Days of Praise

[phkrause]

July 29, 2021
From Prayer to Praise
“Blessed be the LORD, because he hath heard the voice of my supplications. The LORD is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.” (Psalm 28:6-7)

The story of David facing fears of surrounding enemies and impending death seems to be on repeat in the Psalms. But before we allow it to become redundant, consider your own life. How often do you face trials that strain your heart with fear, worry, and doubt? Perhaps David’s life isn’t too far from your own, just with fewer spears and battle cries.

In today’s psalm, David spends the first portion crying out to the Lord for help. But for our encouragement and edification, pay special attention to the close of this installment of Scripture. David goes from heart-wrenching prayer to heartfelt praise!

Consider practicing praise throughout your daily prayer pattern. Here are several reasons why you should bless the Lord.

• He hears your prayers (Psalm 66:17-20; Matthew 21:22; 1 John 5:14-15).
• He is your strength (Exodus 15:2; Isaiah 40:29; Philippians 4:13).
• He is your shield (Psalm 18:2; 33:20; Proverbs 30:5).
• He is trustworthy (Psalm 9:10; 56:3; Proverbs 3:5-6; Jeremiah 17:7).
• He is your helper (Psalm 54:4; Isaiah 41:10; Hebrews 13:6).
• He gives you reason to rejoice (Isaiah 61:10; Romans 15:13; Philippians 4:4).
• He is worthy of praise and worship (2 Samuel 22:4; Psalm 96:4; Revelation 4:11).

Join your heart today with the psalmist. Rejoice greatly and sing praises to the Lord! MH

[phkrause]

July 30, 2021 The Voice of the Lord “The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters. The voice of the LORD is powerful; the voice of the LORD is full of majesty.” (Psalm 29:3-4) When did you last consider the majesty of God and the power of His voice? From creation to consummation, Scripture proclaims the power of God’s voice. His Word begins with His speaking everything into existence (Genesis 1), and He completes His Word with eternal declarations (Revelation 21:5-8). Today’s psalm draws our eyes to God’s power over the natural world. Think about mighty, rolling ocean waves and booming thunder during the fiercest storm. Many would describe them as powerful. While that is a good description for our finite minds to comprehend, as believers we ultimately don’t ascribe power to nature itself (e.g., Mother Nature or natural selection). We choose to give praise to the Lord Jesus Christ, who created and sustains each element of creation (Colossian 1:16-17). Spurgeon expounded, “The thunder is not only poetically but instructively called ‘the voice of God,’ since it peals from on high; it surpasses all other sounds, it inspires awe, it is entirely independent of man, and has been used on some occasions as the grand accompaniment of God’s speech to Adam’s sons.” The book of Job also portrays God’s powerful voice. “After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard. God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend” (Job 37:4-5). “Hast thou an arm like God? or canst thou thunder with a voice like him?” (Job 40:9). The voice of the Lord is unique. His voice alone can create and control. Let us use our words to praise His name and proclaim His wondrous deeds! MH

[phkrause]

August 9, 2021 Loving God's Word “Thy word is very pure: therefore thy servant loveth it.” (Psalm 119:140) When asked to name the greatest commandment, Jesus cited Deuteronomy 6:5: “And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.” One who loves God must surely also love His Word. God has given the Scriptures of the Old and New Testaments as the primary means to know God. Those who love God’s pure Word respond to it in obedience and faith. James instructed believers, “Be ye doers of the word, and not hearers only, deceiving your own selves” (James 1:22). One who loves the Lord and His Word should realize that whenever the Bible says something that a reader may find unsettling, it is because humans fail to understand the infinite wisdom of God. The Lord explained this through the prophet Isaiah: “As the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:9). One foundational point at which people often fail to trust God’s Word concerns the timing of creation. The first example of faith given in Hebrews 11 is “Through faith we understand that the worlds were framed by the word of God” (v. 3). One who truly believes that “in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day” (Exodus 20:11) must also accept the chronological information the Bible provides. These data indicate that Abraham lived about 2,000 years after creation (Genesis 5 and 11), making the earth around 6,000 years old, not billions of years as secular scientists claim. Christians should be known for taking God at His Word and living in obedience to it. WP

[phkrause]

August 11, 2021
God Loves the Wicked
“And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.” (Jonah 4:2)

Jonah understood that God loves wicked people. Indeed, our text verse tells us that this was the very reason he ran away from God! Jonah wanted God to destroy the sinful people of Nineveh and feared that God might forgive them if they repented. Ironically, Jonah acted wickedly by disobeying God’s command to preach to the inhabitants because of his lack of compassion for wicked people (Jonah 1:1-3).

Even after Jonah was swallowed by the “great fish” (1:17) and agreed to preach in Nineveh, he still had no love for the city’s cruel inhabitants. As a prophet, Jonah undoubtedly wished to see God’s sinful people of Israel repent and be spared from God’s judgment, but he did not want God’s mercy extended to their enemies. He was furious when God forgave these repentant sinners (4:1). Jonah apparently failed to realize that he needed God’s mercy as much as the people of Nineveh. Praise God that He “is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9).

The world is full of wicked people who hate God and His people. God created these sinners in His image (Genesis 1:27). Even though they reject Him and His commands, Jesus loves them and wants them to come to Him for salvation. May every Christian be loving enough to tell people the truth: that they have sinned against their holy Creator and incurred His righteous wrath, “but God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). WP

[phkrause]

August 14, 2021
Questioning God
“Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?” (Romans 9:20)

Whenever one begins a question with “why,” he should realize that the answer must necessarily be theological, not scientific. Science can deal with the questions of “what” and “how,” sometimes even with “where” and “when,” but never with “why”! The “why” questions have to do with motives and purposes, even when dealing with natural phenomena. (“Why does the earth rotate on its axis?” “Why do we have mosquitoes?”) Even though we can partially explain such things by secondary causes, we finally encounter a “first cause,” and then the “why?” can be answered only by God.

The wise thing to do is simply to believe that He has good reasons for everything, whether we can discern them now or not. “Shall not the Judge of all the earth do right?” (Genesis 18:25). God the Creator “worketh all things after the counsel of his own will” (Ephesians 1:11), and it is our high privilege simply to trust Him, not to question Him.

On the other hand, He often asks us: “Why?” “Why are ye fearful, O ye of little faith?” Jesus asked His disciples when they thought they were in great peril (Matthew 8:26). “If I say the truth, why do ye not believe me?” (John 8:46), He would say to those who question His Word.

Then, to those who doubt His deity, the apostle Paul, speaking in His name, asks: “Why should it be thought a thing incredible with you, that God should raise the dead?” (Acts 26:8). As the popular chorus goes: “God specializes in things thought impossible!” Our God is omniscient and knows what’s best; He is omnipotent, so He can do it. He is all-loving and will surely do what’s best for those who trust Him. HMM

[phkrause]

August 16, 2021 Fearing God for Nothing? “Then Satan answered the LORD, and said, Doth Job fear God for nought?” (Job 1:9) Satan’s challenge brings up an important question: Why should a person serve God? His question suggests that Job had no real love for God; his righteous behavior was motivated purely by a desire to receive material blessings. Job’s friend Eliphaz apparently had precisely the outlook on life that Satan wrongly accused Job of. Eliphaz believed God took no pleasure in human righteousness. He believed a person should serve God purely out of self-interest, a desire that God would reward him with material prosperity (Job 22:2-3, 23-30). God has created the world such that wrongful behavior normally leads to unpleasant consequences while upright behavior normally brings good results (Proverbs 12:21). However, Eliphaz was fundamentally wrong; God did take pleasure in Job’s righteousness (Job 1:8; 42:7). Death and suffering are results of sin (Romans 5:12). The first people God created rebelled against Him and brought death and suffering into the world (Genesis 3). However, suffering is not necessarily occasioned by a specific sin in the life of the sufferer, as Eliphaz and his two friends seemed to believe. A person who truly loves God will serve Him in good times and bad times. In this sin-cursed world, sometimes wicked people prosper and righteous people suffer, but Job recognized that perfect justice awaits the day when the Creator returns to Earth (Job 19:25-27). This is probably the reason Job maintained his faith even when God allowed Satan to take everything—including his children and his health. Job often spoke rashly from his pain (Job 6:1-5; 7:11). Yet his declaration of faith in God is a wonderful example for all believers: “Though he slay me, yet will I trust in him” (Job 13:15). WP

[phkrause]

August 17, 2021 Long Enough “And the LORD spake unto me, saying, Ye have compassed this mountain long enough: turn you northward.” (Deuteronomy 2:2-3) This was the second time God rebuked Israel for staying too long in one place. Here they were camped adjacent to the region controlled by the descendants of Esau and thus kinsmen of the Israelites, but God told them to go on north toward Canaan. Long before, they had wanted to stay too long at Mount Sinai (same as Horeb) where God had given the law to Moses. Finally, “the LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount:...Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers” (Deuteronomy 1:6, 8). It is possible for a Christian to become too satisfied with his level of attainment, when the Lord may well have something more for him to do. Possibly, like Israel at Sinai, we may be content to stay in a situation where we have seen God work in the past. Or, like Israel at Edom’s Mount Seir, we want to stay in what we think may be friendly surroundings, rather than venture into overtly enemy territory. Perhaps we have stayed long enough at a certain stage in our Christian growth or service, and God wants us to go further. Paul wanted to continue preaching near his home in Asia, but God said for him to go on into Europe (Acts 16:6-10). Peter asked Jesus what John was going to do, but Jesus said, “What is that to thee? follow thou me” (John 21:22). God may, indeed, want us to continue all of our lives right where He has placed us now, as far as location and position are concerned, but He does want us to go on further with Him. The last words written by Peter are profoundly important. “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” (2 Peter 3:18). HMM

[phkrause]

August 18, 2021 The Spiritual Senses “O taste and see that the LORD is good: blessed is the man that trusteth in him.” (Psalm 34:8) Frequently, Scripture uses our five physical senses in a figurative way to help us comprehend our interaction with the heavenly realm of God’s presence and power. We can “see,” for example, with spiritual eyes. Paul prayed thus for the believer: “The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints” (Ephesians 1:18). Similarly, we are privileged to hear the voice of the Lord with spiritual ears. “My sheep hear my voice, and I know them, and they follow me” (John 10:27). “A stranger will they not follow,...for they know not the voice of strangers” (John 10:5). The sense of touch is the sense of feeling, and God can both touch and be touched. We read, for example, of “a band of men, whose hearts God had touched” (1 Samuel 10:26). Of Jesus Christ, it is said that He is not a remote deity “which cannot be touched with the feeling of our infirmities” (Hebrews 4:15). Even people who never knew Him can perhaps “feel after him, and find him” (Acts 17:27) if they truly desire His great salvation. We can even become “unto God a sweet savour of Christ” (2 Corinthians 2:15). To the world, the faithful Christian life and testimony can either be “the savour of death unto death” to those who refuse it, or “the savour of life unto life” (2 Corinthians 2:16). Finally, we are exhorted actually to taste the Lord and see that He is good! His Word will be, according to our needs, either “sincere milk” (1 Peter 2:2), “strong meat” (Hebrews 5:14), or “sweeter also than honey and the honeycomb” (Psalm 19:10). HMM

[phkrause]

August 26, 2021
Our Rock: The Creator
“Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.” (Deuteronomy 32:18)

Just before his death, Moses predicted the coming apostasy of Israel in a prophetic “history” of Israel. Not only did his prophecy come true for the nation of Israel, but the same could be said for much of Western Christianity today.

Moses recounted the fact that Israel had been blessed greatly of the Lord, but instead of drawing closer to Him, they grew “fat, and...Forsook God which made [them], and lightly esteemed the Rock of [their] salvation” (Deuteronomy 32:15). The use of the term “rock” refers to the rock that Moses struck, yielding water to sustain them in the parched desert region. The rock followed the people on their journeys and provided an ever-present reminder of God’s marvelous provision. (If one should further doubt as to the identity of the Rock, “that Rock was Christ,” 1 Corinthians 10:4.) They totally forgot, however, the God of their creation and salvation, and sacrificed to demons, old gods, and to any new gods around (Deuteronomy 32:17).

God has given us life, and without His daily sustenance all life would cease. How foolish it is to attempt to live life without the One “that begat” us—who gave us life and even now maintains it. All too often the Creator God is excluded from our churches, our government, and our schools. Even many Christians live their lives as practical atheists, making decisions and living their lives just as if no God exists. Let us recommit ourselves to giving the rightful place in our lives and in our sphere of influence to “the Rock that begat” us.

“I will publish the name of the LORD: ascribe ye greatness unto our God. He is the Rock, his work is perfect; for all his ways are judgment: a God of truth and without iniquity, just and right is he” (Deuteronomy 32:3-4). JDM

[phkrause]

August 27, 2021 Always “And, lo, I am with you always, even unto the end of the world. Amen.” (Matthew 28:20) A favorite old song of many senior citizens (of this writer, at least) is the sentimental “I’ll be loving you—always” ballad written long ago by Irving Berlin. The sincerity of some who sing it may be questioned, but the many “always” promises of the Bible really mean it. Consider a few of these precious promises, for example. The apostle Paul urges believers to be “always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord” (1 Corinthians 15:58). And to the same Corinthian church he later wrote: “Now thanks be unto God, which always causeth us to triumph in Christ” (2 Corinthians 2:14). Then there is that other tremendous promise in the same epistle: “And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work” (2 Corinthians 9:8). The greatest such promise is that in our text, when the Lord Jesus Christ Himself promised that “I am with you always, even unto the end of the world” (Matthew 28:20). These are also a number of very important exhortations in the Scriptures involving an “always” type of commitment. For example, Jesus said “that men ought always to pray, and not to faint” (Luke 18:1). That is, never give up praying just because the answer seems a long time coming. Furthermore, Paul says that we should be “giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ” (Ephesians 5:20). Then, we are to “rejoice in the Lord always” (Philippians 4:4). Finally, there is the command to “be ready always to give an answer to every man that asketh you a reason of the hope that is in you” (1 Peter 3:15). HMM

[phkrause]

August 28, 2021 The Apple of the Eye “For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.” (Zechariah 2:8) This common phrase is often used to identify an object of one’s special favor or affection. The apple of the eye, of course, is not a fruit but the pupil of the eye, so essential for sight that it becomes a peculiarly apt symbol for a prized possession. It is used five times in the Bible as a translation of three different Hebrew nouns, none of which refer to the actual apple fruit. In each case, however, it speaks of something highly valuable to the owner. Three of these (Deuteronomy 32:10; Lamentations 2:18; and our text above) are in reference to the chosen people, Israel, as the “apple of the eye” of God Himself. God has often punished Israel for her sins and has allowed other nations to be His rod of judgment, but woe to that nation that touches the apple of His eye in this way! That individual believers can also be so regarded by the Lord is evident from one of David’s prayers: “Shew thy marvellous lovingkindness....Keep me as the apple of the eye, hide me under the shadow of thy wings” (Psalm 17:7-8). To be kept by God as He would keep the very apple of His own eye requires an implicit trust in Him and His Word. In fact, His Word must become the apple of our eye! “My son, keep my words, and lay up my commandments with thee. Keep my commandments, and live; and my law as the apple of thine eye” (Proverbs 7:1-2). There are many beautiful and appropriate figures used for God’s Word (“light,” “hammer,” “sword,” “milk,” etc.) but none more personally meaningful than this. May the holy Scriptures, the indispensable Word of God, truly be the apple of the eye for each of us. HMM

[phkrause]

August 29, 2021 The Weight of the Wind “For he looketh to the ends of the earth, and seeth under the whole heaven; To make the weight for the winds; and he weigheth the waters by measure.” (Job 28:24-25) It was only discovered by scientists in modern times that the air actually has weight. This passage in Job, however, written 35 or more centuries ago, indicated that the two great terrestrial fluids of air and water forming Earth’s atmosphere and hydrosphere are both “weighed” by God’s careful “measure” to provide the right worldwide balance of forces for life on Earth. Another remarkable “weighing” act of God is noted in Job 37:16: “Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge?” Clouds are composed of liquid drops of water, not water vapor, and water is heavier than air, so how are they “balanced” in the sky? “For he maketh small the drops of water: they pour down rain according to the vapour thereof: Which the clouds do drop and distill upon man abundantly” (Job 36:27-28). Meteorologists know that the weight of the small water droplets in the clouds is “balanced” by the “weight of the winds”—air rushing upward in response to temperature changes. Eventually, however, the droplets coalesce to form larger drops that overcome these updrafts and fall as rain. “By watering he wearieth the thick cloud” (Job 37:11). The coalescence is probably triggered electrically in the clouds themselves, “when he made a decree for the rain, and a way for the lightning of the thunder” (Job 28:26). Although these verses are not couched in the jargon of modern science, they are thoroughly scientific and up to date. “Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?” (Job 26:14). HMM

[phkrause]

August 30, 2021 Showing the Way of Salvation “The same [a demon-possessed servant girl] followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.” (Acts 16:17) Paul and Luke first witnessed to European unbelievers in Philippi and saw them wonderfully converted (v. 14), but a young “soothsayer” continually interrupted them, mocking and interfering. Paul cast out the controlling spirit of divination (v. 18), denying her owners their source of income. In retribution, they convinced the city leaders to have them brutally flogged and thrown into the innermost prison (v. 24). But God had other plans. A mighty earthquake seemingly freed them, causing the jailer to prefer suicide rather than face capital charges for his “offense.” Paul intervened, and the jailer desperately pled, “What must I do to be saved?” (v. 30). What would cause a Roman official in a decidedly pagan culture, who had heard little (if anything) of the truth, to abruptly turn to God for salvation? Certainly the earthquake had captured his attention, as had Paul’s behavior through his trail and abuse, but what made him think the truth was with Paul? Why did he ask for salvation from an incarcerated prisoner? Perhaps during the trial he had heard of the slave girl’s testimony. In our text she had exclaimed, “These men are the servants of the most high God, which shew unto us the way of salvation.” Was this ringing testimony, given in derision but heard nonetheless, involved in his decision? We can’t know for sure, but we do know that this was the introduction of the gospel to Europe. Surely God’s ultimate plan can be seen in the events at Philippi that day. Even the unknowing truth from a demonic soothsayer contained lasting truth. Christians should never hesitate to declare gospel truth, for God will not allow it to go unheeded (Isaiah 55:11). JDM

[phkrause]

August 31, 2021
Early Risers
“And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.” (Mark 1:35)

One of the best ways to meet the Lord is to rise up early in the morning, before activities of the day can interfere. This apparently was the practice of Jesus Himself.

There are also many other occurrences in the Bible: “Abraham gat up early in the morning to the place where he stood before the LORD” (Genesis 19:27). In order to set up an altar, “Jacob rose up early in the morning” (Genesis 28:18). When Moses gave the people the laws of God, he “wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill” (Exodus 24:4). Later, when he was to receive the commandments a second time, “Moses rose up early in the morning, and went up unto Mount Sinai” (Exodus 34:4). “Joshua rose early in the morning” to lead Israel over the Jordan, and then to capture Jericho; and to take Ai, “Joshua rose up early in the morning” (Joshua 3:1; 6:12; 8:10).

During the time of the Judges, Gideon “rose up early on the morrow” to prove God’s will through putting out the fleece (Judges 6:38). Hannah and Elkanah, in praying for the son who would later become Samuel, “rose up in the morning early, and worshipped before the LORD” (1 Samuel 1:19).

No doubt there are justifiable exceptions, but late sleeping is in general not a good thing. “How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?...he that sleepeth in harvest is a son that causeth shame” (Proverbs 6:9; 10:5). It is good to seek the Lord early each day. “I love them that love me; and those that seek me early shall find me” (Proverbs 8:17). “My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up” (Psalm 5:3). HMM

[phkrause]

September 1, 2021
Stand Ye Still
“Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem...to morrow go out against them: for the LORD will be with you.” (2 Chronicles 20:17)

The Ammonites and Moabites and Edomites had organized “a great multitude” seeking to destroy Judah under King Jehoshaphat. But the king and his people came together to “seek the LORD” in prayer for deliverance, and God answered. “The Spirit of the LORD” spoke through Jahaziel, assuring them that “the battle is not yours, but God’s” (see 2 Chronicles 20:2, 4, 14-15).

Then the Lord sent what may have seemed a strange instruction. “Stand ye still,” He said. Just watch God do it! And He did. All their enemies were constrained by the Lord to fight and destroy each other, without the Israelites having to fight at all. Similarly, at the Red Sea when everything looked hopeless, “Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD” (Exodus 14:13). So, they did, and all Pharaoh’s armies were overthrown in the midst of the sea.

In Isaiah’s day, when Israel was tempted to call on pagan Egypt for help against pagan Assyria, God said concerning Israel’s armies, “Their strength is to sit still” (Isaiah 30:7). As the ship was being buffeted in the storm, and the sailors in panic were about to flee in the lifeboat, Paul said, “Except these abide in the ship, ye cannot be saved” (Acts 27:31). So, they stayed, and God spared every man.

There are times for action, of course, but the principle is this. When we have done all we can, and the situation seems hopeless, this is the time to sit still and trust God to work it out in His own good way. “Be still, and know that I am God” (Psalm 46:10). Got any rivers you think are uncrossable? God specializes in things thought impossible! HMM

[phkrause]

September 13, 2021 The Gate of Praise “But thou shalt call thy walls Salvation, and thy gates Praise.” (Isaiah 60:18) Walled cities were standard measures in the time of the Old Testament to protect the inhabitants from attack by enemy forces. In this Scripture in Isaiah, the city wall represents the protective salvation of God available to those who put their trust in the Lord Jesus Christ. Concerning city walls, there were two types of openings in them. One was a breach in the wall that allowed enemy forces to come in and wreak havoc on the city. In this respect, the apostle Paul warned us in Ephesians 4:27, “Neither give place to the devil,” and in 2 Corinthians 2:11, “Lest Satan should get an advantage of us: for we are not ignorant of his devices.” The other type of opening was a controlled gate that could be opened or closed at the will of the ruler of the city. Isaiah likens these gates as “Praise.” It’s interesting that in regard to the New Jerusalem in Revelation 21:21, we are told, “And the twelve gates were twelve pearls.” As most people know, pearls are formed by irritation in which a foreign particle becomes lodged inside the shell of an oyster, and over time a beautiful pearl is formed by the secretion of minerals accumulating around the particle. Indeed, Acts 14:22 says, “That we must through much tribulation enter into the kingdom of God.” Giving praise to God in the difficult trials and irritating circumstances of a sin-cursed world is one thing you can’t do in heaven but is highly needful for the sojourning believer in this present life. Hebrews 13:15 says, “By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.” And David says, “Our feet shall stand within thy gates, O Jerusalem…to give thanks unto the name of the LORD” (Psalm 122:2, 4). JPT

[phkrause]

September 14, 2021
The God of All Comfort
“Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort.” (2 Corinthians 1:3)

The apostle Paul uses two important titles for God in this passage, “the Father of mercies” and “the God of all comfort,” that give us unique insight into the character of our mighty Creator and Redeemer. First, God is noted as the fountainhead of all fatherly mercies that were ultimately expressed in the sacrificial death on our behalf of His perfect sinless Son, the Lord Jesus Christ.

Then we are introduced to this important theme of “comfort,” which is used a total of 10 times in this section of the epistle as either some form of the noun paraklesis or the verb parakaleo (vv. 1:4, 6-7). Paul goes on to elaborate on his declaration of God as the source of all true comfort in the next verse as the one “who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” The participle form of the verb “comforteth” (parakaleo) is given in the Greek as a timeless present tense that conveys ongoing encouragement, support, and exhortation in all kinds of affliction and distress. Indeed, Paul goes on to say, “For as the sufferings of Christ abound in us, so our consolation [paraklesis] also aboundeth by Christ” (v. 5).

But this comfort and consolation in the midst of our trials is not just for our own benefit but that we might also be agents of “the God of all comfort” to His church and a lost and hurting world. Paul emphasizes this in verse 6: “And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.” JPT

[phkrause]

September 15, 2021
The Riches of His Grace
“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” (Ephesians 1:7)

The attributes of God are characterized by the “riches of His grace.” This amazing grace led Him to shed His blood as the price of our redemption.

No wonder men have developed the familiar acrostic for GRACE—“God’s Riches at Christ’s Expense.” “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (2 Corinthians 8:9).

Paul seems again and again to try to find descriptions for these riches. To the Romans he wrote of “the riches of his goodness and forbearance and longsuffering” (Romans 2:4) and of His plan to “make known the riches of his glory on the vessels of [his] mercy” (Romans 9:23). Speaking of God’s mercy, he exclaims, “O the depth of the riches both of the wisdom and knowledge of God!” (Romans 11:33).

The inexhaustibility of these infinite depths of grace and mercy led Paul to call these attributes “the unsearchable riches of Christ” (Ephesians 3:8). Desiring that all believers might learn to appreciate the tremendous future they have in Christ, he prayed that “the eyes of your understanding being enlightened,” somehow we might come to appreciate even now “the riches of the glory of his inheritance in the saints” (Ephesians 1:18).

Yet, marvelously rich and full though His grace is now, there is much more to come. “God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ,...That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus” (Ephesians 2:4-5, 7). HMM

[phkrause]

September 16, 2021
God Is Love
“And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.” (1 John 4:16)

God is clearly “the Lord, the righteous judge” (2 Timothy 4:8), but He is also “the God of love and peace” (2 Corinthians 13:11). Not only in our text verse but also in another place, we are reminded that “God is love” (1 John 4:8). Of all the attributes of God, His nature of love is the most definitive. God is love!

It was not His omnipotence nor His omniscience that constrained Him to create men and women in His image. It must have been His nature of love, the desire for fellowship with beings like Himself. There is not much revealed on this question—only hints. “I have created him for my glory” (Isaiah 43:7). “The LORD hath made all things for himself” (Proverbs 16:4).

But fellowship is a two-way relationship and requires freedom to choose on the part of both. When man volitionally broke that fellowship, sin came into the world and God’s creation purpose was to all appearances set aside.

But God is love! He had not only a plan of creation but also a plan of salvation already in process. He “saved us,... according to his own purpose and grace, which was given us in Christ Jesus before the world began” (2 Timothy 1:9).

And so “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).

“Behold, what manner of love the Father hath bestowed upon us” (1 John 3:1). God is, indeed, a God of love! HMM

[phkrause]

September 19, 2021 The God of Glory “And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran.” (Acts 7:2) This Scripture is the beginning of Stephen’s speech given before his martyrdom. He is reciting Israel’s history as he counters the charges that he had spoken “blasphemous words against Moses, and against God” and “against this holy place” (Acts 6:11, 13). He identifies the Lord as the “God of glory,” and his Jewish audience may have remembered that this title was used in Psalm 29:3—“The voice of the LORD is upon the waters: the God of glory thundereth.” But most likely they would have connected it with the various instances where God’s glory filled and sanctified the tabernacle in the wilderness (Exodus 29:43; 40:34-35) and later the temple in Jerusalem (1 Kings 8:10-11). Thus, this title for God was rich in meaning to the Israelites. But Stephen challenged the tradition that God’s glory was only associated with the Jerusalem temple and the earthly land of Israel by starting his speech with the God of glory appearing to Abraham in a pagan land (Mesopotamia). In the New Testament dispensation of God’s global redemptive plan through Christ Jesus, the active place of His glory is no longer restricted to a physical temple but is present in His redeemed people; “know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?” (1 Corinthians 6:19). And this redeemed life is connected in like manner to Abraham, who, “when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went” (Hebrews 11:8). And because of Abraham’s unwavering faith in the God of glory, “he looked for a city which hath foundations, whose builder and maker is God” (Hebrews 11:10). JPT

[phkrause]

September 25, 2021
My Lord and My God
“And Thomas answered and said unto Him, My Lord and my God.” (John 20:28)

Thomas has been called “doubting Thomas” because of his initial reluctance to believe in the Lord’s resurrection, but neither the Lord nor the other disciples ever viewed him in such a light. His later ministry, as the first missionary/ martyr to India, speaks clearly of his great faith.

It is only in John’s gospel that we have any specific insight into Thomas’ character. When the other disciples sought to dissuade Jesus from returning to Jerusalem, it was Thomas who urged, “Let us also go, that we may die with him” (John 11:16). Thomas understood the dangers awaiting them but was ready to go wherever Jesus desired him to go. In the upper room when Jesus spoke of going away, Thomas, still willing to go with Him anywhere, was the only one to ask, “Lord, we know not whither thou goest; and how can we know the way?” (John 14:5). Then, just a few hours later, the Lord had been crucified, and soon “the doors were shut where the disciples were assembled for fear of the Jews” (John 20:19) as they hid themselves in the upper room.

But Thomas was not hiding! The Scriptures do not say where he was when Jesus appeared in their midst, but he was not hiding there like the others. He may well have been out working or witnessing, doing whatever he could to follow the Lord, but he (like the others) had failed to understand Jesus’ promise that He would rise again.

When the other disciples reported that they had seen the resurrected Lord, Thomas, realizing the tremendous significance of such a miracle if it were true, insisted he must see the proof firsthand. Then, when he saw the Lord, he showed a higher comprehension of what had taken place than any of the others, as he whispered in awe: “My Lord, and my God!” HMM

[phkrause]

October 8, 2021
The God of Hope
“Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.” (Romans 15:13)

The apostle Paul invokes the Lord as “the God of hope” in this verse, which is an unusual but important description for God and found nowhere else in the Old or New Testament. So, how are the two nouns related in this Greek text, which is known as a genitive phrase, “the God of hope” (ho Theos tes elpidos)? The encouraging answer for us as believers in Christ Jesus is twofold.

First, our mighty Creator and Redeemer God is the only source who can give true hope. This hope is for the present life: “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life” (John 4:14); and for the one to come: “an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you” (1 Peter 1:4).

Even more amazing is that Paul desired that we would “abound” or literally overflow with hope, as the Greek verb (perisseuo) implies. God does this “through the power of the Holy Ghost” blessing His people with “all joy and peace in believing” as they trust in him.

Second, God is also the object of our hope. The psalmist declared, “Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever” (Psalm 73:25-26). So we look “unto Jesus the author and finisher of our faith” (Hebrews 12:2).

Because we live in a sin-cursed world devoid of true hope, we must focus on the God of hope, not the problems of this life or our own strength. JPT

[phkrause]

October 10, 2021
The God of Patience and Consolation
“Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus.” (Romans 15:5)

Paul gives us a descriptive title for the Lord as the God of patience and consolation (encouragement). To understand this, we need to consider the context in which it was given. In the previous chapter, Paul addresses a divisive conflict in the Roman church where believers were judging and offending one another because of dietary preferences. He reminds them, “For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost” (Romans 14:17).

Paul goes on to say, “Let every one of us please his neighbour for his good to edification. For even Christ pleased not himself” (Romans 15:2-3). Thus, our lives should be conducted to promote the edification of the body of Christ by denying ourselves and modeling the life of Jesus.

But how can we perform such a seemingly difficult task in our families, churches, and occupations? We are told that this ability is granted to us by our God of patience and consolation. Think of how much offence our Creator God has patiently endured with His gracious long-suffering toward sinful mankind and how much consolation He abundantly offers to us in His Word and through the comfort of the Holy Spirit.

Let us look daily to God’s Word and model our lives accordingly: “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope” (Romans 15:4); and request His strength to perform it: “For this cause I bow my knees unto the Father of our Lord Jesus Christ….That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man” (Ephesians 3:14, 16). JPT

[phkrause]

October 11, 2021 Lord of Hosts “Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?” (Matthew 26:53) This short verse is packed with important theological information. Not only did the Lord Jesus once again claim “God was his Father, making himself equal with God” (John 5:18), but He also made a direct reference to His divinity using powerful Old Testament terminology. In numerous places across the Scriptures, God referred to Himself as the “Lord [Yahweh] of hosts” (242 times) or “Lord [Yahweh] God [Elohim] of hosts” (29 times). Yahweh is the unique name of God, and Elohim is the grammatical plural of God (El), giving veiled reference to the Trinity. “Hear, O Israel: The LORD [Yahweh] our God [Elohim] is one LORD [Yahweh]” (Deuteronomy 6:4). In the era in which Jesus made this statement, a Roman legion was 6,000 soldiers, so 12 legions of angels would have been 72,000 strong. If a single angel could kill 185,000 men (Isaiah 37:36), Jesus was basically inferring that as the Lord of hosts He could employ enough angels to kill every person on Earth and then some (13 billion). So, obviously He did not need Peter’s sword to defend Him as He was being betrayed in the Garden of Gethsemane. Likewise, when the Roman governor Pilate said, “Knowest thou not that I have power to crucify thee, and have power to release thee?” the Lord Jesus responded, “Thou couldest have no power at all against me, except it were given thee from above” (John 19:10-11). Praise be to Jesus that He gave Himself for our redemption so we can say, “Without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory” (1 Timothy 3:16). JPT

[phkrause]

October 19, 2021
The Fatherhood of God
“For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.” (Acts 17:28)

“The fatherhood of God and the brotherhood of man” was a religious cliché promoted for many years, especially by religious liberals in the period between the two world wars. However, continuing hostilities between and inside most nations now make the idea of universal brotherhood in this present world almost farcical.

The fact is, however, that God truly is the Father of all men, in the sense that He created them all. “Have we not all one father? hath not one God created us?” (Malachi 2:10). That was the rhetorical question posed to Israel in the last book of the Old Testament. In the New Testament the apostle Paul confirmed the same great truth to the pagan Gentiles. “[God] hath made of one blood all nations of men to dwell on all the face of the earth,” and “we are the offspring of God” (Acts 17:26, 29).

The sad fact is, however, that most men and women have actually become “children of the wicked one” (Matthew 13:38) because of sin. We can only become spiritual children of the heavenly Father by being born again through faith in Christ. But we then truly “become the sons of God,” as assured to all those who “believe on his name” (John 1:12).

Now we believers can all rejoice in the wonderful truth that we have the same heavenly Father. We have been “renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew...but Christ is all, and in all” (Colossians 3:10-11).

May God help those of us who are (or will someday become) fathers on Earth to truly be children of our Father in heaven and thereby be genuine models of the heavenly Father to our human children here on Earth. HMM