthew 1:23). He is “the Word...made flesh” (John 1:14).

While questions have been raised about the precise meaning of almah (Hebrew word translated “virgin”), there is no question in the New Testament: “Behold, [the] virgin [Greek parthenos, meaning virgin and nothing else] shall be with child” (Matthew 1:23). “When the fulness of the time was come, God sent forth His Son, made of a woman” (Galatians 4:4). “Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil” (Hebrews 2:14). HMM

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December 31, 2020
Loaded with Blessing
“Blessed be the LORD, who daily loadeth us with benefits, even the God of our salvation. Selah.” (Psalm 68:19)

As we come to this year’s end, it is salutary for the believer to think back over the days of the year and to meditate upon his blessings. He may, indeed, have experienced defeats and losses, disappointments and injuries in great number. If he is honest with himself, however, the Christian will always have to acknowledge that his blessings far outweigh his burdens. God “loadeth us with benefits,” and is even working in and through all the trials and hurtful things together for our good (Romans 8:28).

In our text verse, the words “with benefits” have been supplied by the translators. Some might, therefore, conclude that the verse could mean that God is daily loading us with burdens instead of benefits. The context, however, assures us that the emphasis is really on His blessings. For that matter, even a burden can become a blessing if we take it as a gift from God for our spiritual benefit.

Therefore: “Bless the LORD, O my soul, and forget not all his benefits” (Psalm 103:2). “In every thing give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thessalonians 5:18). “Rejoice in the Lord always: and again I say, Rejoice” (Philippians 4:4).

He has given us “life, and breath, and all things” (Acts 17:25). Far more importantly, He is “the God of our salvation.” Whatever else we have, or don’t have, in this life, we have the great gift of eternal life, through faith in Christ and His finished work of redemption. We have it every day of the year and are daily ready to meet the Lord, whenever He calls. Each day we have the indwelling presence of His Spirit, the illuminating guidance of His Word, the daily provision of all real needs, and the assurance of His love. He has surely loaded us with benefits! HMM

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January 3, 2021
Salvation in the Spirit
“Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” (John 3:5)

Nicodemus was confused the night when Jesus first spoke of the necessity of the new birth and then equated it with the symbol of baptism. Christ then indicated that the reality in both was the supernatural work of God, the Holy Spirit. “Except a man be born of water [that is, the Spirit], he cannot enter into the kingdom of God [with ‘and’ understood as ‘even’].”

The miracle of regeneration is thus a work of the Spirit, and just as “the wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit” (John 3:8). It is not some soul-winning methodology but the Holy Spirit who does the work, and He (like the invisible wind) may work in a great variety of different ways.

This work of the Holy Spirit in bringing salvation to the unsaved is so great and so complex that it must be described in a variety of figures to convey the whole reality. In the first place, He must bring conviction of sin and the need of salvation. “When he is come, he will reprove the world of sin, and of righteousness, and of judgment” (John 16:8).

Then, as the sinner repents and believes on Christ, the Spirit baptizes him into Christ. “For by one Spirit are we all baptized into one body” (1 Corinthians 12:13). As a member of Christ’s body, he is made a partaker of His resurrection life. Simultaneously, “after that ye believed, ye were sealed with that holy Spirit of promise” (Ephesians 1:13), and “the Spirit of God dwelleth in you” (1 Corinthians 3:16). All of this becomes the mighty miracle of spiritual birth. “According to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost” (Titus 3:5). HMM

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January 12, 2021 A Mighty Man “And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valor.” (Judges 6:12) Gideon was not a very promising leader to all outward appearances. He was of the undistinguished and divided tribe of Manasseh, and “my family is poor in Manasseh, and I am the least in my father’s house” (v. 15). But that’s exactly the kind of man God knows He can use, for “God hath chosen the weak things of the world to confound the things which are mighty” (1 Corinthians 1:27). God, therefore, greeted him thus: “The LORD is with thee, thou mighty man of valor” (text verse). As a matter of fact, there were other qualities in Gideon that must have commended him to God. He was already busy threshing “wheat by the winepress, to hide it from the Midianites” (v. 11). He was not sitting idly but was already doing what he could for his people. Furthermore, even though he lived in a time of great apostasy when even his own father kept an altar for the god Baal, he still worshipped the true God and was greatly exercised that “the LORD hath forsaken us, and delivered us into the hands of the Midianites” (v. 13). He was burdened for his people, but all he had been able to do was to try to feed them, hiding his wheat from the invaders. Before the Lord could use him further, however, he had to destroy the family idol and offer his own sacrifice to the true God, even though he knew his family and neighbors might try to kill him (vv. 25-32). God, then, did indeed “save Israel from the hand of the Midianites” through Gideon (v. 14). If we would be mighty for God, like Gideon, we must begin like him: poor yet faithful, burdened for the Lord’s truth, and doing what we can—putting away every idol of the mind, and acknowledging our Savior’s sacrifice for us. HMM

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January 13, 2021
The Righteous Word
“Righteous art thou, O LORD, and upright are thy judgments. Thy testimonies that thou hast commanded are righteous and very faithful.” (Psalm 119:137-138)

The writer of the book of Hebrews called God’s Word “the word of righteousness” (Hebrews 5:13). Nehemiah declared that God had “performed thy words; for thou art righteous” (Nehemiah 9:8). Those two concepts merge in the beauty of the Word. “For the word of the LORD is right; and all his works are done in truth” (Psalm 33:4). The written Word is righteous; the cause of the Word is righteous. That theme pervades this stanza of Psalm 119. Several synonyms describe this characteristic of the Scriptures.

• The Lord is righteous, and therefore His judgments are upright. “Good and upright is the LORD: therefore will he teach sinners in the way” (Psalm 25:8).
• God’s Word is very pure (Psalm 119:140), like refined gold. “The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times” (Psalm 12:6).
• Because the righteous acts of the Lord have everlasting consequences, the “law is the truth” (Psalm 119:142)—“the righteousness of thy testimonies is everlasting” (v. 144).

Since the psalmist dedicated his heart and life to the clarity of God’s Word, righteous jealousy consumed him on behalf of God because the enemies of the Lord forgot His Word (v. 139). Furthermore, even though he felt “small and despised” (v. 141) and trouble and anguish surrounded him, he still delighted in understanding God’s righteous commandments (v. 143).

May the Lord God strengthen our resolve this day to be “doers of the word, and not hearers only” (James 1:22). HMM III

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January 19, 2021 The Blindness of Israel “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.” (Romans 11:7) One of the saddest aspects of our world is the blindness of Israel. Even the Orthodox Jews, who strongly affirm their belief in the Old Testament Scriptures, seem unable to see what the Scriptures clearly show, that their Messiah has come and gone. In the first book of the Torah, we read: “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be” (Genesis 49:10). Ancient Jewish commentators agreed that Shiloh was another name for Messiah, but this very fact should prove to modern Jewish expositors that Messiah has already come, for the scepter (the symbol of national leadership) did depart from Judah, very soon after Jesus was crucified. King David was the first descendant of Judah to attain the scepter of leadership among the tribes of Israel, and the divine promises were clear that Messiah would be in David’s lineage. That Jesus’ legal father, Joseph, and human mother, Mary, were both in that lineage was shown in the genealogies of Matthew 1:1-17 and Luke 3:23-38, respectively, both of which were written when the genealogical records in the Temple were still intact. No one at that time ever questioned their validity, in spite of intense opposition by the Jews to the claims of Jesus and His disciples that He was the Messiah. In 70 AD, the records and the Temple were destroyed so that no later claimant to the title could ever prove his right to the throne. Messiah had come, and was slain, so the scepter departed from Judah until He comes again. It is certain that Jesus was, indeed, the Jews’ promised Messiah, and we should pray that God will soon open their eyes to see and believe. HMM

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January 29, 2021 Children in Heaven “And [David] said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether GOD will be gracious to me, that the child may live? But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.” (2 Samuel 12:22-23) The death of a loved one is always a time of great sorrow, but the death of a beloved child is perhaps the keenest sorrow of all. Nevertheless, for the Christian believer, we “sorrow not, even as others which have no hope” (1 Thessalonians 4:13). Our text verse makes it clear that when a child dies (even one born of a sinful relationship such as this child of David and Bathsheba), that child goes to be with the Lord in heaven. Jesus said: “Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven” (Matthew 19:14). Heaven is thus a place where there are many “little children.” Their inherited sin-nature never yet had generated acts of willful sin, and their Maker is Himself “the Lamb of God, which taketh away the sin of the world” (John 1:29), so they are safe in Him. Although there are few specific Scriptures on this subject, what we do know, both from the love of God and the Word of God, suggests that the souls of all deceased little children are with the Lord in heaven, but also those who died in early childhood (and even before birth) from every time and place since the world began. There they, along with all those who were saved by personal faith in Christ and are now awaiting the resurrection, will receive new bodies when Christ returns to Earth. The old and lame will be young and strong again, and the children will grow to perfect maturity, for all will become “like him” (1 John 3:2). “God shall wipe away all tears” (Revelation 21:4), and all will say: “As for God, his way is perfect” (Psalm 18:30). HMM

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February 1, 2021
The Wonderful Angel
“And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it is secret?” (Judges 13:18)

This intriguing encounter occurred during one of Israel’s periods of apostasy and servitude, when the people had been ruled for 40 years by the pagan Philistines. There was one godly couple in the tribe of Dan, however, who evidently had long been praying for a son, and God finally answered their prayers. “The angel of the LORD” came to give the good news to Manoah and his wife. The remarkable son who was to come was mighty Samson, who later would free his people.

But it is the Angel Himself who is most intriguing here. His name was “Secret,” meaning “too marvelous even to comprehend.” The same word is translated “Wonderful” in Isaiah 9:6, where it is cited as a name of the coming divine Son, whose name would also be “mighty God” and “everlasting Father.”

This “angel of the LORD” was thus none other than God the Son in one of His rare pre-incarnate appearances, or theophanies, when the invisible God manifested Himself visibly to man. There are many created angels (Hebrews 12:22), or “messengers,” of God, but on certain occasions, this One who is called “the angel of the LORD” (also “the angel of his presence,” as in Isaiah 63:9, and “the Angel which redeemed me,” as in Genesis 48:16), is clearly none other than God Himself. In such cases, it could only have been the pre-incarnate Christ, for the Bible says: “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18).

God had already revealed Himself in this way to great men of God, and now even to an unknown couple. Eventually this Angel, whose name is Wonderful, “was made flesh, and dwelt among us” (John 1:14), and will one day dwell with His people forever (Revelation 21:3). HMM

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February 6, 2021 Neither Wine nor Strong Drink “For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.” (Luke 1:15) Whether or not the Bible clearly commands total abstinence from alcohol for Christians, it is increasingly being recognized that alcohol is the most widely abused and dangerous drug of all—causing more fatal accidents and injuries, more broken homes, more sexual promiscuity, more job absenteeism, and more disease than cocaine or any other drug. Yet it is widely promoted socially and increasingly is being accepted even among evangelical Christians. But the example of John the Baptist is worth considering. The angel Gabriel testified that he would be “great in the sight of the Lord” and then added that he would “drink neither wine nor strong drink,” implying a connection between the two. Indeed, Christ called John the greatest man who had ever lived up to that time (Matthew 11:11)—that is, greater than even Abraham, Moses, or Daniel! Then the very same verse says that John would “be filled with the Holy Ghost, even from his mother’s womb,” and he is the only man of whom that was ever said. Again there seems to be a connection, for no one could simultaneously drink wine or strong drink and also be filled with the Spirit. The apostle Paul also warned concerning this conflict when he said: “Be not drunk [literally, ‘begin to be drunk’] with wine...but be filled [that is, ‘be continually being filled’] with the Spirit” (Ephesians 5:18). Drinking alcoholic beverages in moderation may or may not be permissible, but that does not make it right. “All things are lawful unto me, but all things are not expedient” (1 Corinthians 6:12). At least in John’s case, being great in God’s sight and being filled with the Spirit were closely associated with abstinence from alcohol. HMM

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February 11, 2021 The Living and the Written Word “In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1) The holy Scriptures and the person of our Lord Jesus Christ are so inseparably bound together that whatever calls into question the integrity and authority of one correspondingly casts aspersions on the other. Let us not be guilty of saying that the written Word and the incarnate Word are in all aspects the same, but the Bible does clearly reveal Christ as “the Word... made flesh, [who] dwelt among us” (John 1:14). “And his name is called The Word of God” (Revelation 19:13). In carefully worded arguments, Christ time and again called attention to the fact that the teachings of the Old Testament Scriptures were actually teaching about Him. “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me....For had ye believed Moses, ye would have believed me; for he wrote of me. But if ye believe not his writings, how shall ye believe my words?” (John 5:39, 46-47). “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead” (Luke 16:31). Therefore, those who diligently search the Scriptures find in them sufficient testimony to Christ, and where there is faith in the witness of Scripture, there will be faith in Christ and His words. But if men reject the testimony of Scripture, they will not even be convinced by His miraculous resurrection from the dead. Christ claimed that all of Scripture pointed to Him. On the road to Emmaus, He taught that all three popular divisions of the Old Testament traced one progressive Messianic revelation. To understand the New Testament, we must know the Old, for both tell the same story, each amplifying the other. They are forever inseparable. JDM

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February 22, 2021
Creation in Praise of God
“For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.” (Isaiah 55:12)

Every now and again, the biblical writers were so lifted up in spirit as they contemplated the glory of God and His great works of creation and redemption that they could sense the very creation itself singing out in happy praises. “The heavens declare the glory of God” (Psalm 19:1) is one of the most familiar of these divinely inspired figures of speech, but there are many others. “Make a joyful noise unto the LORD, all the earth:...Let the sea roar, and the fulness thereof....Let the floods clap their hands: let the hills be joyful together before the LORD; for he cometh to judge the earth” (Psalm 98:4, 7-9).

Often these praises are in contemplation of God’s final return to complete and fulfill all His primeval purposes in creation, as in the above passage. This better time is also in view in our text, which looks forward to a time when “instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off” (Isaiah 55:13). God has triumphed over evil!

And this all points ahead to the eventual removal of the great curse that now dominates creation because of man’s sin (Genesis 3:14-19). For the present, “the whole creation groaneth and travaileth in pain together until now” (Romans 8:22). One day, however, the groaning creation “shall be delivered from the bondage of corruption” (Romans 8:21). Therefore, “let the heavens rejoice, and let the earth be glad;... Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice” (Psalm 96:11-12). HMM

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February 23, 2021 Creation and the Constellations “Which alone spreadeth out the heavens, and treadeth upon the waves of the sea. Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south.” (Job 9:8-9) The book of Job is the oldest book in the Bible. It is not surprising, therefore, that it contains a number of references to creation and the Flood, for these great events were still relatively fresh in the thinking of Job and his contemporaries. The first of these creation references in Job is our text above, and it is remarkable that it centers especially on the stars and their constellations. Still another constellation is mentioned in Job 26:13: “By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.” Finally: “Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?” (Job 38:31-33). The term “Mazzaroth” actually means the 12 constellations of the Zodiac. Thus, God not only created the stars but arranged them in star groupings that could be used for “signs, and for seasons” (Genesis 1:14). Since God does nothing without a holy purpose, we can be sure that these sidereal signs were not to be used as astrological signs. God’s Word, in fact, forbids the practice of astrology (e.g., Isaiah 47:12-14). The constellations must all in some way have testified of the coming Savior. “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). Before the Scriptures were given, the testimony of God’s primeval promises had somehow been written indelibly in the heavens for those in Earth’s earliest ages who had eyes and hearts to see. HMM

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March 3, 2021
Living in the Real World
“For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.” (Isaiah 65:17)

People often think they are being practical when they place material values ahead of spiritual, emphasizing that we have to “live in the real world.” The fact is, however, that we are not living in the real world at all but in a world that is dying and will soon be gone. “The world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever” (1 John 2:17). This is not even the world that God created, for that world was “very good” (Genesis 1:31). Because “sin entered into the world, and death by sin” (Romans 5:12), therefore, “the whole creation groaneth and travaileth in pain together until now” (Romans 8:22). In fact, this world is not even as it was soon after God’s curse, for “the world that then was, being overflowed with water, perished” (2 Peter 3:6).

The present, post-Flood world is now under the dominion of Satan, who is “the prince of this world” (John 12:31) and of “all the kingdoms of the world” (Matthew 4:8). The Lord Jesus Christ came to “deliver us from this present evil world” (Galatians 1:4). As our text says, this world shall not even “be remembered, nor come into mind.” It “shall be delivered from the bondage of corruption into the glorious liberty of the children of God” (Romans 8:21).

Therefore, we must “be not conformed to this world” (Romans 12:2). We must “live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:12-13). In the meantime, our true citizenship, if we have been born again in Christ, is in the real world to come, and we are His ambassadors to an alien land (2 Corinthians 5:20). HMM

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March 4, 2021
Fellowship in the Gospel
“I thank my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy, For your fellowship in the gospel from the first day until now.” (Philippians 1:3-5)

This poignant letter was written to a church that Paul founded early in his ministry to the Gentiles (Acts 16:12-15). He endured challenging opposition there, followed for days by a demon-possessed young girl, tossed into prison by an angry business community, beaten and locked immobile into wooden stocks (Acts 16:16-24).

Yet in that dark midnight while Paul and Silas sang the hymns of the faith, God struck the jail with an earthquake and opened both the chains and the doors of the prison. The head jailor became converted, and along with the successful businesswoman Lydia, the seed of a flourishing church was planted (Acts 16:25-34).

It is to these “saints” and the “bishops and deacons” of the church at Philippi that Paul writes. The church has matured enough over the years of Paul’s absence to have established leadership and a strong testimony in that pagan city. The “rememberance” of these faithful men and women gives rise to his thanks to God for their “fellowship in the gospel.”

May we never take for granted the sweet friends that we have known in our churches. Their fellowship is far more valuable than business or political contacts. Theirs is the bond of an eternal brother or sister—theirs is the friendship that is “closer than a brother” (Proverbs 18:24).

The apostle John understood this: “Truly our fellowship is with the Father, and with his Son Jesus Christ” (1 John 1:3). And because we share in a love for the Lord Jesus and walk together in the “light” of God’s truth, “we have fellowship one with another”(1 John 1:7). HMM III

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March 5, 2021 One God “Hear, O Israel: The LORD our God is one LORD.” (Deuteronomy 6:4) This great verse has been recited countless times by Israelites down through the centuries, setting forth their distinctive belief in one great Creator God. The Jews had retained their original belief in creation, handed down from Noah, while the other nations had all allowed their original monotheistic creationism to degenerate into a wide variety of religions, all basically equivalent to the polytheistic evolutionism of the early Sumerians at Babel. But along with its strong assertion of monotheism, there is also a very real suggestion that this declaration, with its thrice-named subject, is also setting forth the triune God. The name “LORD,” of course, is Yahweh, or Jehovah, the self-existing One who reveals Himself, while “God” is Elohim, the powerful Creator/Ruler. “Jehovah our Elohim is one Jehovah” is the proclamation. A number of respected Jewish commentators have acknowledged that the verse spoke of a “unified oneness” rather than an “absolute oneness.” The revered book called the Zohar, for example, even said that the first mention was of the Father, the second one the Messiah, and the third the Holy Spirit. The key word “one” (Hebrew achad) is often used to denote unity in diversity. For example, when Eve was united to Adam in marriage, they were said to be “one flesh” (Genesis 2:24). Similarly, on the third day of creation, the waters were “gathered together unto one place,” yet this gathering together was called “Seas” (i.e., more than one sea, Genesis 1:9-10). Thus, Israel’s great declaration should really be understood as saying, in effect: “The eternally omnipresent Father, also Creator and Sustainer of all things, is our unified self-revealing Lord.” HMM

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March 9, 2021 Thy Precious Blood “In whom we have redemption through his blood, even the forgiveness of sins:...And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.” (Colossians 1:14, 20) John introduced Jesus to the world at His baptism by saying, “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29). He was known prophetically as a lamb even before then. “He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth” (Isaiah 53:7). He fulfilled the lamb role in His sacrificial death for the sins of mankind: “With the precious blood of Christ, as of a lamb without blemish and without spot” (1 Peter 1:19). The third verse of “There Is a Fountain” continues that picture.   Dear dying Lamb, thy precious blood Shall never lose its power Till all the ransomed church of God Be saved, to sin no more. The precious Christology passage of Colossians 1:13-20 identifies Christ as Creator, Redeemer, and King. As Creator, His redemptive work included the ransom of His creation, lost and shackled in sin. There will come the time when all of redeemed mankind will gather around His throne “saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing” (Revelation 5:12). They will be joined by all in creation to sing His praises. “And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints” (Revelation 15:3). JDM

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March 15, 2021
God's Tear Bottle
“Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?” (Psalm 56:8)

This is a remarkable insight into the tender heart of our heavenly Father. He has a tear bottle—in fact, perhaps a tear bottle for each of His wandering children.

Ancient “tear bottles” (or wineskins) have actually been excavated by archaeologists in Israel. These vessels were used to catch and preserve the owner’s tears during times of grief or extreme pressure. This psalm was actually written by David when he was being pursued by Saul on one side and surrounded by Philistines in the city of Goliath on the other. David apparently not only had his own tear bottle but also believed that God somehow was also storing up David’s personal tears in His own heavenly bottle of tears.

There is a touching story in the earthly ministry of Jesus that provides another example: “Behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment, And stood at his feet behind him weeping, and began to wash his feet with tears,...and anointed them with the ointment” (Luke 7:37-38).

The ointment was obviously not the same as the tears but followed the washing by tears. Some scholars think these tears came from her bottle, which was emptied on His feet and used to wash them. Others think that those tear bottles that have been found actually contained the collected tears of mourners at a burial site.

In any case, God does know all our wanderings and sorrows and all our tears, and stores them up somewhere. Perhaps it is also a metaphor for His “book of remembrance,” which is being “written before him for them that feared the Lord, and that thought upon his name” (Malachi 3:16). HMM

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March 16, 2021 What the Creator Requires “And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul?” (Deuteronomy 10:12) In the final weeks before his death, Moses gathered the people of Israel together for a final look back at God’s miraculous provision for the nation and a restatement of the law. He repeated the Ten Commandments and reminded them of their supernatural origin (chapter 5). He charged them to remember the law and to pass it on to their children, for God Himself had entrusted it to them (chapter 6). He insisted that they utterly destroy the enemies of God in the land, for their holy and special status as the people of God would be in jeopardy if they didn’t (chapter 7). The longest section of the speech consisted of a command to remember their unique history: how God had supernaturally intervened for them on so many occasions (8:1-10:11). Finally, Moses brought them to a time of commitment, charging them in our text to fear, obey, love, and serve the “LORD thy God with all thy heart and with all thy soul.” Even the commandments were for their good (v. 13); they were not merely petty or malicious. In fact, throughout the lengthy lecture, Moses had several times adjured the people to love their Lord with their entire being (see 6:5; 7:9; 10:20; 11:1, 13, 22). And why not? “Behold, the heaven and the heaven of heavens is the LORD’s thy God, the earth also, with all that therein is” (10:14). The God who placed His sovereign mark on Israel (v. 15) deserved their total devotion, obedience, and service. Does not the Creator God, who has done so much more for us than He had done even for Israel, deserve our total devotion, obedience, and service? JDM

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March 17, 2021
No Fear in the Days of Evil
“Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?” (Psalm 49:5)

This enigmatic question should be a real concern to elderly unbelievers—or of unbelievers of any age, for that matter. The “days of evil” seem specifically to refer to old age, as in Ecclesiastes 12:1, which exhorted young people to “remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them.”

Those who have not “remembered their Creator” while young may one day come to realize that the iniquities that had been accumulating against their record day by day through a long lifetime had actually involved the venom of that old Serpent, which God long ago had warned would bruise the heels of the children of Mother Eve (see Genesis 3:15). Their sins, which will eventually become so numerous as to “compass them about,” might even destroy them both now and eternally. After all, the devil will have “the power of death” (Hebrews 2:14) until that day when the true seed of the woman the Lord Jesus Christ (even though His own “heel” has been viciously “bruised” by Satan when the sins of the whole world were placed upon Him) will “crush the head” of that wicked one forever.

But because of Christ’s great victory over Satan—when He both died for our sins and then defeated death by His resurrection—we need no longer fear death, even when the evil days draw nigh.

Though it is far better to accept His gift of salvation from sin and death while we are young, it is never too late as long as we live. So, “wherefore should I fear in the days of evil?” “We have known and believed the love that God hath to us. God is love; and...perfect love casteth out fear” (1 John 4:16, 18). HMM

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March 25, 2021
Not Ashamed
“Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God.” (2 Timothy 1:8)

Paul had steadfast faith. He was also a very faithful encourager for the saints to “hold fast the profession of our faith without wavering” (Hebrews 10:23). In the text verse for today, he encourages Timothy to publicly express his faith in several tangible, but risky, ways.

Timothy is exhorted to not be ashamed of the Lord. The Bible’s message is both very different from and also very convicting of the world’s thinking. Thus, many outside of Christ react to His messenger with ridicule and personal intimidation. It is hard to stand against this tide, and the believer’s embarrassment may manifest itself in silence. It could have been dangerous in Timothy’s day to claim “I am a Christian,” as is still the case in some places around the world.

But Paul’s exhortation also includes not being ashamed of “the testimony of our Lord,” which is His Word. Every day in schools, on TV, or in other media, the Bible and those who believe it are ridiculed. These attacks can be so scornful and relentless that even many evangelicals find it difficult to not be ashamed.

Next, Paul adds himself to Timothy’s list when he says “nor of me his prisoner.” Fellow believers faithfully and accurately proclaiming God’s Word—especially those in a firestorm of resistance—need other believers to support them, not back away in embarrassment. Paul is actually urging Timothy to move beyond not being ashamed and to actively “get in the fight” with him as he says, “Be thou partaker of the afflictions of the gospel.” Paul knew that Timothy would feel a deep and lasting shame if he withdrew out of fear to the “safety of silence,” watching others boldly proclaim the gospel in a world that can be very hostile to the message. RJG

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March 29, 2021 Remembered Through All Generations “I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.” (Psalm 45:17) The 45th Psalm is a beautiful Messianic psalm, speaking prophetically of the coming Messiah, the Lord Jesus Christ. In fact, the psalm is quoted by the writer of Hebrews, calling Him “God” and promising not only eternal remembrance but also everlasting dominion: “But unto the Son, he saith, Thy throne, O God, is for ever and ever: a scepter of righteousness is the scepter of thy kingdom” (Hebrews 1:8, citing Psalm 45:6). But the writer also said He would be remembered in all generations. That has proved true so far! As others have frequently noted, this man lived on Earth only 33 years, never traveled more than a few miles from His home, never wrote a book, never raised an army, never ruled over so much as a village let alone a kingdom, never married or had children, never enrolled for any formal education, and finally was executed as a criminal. Yet, He has indeed been remembered through all generations following His all-too-short career 2,000 years ago—and remembered with love and deep reverence and gratitude by millions of people in all nations ever since. Furthermore, though He never wrote a book, others have written innumerable books about Him, while another psalmist assured us that His words would also be preserved “from this generation for ever” (Psalm 12:7). And all this has come to pass! Herein is a marvelous thing! Indeed, He was, and is, God, and this was demonstrated by His flawless character, His amazing teachings, His unique miracles, His volitional, sacrificial death, and His mighty defeat of death itself by His bodily resurrection and ascent into heaven. HMM

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April 1, 2021
The Earth Is the Lord's
“The earth is the LORD’s, and the fulness thereof; the world, and they that dwell therein. For he hath founded it upon the seas, and established it upon the floods.” (Psalm 24:1-2)

The psalms often draw our hearts to praise the Lord for His wondrous deeds and marvelous attributes. In today’s text, we are reminded of the Lord’s role as sovereign Creator of Earth and everything in it.

The Lord Jesus Christ is Creator (Colossians 1:16; John 1:1-3), and as Creator He is the rightful owner of His creation. He created all things, and everything belongs to Him.

While some search for life beyond our solar system, our finite minds still haven’t completely fathomed the intricate designs found on our own planet. From billowing clouds to the rolling waves of the Atlantic Ocean, from the peak of Mount Everest to the depths of the Mariana Trench, the wonder and beauty of God’s creation are clearly seen (Romans 1:20).

Life is unique to our planet. The Lord designed Earth to be the exclusive home for living things. Do you remember the old hymn “All Things Bright and Beautiful?” It said, “All creatures great and small...the Lord God made them all.” Think about the largest dinosaur and the tiniest bacterium. Living things are extremely complex.

Scientists discover new creature features almost every day. Some credit nature with the power to select and direct. But God’s Word is clear: The Lord—not nature—“founded” the earth, and He alone created “they that dwell therein.”

Why does this matter? The Lord who created all things— humanity being His special creation, made in His image (Genesis 1:27)—is the same Lord who became one of us and died in our place (Philippians 2:5-9). The Lord who created earthly life is the Savior who freely offers us eternal life (John 3:16). MH

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April 3, 2021
The Father of Spirits
“Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?” (Hebrews 12:9)

Human parents transmit physical characteristics to their offspring, but our spiritual attributes come from God, for He is “the Father of spirits.” Paul recognized that all men are “the offspring of God” (Acts 17:29) and that each man is still “the image and glory of God” (1 Corinthians 11:7).

Thus, our spirit/soul nature, as distinct from our body of physical/mental flesh, has come from God, who created it and united it with our body, evidently at the moment of physical conception in the womb. It is obvious that the “image of God,” man’s spirit/soul nature, could not be transmitted genetically via the “genetic code” and the DNA molecules, for these are simply complex chemicals programmed to transmit only the physical and mental attributes of the ancestors to the children. Nevertheless, the spirit/soul attributes of each person also seem to be associated inseparably with the body from conception onward, continuing so until separated again at death, when the spirit goes “to be absent from the body, and to be present with the Lord” (2 Corinthians 5:8), leaving the body behind.

In the meantime, however, the “image of God” in man is marred by its incorporation in man’s “sinful flesh,” for “the body is dead because of sin” (Romans 8:3, 10). By this union of flesh and spirit, man inherits Adam’s fallen nature as well as his mortal body, and both are in need of salvation. Christ “gave himself for us, that he might redeem us from all iniquity” (Titus 2:14). Therefore, we, like Paul, can pray that our “whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ” (1 Thessalonians 5:23). HMM

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April 8, 2021
The Living Word
“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” (John 1:14)

This is the great verse of the Incarnation, declaring to us that the Creator of all things, the eternal Word of God (John 1:1-3) actually became a man, being “made flesh” (our text). Since this verse and the following verses unequivocally refer to “Jesus Christ” (v. 17), there is no legitimate escape (though many have tried) from the great truth that the man called Jesus of Nazareth was the great God and Creator, as well as perfect man and redeeming Savior. Furthermore, He has assumed human flesh forever, while still remaining fully God. He is Immanuel, “God with us” (Matthew 1:23).

He is not part man and part God, or sometimes man and sometimes God, but is now the God-man, fully and eternally true God and perfect man—man as God created and intended man to be. See also Philippians 2:5-8 and 1 John 4:2-3.

When He first became man, He “dwelt among us” for a while. The word “dwelt,” however, is actually the Greek word for “tabernacled.” As in the tabernacle (or “tent”) prepared by Moses (Exodus 40:33) in the wilderness, the glory of God in Christ dwelled on Earth for a time in a “body” prepared by God (Hebrews 10:5). We also “beheld his glory,” says His beloved disciple, John. The Greek word for “tabernacle” (skene) is a cognate word to shakan (the Hebrew word for “dwell”), both being related to what has come to be known as the Shekinah glory cloud that filled the ancient tabernacle (Exodus 40:34).

Eventually, when the Holy City descends out of heaven to the new earth, then “the tabernacle of God” will forever be “with men,” and He will “dwell with them” and “be their God” eternally (Revelation 21:3). Thus, God’s “Living Word” is now and always our living Lord! HMM

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April 13, 2021
When...Then
“Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations.” (Deuteronomy 7:9)

Moses knew Israel would tend to succumb to various temptations in the Promised Land and encouraged them not only to obey God’s law but to use temptations as an opportunity for growth in character. Standing on the border, he proposed three “when...then” situations and exhorted the people to decide in advance how they would react.

“When the LORD thy God shall have brought thee into the land...to give thee great and goodly cities, which thou buildest not,...Then beware lest thou forget the LORD” (6:10, 12). Moses knew that a satisfied people, recipients of easy wealth, would forget the Lord. The remedy: “Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name” (v. 13), and “ye shall diligently keep the commandments of the LORD your God” (v. 17).

Next, “when thy son asketh thee in time to come, saying, What mean the testimonies...which the LORD our God hath commanded you?” (v. 20), the fathers were to instruct them with: “The LORD brought us out of Egypt with a mighty hand” (v. 21). “And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive” (v. 24).

God also knows our tendencies to compromise, and “when the LORD thy God...hath cast out many nations before thee,...thou shalt smite them, and utterly destroy them;...Neither shalt thou make marriages with them;...For they will turn away thy son from following me” (7:1-4).

In these and other situations, we would do well to follow Moses’ exhortation and decide beforehand how we will react. JDM