Days of Praise

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May 31, 2020 Righteous Boldness “The righteous are bold as a lion.” (Proverbs 28:1) A holy boldness is imparted to those who seek to speak the truth of God (Acts 4:31). The miracle of the Pentecost outpouring of the Holy Spirit was followed by several incidents where the various apostles and early Christian leaders spoke “boldly in the Lord” (Acts 14:3). Where does this boldness come from? The Presence of the Holy Spirit: The Sanhedrin “saw the boldness of Peter and John” when they were dragged before them (Acts 4:13), after they had healed the lame man shortly after Pentecost. Peter was “filled with the Holy Ghost” (Acts 4:8) and boldly answered the farcical questioning of those self-righteous leaders, and they “took knowledge of them, that they had been with Jesus” (Acts 4:13). When we speak with God’s authority, we speak boldly. The Words of God’s Word: The first church prayed “that with all boldness they may speak thy word,” and they were enabled to speak “the word of God with boldness” (Acts 4:29, 31). When Paul was starting the church in Ephesus, he “spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God” (Acts 19:8). We should have boldness when we have opportunity to “make known the mystery of the gospel” (Ephesians 6:19). The Assurance of a Righteous Life: “According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death” (Philippians 1:20). Several godly traits of righteous men are given in Hebrews, “so that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me” (Hebrews 13:6). These are from where that boldness comes. HMM III

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June 2, 2020
Let Him Hear
“He that hath an ear, let him hear what the Spirit saith unto the churches.” (Revelation 3:22)

It makes an eternal difference whether a person hears—yet doesn’t hear—or really hears what he hears, especially when God speaks! In Christ’s seven letters to the seven churches (Revelation 2 and 3), representing all churches, each letter concludes with His words in our text. How important it is to really hear when He speaks!

First of all, when we truly hear His call, He gives salvation. “He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life” (John 5:24). Then, if we have really become His sheep, we will hear His voice and follow Him as He leads. “My sheep hear my voice, and I know them, and they follow me” (John 10:27). “He calleth his own sheep by name, and leadeth them out” (John 10:3). Also, if we really hear when He speaks through His Word, we will do what He says. “Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock” (Matthew 7:24).

The voice of the Lord can even raise the dead: “Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth” (John 5:28-29). Now, if even those who have died physically can hear Him, surely He is able also to quicken those who are spiritually dead if they will only listen as He calls. But it is necessary that they hear! “To day if ye will hear his voice, harden not your hearts, as in the provocation. For some, when they had heard, did provoke....whose carcasses fell in the wilderness....So we see that they could not enter in because of unbelief” (Hebrews 3:15-19). “He that hath an ear, let him hear!” HMM

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June 4, 2020 That Ye Might Believe “And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.” (John 20:30-31) The gospel of John is the one book of the Bible specifically written with the purpose of leading people to Jesus Christ and salvation. It is structured around seven specially selected miracles of creation, or “signs” (John 2:11; 4:53-54; 5:9; 6:13-14; 6:19-21; 9:6-7; 11:43-45), each requiring supernatural power as well as knowledge. The book also contains many affirmations of His deity (there are seven great “I am” statements) and many exhortations to believe on Him (e.g., John 3:16) interspersed around the seven signs. Finally, there is the detailed description of the last supper, the crucifixion, and the resurrection, climaxed by the glorious affirmation of faith by doubting Thomas, and then our text stating the purpose of the entire book. If we are to be effective witnesses for Christ, we can do no better than follow this same procedure. It is most significant that this begins with a strong emphasis on the special creation of all things, with an exposition showing that Christ Himself is the Creator (John 1:1-14). The judicious use of Christian evidences (e.g., the miracles) demonstrating the truth of His many claims of deity, climaxed by the overwhelming proofs of His own bodily resurrection (John 20:1-29), all interwoven with an uncompromising emphasis on the inerrant authority of Scripture (e.g., John 5:39-47; 10:34-36) and a clear exposition of His substitutionary death and the necessity of personal faith in Him for salvation (especially John 3:1-18), all combine to make the most effective way of bringing people to an intelligent, well-grounded decision to receive Christ as Savior and Lord. HMM

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June 6, 2020 Doctrines of Devils “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” (1 Timothy 4:1) In chapter one of his first epistle to Timothy, Paul warned about false teachers and heresies in the church of his day, evidently particularly implicating the agnostics and their false skepticism and low moral standards. In our text for today and throughout chapter four, he warns of false teachers “in the latter times,” i.e., in our day and in our churches. Paul had received an explicit (i.e., “express”) teaching from the Holy Spirit. There was nothing vague about it. The false teachers would, among other things, be “forbidding to marry, and commanding to abstain from meats” (v. 3), with other false teachings implied throughout the chapter. What does this teach us about those who today forbid their leaders, both men and women, to marry? Or those who insist upon certain dietary regimes for spiritual reasons? These “doctrines” will cause some to “depart from the faith.” Evidently, some who consider themselves Christians and yet have incomplete discernment will fall into the trap of “seducing spirits,” espousing the “doctrines of devils.” The Greek word translated “depart” is apostesontai, which means “to fall away” from an original position, in this case “the faith.” The teachers will typically be hypocrites, “speaking lies,” having “their conscience seared” (v. 2). “If any man preach any other gospel unto you than that ye have received, let him be accursed” (Galatians 1:9). In this time of great apostasy, we desperately need to know the biblical doctrine concerning devils (or Satan and his demonic henchmen), for their influence has nearly captured American education and culture. We must be on guard against, and teach others to be on guard against, “doctrines of devils.” JDM

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June 9, 2020 God's Precious Name “Thou shalt not take the name of the LORD thy God in vain.” (Exodus 20:7) As always, the word choices of the Holy Spirit are very important. The Hebrew word nasa, translated “take,” is widely used to describe willful misuse or manipulation of an item or idea. The Hebrew word for “name,” shem, literally means “a position” and carries the idea of a mark or memorial, implying a description of character. God proclaimed His name: “The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty” (Exodus 34:6-7). Moses described God as “He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he” (Deuteronomy 32:4). Misusing the name of God is clarified by the final phrase “in vain,” translated from the Hebrew shav, which describes “a desolation, an evil, a useless or worthless thing.” “And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD” (Leviticus 19:12). Thus, making a false (untrue, unrealistic, unmeant) statement using God’s name is wrong (Jeremiah 5:1-3; Matthew 5:33-37). Also, wounding the name of God through words or actions is equally wrong (Leviticus 20:1-5). A bad testimony (Ezekiel 36:20-23), improper service (Ezekiel 20:39-40), or giving the second-best to God (Malachi 1:10-14) disobeys this commandment. Clearly, this is no mere restraint against “cussing.” It demands open worship of the nature and attributes of the Creator through our words and our lifestyle. HMM III

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June 10, 2020 God's Rest Day “Remember the sabbath day, to keep it holy.” (Exodus 20:8) The Hebrew word shabbat is found 108 times in the Old Testament. The basic meaning is “intermission” or “break.” The term never means “Saturday” or “seven.” The pattern of resting every seventh day–night cycle was established by God at creation (Genesis 2:1-3; Exodus 20:11). God “made” (performed activity) for six days and rested and ended His work on the seventh day. Therefore, God blessed and “hallowed” the resting day to commemorate His initial work and rest cycle. There is no other basis for this pattern. There is no relationship for the seven-day week in any astronomical clock reference: solar, stellar, or lunar. In fact, the Lord Jesus clearly told us that He made the sabbath for humanity (Mark 2:27). Apart from God’s specific design, we would have no reason to observe the seven-day week, which is common to all cultures. All humanity observes the seven-day cycle from a practical and physiological need. Christians, however, should acknowledge that the sabbath was dedicated by God at creation to be a day of “sanctification.” God’s people should follow the pattern He set (Genesis 2:1-3) and recognize the wonder and majesty of the creation (Exodus 20:11). We should cease from our own profitable employment (Exodus 20:9-10) and, more importantly, concentrate on the worship of our Creator (Psalm 92). This commandment is the only command listed with a specific reason, and the precise wording should forever settle the argument about a “day age” interpretation of creation. In Exodus 20:11, the wording can only mean a “regular” day. There is no linguistic excuse for long ages anywhere. HMM III

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June 13, 2020 No Adultery “Thou shalt not commit adultery.” (Exodus 20:14) This commandment’s obvious application is for marital fidelity. God created one man and one woman for that union (Genesis 1:26; 2:18; 1 Corinthians 11:9). Adam recognized the sanctity of marriage (Genesis 2:23- 25). Christ verified and reaffirmed this fidelity (Matthew 5:27; 19:4-6). Adultery “murders” a marriage and was punished with the death penalty (Leviticus 20:10). The Bible also gives several parallel restrictions. Premarital sex is forbidden (Deuteronomy 22:20-21; 1 Corinthians 6:13-18), as is the practice of prostitution (Leviticus 19:29). The perversion of homosexuality is forbidden (Deuteronomy 23:17-18), as is the practice of religious sexual rites (Hosea 4:12-14). The purpose of these social restrictions in the Mosaic Law is to set a clear and visible distinction between God’s people and the rest of the nations. God abhorred such behavior (Leviticus 20:23) because these sins defiled the land (Leviticus 18:24-28). Perhaps even more damning than the physical sins was the false worship of other gods (Jeremiah 3:20). The Lord Jesus clearly equated lust and adultery (Matthew 5:28), noting that the heart is the source of all evil actions (Matthew 15:19). In fact, in the New Testament any worldly association is whoredom and such friendship is enmity with God (James 4:4). Unfortunately, we are surrounded by an overt promotion of such behavior, enticing all to engage freely. It is distributed to us through books, movies, TV, internet, music, fashion, and other venues. Surely, it is clear that the Christian must conform to biblical standards, not the world’s tolerance or permission (1 John 2:15-17). HMM III

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June 17, 2020 Pleasing God “Wherefore we labour, that, whether present or absent, we may be accepted of him.” (2 Corinthians 5:9) Paul’s great ambition was to please his Lord and Savior. In our text, the Greek for “accepted” often also is translated “well pleasing,” and this is the real meaning of the word. Since this also is the great desire of every sincere Christian, let us look at a few of those passages where the Lord tells us specifically how we can please Him. Consider, for example: “But to do good and to communicate [i.e., to ‘share what you have with others’] forget not: for with such sacrifices God is well pleased” (Hebrews 13:16; see also Philippians 4:18). There is a special admonition to children: “Children, obey your parents in all things: for this is well pleasing unto the Lord” (Colossians 3:20). For adults: “Thou therefore endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life; that he may please [same root word] him who hath chosen him to be a soldier” (2 Timothy 2:3-4). The same word appears in Romans 12:1-2, translated twice as “acceptable.” Paul urges us to present our bodies as living sacrifices, “holy, acceptable unto God,” being “not conformed to this world” but transformed by a renewed mind, thereby to prove “that good, and acceptable, and perfect, will of God.” The common thread in these and other such passages is that in order to be pleasing to the Lord, we must be good stewards of all our possessions and all our days, serving Him totally. “For he that in these things serveth Christ is acceptable [i.e., ‘well pleasing’] to God” (Romans 14:18). This is our reasonable service, and it will be abundantly repaid if we hear Him say in that day: “Well done, thou good and faithful servant” (Matthew 25:21). HMM

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June 18, 2020 Created “Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.” (Isaiah 43:7) There are three main verbs used to describe God’s work of creation in Genesis. These are “create” (Hebrew bara), “make” (asah), and “form” (yatsar). The three words are similar in meaning but each with a slightly different emphasis. None of them, of course, can mean anything at all like “evolve” or “change” on their own accord. All three are used in Genesis with reference to humans. “And God said, Let us make man in our image.…So God created man in his own image.…And the LORD God formed man of the dust of the ground” (Genesis 1:26-27; 2:7). Although the subject of creation is commonly associated with Genesis, it is mentioned even more frequently by the great prophet Isaiah. The words bara and yatsar are used twice as often in Isaiah as in any other Old Testament book and are applied uniquely to works of God. All three verbs are used together in Isaiah 45:18 in order to adequately describe God’s purposeful work in preparing Earth for humans: “For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.” God created, formed, made, and established the earth that it might be the home of men and women. But what was God’s purpose for the people who would inhabit it? Our text answers this most fundamental of questions, and once again all three key verbs are used: “I have created him…I have formed him,…I have made him…for my glory.” This biblical perspective alone provides the greatest of all possible incentives to live a godly and useful life. The reason we were created is to glorify God! HMM

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June 19, 2020 Useless Prayers “He that turneth away his ear from hearing the law, even his prayer shall be abomination.” (Proverbs 28:9) There are some prayers that God hates, strange as that may seem. In fact, our very prayers can even “become sin” (Psalm 109:7). When one who has deliberately “turned away his ear” from the Word of God (preferring his own way to God’s revealed will as found in His Word) attempts to ask God for blessing or direction, his prayer becomes presumption. God hates such prayers, and those who pray them should not be surprised when He does not give them their request. “Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear” (Isaiah 59:1-2). No Christian is sinless, of course. “If we say that we have no sin, we deceive ourselves” (1 John 1:8). The obvious remedy is to ask the Lord, through His Word, to “see if there be any wicked way in me” (Psalm 139:24), and then to confess and forsake any sin so revealed and known. “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). Then, having been cleansed from our unrighteousness, we are again made righteous, not only through Christ’s imputed righteousness, but also in righteous, daily living. Then the gracious promises of answered prayer can again become wholly effective, for “the effectual fervent prayer of a righteous man availeth much” (James 5:16). How vital it is to know and obey the Word of God, and how dangerous it is to turn our ears away from it. God will not be mocked for long! “For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil” (1 Peter 3:12). HMM

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June 20, 2020
Defending the Gospel
“But the other of love, knowing that I am set for the defence of the gospel.” (Philippians 1:17)

Many Christians decry the use of apologetics or evidences in Christian witnessing, feeling it somehow dishonors the Lord or the Scriptures to try to defend them. But as our text indicates, Paul did not agree with this. The gospel does need defending, and he was set for its defense against the attacks of its adversaries. He also told his disciples that “in the defence and confirmation of the gospel, ye all are partakers of my grace” (Philippians 1:7).

The Greek word translated “defense” is apologia, from which we derive our English word “apologetics.” It is a legal term, meaning the case made by a defense attorney on behalf of a defendant under attack by a prosecutor. Thus, Paul is saying: “I am set to give an apologetic for the gospel—a logical, systematic [scientific, if necessary] defense of the gospel against all the attacks of its adversaries.”

Since we are “partakers” with him in this defense, we also need to “be ready always to give an answer [same word, apologia] to every man that asketh [us] a reason of the hope that is in [us]” (1 Peter 3:15). Any Christian who shares his faith with the unsaved has encountered many who cannot believe the simple plan of salvation until his questions are answered. We must be familiar with the “many infallible proofs” (Acts 1:3) of the deity of Christ and His power to save, both as omnipotent Creator and sin-bearing Savior. We must “search the scriptures daily” and also study the “witness” He has given in the creation (Acts 17:11; 14:17) if we are to do this effectively, bringing forth fruit that will “remain” (John 15:16) instead of fruit that has withered away “because it had no root” (Mark 4:6). The gospel is under vicious attack today, so may God help us to be among its victorious defenders. HMM

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June 21, 2020
Love of the Father for the Son
“The Father loveth the Son, and hath given all things into his hand.” (John 3:35)

The gospel of John, in a special sense, emphasizes the love in the divine Trinity of the heavenly Father for the Son. The words “love” and “Father” and “Son” occur more in this book than in any other book of the Bible, and there are at least eight references to this love in John’s gospel.

The first is in our text above, revealing that the Father has entrusted the care of the whole creation to the Son whom He loves. He has also shown Him everything in creation: “For the Father loveth the Son, and sheweth him all things that himself doeth” (John 5:20).

The Father also loved the Son because of His willingness to die for lost sinners. “Therefore doth my Father love me, because I lay down my life, that I might take it again” (John 10:17).

Then in the upper room, as Christ prayed to His Father, it was revealed that this divine love had existed in eternity and therefore must be both the root and the measure of all forms of true love ever since. “Father…thou lovedst me before the foundation of the world” (John 17:24). Parental love, marital love, filial love, love of country—all types of genuine love—are derived ultimately from this eternal love of the Father for the Son.

And it is this love that can also be in us, if we will have it. “As the Father hath loved me, so have I loved you….If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love” (John 15:9-10).

It was thus He prayed (and still prays) for us: “That the world may know that thou…hast loved them, as thou hast loved me.…And…that the love wherewith thou hast loved me may be in them, and I in them” (John 17:23, 26). HMM

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June 24, 2020 Sin and the Christian God “But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” (1 Timothy 6:11-12) A Christian has no desire for his past life of sin. As we see in our text, we should “flee these things” and “lay hold on eternal life,” putting off whatever is old and instead putting on what is new. The second verse of our study hymn “Higher Ground” expresses this as well. My heart has no desire to stay Where doubts arise and fears dismay; Though some may dwell where those abound, My prayer, my aim, is higher ground. One of the most precious promises of Christianity can be found in 2 Corinthians 5:17, where we see that “if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” We are told that we can put our old habits of sin behind us and live a new life in victory over sin and death. No longer can sin reign over us—we can live in victory. Even doubts and fears can be dismissed from our presence. Our God has promised throughout His Scriptures: “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness” (Isaiah 41:10). There is no need to be anywhere else. My prayer and my aim are to walk where He leads and be where He wants me to be. Only while there can we be assured of higher ground with Him. JDM

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June 29, 2020 Signs of the Times “When it is evening, ye say, It will be fair weather: for the sky is red. And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?” (Matthew 16:2-3) This sharp rebuke by the Lord Jesus was well deserved, for His critics were challenging Him to prove His right to be heard by performing a miracle. But they had already been confronted with a tremendous body of evidence, both in their Scriptures and in the very life and teachings of Jesus (as well as in the miracles already wrought by Him) that He was their Messiah. They paid great attention to weather forecasting and other mundane matters while ignoring or rejecting the evidence that God Himself, in Christ, was in their midst. Today we are more occupied with daily weather even than they were, with all sorts of forecasting devices in operation. There is also a growing army of doomsday forecasters, loudly concerned about overpopulation, pollution, and a host of other foreboding secular “signs of the times.” Yet they ignore the overwhelming evidences, both in science and Scripture, that our great Creator/Savior, the Lord Jesus Christ, is still in control and is coming again soon to fulfill His great purposes in creation and redemption. A mere listing of the many real signs of God’s times would take many pages. One such sign, of course, is this very proliferation of science and technology. At “the time of the end: many shall run to and fro, and knowledge shall be increased” (Daniel 12:4). Another is the great following achieved by these false teachers, as multitudes “turn away their ears from the truth, and shall be turned unto fables” (2 Timothy 4:4). “Hypocrites,” Jesus said, are concerned with secular trends, but spiritual discerners can recognize the true signs. HMM

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June 30, 2020
Profit and Loss
“For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” (Matthew 16:26)

In these materialistic days, many people have become abnormally occupied with investments and returns, capital gains and losses, balance sheets and cash flows. This is nothing new, of course. The prevalence of covetousness is so universal, in one form or another, that God had to place a prohibition on it in the Ten Commandments.

The Lord Jesus made a heart-searching comparison one day when He posed a surprising question relative to divine bookkeeping. Not even the riches of all the world could purchase one human soul, yet people often seem willing to sacrifice their souls in pursuit of riches. Is such an exchange really a sound investment? Merely to ask the question is to answer it.

Earning wealth is good if it is acquired honorably and by the will of God, but coveting wealth and hoarding wealth are foolish sins. Here is another of many divine profit-and-loss statements: “There is [he] that maketh himself rich, yet hath nothing: there is [he] that maketh himself poor, yet hath great riches” (Proverbs 13:7). The true measure of profit and loss is the balance sheet kept in heaven. One must first glean an account there, however, and this means coming to God empty-handed, on the basis of Christ’s free gift of His own riches. “Though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (2 Corinthians 8:9). He died for us, that we might live through Him.

Then, once our heavenly account is established, here is real investment counseling: “Lay not up for yourselves treasures upon earth…but lay up for yourselves treasures in heaven.…For where your treasure is, there will your heart be also” (Matthew 6:19-21). HMM

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July 2, 2020
Songs in the Night
“Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. Yet the LORD will command his lovingkindness in the day time, and in the night his song shall be with me, and my prayer unto the God of my life.” (Psalm 42:7-8)

There are times in the life of a believer when he seems about to sink under great avalanches of trouble and sorrow. But then “I call to remembrance my song in the night” (Psalm 77:6), and God answers once again. In the book of Psalms, the theme of conflict and suffering is prominent, but always there is also the note of hope and ultimate triumph.

The very first psalm, for example, notes the conflict of the righteous with the ungodly but promises that “the way of the ungodly shall perish” (v. 6). The second psalm foretells the final rebellion of the heathen against God and His anointed but assures us that God will “vex them in his sore displeasure” (vv. 2, 5). In Psalm 3, the believer says: “Many are they that rise up against me.” But then he remembers that “salvation belongeth unto the LORD” (vv. 1, 8). He cries in Psalm 4: “Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer” (v. 1).

In Psalm 5, immediately after the first imprecation in the psalms (“cast them out in the multitude of their transgressions”) occurs the first specific mention of singing in the book of Psalms: “Let all those that put their trust in thee rejoice: let them ever shout [literally ‘sing’] for joy, because thou defendest them” (vv. 10-11).

The Lord Jesus and His disciples sang a psalm even as they went out into the night of His betrayal and condemnation (Mark 14:26). This is His gracious promise: “Ye shall have a song, as in the night.…And the LORD shall cause his glorious voice to be heard” (Isaiah 30:29-30). HMM

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July 10, 2020
Exceeding Greatness
“And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power.” (Ephesians 1:19)

There are a number of scriptural superlatives that convey something of the tremendous magnitude of our great salvation. These are marked by the adjective “exceeding,” which in the Greek implies essentially boundless, surpassing dimensions of the attributes it describes.

First of all, as our text implies, His power available to us is one of exceeding greatness. Its magnitude is measured by the power required to bring Christ back from death and Hades.

Consider also the measure of His grace, “that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus” (Ephesians 2:7). His grace has saved us when we were dead in sins, but this is only a small token. In the ages to come, we will experience His grace as one of exceeding riches.

Then there is the wonderful peace of God. “The peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:7). In this verse, the word “passeth” is the same word. Paul is saying that God’s peace is one exceeding understanding.

Finally, consider His glory. “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory” (2 Corinthians 4:17). The future eternal glory is one of exceeding weight, or abundance.

Thus, the infinite blessings and resources of our salvation in Christ are described as providing the power of surpassing greatness, the grace of surpassing richness, the peace which surpasses all understanding, and the eternal glory of surpassing abundance! All of this is freely available “to us-ward who believe.” HMM

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July 11, 2020 The Shame of Entropy “I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?” (1 Corinthians 6:5) The word for “shame” in this verse is the Greek entrope, meaning “turning inward” or “inversion.” It is used only one other time, in 1 Corinthians 15:34: “Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.” Evidently this special variety of shame is associated with taking controversies between Christian brethren to ungodly judges and also with failing to witness to the non-Christian community. Instead of bringing the true wisdom of God to the ungodly, such “entropic Christians” were turning to worldly wisdom to resolve their own spiritual problems. This inverted behavior was nothing less than spiritual confusion! The modern scientific term “entropy” is essentially this same Greek word. In science, entropy is a measure of disorder in any given system. The universal law of increasing entropy states that every system tends to disintegrate into disorder, or confusion, if left to itself. This tendency can only be reversed if ordering energy is applied to it effectively from a source outside the system. This universal scientific law has a striking parallel in the spiritual realm. A person turning inward to draw on his own bank of power, or seeking power from an ineffective outside source, will inevitably deteriorate eventually into utter spiritual confusion and death. But when Christ enters the life, that person becomes a new creation in Christ Jesus (2 Corinthians 5:17). Through the Holy Spirit and through the Holy Scriptures, “his divine power hath given unto us all things that pertain unto life and godliness” (2 Peter 1:3). The law of spiritual entropy is transformed into the “law of the Spirit of life in Christ Jesus” (Romans 8:2). HMM

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July 15, 2020 Learning by Example “But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them.” (2 Timothy 3:14) When Paul wrote these words to Timothy, they were in the midst of his foreboding prophecy of coming apostasy and persecution. Furthermore, he knew that he himself would soon be executed and that these might well be his final teachings to his young disciple and to others through him. It is remarkable that in such a setting the Spirit of God impelled him to use the example of his own life as the best and most fitting climax to his great ministry. “Just keep on believing and doing what I have been teaching you—that which you have seen put into practice in your own life.” These teachings and practices had just been recounted in verses 10-11, and what a remarkable summary they provide of a genuine Christian life! Doctrine—my teachings, sound and true to God’s Word Manner of life—my Christ-like behavior and habits Purpose—my sole aim, to honor God and do His will Faith—my faithfulness to His Word and its demands Longsuffering—my patient forbearance Charity—my showing true Christian love Patience—my cheerful endurance in hard times Persecutions—the unjust opposition heaped upon me Afflictions—sufferings and tortures that I endured The apostle Paul had maintained this strong and consistent Christian testimony for over 30 years following his conversion and could, in all good conscience and true humility, cite his own example as a true teaching aid for others to study and follow. May Paul’s example be ours, and may our lives likewise become true examples of Christianity for any who are watching us today. HMM

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July 20, 2020
Not I, but Christ
“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” (Galatians 2:20)

The second verse of “When I Survey the Wondrous Cross” continues by rightly identifying the focus of a believer’s affections. This song does not direct our affection to objects like the cross or the blood and so imply improper worship, but it clearly specifies the deity and work of Christ as paramount to us. We worship Him for who He is and what He has done and is doing on our behalf. His death makes all the difference to us.
 

Forbid it, Lord, that I should boast,
Save in the death of Christ my God!
All the vain things that charm me most,
I sacrifice them to His blood.

We know that “being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:8). What happened there? “For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life” (Romans 5:10).

Today we no longer have an obligation to render animal sacrifices to God for our sin, but we do need to offer something better than even our best. Scripture asks us to “present [our] bodies a living sacrifice, holy, acceptable unto God” (Romans 12:1). We do not literally sacrifice ourselves to His blood, but we cherish and recognize that the shedding of His blood on the cross makes it all possible. JDM

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July 23, 2020
Jesus Christ Our Creator
“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.” (Colossians 1:16)

Before one can really know Jesus Christ as Savior or Lord, he must acknowledge Him as offended and rejected Creator, because He was our Creator first of all. This is such an important doctrine of the New Testament that it is remarkable how rarely it is emphasized in modern evangelicalism.

Creation by Jesus Christ is the doctrine with which John begins his great gospel of salvation: “In the beginning was the Word,…All things were made by him;…and the world was made by him, and the world knew him not” (John 1:1, 3, 10). It is the foundational message of the book of Hebrews: “God .…hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds” (Hebrews 1:1-2).

The apostle Paul said that he had been called specifically to preach “the unsearchable riches of Christ; and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ” (Ephesians 3:8-9). When a person becomes a believer in Christ, receiving His very life by the new birth, he is said to be “renewed in knowledge after the image of him that created him” (Colossians 3:10).

In the final book of the Bible, Jesus Christ is called “the beginning of the creation of God” (Revelation 3:14). But of all the biblical passages identifying Jesus Christ as Creator, the most definitive of all is our text for today. Everything in heaven and Earth was created by Him and for Him! “For of him, and through him, and to him, are all things: to whom be glory for ever. Amen” (Romans 11:36). HMM

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July 25, 2020 With the Rich in His Death “And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.” (Isaiah 53:9) It is generally recognized that the amazing 53rd chapter of Isaiah, written over 500 years earlier, is the most explicit and complete exposition of the substitutionary suffering and death of the Lord Jesus Christ in all the Bible, including even the New Testament accounts. And this prophecy that His death and burial would be with both the “wicked, and with the rich” is surely one of the most remarkable. How could such a prediction possibly come to pass? Yet, it did! Unjustly condemned, not for any violent or deceitful acts, but only for telling the truth, Jesus was crucified between two wicked criminals, yet He was buried in a garden tomb lovingly built by a rich member of the council that had condemned Him to death. Furthermore, that elaborate tomb had almost certainly been personally designed and built ahead of time by Joseph in specific anticipation of using it to fulfill Isaiah’s prophecy. That wealthy owner of the tomb lived in Arimathea and would never have built a tomb for himself or his family near Calvary, the place of crucifixion. But he and a friend on the council (Nicodemus) had somehow come to believe in Jesus and His gospel and decided they were the ones that should render this service. Perhaps, as they looked up at the body of the Lord on the cross just before removing it for burial, they remembered His words to Nicodemus three years earlier, when He had said: “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life” (John 3:14-15). They had indeed believed, no doubt suffering severe loss, but they had done what they could for Christ. HMM

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July 26, 2020 Places He Has Been “And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.” (John 18:2) In the 18th and 19th chapters of John’s gospel, there are four “places” where Jesus had to go to accomplish our salvation. The first was the place as noted in our text: He, “knowing all things that should come upon him” (John 18:4), nevertheless went directly to that place, knowing that Judas would meet Him there. Then He went to the place of trial: “Pilate…brought Jesus forth, and sat down in the judgment seat in a place that is called…Gabbatha” (John 19:13). But He did not stay there long; the mockery of a trial was soon over, and Pilate delivered Him to be crucified. “And they took Jesus, and led him away. And he bearing his cross went forth into a place called the place of a skull” (John 19:16-17). And in that place called Golgotha, He died for our sins. He was betrayed in a place called Gethsemane, condemned in a place called Gabbatha, and crucified in a place called Golgotha. But that was not all; He must yet be laid in a tomb. “Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus” (John 19:41-42). And that also was the place from which He arose, and our salvation was secured forever! Now, just before this amazing four-place itinerary of our Lord Jesus, He had promised still another place to which He would be going. “In my Father’s house are many mansions.…I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2-3). Because He went to a place called Calvary, we shall soon be with Him forever in a place called heaven! HMM

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July 27, 2020
He Shall Judge the World
“Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.” (Psalm 96:13)

Those men and women who reject or ignore the wonderful offer of salvation through the Lord Jesus Christ need somehow to realize the eternal consequences of their foolishness. Jesus Christ was not just a religious teacher in Israel 2,000 years ago but is the very God who created them, the Second Person of the triune Godhead (Father, Son, Holy Spirit). God the Father “created all things by Jesus Christ” (Ephesians 3:9) and therefore “hath committed all judgment unto the Son” (John 5:22).

And on what basis will He judge us? Our text tells us that “righteousness” and “truth” are the criteria. The problem is that “there is none righteous, no, not one” (Romans 3:10). “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him” (1 John 2:4). However, the Lord Jesus was incarnate truth and righteousness, and God “hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21). Christ has made eternal salvation available freely to us. There is no other way. “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:36).

But how do we know that all this is not just a peculiar doctrine of one particular religion?

Here is how: God “hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead” (Acts 17:31). By defeating death itself, Christ has vindicated His claim to be the Judge of all! HMM

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August 1, 2020
Those Whom God Calls Fools
“Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?” (Deuteronomy 32:6)

This rebuke was by Moses as he warned the people of God just before their entrance into the Promised Land. It contains the first use of the Hebrew nabal (translated “fool” or “foolish”) in the Bible. Here it is applied to God’s chosen people after they had been redeemed out of Egyptian slavery by God. This implies that the most foolish of all people are those who have known about God and His great salvation and yet have turned away from His Word.

Paul writes in similar scathing terms of those who had known of God’s great deliverance of their fathers from the evil world before the Flood and yet then abandoned Him for idolatry. “When they knew God,...their foolish heart was darkened. Professing themselves to be wise, they became fools” (Romans 1:21-22).

David used the same word about those who decide they can explain things without God, just as many intellectuals in modern America do. “The fool hath said in his heart, There is no God.…Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God” (Psalm 53:1, 4).

Even prophets and preachers can become fools if they follow their own wisdom instead of God’s Word. “Thus saith the Lord GOD; woe unto the foolish prophets, that follow their own spirit, and have seen nothing!” (Ezekiel 13:3).

Jesus rebuked even those He dearly loved because they were surprised and discouraged when He was crucified. “O fools,” He said, because they had been “slow of heart to believe all that the prophets have spoken” (Luke 24:25). God help us to maintain believing hearts, not foolish hearts, as we serve Him! HMM